1. China’s Confessions 神州福音史跡 (Movie)
https://www.youtube.com/watch?v=qHZna8mMTtU&list=PLH0s42Bm_AGFAWhDJ1rgmoWjDkc4Qm9vw
(With English Subtitle.) The Most High ShangDi in Chinese especially in Cantonese prononciation= El Shaddai in Hebrew
Source 影片來源:http://www.chinasoul.org。(YahArise is a non commercial channel)有「神州」之稱的中國由創邦開始,怎樣由敬畏神到失落神? 五千年歷史的大國,經歷了五千年連綿不絕的慘痛,人所尋找的盼望及福份往那裡去找呢?
本片是依據遠志明先生所著的「神州懺悔錄」一書改編而成,探討中國五千年的信仰歷程。
2.TRACING CHINA’S HISTORY BACK TO NOAH By Parnell McCarter
Please click here for PDF free to download link: http://www.puritans.net/news/china112204.htm
The internet has opened up many opportunities for studying China’s history, and even tracing it back to Noah. This article explores some of the excellent information and resources now available.
To begin, it is necessary to understand Chinese naming conventions. In Chinese, a name is made up of a family name (surname), which is written first, and then the personal name. Family names are usually of one character each, although there are exceptions like Ouyong and Situ. There are over 6,000 Chinese surnames for about 1 billion people. Chinese who have the same surname have much more loyalty to someone else who has the same surname than Americans with the same surname have.
In mainland China the top five family names are Chen, Li, Zhang, He, and Huang. The Li surname has a long history which goes back to a specific person named Emperor Zhuanzu who was the first Li and lived before 2000 B.C. This is according to the Xing Zuan, the Chinese dictionary of surnames. The Li family has a long history in China with many stories. During the Tang Dynasty about 15 different surnames were given the honor of having the Li surname. Li Yuan was the founder of the Tang Dynasty which lasted from 618 to 906 A.D. His son who ruled after him was Li Shimin. In their dynasty, printing and paper money were introduced to China.
Further information about Chinese names comes by way of the Message Board URL http://boards.ancestry.co.uk/mbexec/msg/5538/iRC.2ACE/541.1 :
”… If anyone is interested in family genealogy for descendants of China’s Chou Dynasty, one source of information in my family’s genealogy homepage at http://www.geocities.com/zhouclan/chia_pu.html. The Chou Dynasty is China’s current Imperial family, which resides abroad, outside of China, in Hawaii, in the United States of America. The Chou Dynasty in Hawaii currently consist of approximately 70% of the main prince lineages of the Ch’ing Dynasty and 40-60% of the main lineages of the Ming Dynasty. All of these people have lived in America (Hawaii), now, for three generations or more and are loyal American citizens, holding a belief in democracy and Christianity. If you can not e-mail me, you can write by postal letter to: Chou Dynasty, P.O. Box 4604, Honolulu, Hawaii 96812. Send me your e-mail address for a return reply… I am a descendant of many of China’s great families and I am related to many famous lineages of China. If anyone is doing any serious history or genealogy research on these people or families, I would like to help or get involved. You may write to me by postal mail. Their names are given below:
Chou Dynasty and related family surnames of Chow (Chou, Zhou), Lum (Lin), Chang (Cheng), Goo (Ku), Wu (Wo, Woo), Ing (Ng), Ching (Cheng), Ho, Chiang, Mau (Mao), Choy (Tsai), Sun, Yap (Yip, Ye, Yeh), Wong (Wang), Lai, Kee (Ke), Kwock (Kwok, Kok, Kuo, Guo, Kop), Lau (Liu), Loui (Lui), Dang (Teng, Tang, Deng, Dung), Siu (Hsiu, Hsiao) and Young (Yang, Yong). Also, included: Chock (Cheuk, Cho), Tom (Tan, Tam) and Aisin-Gioro.
…The Chou lineage, which I am from are descendants of the migration to Taiyuan (around 300 BC) and Hsienbei ancestry (Northern Dynasties of the Tuoba clan 386 BC to 600 BC). My lineage can be traced to The Chou Dynasty, Northern Chou Dynasty, and Later Chou Dynasty.
I am part-Mongolian, part-Manchurian, but mostly Chinese. My Mongolian lineage can be traced back to Tamucin. I am a 28th generation descendant wanting to meet and contact family members around the world or people interested and/or doing research on the Mongolian history and genealogy. I am a 6th generation descendant of Tao Kuang (Min Ning) and second-cousin to China’s late Premier Zhou Enlai. By marriage-ties created by Chou P’an Lung, I am a second-cousin to the late Sun Yat-sen and the late Chiang Kai-shek.
Lester D.K. Chow
P.O. Box 4604
Honolulu, Hawaii 96812”
So Lester Chow’s historical research is mainly found at http://www.geocities.com/zhouclan/chia_pu.html . And those engaging in historical research of China may want to begin there.
But there are other sites with information as well. For example, here is information Lester Chow posted regarding the origin of various Chinese surnames:
“Origin of Various Surnames,
by Lester D. K. Chow.
When researching the origin of Chinese family surnames,
we accept, in a general sense, the old 100 surname chart
of Emperor Huang Di. Some families, though, have their
own specific origin, which comes from a time prior to
China’s early history.
A good example of this is the original Chou Dynasty
(1122 BC – 249 BC). The following surnames come from
the Chou Dynasty and represents the families of various
Chou Dynasty Kings and Princes: Chow (Chou, Zhou, Jou),
Lum (Lin), Chang (Cheng), Goo (Ku), Wu (Wo, Woo), Ing
(Ng), Ching (Cheng), Ho, Chiang, Mau (Mao), Choy (Tsai),
Sun, Yap (Yip, Ye, Yeh), Wong (Wang), Lai, Kee (Ke),
Kwock (Kwok, Kok, Kuo, Guo, Kop), Lau (Liu), Loui (Lui),
Dang (Teng, Tang, Deng, Dung, Thien), Siu (Hsiu, Hsiao)
and Young (Yang, Yong). Also, included with the Chou
Dynasty surnames, above, are: Chock (Cheuk, Cho) and Tom
(Tan, Tam).
So, if your surname is any of the above, you are a
descendant of China’s Imperial Chou Dynasty. Family
genealogy can be found at our site… The Chou Clansmen Association Homepage .”
And here was a question posed to Lester Chow, and his response:
“> Hello Lester Chow, Your Genealogy of Mankind is fascinating. In the Genealogy, you present the Yellow Emperor (the man held to be one of the two progenitors of the Han Chinese race)
The Yellow Emperor is the progenitor of the Han-Chinese race. He is not one of two, he is “the” progenitor. It is the Chou clan people, according to history, and the Chi family (includes the Chow) that have
influenced and directed the “rivers (rivers of mankind in what is called China, today)” so as to direct Ham’s (Han) ancient civilization, out from under Put and out from under Magog. It is the Chou
and the Chi that have done this and have shaped (re-shaped) China’s entire civilization!
Hou Chi, family and friends, were only factors in shaping China’s entire civilization. Please re-read my site as you will find new meaning, now, with my explanation. Huang Di may not have been the smartest, nor wisest, being a descendant of Ham in Nimrod’s camp. It is the Chou and Chi that really shaped China as my work brings this out.
…
HAM (憨 see Han; 咸 see Xian)
HAN (韓,韩,邗,罕,寒 see Hahn, Hon; 憨 see Ham, Hom)
…The genealogy text is a record, an accurate record of the Chou clan history, so this should be preserved by members of the Chou clan. Do you think they are worthy or caring enough to
devote their time and resources to doing this? Symbols of the past are important and past history should be preserved. The past teaches us lessons, that is why the Chou clan fathers recorded their history and genealogy, done from ancient times like I have done on my above-mentioned homepage. Can you guess how many in my own family are interested in preserving this kind of thing? How many are really worthy…
> In the Genealogy, you present the Yellow Emperor (the man held to be one of the two progenitors of the Han Chinese race) to be one of the sons of Put. This is very interesting because the man Put was mentioned in the Bible (Genesis 10:6) as the son of Ham, the son of Noah. If the Yellow Emperor was truly the son of Put like you claim, then most Chinese clans would be able to trace there lineage up to Adam! I think all Chinese clan associations will be interested.
Being a descendant of Put, may not be a complimentary thing. If one was to find out that their lot is an evil one, one would reject that info as not being true. It is always best to face truth as truth makes better persons. By realizing our past flaws and failings (the same said of our ancestors), we can chart a better, more productive, and upright path for the future. This is the message that I bring, not a
doom and gloom one. I think my genealogy text says that Huang Di is the eleventh son of Put. … Understanding past history is important, because it allows us to understand ourselves…”
Here is an excerpt from the website http://www.b17.com/family/lwp/people/chinese.html :
Chinese Rulers and Emperors |
In History, Mythology, and Folklore |
“Early Chinese history is derived from archaeological evidence and (with due caution) later legend. More systematic history begins with the Shang and particularly the Zhou dynasties. This early political period, vital in Chinese cultural development, ends in 221 B.C.E. with the establishment of a more powerful state.” [1] |
“Chinese emperors had many names – a family name, reign titles, and a temple name as well as a multitude of honorary titles. The first Ming emperor, for example, was born Zhu Yuanzhang (Zhu was his family name). When he declared himself emperor he took the reign title Hongwu (‘Vast Military Power’) and was known after his death by his temple name, Taizu (‘Surpreme Progenitor’). Strictly speaking the reign title refers to a number of years and the correct usage is therefore ‘emperor of the Hongwu period’. Ming and Qing emperors kept one reign title throughout their reign but many earlier emperors changed them to mark an auspicious event or the start of a new era and years were then dated from the start of such reign eras rather than from the emperor’s date of accession.” [2] |
“The exact regulations governing the ranks of women in the imperial household varied. A girl entered the palace as a concubine; if she became an imperial favourite, she was promoted to consort; if the emperor married her, she became empress. Any concubine whose son became emperor became empress on her son’s accession (this frequently occurred posthumously).” [2] |
Descent of Shang Dynasty Rulers from Adam and Eve
As Reckoned by Lester D. K. Chow [3] |
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Old TestamentDescendants |
4026 – 3096 B.C. |
Adam(Earthling man, mankind) |
3896 – 2984 B.C. |
Seth(Appointed, substituded) | |
905 |
Enosh(Enos = man) | |
910 |
Kenan(Possession) | |
895 |
Mahalalel(Praise of God, or God shines forth) | |
3566 – 2604 B.C. |
Jared(Descent) | |
365 |
Enoch(Initiated, or dedicated) | |
3229 – 2370 B.C. |
Methuselah(Man of the dart/light spear) | |
3152 – 2375 B.C. |
Lamech(A strong youth) | |
2970 – 2020 B.C. |
Noah(Rest, or consolation) | |
2468 |
Shem(Renown) | |
2368 |
Arpachshad(Ability) | |
2333 |
Shelah(Established + place) | |
2303 |
Eber(Be high gift from God) | |
2267 |
Joktan(Tribe to sustain) | |
2206 |
Jobab(Jehovah to hold) | |
Shang DynastyDescendants
1767 – 1121 B.C. |
Tang | T’ien I | Ch’eng T’ang(To rest on Harmony) | |
Ta Ting“Great Authority” | ||
Ta Chia“Great Family/kindred” | ||
Ta Keng | T’ai Keng Hsiao | Keng Pien“Great Change” | ||
Ta Mou | T’ai Mou | Chung Tsung“To Say” | ||
Chung Ting“Center Authority” | ||
Tsu I“My Ancestors” | ||
Tsu Hsin“Ancestral Faith” | ||
Tsu Ting“Ancestral Authority” | ||
Hsiao I“Filial Am I” | ||
Wu Ting | Wo Ting | Kao Tsung“Military Authority” | ||
Tsu Chia“Ancestral Family | ||
K’ang Ting | Keng Ting‘Peace/Repose Authority” | ||
r. 1123 B.C. |
Wu I | Wu Tsu“Subject to Me” | |
Wen-Wu Ting | T’ai Ting“Shen’s Authority” | ||
Fu I | Ti I | I“First Father” | ||
His Wen | Ti Hsin | Djou“Succession from Shen” | ||
Wu Keng“To Awaken Change” |
…
Hsia | Xia Dynasty | |||
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As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
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Yufl. 2100-2055 | Xia Yu Di2205 – 2197 BC | ||
Ch’Ifl. 2055-2016 | Xia Qi(2,197 – 2188 B.C.) | ||
Ta K’angfl. 2016-1986 | Xia Tai Kang(2,188 – 2,159 B.C.) | ||
Chung K’angfl. 1986-1977 | Xia Zhong Kang(2,159 – 2,146 B.C.) | ||
Hsiangfl. 1977-1970 > | Xia Xiang(2,146 – 2,079 B.C.) | ||
Shao K’ang | Xia Shao Kang(2,079 – 2,057 B.C.) | ||
Chu17 years | Xia Zhu(2,057 – 2,040 B.C.) | ||
Feng26 years | Xia Huai(2,040 – 2,014 B.C.) | ||
Huang | Xia Man(2,014 – 1,996 B.C.) | ||
Hsiehmore than 21 years | Xia Xie(1,996 – 1,980 B.C.) | ||
Pu Chiang69 years | Xia Bu Jiang(1,980 – 1,921 B.C.) | ||
Chiung21 years | Xia Pian(1,921 – 1,900 B.C.) | ||
Chin20 years | Xia Li(1,900 – 1,879 B.C.) | ||
K’ung Chia | Xia Kung Jia(1,879 – 1,848 B.C.) | ||
Kao3 years | Xia Bo(1,848 – 1,837 B.C.) | ||
Fa | Xia Fa(1,837 – 1,818 B.C.) | ||
Chiehfl. c. 1600 | Xia Jie(1,818 – 1,783 B.C.) | ||
Shang Dynasty |
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As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
As Reckoned By K. L. Ross [6] |
Ta Efl. c. 1600 | ||
Pu Ping | ||
Nan Jen | Shang Tang(1,783 – 1,753 B.C.) | Ch’êng-t’ang1523 – |
Ta Chia | Shang Tai Jia(1,753 – 1,720 B.C.) | T’ai-chia |
Tsu Ting | Shang Wo Ding1,720 – 1,691 B.C.) | Wu-ling |
Ta Keng | Shang Tai Kang(1,691 – 1,666 B.C.) | T’ai-kêng |
Hsiao Chia | Shang Xiao Jia(1,666 – 1,649 B.C.) | Hsiao-chia |
Yung Chi | Shang Yong Ji(1,649 – 1,637 B.C.) | Yung-chi |
Ta Mou | Shang Tai Wu(1,637 – 1,562 B.C.) | T’ai-wu |
Chung Ting | Shang Zhong Ding(1,562 – 1,549 B.C.) | Chung-ting |
Pu Jen | Shang Wai Ren(1,549 – 1,534 B.C.) | Wai-jên |
Chia | Shang He Tan Jia(1,534 – 1,525 B.C.) | Tsien-chia |
Tsu E | Shang Zu Yi(1,525 – 1,506 B.C.) | Tsu-yi |
Tsu Hsin | Shang Zu Xing(1,506 – 1,490 B.C.) | Tsu-hsin |
Ch’iang Chia | Shang Wo Jia(1,490 – 1,465 B.C.) | Ch’iang-chia |
Tsu Ting | Shang Zu Ding(1,465 – 1,433 B.C.) | Tsu-ting |
Nan Keng | Shang Nan Geng(1,433 – 1,408 B.C.) | Nan-kêng |
Chia | Shang Yang Jia(1,408 – 1,401 B.C.) | Hu-chia |
Pan Kengc. 1325- ? | Shang Pan Kang(1,401 – 1372 B.C.) | P’an-kêng |
Hsiao Hsin | Shang Xiao Xing(1,372 – 1,352 B.C.) | Hsiao-hsin |
Hsiao E? -c. 1230 | Shang Xiao Yi(1,352 – 1,324 B.C.) | Hsiao-yi |
Wu Tingc. 1230-c. 1171 | Shang Wu Ding(1,324 – 1,265 B.C.) | Wu-ting |
Tsu Kengc. 1171-c. 1164 | Shang Zu Geng(1,265 – 1,258 B.C.) | Tsu-kêng |
Tsu Chiac. 1164-c. 1131 | Shang Zu Jia(1,258 – 1,235 B.C.) | Tsu-chia |
Hsiung Hsinc. 1131-c. 1127 | Shang Bing Xing(1,235 – 1,219 B.C.) | Lin-hsin |
K’ang Tingc. 1127-c. 1123 | Shang Geng Ding(1,219 – 1,198 B.C.) | K’ang-tin |
Wu Ec. 1123-c. 1088 | Shang Wu Yi(1,198 – 1,194 B.C.) | Wu-yi |
Wen Wu Tingc. 1088-c. 1077 | Shang Tai Ding(1,194 – 1,191 B.C.) | Wên-wu-ting |
Fu Ec. 1077-c. 1075 | Shang Di Yi(1,191 – 1,154 B.C.) | Ti-yi |
Ti Hsinc. 1075-c. 1050 | Shang Zhou(1,154 – 1,134 B.C.) | Ti-hsin |
Chou | Xi Zhou Dynasty | ||
As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
As Reckoned By K. L. Ross [6] |
Wuc. 1050-c. 1047 | Zhou Wu Wang(1,134-1,115 B.C.) | Wu Wang |
Ch’engc. 1047-c. 1017 | Zhou Cheng Wang(1,115-1,078 B.C.) | Chêng Wang |
K’angc. 1017-c. 992 | Zhou Kang Wang(1,078 – 1,052 B.C.) | K’ang Wang |
Chaoc. 992-c. 973 | Zhou Zhao Wang(1,052 – 1,001 B.C.) | Chao Wang |
Muc. 973-c. 918 | Zhou Mu Wang(1,001 – 946 B.C.) | Mu Wang |
Kungc. 918-c. 903 | Zhou Gong Wang(946 – 934 B.C.) | Kung Wang |
Ec. 903-c. 900 | Zhou Yi Wang(934 – 909 B.C.) | I Wang |
Hsiaoc. 900-c. 893 | Zhou Xiao Wang(909 – 894 B.C.) | Hsiao Wang |
Yic. 893-c. 861 | Zhou Yi Wang(894 – 878 B.C.) | I Wang |
Lic. 861-827 | Zhou Li Wang(878 – 827 B.C.) | Li Wang878 |
Hsuan827-781 | Zhou Xuan Wang(827 – 781 B.C.) | Hsüan Wang827 |
Yu781-c. 772 | Zhou You Wang(781 – 770 B.C.) | Yu Wang781 |
From this time on, the structure of Chinese society became increasingly feudalized, as local provinces became increasingly autonomous. Formal recognition of the Chou Emperors was retained, but real power fell more and more into the hands of petty Kingdoms within China.
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Dong Zhou Dynasty | ||
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As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
As Reckoned By K. L. Ross [6] |
Pingc. 772-719 with… | Zhou Ping Wang(770-719 B.C.) | P’ing Wang770 |
Hsi Wang770-760 | ||
Huan719-696 | Zhou Huan Wang(719 – 696 B.C.) | Huan Wang719 |
Chuang696-681 | Zhou Zhuang Wang(696 – 683 B.C.) | Chuang Wang696 |
His681-675 | Zhou Xi Wang(683 –676 B.C.) | Hsi Wang681 |
T’ui675-673 with… | Zhou Hui Wang(676 – 651 B.C.) | Hui Wang676 |
Hui675-c. 651 | ||
Hsiangc. 651-c. 618 with… | Zhou Xian Wang(651 – 618 B.C.) | Hsiang Wang651 |
Shu Tai636-635 | ||
Ch’ingc. 618-612 | Zhou Qing Wang(618 – 612 B.C.) | Ch’ing Wang618 |
K’uang612-606 | Zhou Kuang Wang(612 – 606 B.C.) | K’uang Wang612 |
Ting606-585 | Zhou Ding Wang(606 –585 B.C.) | Ting Wang606 |
Chien585-571 | Zhou Jian Wang(585 – 571 B.C.) | Chien Wang585 |
Ling571-544 | Zhou Ling Wang(571 – 544 B.C.) | Ling Wang571 |
Ching (I)544-520 | Zhou Jing Wang(544 – 519 B.C.) | Ching Wang544 |
Tao520 | ||
Ching (II)519-c. 476 | Zhou Jing Wang(519 – 476 B.C.) | Ching Wang |
YuanCc. 476-c. 469 | Zhou Yuan Wang(476 – 468 B.C.) | Yüan Wang475 |
Tingc. 469-c. 440 | Zhou Zhen Ding Wang(468 – 441 B.C.) | Chêng-ting Wang468 |
K’aoc. 440- ? with… | Zhou Ai Wang(441 – 441 B.C.) | K’ao Wang440 |
Ai440 and… | ||
Ssu440 and… | Zhou Si Wang(441 – 440 B.C.) | |
Hsi Chou Huan Kung | Zhou Kao Wang(440 – 425 B.C.) | |
Wei Lieh425- ? with… | Zhou Wei Li Wang(425 – 401 B.C.) | Wei-lieh Wang425 |
Hsi Chou Wei Kung | ||
By this point the Chou monarchy had lost all control over provincial dynasties, and the remaining Chou era is known as the “Warring States” period, as various local states contended for the Mandate of Heaven. |
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Anc. 401- ? with… | Zhou An Wang(401 – 375 B.C.) | An Wang401 |
Hsi Chou Hui Kung | ||
Lieh375-368 with… | Zhou Lie Wang(375 – 368 B.C.) | Lieh Wang375 |
Hsi Chou Wu Kung? – ? and… | ||
Tung Chou Hui Kung367-359 and then… | ||
Heien368- ? with… | Zhou Xian Wang(368 – 320 B.C.) | Hsien Wang368 |
Hsi Chou Wen Kung? -249 (sic) and… | ||
Tung Chou Wu Kung359- ? then… | ||
Shen Ching320-314 | Zhou Shen Ling Wang(320 – 314 B.C.) | Shên-ching Wang320 |
Nan314-256 | Zhou Bao Wang(314 – 255 B.C.) | Nan Wang314-256 |
Zhou Hui Wang(255 – 221 B.C.) | ||
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Chin | Qin | Ch’in Dynasty | |||
As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
As Reckoned By K. L. Ross [6] |
As Reckoned By A. Paludan [2] |
Chao-hsiang Wang (302) |
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Hsiao-wên Wang 250 |
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Chuang-hsing Wang 249 |
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Shihuangdi (Zheng) 247-210 |
Qin Shi Huang Di (246 – 210 B.C.) |
Wang Chêng 247 (changes his name to) 221 |
Zheng Qin Shihuangdi 221 BC – 210 BC |
Er Shi (Hu Hai) 210-207 |
Qin Er Shi (209 – 207 B.C.) |
Erh-shih-huang-ti 209 |
Hu Hai Er Shi | Ershihuangdi 210 BC – 207 BC |
Ziying 207-206 |
Qin San Shi (207 – 206 B.C.) |
Ziying | Sanshihuangdi 207 BC – 207 BC Reigned 46 days |
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Western Han | Hàn | Xi Han Dynasty
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As Reckoned by Obsidian [5] |
As Reckoned By Yutopian [4] |
As Reckoned By K. L. Ross [6] |
As Reckoned By A. Paludan [2] |
Gaodi (Liu Bang)206-195 | Han Gao Zu – Liu Bang(206 – 194 B.C.) |
Kao Tsu 206 |
Liu Bang | Liu JiGaodi | Gaozu206 BC – 195 BC |
Chu Ba Wang(206 – 202 B.C.) | |||
Huidi (Liu Ying)195-188 | Han Hui Di(194 – 187 B.C.) |
Hui Ti 194 |
Liu YingHuidi195 BC – 188 BC |
Shaodi Kong188-180with… | Han Lu Hou(187 – 179 B.C.) |
Lu Hou (f) regent |
Lu Zhi | Lu Hou(Regent for Shaodi Kong and Shaodi Hong)188 BC – 180 BC |
Shaodi Hong188-180 | |||
Wendi (Liu Heng)180-157 | Han Wen Di(179 – 156 B.C.) |
Wên Ti 179 |
Liu HengWendi180 BC – 157 BC |
Jingdi (Liu Qi)157-141 | Han Jing Di(156 – 140 B.C.) |
Ching Ti 156 |
Liu QiJingdi157 BC – 141 BC |
Wudi (Liu Che)141-87 | Han Wu Di(140 – 86 B.C.) |
Wu Ti 140 |
Liu CheWudi141 BC – 87 BC |
Zhaodi (Liu Fuling)87-74 | Han Zhao Di(86 – 74 B.C.) |
Chao Ti 86 |
Liu FulingZhaodi87 BC – 74 BC |
Xuandi (Liu Bingyi)74-49 | Han Xuan Di(74 – 49 B.C.) |
Hsüan Ti 73 |
Liu Bingyi | Liu XunXuandi74 BC – 49 BC |
Yuandi (Liu Shi)49-33 | Han Yuan Di(49 – 32 B.C.) |
Yüan Ti 48 |
Liu ShiYuandi49 BC – 33 BC |
Chengdi (Liu Ao)33-7 | Han Cheng Di(32 – 6 B.C.) |
Ch’eng Ti 32 |
Liu Ao | Liu AuChengdi33 BC – 7 BC |
Aidi (Liu Xin)7-1 | Han Ai Di(6 – 0 B.C.) |
Ai Ti 6 BC |
Liu XinAidi7 BC – 1 BC |
Pingdi (Liu Jizi)1 BCE-6 CE | Han Ping Di(0 – 6 A.D.) |
P’ing Ti 1 AD |
Liu Jizi | Liu KanPingdi1 BC – 6 AD |
Ruzi (Liu Ying)6-9 |
Ju-tzu 6 |
Liu YingRuzi7 – 9 | |
Wang Mang9 – 23 | |||
Note: Wang Mang founded the Xin (‘New’) dynasty, but it is not recognized by official historians. |
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Hsin | Xin Dynasty | |||
As Reckoned ByYutopian [4] |
As Reckoned By K. L. Ross [6] |
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Wang Mang(? – 23 A.D.) | Wang Mang9 | ||
Han Wei Yang Wang – Liu Xuan(23 – 25 A.D.) | Huai-yang Wang23 | ||
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Eastern Han Dynasty |
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Eastern Han Dynasty |
25 – 57 |
Liu Xiu | Guang Wudi | Guangwudi |
57 – 75 |
Liu Yang | Liu Zhuang | Mingdi | |
75 – 88 |
Liu Da | Zhangdi | |
88 – 106 |
Liu Zhao | Hedi | |
106 – 106 |
Liu Long | Shangdi | |
106 – 125 |
Liu Yu | Liu Hu | Andi | |
125 – 144 |
Liu Bao | Shundi | |
144 – 145 |
Liu Bing | Chongdi | |
145 – 146 |
Liu Zuan | Zhidi | |
146 – 168 |
Liu Zhi | Huandi | |
168 – 189 |
Liu Hong | Lingdi | |
189 – 220 |
Liu Xie | Xiandi | |
The Three Kingdoms Period |
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Wei Kingdom |
220 – 226 |
Cao Pi | Wendi |
227 – 239 |
Mingdi | |
240 – 253 |
Shaodi | |
254 – 260 |
Gao Gui Xiang Gong | |
260 – 264 |
Yuandi | |
Wu Kingdom |
222 – 252 |
Sun Quan | Wu Wudi |
252 – 258 |
Feidi | |
258 – 264 |
Jingdi | |
264 – 280 |
Modi | |
Shu Han Kingdom |
221 – 223 |
Liu Bei | Shu Han Xuande | Zhaoliedi |
223 – 263 |
Hou Zhu | |
The Period of Disunion |
||
Western Jin |
265 – 289 |
Sima Yuan | Sima Yan | Jin Wudi |
290 – 306 |
Sima Zhong | Huidi | |
307 – 312 |
Sima Zhi | Huaidi | |
313 – 316 |
Sima Ye | Mindi | |
Eastern Jin |
317 – 322 |
Sima Rui | Yuandi |
323 – 325 |
Sima Shao | Mingdi | |
326 – 342 |
Sima Yan | Chengdi | |
343 – 344 |
Sima Yue | Kangdi | |
345 – 361 |
Sima Dan | Mudi | |
362 – 365 |
Sima Pi | Aidi | |
366 – 370 |
Sima Yi | Hai Xi Gong | Haixigong | |
371 – 372 |
Sima Yu | Jian Wendi | Jianwendi | |
373 – 396 |
Sima Yao | Xiao Wudi | Xiaowudi | |
397 – 418 |
Sima Dezong | Andi | |
419 -419 |
Sima Dewen | Gongdi | |
Liu Song Dynasty
|
420 – 422 |
Liu Yu | Song Wudi |
423 – 423 |
Liu Yifu | Ying Yang Wang | |
424 – 453 |
Liu Yilong | Wendi | |
454 – 464 |
Liu Jun | Xiao Wudi | |
465 – 472 |
Liu Yu | Mingdi | |
473 – 476 |
Liu Ye | Cang Wu Wang | |
477 – 479 |
Liu Jun | Shundi | |
Qi Dynasty |
479 – 482 |
Xiao Daocheng | Qi Gaodi |
483 – 493 |
Xiao Ze | Wudi | |
494 – 498 |
Xiao Luan | Mingdi | |
499 – 500 |
Xiao Bao Chuan | Dong Hunhou | |
501 -501 |
Hedi | |
Liang Dynasty |
502 – 549 |
Xiao Yan | Liang Wudi |
550 – 550 |
Xiao Gang | Jian Wendi | |
551 – 551 |
Yu Zhang Wang | |
552 – 554 |
Xiao Yi | Yuandi | |
555 – 556 |
Xiao Fangzhi | Jingdi | |
Chen |
557 -559 |
Chen Baxian | Wudi |
560 – 566 |
Chen Qian | Wendi | |
567 – 568 |
Chen Bozong | Lin Hai Wang | |
569 – 582 |
Chen Xu | Xuandi | |
583 – 589 |
Chen Shubao | Hou Zhu | |
Sui and Tang Dynasties |
||
Sui Dynasty |
581 – 604 |
Yang Jian | Wendi |
604 – 617 |
Yang Guang | Yangdi | |
617 – 618 |
Yang Yu | Gongdi | |
Tang Dynasty |
618 – 626 |
Li Yuan | Gaozu |
626 – 649 |
Li Shimin | Taizong | |
649 – 683 |
Li Zhi | Gaozong | |
684 – 684 |
Li Zhe | Zhongzong | |
684 – 690 |
Li Dan | Ruizong | |
690 – 705 |
Wu Zhao | Wu Zetian | |
705 – 710 |
Li Zhe | Zhongzong | |
710 – 712 |
Li Dan | Ruizong | |
712 – 756 |
Li Longji | Xuanzong | |
756 – 762 |
Li Yu | Li Heng | Suzong | |
762 – 779 |
Li Yu | Daizong | |
779 – 805 |
Li Shi | Dezong | |
805 – 805 |
Li Song | Shunzong | |
805 – 820 |
Li Chun | Xianzong | |
820 – 824 |
Li Heng | Muzong | |
824 – 827 |
Li Zhan | Jingzong | |
827 – 840 |
Li Ang | Wenzong | |
840 – 846 |
Li Yan | Wuzong | |
846 – 859 |
Li Chen | Li Zhen | Xuanzong | |
859 – 873 |
Li Wen | Li Cui | Yizong | |
873 – 888 |
Li Yan | Xizong | |
888 – 904 |
Li Jie | Li Yi | Zhaozong | |
904 – 907 |
Li Zhu | Adi | Zhaoxuan | Aizong | |
Five Dynasties Period |
||
Later Liang |
907 – 910 |
Zhu Wen | Liang Taizu |
911 – 923 |
Modi | |
Later Tang |
923 – 926 |
Tang Zhuangzong |
926 – 935 |
Mingzong | |
934 – 935 |
Feidi | |
Later Jin |
936 – 944 |
Gaozu |
944 – 947 |
Chudi | |
Later Han |
947 – 948 |
Gaozu |
948 – 951 |
Yindi | |
Later Zhou |
951 – 954 |
Taizu |
954 – 960 |
Shizong | |
|
||
|
||
Northern and Southern Song |
||
|
||
Northern Song
|
960 – 976 |
Zhao Kuangyin | Taizu |
976 – 997 |
Zhao Guangyi | Zhao Kuangyi | Taizong | |
998 – 1022 |
Zhao Dechang | Zhao Heng | Zhenzong | |
1022 – 1063 |
Zhao Zhen | Renzong | |
1064 – 1067 |
Zhao Shu | Yingzong | |
1068 – 1085 |
Zhao Xu | Shenzong | |
1086 – 1101 |
Zhao Xu | Zhezong | |
1101 – 1125 |
Zhao Ji | Huizong | |
1126 – 1126 |
Zhao Huan | Qinzong | |
Southern Song |
1127 – 1162 |
Zhao Gou | Gaozong |
1163 – 1190 |
Zhao Bozong | Zhao Shen | Xiaozong | |
1190 – 1194 |
Zhao Dun | Guangzong | |
1195 – 1224 |
Zhao Kuo | Ningzong | |
1225 – 1264 |
Zhao Yuju | Zhao Tian | Lizong | |
1265 – 1274 |
Zhao Mengqi | Zhao Qi | Duzong | |
1275 – 1275 |
Zhao Xian | Gongzong | Gongdi | |
1276 – 1278 |
Zhao Shi | Duanzong | |
1279 – 1279 |
Zhao Bing | Bing Di | |
|
||
|
||
Yuan Dynasty1279 – 1368 | ||
|
||
Yuan Dynasty |
1279 – 1294 |
Khubilai Khan | Shizu |
1294 – 1307 |
Temur Oljeitu | Chengzong | |
1308 – 1311 |
Khaishan | Wuzong | |
1311 – 1320 |
Ayurbarwada | Ayurbadrabal | Renzong | |
1321 – 1323 |
Shidebala | Shoodbal | Yingzong | |
1323 – 1328 |
Yesun Temur | Yesuntemur | Taiding |Taidingdi | |
1328 – 1329 |
Tugh Temur | Asugbal | Wenzong Tianshundi | |
1329 – 1329 |
Tugh Khoshila | Hooshal | Mingzong | |
1329 – 1332 |
Tugh Temur | Tugtemur | Wenzong | |
1333 – 1368 |
Toghon Temur | Togontemur | Shundi | |
|
||
|
||
Ming Dynasty1368 – 1644 | ||
|
||
Ming Dynasty |
1368 – 1398 |
Zhu Yuanzhang | Zhu Yuanzhong | Hongwu | Taizu |
1399 -1402 |
Zhu Yunwen | Jianwen | Huidi | |
1403 – 1424 |
Zhu Di | Yongle | Chengzu | |
1424 – 1425 |
Zhu Gaozhi | Hongxi | Renzong | |
1426 – 1435 |
Zhu Zhanji | Xuande | Xuanzong | |
1436 – 1449 |
Zhu Qizhen | Zhengtong | Tianshun | Yingzong | |
1450 – 1457 |
Zhu Qiyu | Jingtai | Jengdi | |
1457 – 1464 |
Zhu Qizhen | Zhengtong | Tianshun | Yingzong | |
1465 – 1487 |
Zhu Jianshen | Zhu Jianji | Zhu Jianru | Chenghua | Xianzong | |
1488 – 1505 |
Zhu Yutang | Hongzhi | Xiaozong | |
1506 – 1521 |
Zhu Houzhao | Zhengde | Wuzong | |
1522 – 1567 |
Zhu Houcong | Zhu Houzong | Jiahing | Shizong | |
1567 – 1572 |
Zhu Zaihou | Longqing | Muzong | |
1573 – 1620 |
Zhu Yizhun | Zhu Yijun | Wanli | Shenzong | |
1620 – 1620 |
Zhu Changle | Zhu Changluo | Taichang | Guangzong | |
1621 – 1627 |
Zhu Yujiao | Tianqi | Xizong | |
1628 – 1644 |
Zhu Yujian | Chongzhen | Zhongzhen | Sizong | |
|
||
|
||
Qing Dynasty1644 – 1911 | ||
|
||
Qing Dynasty |
1644 – 1661 |
Fulin | Shunzhi | Shizu |
1661 – 1722 |
Xuan Ye | Xuanye | Kangxi | Shengzu | |
1723 – 1735 |
Yinchen | Yinzhen | Yongzheng | Shizong | |
1736 – 1795 |
Hongli | Qianlong | Gaozong | |
1796 – 1820 |
Yongyan | Jiajing | Renzong | |
1821 – 1850 |
Min Ning | Minning | Daoguang | Xuanzong | |
1851 – 1861 |
Yichu | Yizhu | Xianfeng | Wenzong | |
1862 – 1874 |
Zaichun | Tongzhi | Muzong | |
1875 – 1908 |
Zai Tian | Zaitian | Guangxu | Dezong | |
1909 – 1911 |
Aisin Gioro Puyi | Henry Puyi | Xuandi | Xuantong | Xuanzong |
[1] Stearns, Peter N., General Editor, The Encyclopedia of World History, Sixth Edition, 2001, ISBN 0‑395‑65237‑5. |
[2] Paludan, Ann, Chronicle of the Chinese Emperors: The Reign-by-Reign Record of the Rulers of Imperial China, 1998, ISBN 0‑500‑05090‑2. |
[3] Chow, Lester D. K., Chou Dynasty, 2001. |
[4] Yutopian, Chinese Culture: History, 2000. |
[5] Obsidian, Regnal Chronologies: China, 2002. |
[6] Ross, Kelley L., Emperors of the Sangoku, The “Three Kingdoms,” of India, China, & Japan, 2001. |
Go to the index for People in History, Mythology, and Folklore
…”
Here is information from FAQ: About China’s Imperial Family http://lchow.webvis.net/faq :
“ a) The Chou Dynasty is China's most benevolent and longest lasting
dynasty in the history of China (800 years).
b) The descendants of the Chou along with the people of the Chi
grouping are Shemites, descendants of Shem, as opposed to the Han
(Hamite, descendants of Ham) people of China.
c) By their ancient paternal lineage, they are an ancient Hebrew tribe
of people who migrated or were sinocized into the Han-Chinese race.
They could be classified, today, by their ancient paternal lineage,
as being Caucasian, Middle Eastern, or Arab.
d) The primary essence of the Chou was the worship of God and obedience
to God's leanings. From the Chou Dynasty comes China's knowledge of
God and Heaven. In ancient times, people were in darkness and Nimrod
took his people (Hamites) away from the knowledge of God. Written
language ceased to exist and man denigrated into a low and debased
state of existence. The Chou Dynasty and Chi grouping of people
brought back civilization and a godly (organized) form of existence
to China in the form of an upright feudal state. From this early
beginning, all of China's cyclical patterns derive.
e) The Chow clan begins with a man named Jobab (Jo.ab or Jo.bah), who
was born in 2206 BC, after whom the Chou or Chow Dynasty and clan
gets its name (Chou is prounced as "Jo").
f) The Chou history, though, according to Chou clan records, goes back
to the era around 3896-2984 BC and to a time around 1366 BC with the
founding of their family's dynasty structure.
g) In 1122 BC, the Chou Dynasty begins its formal reign of China. The
Chou Dynasty ends in 256 BC giving the Chou Dynasty a reign of 866
years, the longest in China's history.
h) The Chou (Jo) clan people are originally from the Wei river valley,
in northern China, which is a valley which resembles their original
home in the Middle East, an ancient village, later named Hassuna
(formerly the village of Joktan), which was located across the Tigris
River, south of Calneh, during the time of Nimrod's rule. The
Chinese word wei's main meaning or root is "terrorize," which is what
Nimrod did to many ancient cities during his day.
i) The essence of the Chou, therefore, is a godly one, ever since the
early beginnings of its history, in 3896, until today, the leaders
of the dynasty and clan, if they are true to their faith, hopefully,
were good and upright leaders in whatever endeavor they chose to
undertake. Virtue, benevolence, and true worship of God is what the
Chou is all about…”
http://rebelynn21.tripod.com/id9.html :
History of Jew Surname | ||
|
So the internet provides fertile ground for research in China’s history, even back to the time of Noah.
3. “Baru atta YAHUWAH, the Aloahiym of Shem” (Gen. 9:26)
Click here for PDF free to download file: https://sites.google.com/site/blessedbethelordthegodofshem/
With Noah’s words of blessings, “Blessed be the LORD, the God of Shem” God has given a prophecy to mankind. Shem is one of Noah’s three sons. Yahweh is the God of Shem and the Lord Jesus Christ is a direct descendant of Shem. (Lk. 3:23-38) We know that Shem had five sons named Elam, Asshur, Arphaxad, Lud, and Aram. (Gen. 10:22) Jesus’ ancestry came from Arphaxad. The genealogy of Shem is traced to Abraham. (Gen. 11:10-32) In Genesis 12 God made a covenant with Abraham.
“I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; And in you all the families of the earth shall be blessed.” (Gen. 12:2-3)
The blessings that God bestowed to Abraham have been fulfilled in the nation of Israel and the Messiah Jesus. Indeed “all the families of the earth” are truly blessed by our Lord and Savior Jesus Christ who is also the God of Shem.
There is much information in the Bible concerning the descendants of Arphaxad but little is written about the other four sons of Shem. The line of descendants of Joktan continued in their migration towards the east after the flood (Gen.10:30-32) There is evidence in anthropology that some of the descendants of Shem gradually settled down in Asia particularly China. Some Chinese family names are traced to Shem. Many scholars believe that Isaiah 49:11-12 refer to China. The Chinese, who are believed to be descendants of Noah’s son Shem, called themselves the Sine people. The Chinese word was Chin. The three criteria of Isaiah 49:11,12 are that the country must be east or south of Jerusalem; must be far from Jerusalem; and must be an important country to mention. China meets all these criteria.
The earliest civilization in China showed their belief in the One True God, the Creator of the Universe. They were worshiping the God of Shem. The first prehistoric dynasty is said to be Xia () from about the twenty-first to the sixteenth century B.C. The beginning of this period corresponds with the time that God called Abraham and made a covenant with him. This is also the same period when China first developed its own form of writing.
I confess that my knowledge of Chinese writing is very small and limited, but I do know enough of it to share with you what I have learned through research on its co-relationship with the belief in the One True God. Whereas the Abraham line of the Semitic race has developed the Hebrew written language based on sounds, the Chinese written language is based on pictures, symbols and signs. God gave the Hebrew people the Torah and He has given the Chinese picture words as a way of revealing His truths to them. Let me show you a few of these words.
The first Chinese word I would like to illustrate is “create”.
Here is the Chinese word
zao – create
This word has a combination of four symbols or picture words
This stroke denotes life. means earth.
means mouth or person pertains to movement
A combination of these four symbols or picture words gives us the description of how God created man.
“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” (Gen. 2:7)
The next Chinese word we study is “righteousness”
yi – righteousness
This word has two words one above the other.
means sheep or lamb (at the top)
means I or me (at the bottom)
The Biblical meaning of “righteousness” refers to that only which God can impart on sinful man when He takes away his sin through the shedding of blood. Abel’s sacrifice of an unblemished lamb was acceptable to God. (Gen. 4:4) Abraham’s sacrifice of a ram in the place of Isaac is also acceptable to God. (Gen. 22:7-18) The Chinese people have understood this truth at the very beginning of its civilization when they composed the word for righteousness by placing the word for lamb above the word for “I” or “me”. The Chinese word for righteousness consists of the word at the top for “lamb” or sheep which, of course, refers to our Lord Jesus Christ who is the Lamb of God that takes away the sin of the world. (Jn. 1:29) We can only receive God’s righteousness when we have the “Lamb of God” over us.
Now let us look at the Chinese word that means I or me which is composed of two words.
means hand, and means spear
The Chinese word for righteousness has the word for “Lamb” over the word “me”. The Lamb of God has become my substitute in death. It is also a prophecy of our Lord’s atonement for sin on the cross at Calvary.
“But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” (Jn. 19:34)
This miracle combined the two events of the death of Jesus Christ on the cross and His baptism on the Jordan River. This is the reason why our Lord said to John the Baptist at His baptism, “Permit it to be so now, for it is fitting for us to fulfill all righteousness.” (Mt. 3:15) The apostle Paul wrote: “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, . . . (Rom. 6:3-4)
The next Chinese word that we shall consider is “ship” .
chuan – ship
This Chinese word is composed of three words
means ship, boat or floating vessel.
is the radical symbol for 8, eight.
means mouth or person.
When you have a pictogram of eight people in a boat what do you think this Chinese word refers to? Noah’s Ark, of course. Just read what the Bible says.
“On the very same day Noah and Noah’s sons, Shem, Ham, and Japheth, and Noah’s wife and the three wives of his sons with them, entered the Ark.” (Gen. 7:13)
“. . . who formerly were disobedient, when once the longsuffering of God waited in the days of Noah, while the Ark was being prepared, in which a few, that is, eight souls were saved through water.” (1 Pet. 3:20)
How did the Chinese people know that eight people were saved in the Ark during the Great Flood? It is easy! Shem is the ancestor of the Chinese people. When Shem’s descendants migrated to China they also brought with them stories of the Great Flood. In fact many other countries also have stories of the Great Flood. When the Chinese formulated their written language they just composed the word “ship” by using the three symbols of a floating vessel, eight and people. This is also their way of preserving truth and history.
Our next Chinese word is “tower” .
This word is a combination of several words.
means earth or world
pertains to grass and plants
means unity – combination of
means people
means one
means mouth, language
This Chinese word fitly describes the “Tower of Babel”.
“Now the whole earth had one language and one speech . . . And they said, ‘Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over face of the earth.” (Gen. 2:1-4)
Our next Chinese word is “come” .
lai – come
This word has a cross (green) in the middle. Two persons (red) were hanging on both sides of the cross, and One Big Man (red) was hanging at the bottom of the cross.
The Chinese word is God’s invitation for all peoples of the world to come to Him for salvation. The two criminals who hung on either side of the Lord Jesus Christ represent mankind who is filled with sin and in need of salvation. One believed on the Lord Jesus Christ, repented of his sins, was saved and promised a place in Paradise. The other criminal did not. The Big Man at the bottom of the cross represents the Lord Jesus Christ who bore the sins of mankind on His body.
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Cor. 5:21)
“Come, now, and let us reason together,’ says the LORD, Though your sins are like scarlet, they shall be while as snow; Though they are red like crimson, they shall be as wool.” (Isa. 1:18)
“Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance.” (Psm. 33:12)
Although the One True God had revealed His truths to the Chinese people through their writings for thousands of years yet they have rejected Him and worshiped other gods. Confucianism, Buddhism and Taoism have been the major religions in China. But Confucianism had the greatest impact on the Chinese society. It was the State religion of China from 100 B.C. to 1,900 A.D. Buddhism was first introduced to China about 65 CE. With the downfall of the Han Dynasty in 220 CE and the troubled chaotic period that followed, Buddhism was able to spread to different regions of China. By the late 4th century, 90 percent of the people in the northwest region of China (closest to central Asia and the Silk Road) were Buddhists. In 1949, the Chinese communists gained control of China. The Government officially condemned religions. As a result, most followers of religions lived outside mainland China. In 1970’s, however, the Communist Government relaxed its policy against religion and so, religion enjoyed a revival on the mainland.
In 1949 the estimate of the number of Christians in China was put at one million. “The growth of the church in China has no parallels in history.” Researchers estimated 30-75 million Christians in 1990 as likely. The State Statistical Bureau in China confidently estimated 63 million protestants and 12 million Catholics in 1992. Compare this to the estimated 1,812,000 Protestants and 3,300,000 Catholics in 1949. Most of the growth is in the unofficial house fellowship networks, and through the work of itinerant preachers and numerous local revival movements. The number of Christians in China has grown to an estimated total of between 100 million to 200 million. It is possible that in China currently thousands of new converts each day believe on the Lord Jesus Christ, the God of Shem.
Our God is righteous and fair in all His dealings with mankind that consists of many nations with different languages. This is only one of the ways that He reveals His truth to one ethnic race of people. God wants to give every person on earth an equal opportunity to know Him.
“Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.”(Acts 10:34-35)
“For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” (1 Tim. 2:3-4)
“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” (Gal. 3:26-29)
Our Lord Jesus Christ is the God of Shem. “Blessed be the LORD, the God of Shem”
Link: “The oldest passages of the Bible in Chinese Signs”
May Aloahiym Barak you
This is a Sermon based on this Article was preached by Paul Wong to a Congregation in Houston, Texas on January 25, 2003 This Article was published on this Website on September 9, 2009
For comments please write first to: arkpw@sbcglobal.net
1 Comment
Hi, you can learn more about the Chinese by reading a ‘e-b00k’ on the web, its name is ‘The Household of God’ by J. Lorber.
PS. It explains how they arrived in China and who they are descended from.
Okkie.