Mar 19, 2017

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More Evidence Of The Enoch-Priestly Calendar

More Evidence Of The Enoch-Priestly Calendar

tower-bridge-SunDial

 

Editor’s note: Our Messiah resurrected on YOM 18 the weekly Shabbat day  after 72 hours exactly 3 days 3 nights..before the sunrise of the following first day of the week when the woman came to look for Yahushua !!!!  

2017 Enoch Priestly Calendar at one glance

Editor’s note: Zadokite, Enochian Calendar BEGINS EVERY YEAR Following THE VERNAL EQUINOX (Same Day Worldwide) being identified: The next day following the Equinox is DAY ONE of the 364 day per  year with YHWH divine appointments. The 12 months of the year are divided into 4 quarters, each quarter being 30 days, 30 days, 30 days and 1 leader of the season’s days. And each quarter has 13 Weekly Sabbaths. To find the Weekly Sabbath, and this rule only applies to finding the Weekly Sabbath: the identified Day One of the year will always be the day 4 of the week and you count 5,6,7. The 7th day of this count is the Weekly Sabbath for the 364 days.

2017 March 20th Vernal Equinox Date and Time for West Jerusalem, Israel

Vernal Equinox Time = 12:28:06
Sunrise = 05:42:56
Sunset = 17:50:34

Day Duration = 12 Hours 07 Mins 38 Secs
Previous Day Duration = 12 Hours 05 Mins 40 Secs
Next Day Duration = 12 Hours 09 Mins 35 Secs

https://www.timeanddate.com/calendar/seasons.html?n=110
Regarding the Appointed PLACE that YHWH has chosen for Israel HIS people to celebrate HIS Appointed Feasts. To us, the most important element of all these observations is It is all about keeping The Covenant with our creator Father, and HE makes it clear that Jerusalem shall not be left out. We trust and believe the witnesses given by this group that March 20th is the Equinox and March 21st is the Aviv 1 as this should be a world wide event according to Enoch 24 hour a day time frame. Hence the countries in the South hemisphere below depends on their actual location may get on the 21st as they have to wait for the sunrise for them to observe their solar noon… To us It starts from Israel Jerusalem as that is the covenant place YHWH set HIS eyes on: but every location shall be able to observe from their own solar noon finding on the 24 hours Enoch Time Frame …and therefore the equinox will overlapping/cross 2 dates in Gregorian calendar.. as the Solar Noon observation cannot be in both North and South hemispheres at the same time. We are with the same date with the verified 2017 March 20th Vernal Equinox Date and Time for West Jerusalem, Israel
 
Vernal Equinox Time = 12:28:06
Sunrise = 05:42:56
Sunset = 17:50:34

Turn of the Year 3/20 Naples Florida Solar Noon Pete”s Witness.

Turn of the Year 3 20 Naples Florida Solar Noon Pete Witness.

 

North Florida Using Metal Ruler 3/20/17. Solar Noonbefore solar noon March 20 2017 Equinox Report from Utah USA

Equinox March 20 Fighting overcast skies- a few mins before solar noonFighting overcast skies- a few mins before solar noon March 20 2017 Equinox Report from Utah USA

 

20 March 2017 Equinox Shadow plot from New Zealand

 圖像裡可能有戶外straight line witness of the Celestial Equator in New Zealand, the 20th of March, 1st of Aviv.By Joy Colecutt, 20 March 2017 Equinox Shadow plot

March 20 2017 Equinox Report from Florida USA 

 By MOSHE JOSEPH KONIUCHOWSKY
Shalom, Here we go. This is the link we have worked on and will continue to update with resounding evidence daily to any man or woman desiring to be led by the sign of Aviv promised in Torah which overrules any other method later developed in the Temple era.
We will add even more videos, pictures, articles and teachings, we are now working on. Prayerfully and carefully review the evidence and testimony presented here and ask the Ruach to guide you home. I will only answer questions [not arguments, debate or accusation] by private message as I and my family need to rest and prepare for the upcoming Shabbat and Feasts. We will get to private messages-questions later in the week. We need a little rest. Shalom and revelation in your journey as you see the evidence and signs of The Aviv and learn not to follow any man without overwhelming evidence.
Please see: https://www.yourarmstoisraelglobal.com/the-sign-of-the-aviv…
You may share the new link as well! We wish all Torah Abib keepers a happy, spiritually meaningful and prosperous New Year! From the Koniuchowsky & your friends at Your Arms of Love To Israel!

The Great Sign – Aviv 1 March 21st 2017 after the turn of the year Equinox ( Video Clip )

Pictures below showing the Equinox: The turn of the year has taken place on the March 20th  2017 

The shadows by pass and overrule all mans toys and machines…the evidence we have between a straight line dues east west and a crooked one is empirical..

From North Florida 3/20/17 PM Late PM STRAIGHT AND NARROW!

沒有自動替代文字。

https://www.facebook.com/YATIIntl/videos/851204988362917/

The sun is the GREAT sign and existed for time before the Tabernacle and Temple, the Levites or the DSS. No witness can replace it as primary. If the foundation is shaken the righteous ones cannot stand. The LINES do not lie and are not LAST YEAR’s sundial mark. The sun speaks fresh alive each year. Are we listening? Watch this! Share please! Again happy and healthy New Year!

P.S. Aron Ryan from Utah USA:
This is why I think that Jerry Morris (from Oklahoma) choose his final readings (which was on 21st March) as Equinox is bias even though his series of teaching ( Priestly Calendar) on the below video is sound-
1- He uses marks from the previous year. He does not let each new year speak for itself. Through the natural movement the shadows WOULD be at the same place each year on a specific date. That only proves that it is the same day as the previous year- not the equinox. Again each year must speak for itself.
2- It appears that he set his armillary in place and never checks their settings with a protractor before each reading. So if it has moved even slightly or was set without a protractor then it could be off by a day or two each year.
if you don’t use a clean slate each year and go off last years marks it will always read the same. You must have a clean slate each year to have unbias data
I don’t think anyone realizes how time consuming and draining it is to track time for weeks. I for one and well as Mariamne didn’t just run out at the last minute or after and look at a device that wasn’t checked daily… using shadows in other applications as well…. It all takes time to track and record… thank you Mariamne and Moshe for your dedication to the truth… Even if we had to take the crazy train to get there

 圖像裡可能有戶外和大自然

The photo was taken March 21st 2017 with the PINK strings indicating a CURVED outline…the yellows stakes with the blue post its’ were taken March 20th 2017, a straight line throughout the day…12 hrs or so….now please be so kind and throw all doctrine and currently held views out the window…when the sun rises due east and sets due west this line is straight; just 2 times a year..which of these 2 days do you think is Spring Echanok-Turn of the Year? Does that [heaven] confirm or challenge your position? Is it always on a Roman Tuesday as some teach?
PS On March 16-17 the so called Equiulux days in Jerusalem the shadows are curved even more than these pink strings on the pegs were on March 21st 2017. Aviv OT is a heavenly sign!!!!
Moshe Joseph Koniuchowsky from FL  Sanderson USA

The Only Foolproof Way To Mark The Turn of The Year By Mariamne Fl USA

This outdoor class was given at our community in 2017 after many trials and errors and some nice failures trying to follow men who seemed more enlightened than we were.
In discerning the Tekufah or Spring Turn of the year, it is necessary to eliminate as much human reasoning, calculation, prognostication and instrumentation as possible. This may be the old fashioned way but it is the only guaranteed way to mark Day 364 and the New Year of Aviv. Let’s get started.

 

Sundial Observation on Mar 20, 2017 closer to Equinox from Oklahoma  USA

 

Sundial Observation on Mar 19, 2017 Closer to Equinox from Oklahoma  USA

 

Editor’s note: Definition of A DAY in the book of Enoch:

Each day is divided into parts (hours) of light (day) and dark (night), for a total of 18 parts per day each part consisting of 80 minutes. There are 1440 minutes in each day, 18 equal parts each of 80 minutes (18 x 80) = 1440 minutes.

A year has 8736 hours or 524,160 minutes per year.

Now A 365 day year of 23 hours, 56 minutes, and 4 seconds per day also gives a year of 8736 hours or a total of 524,160 minutes per year.Likewise a 366 day year of 23 hours, 52 minutes, and 13 seconds per day gives a year of 8736 hours or a total of 524,160 minutes per year. Likewise a 364 day year of exactly 24 hours per day, gives a year of 8736 hours or a total of 524,160 minutes per year.

The year will always have 8736 hours, whether it is a 364 Enoch Day year of exactly 24 hours per day, or a 365 Sidereal Day year of 23.93425 hours per day, or a 366 Leap Day year of 23.86885 hours per day, the duration of time does not change, but it is the allocation of time which has changed to create more days.

Therefore by the end of a year, the 364 day year calendar will end with the same day as the last day of 365 days calendar which is also the day turn of the Spring season.

More detail on this discussion, please visit http://man-child.com/?p=3291
  1. Hello. The start of the scriptural year varies from each location? I am from the Philippines.

    • Shalom Philippines, You shall have the same day as March 21st as Aviv 1, March 20th Equinox is a Enoch Time frame 24 hours one day event worldwide ( hence the countries in the South hemisphere below depends on their actual location may get on the 21st as they have to wait for the sunrise for them to observe their solar noon… ) to me It starts from Israel Jerusalem as that is the covenant place YHWH set HIS eyes on: but every location shall be able to observe from their own solar noon finding on the 24 hours Enoch Time Frame …hence the equinox will overlapping/cross 2 dates in Gregorian calendar.. as the Solar Noon observation cannot be in both North and South hemispheres at the same time

  2. AVIV~ LOOKING FOR BARLEY by Aron Ryan
    At the time of the approaching Vernal equinox, the constellation of Virgo/Bethulah is beginning to rise in the east at sunset. Spica is a Latin word which means ‘ear of grain’ and corresponds to the Greek word stakhys. This is the origin of the English word ‘spike’ which is related to the English word ‘ear’.
    Spica the star in the hand of Bethulah corresponds to the Hebrew word ‘Tsemach’ which has the meaning of a sprouting plant.
    Where’s the barley? Look up…up into the heavens where you’ll find your answer!
    When Spica was rising in the evening sky after sunset, night after night, until that night when it was at the appropriate location to announce the Vernal equinox, one can say “the barley has ripened”.
    While the ancients knew the stars and how to tell time by them, the rising of Spica – i.e., the rising of the stalk of grain in the hand of the woman announced the new year and that star sign, over the many centuries became the “ripening of the barley” thus becoming confused with an earthly sign of the ripening of the barley crops!
    Genesis 1:14 And Jahuwah said, Let there be lights in the expanse of the heavens to divide between the day and the night. And let them be for signs, and for seasons, and for days and years.
    Lest you think the announcement of the Vernal Equinox by the rising of Spica and the setting of the Pleiades could not possibly be twisted into the “ripening of the barley” in the fields, take a look at this passage from Philo, from his writings “On the Creation”:
    “And besides the stars above mentioned” {Philo was describing Ursa Major} “the band of the Pleiades is also made up of seven stars, the rising and occultation of which are the causes of great benefits to all men. For when they set, the furrows are ploughed up for the purpose of sowing; and when they are about to rise, they bring glad tidings of harvest; and after they have arisen, they awaken the rejoicing husbandman to the collection of their necessary food. And they with joy store up their food for their daily use.”

  3. An ainteresting article on the Qumran sundial:

    http://www.academia.edu/1213348/The_Qumran_Dial_Artifact_Text_and_Context

    so far it backs up the method we are learning…although the author is not aware of what we know.

    “In 1997 Glessmer and Albani first published the dial, noting that it had been recognized as such by Stephen Pfann
    .
    38
    They suggested that, like anyshadow-casting object, the instrument may have been used to ascertain thecompass points by tracking the shadow at noontime, or calibrating the ris-ing point of the sun on the horizon along the year. This function, however,does not require the entire apparatus of circles and lines, as in fact it couldalso be done without a gnomon at all, by observing the rising points of thesun on the horizon (cp. e.g. the Babylonian Talmud
    ‘Erubin 56a). Noting this point, and giving primary attention to the deep circles engraved around the socket, GA explain the circles as marking the different shadow lengths in each of the seasons. Thus the dial would mark the cardinal days of the year: the shortest shadow in the summer, longer at the equinoxes and the longest in the winter.
    39
    However, if one wanted to determine the cardinal days using a shadow-casting device, one would more readily make use of a longer rod for shadow casting, and would have little use of the minute gra-dual lines preserved on the Qumran dial. A much simpler device would suffice for this purpose. Moreover, the small scale of the device would harm the accuracy of the measurements.

    “According to Thiering , the Qumran dial was initially used to determine the date of the equinoxes and solstices,using the concentric rings, as suggested by GA. Since at that stage there were no gradual marks on the dial, it was not used to measure hours at all.At a later stage the dial was used without a gnomon, and served as a kind of portable odometer (modern term) to measure the distances traversed by Essene community members in their travels. The gradual lines we remarked for this purpose rather than for time-measuring. The idea of dis-tance measurements is based on Josephus’ report ( B.J.2.124–125) that the Essenes traveled much within Judea, and for that purpose they were keen to host each other in their respective communities. Further reasoning leads Thiering to the assumption that all hours of the day (equinoctial! not sea-sonal) were announced at Qumran, and that “It would be surprising… if each announcement was not received with a prayer.”
    5

    “3.4 Hollenback Hollenback raised the possibility that the dial from Qumran was not meantfor measuring seasonal hours, but rather for measuring equinoctial hours(i.e., fixed-length hours as in present-day clocks).
    56
    For that purpose he assumes that the dial was not placed horizontally but rather in an angle of app. 58o (=90–32; 32o
    being the latitude of Qumran), with the gnomon oriented towards North. Since in this specific placement the receiving plane is parallel to the earth’s equatorial plane, and the gnomon is aligned with the earth’s rotational axis, the shadow will move uniformly on the entire receiving circle. If the circle is divided into 24, then each hour is marked by 15o
    .
    Hollenback suggests that this use of the instrument ac-counts quite well for the various numbers of gradual lines in each of the three rings. The inner ring containing 48 lines would measure half-hours,
    57
    the middle ring measured 1/3 of an hour, and the outer ring 1/4 of the hour.
    58
    In a 2004 addendum Hollenback pointed to a similar mode of gra-
    duation in a Chinese (!) dial dating to the 17th–18th centuries
    C .E. (!).
    59
    It is often maintained, contra Hollenback
    , that equinoctial sundials were not known in Classical Antiquity. Thus Evans
    60
    : “… all surviving Greek and Roman dials are marked in seasonal hours. There is not a single exam- ple of a dial that indicated equinoctial hours throughout the year
    ” (myitalics, Jonathan B.). A possible exception to this rule was adduced by Hol-lenback
    as proof for his theory. It is a sundial catalogued by Gibbs
    as item no. 5023G.
    61
    However,Gibbs explicitly states that “it is practically im- possible to determine its date. No other equinoctial plane dials are known from antiquity”.

  4. DID YAHUSHA CELEBRATE THE PASSOVER?

    From the Dead Sea Scrolls we are told that the Passover is celebrated on the 3rd day after the Weekly Sabbath. The 14th of Aviv is the 3rd day after the Weekly Sabbath in the Zadok Solar Calendar. Please take in to consideration that Yahusha rose on the next following Weekly Sabbath, the 18th. The sign of Jonah, is 3 days and 3 nights in the Tomb, rising on the 18th, the Weekly Sabbath. So in counting 3 nights and 3 days, Yahusha would have been crucified on the 15th of Aviv to support the sign of Jonah?
    Because most people believe that Yahusha was only having a meal with His Disciples on the night before the Passover, I have joined the four gospel accounts to help give us a clearer understanding of what meal Yahusha was having with His Disciples. Was he having an ordinary meal on the 13th of Aviv or was He having the Passover with His Disciples on the 14th of Aviv? Also Yahusha is keeping a Solar Calendar which begins the day at Sunrise and the Pharisee’s are keeping a Lunar Calendar which begins at Sunset.
    I have copied the 4 gospels accounts, not changing words. Beginning with Matthew 26, Mark 14, Luke 22 and John 13. The accounts of Matthew, Mark and Luke are all very similar, but John’s Gospel, begins with “It was just before the Passover Feast.” The Gospel accounts of Matthew, Mark, Luke and John all refer to “The hand that will betray Me is with Mine on the table, or has dipped his hand into the bowl with Me.”
    The Collaboration of The Passover, taken from the Gospel Accounts of Matthew, Mark, Luke and John.—— On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the PASSOVER LAMB, the disciples came to Yahusha and asked, “Where do you want us to make preparations for you to eat the PASSOVER?” Yahusha sent Peter and John, saying, “Go and make preparations for us to eat the PASSOVER.” “Where do you want us to prepare for it?” they asked.
    He replied, “Go into the city to a man (a Zadokite living in the Zadokite village on MT Zion) carrying a jar of water who will met you, and follow him. Say to the owner of the house he enters, “The Teacher says: My Appointed Time is near. I am going to celebrate the PASSOVER with My Disciples at your house, in your quest room.” He will show you a large room upstairs, furnished and ready. Make preparations for us there.” So the Disciples did as Yahusha had directed them and prepared the PASSOVER.
    The Disciples left, went into the city and found things just as Yahusha had told them. So they prepared the PASSOVER.
    When evening came, Yahusha was reclining at the table with the Twelve. And He said to them, “I have eagerly desired to eat this PASSOVER with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of Eloah.”
    While they were eating, Yahusha took bread, and when He had given thanks, he broke it and gave it to His Disciples, saying, “Take and eat; this is My body given for you, do this in remembrance of Me.”
    Then He took a cup, and when He had given thanks, He gave it to them, saying, “This is My blood of the Covenant, which is poured out for many,for the forgiveness of sins” He said to them. “Truly I tell you, I will not drink again from this Fruit of the Vine from now on until that day when I drink it new with you in My Fathers Kingdom when it comes. Drink from it dividing it among you, and they all drank from it.”
    The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Yahusha. Yahusha knew that the Father had put all things under His power, and that He had come from Eloah and was returning to Eloah; so He got up from the meal, took off his outer clothing, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His Disciples’ feet, drying them with the towel that was wrapped around Him.
    He came to Simon Peter, who said to him, “Master, are you going to wash my feet?”
    Yahusha replied, “You do not realize now what I am doing, but later you will understand.”
    “No,” said Peter, “you shall never wash my feet.”
    Yahusha answered, “Unless I wash you, you have no part with Me.”
    “Then, Master,” Simon Peter replied, “not just my feet but my hands and my head as well!”
    Yahusha answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For He knew who was going to betray Him, and that was why He said, “Not every one was clean”.
    When He had finished washing their feet, He put on His clothes and returned to His place. “Do you understand what I have done for you?” He asked them. “You call Me ‘Teacher’ and ‘Master,’ and rightly so, for that is what I am. Now that I, your Master and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.”
    “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: He who shared My bread has turned against Me.”
    “I am telling you now before it happens, so that when it does happen, you will believe that I am who I am. Very truly I tell you, whoever accepts anyone I send accepts Me; and whoever accepts Me accepts the one who sent Me.”
    After the supper He took the cup, saying, “This Cup is the New Covenant in My blood, which is poured out for you. But the hand of him who is going to betray Me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!” They began to question among themselves which of them it might be who would do this.“Truly I tell you, one of you will betray Me, one of the Twelve. who is eating with Me”. They were very sad and began to say to him one after the other, “Surely you don’t mean Me, Master?”
    After He had said this, Yahusha was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray Me.”
    His disciples stared at one another, at a loss to know which of them He meant. One of them, the disciple whom Yahusha loved, was reclining next to Him. Simon Peter motioned to this disciple and said, “Ask Him which one He means.” Leaning back against Yahusha, he asked Him, “Master, who is it?”
    Yahusha replied, “The one who has dipped his hand into the bowl with Me will betray Me. The Son of Man will go just as it is written about Him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” Then Judas, the one who would betray Him, said, “Surely you don’t mean me, Rabbi?” Yahusha answered, “You have said so.”
    Yahusha answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, He gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
    So Yahusha told him, “What you are about to do, do quickly.” But no one at the meal understood why Yahusha said this to him. Since Judas had charge of the money, some thought Yahusha was telling him to buy what was needed for the festival, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night.
    When he was gone Yahusha said, “Now is the Son of Man glorified and Eloah is glorified in Him. If Eloah is glorified in Him, Eloah will glorify the Son in Himself, and will glorify Him at once.
    A dispute also arose among them as to which of them was considered to be greatest. Yahusha said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by Me in My trials. And I confer on you a Kingdom, just as My Father conferred one on Me, so that you may eat and drink at My Table in My Kingdom and sit on thrones, judging the Twelve Tribes of Israel.”
    Then Yahusha asked them, “When I sent you without purse, bag or sandals, did you lack anything?”
    “Nothing,” they answered.
    He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. It is written: ‘And He was numbered with the transgressors’; and I tell you that this must be fulfilled in Me. Yes, what is written about Me is reaching its fulfillment.”
    The Disciples said, “See, Master, here are two swords.”
    “That’s enough!” he replied.
    When they had sung a hymn, they went out to the Mount of Olives, as they often did and His disciples followed Him.
    “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews/ Yahudim, so I tell you now: Where I am going, you cannot come.”
    “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My Disciples, if you love one another.”
    Simon Peter asked him, “Master, where are you going?”
    Yahusha replied, “Where I am going, you cannot follow now, but you will follow later.”
    Peter asked, “Master, why can’t I follow you now? I will lay down my life for You.” Then Yahusha answered, “Will you really lay down your life for Me?
    “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
    But he replied, “Master, I am ready to go with you to prison and to death.”
    Yahusha answered, “I tell you, Peter, before the rooster crows (The Temple Crier), you will deny three times that you know Me.”

  5. Enoch 82:4 Blessed are all the righteous ones; blessed are those who walk in the street of righteousness and have no sin like the sinners in the computation of the days in which the sun goes its course in the sky.
    It the sun comes in through a door and rises for thirty days together with the chiefs of the thousands of the orders of the stars, together with the four which are added to determine the intervals within the year, that is, the intervals between the four seasons of the year; those that lead them along come in on four days.
    Enoch 82:5 On this account there are people that err; they count them the four in the computation of the year: for the people make ERROR and do not recognize them accurately; for they belong to the reckoning of the year.
    Very clearly, we are not to count the Spring Equinox, Summer Solstice, Autumnal Equinox or the Winter Solstice as part of the months of the year – these are Seasonal Header Days/Chodesh and Memorial Feast Days to Noah and the flood.
    The four of them are not counted as part of the days of the month during the year e.g. the Spring Equinox is not Day 1 of month 1 and to count it as such, as many seem to be doing, is to be in error.
    If one plots out the priestly cycles from the Dead Sea Scrolls it becomes very apparent and clear that these four days are counted as 4 Chodesh Header Days + 360 days of the year = 364 days only

    RE:The DSS contain the priestly cycles for a six year period — if you plot each week out you will find that the four chodesh days – Seasonal Header Days do not form part of the days of the month e.g. the Spring Equinox is not day 1 of month 1 — it is the “chodesh” or Seasonal Header Day of the 1st month We will be in error to count it as part of a month. Enoch 82:5 On this account there are people that err; they count them the four in the computation of the year: for the people make error and do not recognize them accurately; for they belong to the reckoning of the year.

    Shalom

    RE: Enoch 74:1-2 These are the leaders of the chiefs of thousands, which are over all creation, and over all the stars; with the four which are added and never separated from the place allotted them, according to the complete calculation of the year.

    2 And these serve four days, which are not calculated in the calculation of the (months of the) year.

    3 Respecting them, men greatly err, for these luminaries truly serve, in the dwelling place of the world, one (day) in the first gate (Winter Solstice), one in the third gate (Autumnal Equinox), one in the forth gate (Spring Equinox), and one in the sixth gate (Summer Solstice)

    4 And the harmony of the world becomes complete every three hundred and sixty fourth state of it. The new year begins after the 9 parts light 9 parts dark Day (SE) on the next boqer (first light) when the sun starts to progress over the darkness and for 30 days proceeds from Gate 4 with 10 parts light & 8 parts dark

    Month 2 the sun proceeds from Gate 5 with 11 parts light and 7 parts dark for 30 days
    Month 3 the sun proceeds from Gate 6 with 12 parts light with 6 parts dark for 30 days
    — Chodesh Seasonal Header Day Summer Solstice
    Month 4 the sun proceeds from Gate 6 with 12 parts light with 6 parts dark for 30 days
    Month 5 the sun proceeds from Gate 5 with 11 parts light and 7 parts dark for 30 days
    Month 6 the sun proceeds from Gate 4 with 10 parts light and 8 parts dark for 30 days
    — Chodesh Seasonal Header Day Autumnal Equinox with 9 parts light 9 parts dark sun rises directly in the East that day
    Month 7 the sun proceeds from Gate 3 with 8 parts light and 10 parts dark for 30 days
    Month 8 the sun proceeds from Gate 2 with 7 parts light and 11 parts dark for 30 days
    Month 9 the sun proceeds from Gate 1 with 6 parts light and 12 parts dark for 30 days
    — Chodesh Seasonal Header Day Winter Solstice
    Month 10 the sun proceeds from Gate 1 with 6 parts light and 12 parts dark for 30 days
    Month 11 the sun proceeds from Gate 2 with 7 parts light and 11 parts dark for 30 days
    Month 12 the sun proceeds from Gate 3 with 8 parts light and 10 parts dark for 30 days
    — Chodesh Seasonal Header Day Spring Equinox with 9 parts light 9 parts dark sun rises directly in the East that day
    New year commences next boqer (first light) Gate 4 progressing 10 parts light & 8 parts dark etc….

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