WEEKLY SHABBAT PRAISE & PRAYER SERVICE安息

YHWH Love and Torah

 A. WEEKLY SHABBAT PRAISE & PRAYER SERVICE 安息日敬拜讚美會

On line service在線會議: 

HTTPS://ZOOM.US/J/9289578768?PWD=DS9KQGVSYCO

密码PW: YHWH 
中国/亚洲每周六早上8:00~11:30(上半场)
8:00AM ASIA TIME ZONE /EVERY FRIDAY MORNING
4.00 PM  USA PACIFIC TIME ZONE/ EVERY FRIDAYAFTERNOON 
美西岸时区 下午4.00PM 开场:

All Are Invited.

 The Service and Time Schedule shall be:

1.預備心音樂敬拜時間

( Music Only, quiet our inner Spirits; Time alone with Yahushua Our MessiYah)

2.吹號角回應主的呼召 ( Shofar high calling for us to response in prayers in Ruach Ha Qodesh)

3.歌唱宣揚YHWH雅吾瓦的聖名(Sing  Baruch Ha’Ba Shem YHWH- Praise YAH together) 

4.歌頌禱告(希伯來語)"主禱文"(Worship Avinu Our Father together in singing)

5.宣告創造主給我們"安息日"的約定/"安息日"是 יהוה(雅吾瓦)與我們立約的蓋章

(Declaring that Shabbat is the SEAL of the Covenant for us given by our Creator Aloahyim)

6.全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives)

7.  宣告與代禱時刻 Shalom Shalom…Scripture Declaration end here: Prayer & Intercession Time

8.亞倫大祭司的祝福禱文

(Aaronic Priestly Prayers to all household assembling in the present of our Aloahyim YHWH) 

9.詩歌祝禱"耶路撒冷,愿你平安"結束安息日聚會

 ( Shabbat Service Ending with Shalom Yerushalayim)

The service shall  end @Asia Time: 11.15-11.30pm 結束

10.離席,休息, 交通, 分享,見證,團契 

 ( Rest, Fellowship, Sharing and Testimonies, special prayer requests or even Teaching Time!)

………………………………………………….

THE MEDITATION/默禱

Who can understand his own error? 

Cleanse me from secret sin.

Keep back your eved/servant also from presumptuous sins:

let them not have rule over me:
then shall I be a tzadik/Upright, and then I shall be innocent
from the great transgression.
Tehillim 19:12-13

Let the words of my mouth, and the meditation of my lev/Heart,
be acceptable in Your sight, O YâHuWaH יהוה,
my strength, and my Redeemer.
Tehillim 19:14

Psa詩 19:12 誰能知道自己的錯失呢?願你赦免我隱而未現的過錯。

Psa 19:13 求你攔阻僕人不犯任意妄為的罪,不容這罪轄制我,我便完全,免犯大罪。
Psa 19:14 יהוה(雅吾瓦)我的磐石,我的救贖主啊,願我口中的言語、心裡的意念在你面前蒙悅納。

To my precious achi/brother and achoti /sister in MessiYAH YAHUSHUA, May YAHUWAH’s presence be with you this Shabbat and May He continually baruch you and your family. Sending you much ahava/love, dear one! Shabat Shalom to you and all our Set Apart Mishpocha/believers! 
我所親愛的在彌賽亞YAHUSHUA(音:雅吾贖瓦)里的弟兄achi及姐妹們achoti,願יהוה(音:雅吾瓦)在這個安息日與你們同在,並願他不斷地祝福baruch(音:巴祿)你和你的家人。親愛的!祝愿你與所有分別為聖的信徒們一起享受主豐沛的大愛,安息日的Shalom平安!

 …………………………………………………………………..

6.全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives together)

YHWH seal is His ShabbatYHWH aet apart My ShabbatsYHWH Shabbat Shemoth20v8
In the given TORAH, the 10 WORDS – the prescribed instructions for the marriage covenant of יהוה to Israel, the 4th commandment:

 Exo 20:8 Remember the Sabbath day, to set it apart.

在 יהוה(雅吾瓦)給以色列的10句婚約說明書(10句托拉TORAH)中,第四誡的婚約規定:

出20:8 當記念安息日,守為聖日。

 

Eze 20:19 ‘I am יהוה your Elohim. Walk in My laws, and guard My right-rulings, and do them.
Eze 20:20 ‘And set apart My Sabbaths, and they shall be a sign between Me and you, to know that I am יהוה your Elohim.’

Eze 以西結20:19 我是יהוה(雅吾瓦)你們的神,你們要順從我的律例,謹守遵行我的典章, 

Eze 20:20 且以我的安息日為聖。這日在我與你們中間為證據,使你們知道我是יהוה(雅吾瓦)們的神。

As we celebrating the Shabbat of  יהוה, we are acknowledging and pledging Our loyalty to our Creator Aloahiym: ABBA Fatherיהוה   The SON, יהושע Messiah and  The RUACH Ha Qodesh יהוה!
當我們遵守慶祝יהוה(音雅吾瓦)的安息日,我們承認並承諾我們的忠誠歸屬於我們的造物主Aloahiym:ABBA天父יהוה(雅吾瓦),聖子יהושע(音:雅吾贖瓦)彌賽亞和聖靈RUACH(音:魯阿/意譯:靈).Ha哈 (意譯:那位).Qodeshיהוה (音:古代師/意譯יהוה雅吾瓦分別為聖)!

全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives together):

銘記創造主  יהוה(雅吾瓦)與我們所立定的約

Remembering Our Creator יהוה Covenant & Us

ISAIAH 58:13–14

Our ABBA Father YHWH tells us,

“If you hold back from pursuing your own interests on my set-apart Day; if you call Shabbat a delight, my Yom/Day  Tov worth honoring; Then honor me by refraining from your usual doings or pursuing your own interests or even speaking about them.

If you hear me, you will find delight in me. I will make you ride on the heights of the land and confirm you in my heritage through your ancestor Ya’aqov, for the mouth of YHWH has spoken.”

 Isa 以賽亞 58:13

你若在安息日掉轉(或作:謹慎)你的腳步,在我聖日不以操作為喜樂,稱安息日為可喜樂的,稱יהוה(雅吾瓦)的聖日為可尊重的;而且尊敬這日,不辦自己的私事,不隨自己的私意,不說自己的私話,
Isa 58:14 你就以יהוה(雅吾瓦)為樂。יהוה(雅吾瓦)要使你乘駕地的高處,又以你祖雅各的產業養育你。這是יהוה(雅吾瓦)親口說的。 

我們稱頌主上帝 WE BRACHI YHWH OUR ELOHIM

BARUCH are you, YHWH our Elohim, SOVEREIGN of the Universe, who has sanctified us by your commandment and calls us to hear the qol shofar.

Bah-ruch ah-ta Yah-weh, Eh-lo-hay-nu meh-lech ha-o-lam, A-sher kid-sa-nu beh-mitz-voh-taiv vitz-e-vanu lesh-mo-ah kol sho-far. (The Shofar Master sounds the Tekiah – one long note.)

我們稱頌你,יהוה(雅吾瓦)我们的神,天地宇宙萬物的主宰,袮以自己的誡命分別我们為聖,并呼吁我们听從袮号角的呼召。

我們稱頌主禰賽亞 WE BRACHI OUR MESSIAH

BARUCH are you, YHWH our Elohim, SOVEREIGN of the Universe, who has given us the way of salvation in MessiYah Yahshua. Amein.

Bah-ruch ah-ta Yah-weh, Eh-lo-hay-nu meh-lech ha-o-lam, Ah-sher na-tahn la-nu et deh-rech ha-yeh-shu-ah beh-mashe-ach Yah-shu-a. Ah-main.

我們稱頌你,יהוה(雅吾瓦)我们的神,天地宇宙萬物的主宰,袮以自己的方式拯救我們,為我們準備了MessiYah Yahshua(雅吾贖瓦)。 Amein

因此,我们欢喜快乐飲食這生命的活水救恩的泉源!

So with joy we will draw forth [living] water from the springs of salvation!

Ush-av-tem [cha-yim] ma-yim beh-sa-sone mi-ma-ay-nai ha-yehshu-ah

我們彼此祝福 WE BRACHA ONE ANOTHER

On that day Jacob baruch his grandchildren, he said, “In time to come, the people of Yisrael will use you as a Brachat. They will say, ‘May Elohim make you like Ephraim and Menashe’.” (Genesis 48:20)

(For men and boys)May Elohim make you like Ephraim and Menashe! Ye’simcha Elohim ke-Ephraim ve’chi-Menashe!

(For women and girls) May Elohim make you like Sarah, Rivka, Raqel and Layah! Ye’simech Elohim ke-Sarah, Rivka, Ra-chel ve-Lay’ah!

Gen創世紀 48:20 雅各當日就給他的孫子祝福說:「以后,以色列人要指著你們的祝福對男生說:『願神使你如以法蓮、瑪拿西一樣。』」。(對女生就說: 『願神使你如撒萊,利百加一樣。』

May Elohim BRACHA you and watch over you. Ye’varech’echa Elohim ve’yish’merecha.

May Elohim shine his face toward you and show you favor. Ya’ir Elohim panav eilecha viy-chuneka. May Elohim be favorably disposed toward you and grant you SHALOM.

Yisa Elohim panav eilecha, ve’yasim lecha shalom. Amein!

 Num民 6:24 『願 יהוה(雅吾瓦)賜福給你保護你。 

Num民 6:25 願 יהוה(雅吾瓦)使他的臉光照你,賜恩給你。 

Num 民6:26 願 יהוה(雅吾瓦)向你仰臉,賜你平安。』

我們緊守主的首要誡命 WE RECITE SHEMA, HAVTAH

Hear O Yisrael, YHWH is our Elohim, YHWH is One.

Shema Yis-ra-el, YHWH E-lo-hey-nu, YHWH E-chad.

BARUCH is the name of his esteemed reign forever.

Ba-ruch shem ke-vod mal-chu-to le-o-lam va-ed.

And you will love YHWH your Elohim,

Ve-a-hav-ta et YHWH e-lo-hey-cha,

With all your heart, with all your soul, and with all your might,

be-chol le-vav-cha, uv-chol naf-she-cha, u-ve-chol me-o-de-cha.

And you will love your neighbor as yourself.

Va-hav-ta le-ray-ah-cha ka-moe-cha.

Let these words (that I command you this day) be upon your heart.

Ve-ha-yu ha-de-va-rim ha-en-leh, a-sher a-no-chi me-tzav-cha ha-yom al le-va-ve-cha.

You will teach them diligently to your children,

Ve-shi-nan-tam le-va-neh-cha, ve-di-bar-ta bam,

And speak of them when you sit in your house,

Be-shiv-te-cha be-vey-te-cha

When you walk upon the path, when you retire, and when you arise.

Uv-lech-te-cha va-de-rech, uv-shoch-be-cha uv-ku-me-cha.

And you will bind them for a sign upon your hand

Uk-shar-tam le-ot al ya-deh-cha,

And let them be frontlets between your eyes.

ve-ha-yu le-to-ta-fot bein ey-ne-cha.

And you will write them on the doors and gates of your house,

U-che-tav-tam al me-zu-zot bey-te-cha u-vish-ah-re-cha.

 Deu申命記 6:4 「以色列啊,你要聽!

יהוה(雅吾瓦)我們神是獨一的主。

יהוה(雅吾瓦)作為统領的聖名永远長存。

Deu 6:5      你要盡心、盡性、盡力愛 יהוה(雅吾瓦)你的神。 你也要愛你的鄰舍如同自己

Deu 6:6      我今日所吩咐你的話都要記在心上,
Deu 6:7      也要殷勤教訓你的兒女。無論你坐在家裡,行在路上,躺下,起來,都要談論。
Deu 6:8      也要繫在手上為記號,戴在額上為經文;
Deu 6:9      又要寫在你房屋的門框上,並你的城門上。」

7. 宣告與代禱時刻 Scripture Declaration end here: Prayer & Intercession

We Declare That:

No weapon that is formed against you shall prosper;
and every tongue that shall rise up against you in judgment, you shall condemn.
This is the heritage of the avadim/servants of YâHuWaH יהוה, 

and their tzedakah is from me declares YâHuWaH יהוה.

YeshaYahu/Isaiah 54:17 

我們宣告:

Isa 以賽亞54:17

凡為攻擊你而造成的器械必不順利有效;

凡在審判時興起用舌攻擊你的,你必定他為有罪。

這是 יהוה(雅吾瓦)僕人的產業,是他們從我所得的義。

這是 יהוה(雅吾瓦)說的。

8.亞倫大祭司的祝福禱文 Aaronic Priestly Prayers to all household assembling in the present of our Aloahyim YHWH

YHWH Baruch you and keep you,

Yeh-va-reh-cheh-cha YHWH veh-yeesh-meh-reh-cha,

YHWH make his face shine upon you and GRANT FAVORS to you,

Ya-air YHWH pa-naiv ay-leyh-cha vee-chu-neh-cha,

YHWH lift up his countenance upon you and give you SHALOM.

Yee-sa YHWH pa-nahv ay-leyh-cha veh-ya-same leh-cha Shalom.

 Num民 6:24 『願 יהוה(雅吾瓦)賜福給你保護你。 

Num民 6:25 願 יהוה(雅吾瓦)使他的臉光照你,賜恩給你。 

Num 民6:26 願 יהוה(雅吾瓦)向你仰臉,賜你平安。』

 8.詩歌祝禱"耶路撒冷,愿你平安"結束安息日聚會

( Shabbat Service Ending with Song “Shalom Yerushalayim”)

9.離席,休息, 交通, 分享,見證,團契 

 ( Rest, Fellowship, Sharing and Testimonies, special prayer requests or even Teaching Time!)

YHWH FatherYHWH 10 words InstructionYHWH shalom in HebrewYHWH Wings天父YHWH(希伯來音:雅吾瓦),愿我全然擁抱你的旨意;完全放下自己的Amein 誠心所愿.

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B. About 2017 YHWH  Qumran Solar Calendar Month to Month Click here

Please  click this link for details: http://man-child.com/?p=1150

C. About YahushuaMelchizedekCalendar

Please  click this link for details:  http://man-child.com/?p=1757

Additional info: According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than a reinvention of JudaismThe short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar…. from  http://man-child.com/?p=2023

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

D.  How the Ancient Hebrew Calendar is Built:

  • The month by month’s guide below is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day!
  • “RECENT FINDINGS At Qumran in 1947, there were apocalyptic scrolls found, and among them the Books of Jubilees and the Second Mikdash writings of Enoch I which discuss the calendar and dating system by which these people lived.
  • Scholars had been attentive of the Apocryphal Calendar before this find, but interest was renewed with the discovery of these scrolls by which the Qumran sect lived. It is based on 364 days per year. The year is divided into four periods (to correspond to the four seasons of the year), of 13 weeks or 91 days in each period. There are 12 months in each year or a total of 52 weeks.
  • By using this exact measure and beginning the year on the 4th day of the week once we identify the day of vernal equinox, the Set Apart days fall exactly on the same day, in the same month, every year. This calendar warrants extensive study, as there are now numerous proofs it was the calendar used by Abraham, King Solomon, King David, and High Priest Zadok in the First Qodesh Mikdash.
  • A different calendar was used in the Second Commonwealth, but that Mikdash had no Presence, no Ark of the Covenant, and no means for its apostate priesthood to communicate directly with יהוה. In fact, it is recorded that 300 high priests during the second Mikdash period, died when they went into the Most Kodesh Place on Yom Kippur. Something, perhaps many things, were wrong with the Second Mikdash Cult. A team of scholars was appointed to study the scrolls in 1952. They became an elite and secretive clique. In 1991 this monopoly was effectively broken when the Huntington Library in California announced it would allow public access to its collection of Dead Sea Scrolls photographs.
  • This was soon followed by the publication of a Facsimile Edition by the Biblical Archaeology Society in Washington, D.C. Until this time scholars previously controlling access to the Scrolls had been publicly contending that there was nothing interesting in the remaining unpublished Scrolls and nothing throwing further light on Judaism and Christianity’s rise in Palestine. (The Dead Sea Scrolls Uncovered, Professor Robert Eisenman & Michael Wise).
  • for clarity, please go to this page: http://man-child.com/?p=1794 :
  • The Zadokite Essene calendar, the calendar attested in I Enoch and the Book of Jubilees, consisted of a solar calendar of 364 days divided into seven-day weeks, twelve months of thirty days each except for one extra day in the last month of each quarter (Jaubert 1965:27Pfeiffer 1969:64-65Vanderkam 1998:55Finegan 1998:44).
  • The Feast of Unleavened Bread, Feast of Trumpets, Feast of Tabernacles, and Feast of the Great Day (often seen as the eighth day of the Feast of Tabernacles), always began on the 4th day of the week ( There is NO Wednesday yet in the 1st century),
  • The feast of Passover actually start on the 3rd day (Tuesday) evening, as the Jews began days at evening not midnight (Jaubert 1965:10Simon 1967:73).
  • Trumpets, Tabernacles, and the Great Day always occurred in the seventh month as set forth in the Law of Moses (Leviticus 23:24-44).
  • As Nisan 15, the annual Sabbath, or Passover Sabbath, marking the start of the seven-day Feast of Unleavened bread began at sunset the fourth day night, the Essene observance of the Passover Seder was always on the third day evening of the week  (Finegan 1998:43, 48).)
  • The Talmud does not explain this calendar exactly, but does mention the argument of the calendars between the Pharisees and Sadducees…
  • We (the Editors of this website) are observing according to the exact same principal as mentioned above. Once we identify the first day of the year is the 4th day of the week…hence we will know that 3 days later is the 7th Shabbat Day…In the Essene day, there is NO “Wednesday”…beginning the 1st day of the year on the 4th day of the week after verified the vernal equinox, the PassOver Feast days fall exactly on the same 4th day of the week, the 14th day in the same month, every year. Which bring us to the same Resurrection day every year: after our Messiah Yahushua was buried 3 days 3 nights, He arose before the sunset/before the ending of the 7th day weekly Shabbat! HalleluYah, HE is the Mater of our Shabbat!!

 How the Ancient Hebrew Calendar is Built

 NOTE:

To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know that from the link, they are only mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come. 

שבת – Sabbath On this calendar, every seventh day is called a sabbath. See h7676 Additionally, the word sabbath is also associated to the concepts of rest and cessation. See h7673 – 7676

High Sabbath or Sabbath’own – שבתון A Sabbath’own, see h7677, is a Great or High Sabbath, and it can also be a Solemn Sabbath. It may occur on a day that is not a seventh day Sabbath indicating that this day is a special day of rest or solemnity.

Solemn Assembly or Atsara – עצרה An Atsara, see h6116, is a Solemn Assembly. It is characterized as an assembly called to be solemn. To be solemn is to not be cheerful and a time in which there is deep sincerity within the people in that assembly.

Set Apart Convocation or Miqra Qodesh – קדש מקרא A Miqra Qodesh, see h4744 and h6944, or Set Apart Convocation is set up for gatherings to remember set-apart days. These are, by definition, large formal assemblies of people.

The first example of this is the day after Passover calling for an assembly to remember the feast of Unleavened Bread. Call for many to appear or Ra’ah Paniym – פנים ראה Ex 23:14-17 Three times a year all males are commanded to appear before YHWH/Yah’oah. These times are outlined as the feasts of Unleavened Bread, Feast of Weeks of the firstfruits of wheat harvest, and In Gathering.

This Hebrew word ra’ah at h7200, has the feeling of to see something as in to feel, smell, behold, to perceive in the heart, and to hear a thing. In an assembly of this nature, all these things would be happening to the attendee. And the Hebrew word paniym at h6437, has the feeling of turning oneself as in to face a new direction, and as in to change one’s walk in a different direction. The idea was to turn one’s walk in life towards the path of YHWH/Yah’oah and the Torah (instructions). When we error from the mark, we err from the concept of love of Father, love of neighbor, and the concept of the family (father and mother). Therefore, these Ra’ah Paniym, were designed to realign the males so they could better guide their families and communities.

Time is running out

Month one

Step One

Let’s start building the Calendar starting in Exodus 12 where we are given in Torah that the first month has a first day.

Exodus 12: 1

And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying, 2 “This month is the beginning of months for you; it is the first month of the year for you.We learn the first day begins on the Spring Equinox. We will revisit this later in this document.

Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter. see also Ex 13:4, Ex 23:15, Ex 34:18, Deut 16:1, Enoch 72:6 After we verify the Spring Equinox, that day we start the calendar. as day one.

By using shadows on sticks in the ground the Spring Equinox can be verified, or go to this web site and type Jerusalem for the location. http://www.timeanddate.com/calendar/seasons.html?n=110 

Please note that the team producing this document and Hebrew translations, with prayer and by leadership of RUACH, the Spirit of Truth, which is the hand of יהוה YHWH.

The days that come as the first day are special days to יהוה. Through Yahh, our Father Avinu has given us Torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit.

Month One

1

2

3

4

5

6

Weekly Shabbat

Day 1 of the new calendar year

Verified Spring Equinox

Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.

Fun Fact about the Day 31: the “intercalary.”

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
Night and Day
Why does a day begin at sunrise? The first clue is found in Genesis 1:5
… It became evening. And then it became the morrow,  this was the first day of a multitude of days.
The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.
Another clue comes from Enoch.
Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.
Woe
Yet another clue comes in the form of a Great Woe. Woe to us in following the lead of the Treacherous Watchers!
Enoch 82:4 Blessed are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers! In the reckoning of all their days,  in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that day the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].

Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year

Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon(first day) of the seventh month, and on the new moon(first Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Step two

Next step in understanding the Torah of the Calendar is in Leviticus. We are told that we are to work for six days and then on the seventh day we are to rest.

Leviticus 23 (from a translation of the Dead Sea Scrolls):

1 And יהוה  spoke by turning towards Moshe and commanded by saying,
2 speak by turning yourself towards the sons of Yisra’el.  Say to them as you motion towards them;  Your places where you assemble on a regular basis, יהוה  said, in order for you to be successful, call a meeting to read from the Scroll. Read to all those assembled in that place.  Call out and encourage them to come towards you.
Doing these things are Set Apart and are for reverence and adoration at that time during their assembly.
3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.

Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Kadosh Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towardsיהוה  with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards to, יהוה you can rest your mind in your assembly of persons that have come together for sitting.

This verse is part of a list of the various Angels and their main responsibilities.

Enoch 20:6  Saraqael, one of the set-apart Messengers, who is over those people which have a desire to keep Sabbath.

Just amazing. There is an Angel who is assigned to watch over those who desire to keep Sabbath.

Keeping the seventh day Sabbath as a separate day is for all people who want to keep it.

Isaiah 56:

3 “And let not the son of the foreigner who has joined himself to יהוה speak, saying, ‘יהוה has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”
4 For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:
5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.
6 “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –
7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughtering’s  are accepted on My altar, for My house is called a house of prayer for all the peoples.”
8 The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”

 Difference between a Sabbath day and a day of Set Apart Convocation

In Leviticus 23:3 we receive Torah concerning rest on the seventh day and that we should read together on this seventh day, and that we should consider all work any of us have been prescribed to do as completed, and that we are to call out an encourage others to join in the reading of the Scroll, and to use this day as a day of reverence and adoration of all things our Father Av has provided to us through YHWH.  A Sabbath rest has been appointed for every seventh day throughout the year. Sabbath means rest, Sabbath does not mean seventh day. We have associated the seventh day and Sabbath because of the Torah to have a Sabbath on the Seventh day. Nevertheless, a day of Sabbath can be appointed on days that are not the seventh day. We see this at Leviticus 23.
27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.
28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.
29 “For any being who is not afflicted on that same day, he shall be cut off from his people.
30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.
31 “You do no work – a law forever throughout your generations in all your dwellings.
32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
We see here in these verses that both the ninth day and the tenth day of Month Seven are appointed as a day of rest, a Sabbath day, and notice on the calendar that these days are not on the seventh day.
So what is the difference between a Sabbath and a Kadosh Convocation?  A Sabbath is a command directed towards an individual. The individual must rest from their prescribed work. The command of a Set Apart Convocation is directed towards an assembly of people. An assembly can praise Yahh in Hymn singing, Dance, and group reading of the Kadosh Scroll. We read that some Set Apart Convocations are also days where a Sabbath is commanded to have rest from our individually prescribed work. This is what we read above in Leviticus 23:32.
In both a Sabbath rest and during a Kodash Convocation, people did not sit around doing nothing. We have to be somewhat active to eat and drink and the animals need to eat and drink, too. In Leviticus 23:3 we read that the key to this rest day is the focus of our mind and heart. Our mind and heart are more precious than the act of sitting down.
Lev 23:3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.
Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Set Apart Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards YHWH with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards YHWH, you can rest your mind in your assembly of persons that have come together for sitting.

So now we can build the Calendar in this second step. We will add the Sabbath day.

Month One

1

2

3

4

5

6

Sabbath

 1/364

Evening of Spring Equinox

 2/364

Work day

3/364

Work day

 4/364

Seventh day rest, Day of reading the Scroll

Fun Fact about the seventh day

It seems silly to say that the Shabbat day is always the Gregorian Saturday day. It is consistently the Shabbat day in a cycle of seven days. A year has 364 days. Note that 364/7=52. There are 52 Sabbaths in a year. The Torah is clear that every seven days, during the year, we have a Sabbath. To begin a calendar on any other day by not using a seven day period leading up to a Sabbath, is following a method that does not adhere to Torah instruction.

The focus of the Sabbath is the command from our Creator Father Av, that the seventh day of rest is after the sixth day of work.

The example at the creation, was six days of work, and then the rest.

Ex 20:9 “Six days you labour, and shall do all your work,
10 but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
11 “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה baruch the Sabbath day and set it apart.

Here again in Exodus 20 we read that the focus is the number of days.

The word (day) יום in Hebrew can also mean a time period, or time itself, and the heat of the day, and to be warm, the opposite of night, a festival day.

The example we have in Genesis 1, is the use of the word day. A “day” was founded on the fact that a “day” is a time period established on the completion of one rotation of the earth on its axis. It has nothing to do with the sun’s appearance at all. We have proof of this in the first three creation days. The days were called days without a sun.

The point is, the seventh day is after a six day period, was to be the focus of the day of rest, is reiterated at Exodus 20:11, 31:15, 17, 32:12, 34:21, 35:2, Leviticus 23:3, Deuteronomy 5:13, Ezekiel 46:1, and Luke 13:14.

Step Three

Exodus 12 (from The Scriptures Version 1998):

1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

2 “This month is the beginning of months for you, it is the first month of the year for you.

3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.

4 ‘And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.

6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

Let us first look at the three facts here; We are told to observe the First month, the tenth day of this month, and the fourteenth day of this month.

Month One

1

2

3

4

5

6

Sabbath

Day 1

Evening of Spring

Equinox

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll

In Exodus 12:3, we read that a lamb or a goat was to be selected. A perfect one year old male. This lamb is called a paschal lamb. This lamb is intended for פסח pronounced Pe-sa-kh. The kh is a guttural sound from the back of the throat. פסח means to pass over, to pass by or to spare. This word does have other uses; nevertheless, this is the word for the feast called Passover.

 We also read in the torah of the Passover observance at Exodus 12:14, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, and in Jubilees 49:1.

 Passover and the feast of Unleavened Bread

To build the next line in the Ancient Hebrew Calendar, we need to read Leviticus 23 again.

Leviticus 23 (from a Translation of the Dead Sea Scrolls)

4 These things that follow are the set times of  YHWH/Yaha’oha. They are to come from the person who calls people towards them to read from the Qodesh Scroll. To be successful, what is desired is that you cry out to all the multitude at each of these set times.

5 In the beginning of the year in the first month in the fourteenth day of the month just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; This is the time for YHWH’s “Passover” of Sparing the first born.

6 On the Fifteenth day, in the beginning of the year, perceive in your mind a circle for dancing. This circle is like the unleavened bread which is YHWH/Yaha’oha. And for seven times, as in seven days, you are commanded to eat this unleavened bread.

7 On the first day call a Qodesh assembly, and let it come to pass, you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something.

8  In coming together, in order to be close, you will bring a sacrifice of healing, which is YHWH/Yaha’oha, seven times as in each of the seven days. And the day time of the seventh day is a Qodesh Convocation for you shall read the Qodesh Scroll and you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something on this day.

In Jubilee 6:24-25 ... And Noah ordained them for himself as feasts for the generations for ever, 25 so that they have become thereby a memorial unto him. And on the new moon (first day) of the first month he was bidden to make for himself an ark,

Month One

1

2

3

4

5

6

Sabbath

Day 30

Work day

Day 31

Work day

Day 1

Work day

Evening of Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Roast a lamb in evening after sunset.

Day 15

Work day

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day Dancing day,

Eat Unleavened bread

Day 17

Work Day

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day

Eat Unleavened bread

Step Four

We are going to add the last two lines in the Calendar for Month One. From the Spring Equinox to the last day we have 30 days.  We find this in Enoch 72:8-13 where we read of a cycle of days consisting of 30 days, then 30 days, then 31 days.

The year is divided into four seasons, each consisting of 91 days. The first two months of each season has 30 days and the last month of each season has 31 days. Each year has 364 days. These 364 days per year is done in prudent understanding and divine counsel, so that the calendar is always the same for generation to generation.

There is no leap days, or leap months. This is a common way to handle the fact that a year has 365.25 days in a year. So this difference of 1.25 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. It requires Sunshine to confirm it. When the Spring Equinox is observed, that day begins the new year. We see how this is determined at Leviticus 23:5 … just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; this is the time for the YHWH’s Passover of Sparing the first born.

We now have added the appointed days we are to remember from generation to generation in Month one.

Remembrance Day, day 1

Day 1 is the day to remember Noah’s exit from the Ark and the covenant of not to eat blood.  Jubilees 6:1-12

Bring First Fruits, day 19

Day 19 we read this is the day to bring in your first fruits. Jubilee 15:1, and Jubilee 16:13-14 This day is a Qodesh Convocation. Leviticus 23:20-21 were we see the priest waves harvest sheaves, and two lambs that will be sacrificed.

Feasts of Weeks, and Feast of First Fruits, starts day 25

Day 25 is the First day of the Feast of Weeks. This feast lasts for 50 days. Another name for this last day of the feast is Pentecost. Jubilees 6:17-22, Exodus 34:22, and Leviticus 23:15-21 This day is also the Feast of First Fruits. We read this at Jubilee 6:21. This day is also the day for the Wave Offering and Burnt Offering of Grain, Incense, and Wine. We read of this in Leviticus 23:11-13. Day 25 is one of the three days that Males are required to have a convocation. We see this at Deuteronomy 16:16.

Next add the appointed days to the calendar.

Pentecost

Leviticus 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

Here is the complete Month one. 

Month One

1

2

3

4

5

6

Sabbath

Day 1

Work day

True sun Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Passover Roast a lamb after sunset

Day 15

Work Day

Sacrifice

Lamb

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day,

Convocation for Dancing day,

Eat Unleavened bread

Day 17

Work Day,

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day of meeting

Eat Unleavened bread

Day 19

Eat Unleavened bread

Day 20

Work day

Eat Unleavened bread

Day 21

Work day

Eat Unleavened bread

Day 22

Work day

Day 23

Work day

Day 24

Work day

Day 25

Rest Day,

Sabbath day of meeting

End of week one 1/7

Day 26

Wave Offering,

First day of Feast of Weeks and Feast of First Fruits

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 Month Two

Step One

The second month starts, on the day after the end of the first month. Month Two that has 30 days.

Notice that it starts on the sixth day because Month One ends on the second day.

Month Two

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

End of week two 2/7

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

End of week 3/7

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

Second Passover

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

End of week 4/7

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

End of week 5/7

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

End of week 6/7

 Step Two

Next we need to add the appointed day we are to remember from generation to generation. For Month Two we read in Number 9:6-11 that men that are unclean, or on a journey can celebrate Passover on Month Two on Day fourteen.

Numbers 9 (from The Scriptures 1998 version)

6 But there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day,

7 and those men said to him, “We are defiled for the being of a man. Why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?”

8 And Mosheh said to them, “Wait, let me hear what יהוה commands concerning you.”

9 And יהוה spoke to Mosheh, saying,

10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean for a being, or is far away on a journey, he shall still perform the Passover of יהוה.

11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it.

In Numbers 9:11 we see a curious phrase, “between the evenings.” This is a traditional understanding of this term, from the Gesenius Lexicon; When the sun visibly dips behind the horizon, this is the first evening, and the second evening is the time while the sun’s light is still visible and all is dark, which is then called the night.

Doing something between the evenings, is the period when you can still see to do things. When slaughtering a lamb, you need to use a sharp knife and this requires some light to be safe in what you are doing.

To get an idea of what makes a man unclean, please read the entire chapters of Leviticus 11, Leviticus 13, and Numbers 5.

Month Three

Step One

The Months with 31 days

In months with 31 days, there is a technical term for this ‘Thirty First’ day; it is “intercalary.” The definition of this word is; A day that is inserted into a calendar to make it harmonize with the year. In some calendars these are leap days, and leap months. The Ancient Calendar given to Enoch does not have any leap days or leap months. It has always been the same each year, and will continue to be consistent from generation to generation.

 Fun Fact about Day 31

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that evening at sunset the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].
Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year
Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon (First Day) of the seventh month, and on the new moon(First Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the Sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/ Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Okay, after all that information, here is the Third Month.

Notice that is starts on Day 1 because the Month Two ends on the Day 7

 

 

 

Month Three

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

Remember

Exit from Ark, and not to eat blood

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

End of week 7/7

Day 8

Work Day

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Rest day,

Day 50 of Feast of weeks,

Wave offerings,

Qodaesh

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Month Four

The first three months were the first quarter of the year. We call it Spring time. The First Day of  Month Four marks the beginning of the next quarter. We call it Summer. The calendar was used for religious and civil activities, and for farmers. For farmers, it was used to mark the time to accomplish activities required to have a successful harvest.

Step One

This is easy. It is repeating Month1. It is the same except for the appointed feast and remembrance days.

You will notice that each quarter repeats. Months 1-3 which are the first quarter, repeat into 4-6 which are the second quarter, and then 6-9 which are the third quarter, and lastly 10-12 which are the fourth quarter.

Month Four

1

2

3

4

5

6

Sabbath

Day 1

Work day This day to Remember the this Season, and the day the fountains in the Earth were closed

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 In Jubilee 6:23-26 we read the command to remember the first day of this month for two reasons. In Jubilees, and in other scripture, the Hebrew phrase new moon can also be translated as the new of the month, or what we would call the first day.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained
24 as a testimony for ever. And Noah ordained them for himself as feasts for the generations for ever,
25 so that they have become thereby a memorial unto him.

26 … And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed.

Lev 23:

12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,

13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.

15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

 Month Five

Step One

Copy and paste the calendar from month two. The day numbers are the same. That’s easy.

Month Five

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

  Month Six

Step One

Copy and paste the calendar from Month Three. The day numbers are the same. That’s easy.

 

 

 

Month Six

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Next add the appointed days to the calendar. There are no appointed days this Month Six. That’s easy!

Month Seven

Step One

Copy and paste Month One. The days are the same.

Note that Month Seven is the second set of three months which is an indication that this is the next season. We call it the Fall.

Month Seven

1

2

3

4

5

6

Sabbath

Day 1

Rest day, Qadosh

Convocation,

Day of Trumpets

This day to Remember the changing season, and the waters receding

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Day of Atonement

Rest day, Kadosh

Convocation

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Rest Day, Qadosh

 Convocation,first day Feast of Booths, Feast of in-gathering

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Rest day, Kadosh

Convocation,

closing day of feasts

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

Next we add the appointed days. There are five days to add.

Trumpets, day 1

Leviticus 23:23 And יהוה spoke to Mosheh, saying,

24 “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.

25 ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”

Numbers 29: 1 ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.

2 ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,

3 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,

4 and one-tenth for each of the seven lambs,

5 and one male goat as a sin offering, to make atonement for you,

6 besides the burnt offering with its grain offering for the New Moon (first day), the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.

Remembrance Day, day 1

Jubilee 5: 29 ... and on the new moon of the seventh month all the mouths of the abysses 30 of the earth were opened, and the water began to descend into the deep below.

Jubilee 6:23 And on the new moon (first day) of the first month, and on the new moon (first day) of the fourth month, and on the new moon (first day) of the seventh month, and on the new moon (first day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained

24 as a testimony for ever.

26 …And on the new moon (first day) of the seventh month all the mouths of

27 the abysses of the earth were opened and the waters began to descend into them.

Yom Kapar, days 9-10

Notice that there are two days appointed for Yom Kapar. The first day is for preparation. It is a day of rest, or a sabbath. This is another example of a day of rest, or a day of sabbath that is appointed on a day that is not on the seventh day.

Leviticus 16:

1 And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

2 And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

3 “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

4 “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.

5 “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.

6 “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

7 “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.

8 “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.

9 “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.

10 “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.

11 “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,

12 and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

13 “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

14 “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.

15 “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

16 “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.

17 “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.

18 “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

19 “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.

20 “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.

21 “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.

22 “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.

23 “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.

24 “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,

25 and burn the fat of the sin offering on the altar.

26 “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

27 “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.

28 “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

30 “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.

31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.

32 “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,

33 and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.

34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

Leviticus 23: 26 And יהוה spoke to Mosheh, saying,

27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.

28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.

29 “For any being who is not afflicted on that same day, he shall be cut off from his people.

30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.

31 “You do no work – a law forever throughout your generations in all your dwellings.

32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

Leviticus 16:31 from The Translation version
31 This is a day to stop all labor to celebrate the sabbath of the One who provides rest.  And you are to look and sigh out of a passionate expression of sorrow and grief.

You who has solemnly, and with a loud voice cried out when you realized you have done an action that causes a stain.

You who do these things, to celebrate the rest of the One who provides rest and cry out in sorrow for these stains, will find refreshment and bring life to those who pine for the laws and ordinances of Heaven.

In this translated version of Leviticus 16:31 above, notice that the word afflict is ענה and it has two definitions. The first one is used to describe; to sing, to call, to read, solemnly with a loud voice, to lift up the voice, to begin to speak, to answer, to signify h6030. The second definition is to make someone to labor, to exercise oneself in something, to be afflicted as in depressed and oppressed, to submit to someone, to fast h6031. On a day of rest we are not to work, so the second definition should not be used. This translation uses the first definition.

Numbers 29:7 ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

8 ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

9 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

10 one-tenth for each of the seven lambs,

11 one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

Feast of Tabernacles (sukkot) and Feast of In-Gathering, days 15-22

Festival of Tabernacles (sukkot) days 15-21

Leviticus 23:33 And יהוה spoke to Mosheh, saying,

34 “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה.

35 ‘On the first day is a set-apart gathering, you do no servile work.

36 ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.

37 ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day –

38 besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.

Feast of In-Gathering days 15-21

Leviticus 23:

39 ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest.

40 ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days.

41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.

42 ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,

43 so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”

Exodus 23 15 – and do not appear before Me empty-handed;

16 and the Festival of the Harvest, the first-fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field.

17 “Three times in the year all your males are to appear before the Master יהוה.

Notice here in verse 15-17 that all males must attend, and they are not to show up empty handed and must contribute to the celebration.

Numbers 29:12 ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,

Day 22 closing day of these two festivals is both a rest day and a Holy Convocation

Numbers 29:35 ‘On the eighth day you have an assembly, you do no servile work,

36 and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,

37 their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,

38 and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Month 8

Step One

We need to copy and paste Month Two, because the days are the same. That’s easy. There are no feasts in this Month.

Month Eight

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 9

Step One

We need to copy and paste Month Three. That’s easy. There are no feasts for this Month.

 

 

 

Month Nine

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Month 10

Step One

We need to copy and paste Month One, because the days are the same. There is only one remembrance day.

Month Ten

1

2

3

4

5

6

Sabbath

Day 1

Work day

This day to Remember the changing season, and the mountain tops

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10 Work Day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day,

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day,

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

The tenth month is the last of four quarters. It is the beginning of the season we call winter.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony for ever.

For it was on the first day of the tenth month that Noah saw the tops of the mountains.

Jubilee 5:30 … And on the new moon of the tenth month the tops of the mountains were seen, …

                                                          Month 11

Step One

We need to copy and paste Month Two, because the days are the same.  There are no days of appointment or remembrance this month.

Month Eleven

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 12

Step One

Copy and Paste Month Three, because the days are the same. There are no days of appointment or remembrance this month.

 

 

 

Month Tweive

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Time to Wait

Month 12, day 31 is the last day of the calendar, and it is the 364th day in the calendar.

So now we wait. In this waiting period we do not count the day number. There are actually 1.2422 days in this waiting period. It seems odd in a society that counts every minute as if they are precious, to have a waiting period that is not counted.

We simply wait it out, and confirm the Spring Equinox has occurred.  This waiting period becomes like a reset button on a timing device. When the Spring Equinox is confirmed,  we start Month One, Day 1.

This repeats for Generation, to Generation, and it never changes. This calendar is the same today, as it was in the Time of Enoch when he first received it from the Sky traveler/ the author.

Additional Items  

Command for Men to appear, three times

Exodus 34:21 “Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.

22 “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.

23 “Three times in the year all your men are to appear before the Master, יהוה, the Elohim of Yisra’ĕl,

 Command to wear Tzitziyot , days 1-364

Numbers 15:37 And יהוה spoke to Mosheh, saying,

38 “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners.

39 “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה and shall do them, and not search after your own heart and your own eyes after which you went whoring,

40 so that you remember, and shall do all My commands, and be set-apart unto your Elohim.

41 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am יהוה your Elohim.”

How to Determine the Spring Equinox

The most important thing to do is to determine the date and time of the Spring Equinox.

The easiest thing to do today is look it up from data provided by some astronomical service. Here is an example site: http://www.timeanddate.com/calendar/march-equinox.html Many sites let you enter your location. Remember that March 20th in the Americas is March 21st in Asia. This is due to the international date line.

<To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox> :

http://www.timeanddate.com/calendar/seasons.html?n=110 

 Combining the Gregorian calendar 2014 and the Calendar Revealed to Enoch

For all practical reasons, I will show how to couple the Gregorian Calendar to the Calendar revealed to Enoch. This 2015 calendar set is relative to people who live east of the international date line. As in people living in North America. See below, calendars for people living west of the date line.

 2015 Melchizedek Solar Calendar Month to Month

Month One Using Calendar

2014

1

2

3

4

5

6

Sabbath

3/21 Day 1 of the year

Work day

True Sun Spring Equinox,

This day to Remember the Ark

3/22 Day 2

Work day

3/23 Day 3

Work day

3/24     Day 4

Seventh day rest, Day of reading the Scroll

E.  Explanation of Enoch’s calendar By Wayne Thibodeaux

also: http://man-child.com/?p=2254

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18 Comments

  1. Wayne Thibodeaux Reply

    Every seventh day of this count is the Sabbath. Chapter forty one of the book of Enoch tells us nothing has changed in the paths of the sun and moon or their relationship to the earth.
    Enoch 41:5 And I saw the storerooms of the sun and the moon, from what place they come out and to which place they return, and their splendid return -how in their travel one festival is celebrated more than the other. They do not depart from their orbit, neither increase nor decrease it; but they keep faith one with another: in accordance with an oath they set and they rise.
    The Hebrews were the first to use the seven day cycle, which is based on the seven year sabbatical season and the seven times seven year jubilee system. The seventh day Sabbath of the week is commanded just as the seventh year Sabbath of the land is commanded. Exodus 31:13 tells us we are to guard the Sabbath above all, as it is a sign between us and our Father. This command is throughout all generations, so much for the commandments being done away with.
    Twice the book of Jubilees commands a 364 day year ONLY. This command also identifies the year to be fifty two weeks ONLY. Enoch tells us four times the year is 364 days, which is fifty two weeks ONLY.
    We have the number of days of the year. We have the number of weeks of the year. We have the command to guard the seventh day Sabbath and the seventh year Sabbath of the land. All we need is a starting point. We know the Roman calendar didn’t exist until the year 46 BC, so there is no need bringing it into the discussion. Egypt, the Greeks, the Babylonians didn’t exist yet, so there is no need getting involved with their methods of time keeping. Nowhere in Genesis 1 are we given a start date for the year. Enoch is the only place where we find a start time for the count of days that begin the year. Enoch begins the count of days with the sun entering what he calls the fourth gate. This is the only gate Enoch calls a major gate, because two great events take place in this fourth gate, the spring and fall equinox. These are the only two events from which days are counted. The spring equinox begins our count of days of the year, the weeks and the Sabbaths. The fall equinox gives us the count of days to the fall festivals.
    Enoch ends the year with the day of equal day/night on the 364th day. Then we wait for the year to begin, just as the previous year began, with the spring equinox and then cycle of days, weeks and months begins anew.

  2. Tom Caldwell Reply

    The truth about the yearly calendar is probably the most important topic today in the Renewed Covenant Era. TIME has always been YHWH’s secret. To serve the Creator we must be on His time table to receive the “Times of refreshing” (Acts 3:19). The Set Apart Spirit of YHWH moves in more direct and powerful ways at the “Times of refreshing”.

  3. Leon Bullet Reply

    Enoch says that the equal day and night is the last day of the year not the first.the 4 season marker days are always the last days of the seasons.
    Each season has 91 days. 4×91=364.As Enoch also says that the 4 maker days are not counted so actually the calendar has 360 days + 4 divider days that divide the seasons.

  4. Regarding the issue saying that the weekly cycle or seven day cycle of the Roman Saturday is the Shabbat day from the creation and it has never been broken….

    This is the difficulty – that the biblical Sabbath does not line up neatly with the Gregorian (Roman) Saturday – we find that HillelII changed the Rabbinic calendar in the early 300 CE it is not recorded what he did because his changes were kept secret and no one else worked with him on this task – but that he changed the calendar is acknowledged by Judaism and He did fix it to make the Judaism calendar work in the roman exile – but I am now seeing is that he single handily must have been the one to change the Sabbath in the Rabbinic calendar to re-align with the Roman Saturday to
    1) reduce persecution of the rabbinic Jews in the roman empire and
    2) because of it assisting rabbinic Jewish to participate in the economy of the roman empire.
    Soon thereafter we see Emperor Constantine (365 CE) changing the Christian “Sabbath” to occur on the Roman Sunday.
    We find that YHVH declared to Moses that he would “hide his face” from Israel when it would be in the exile – by this I understand he would hide His festivals and calendar because Israel had corrupted them. Moses and the prophets confirmed this because they foretold that when these matters are brought to the last generation of redeemed Israel – the causes of the Baruch/ ble_sings and the curse (and to keep the Torah Sabbath and true appointed times is truly a Berakah /ble_sings – but when we cannot see them because we are in exile; it is a curse), then the remnant would mourn for YHVH to bring us home to be able to keep his festivals – and Zephaniah prophesied that it is those who mourn for YHVH’s worship times that YHVH will bring back to His covenant land in the last days
    (see Zeph 3: 18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.)
    So when we find the Sabbath does not fit our ‘Egypt” calendar of the Saturday then we have a difficulty because we have to work on His days – so we will cry out for YHVH to send His Redeemer to set us free from Egypt and bring us home once again – it becomes a heart cry of true repentance for those who are truly seeking His face and His prophetic word and the end of His judgements of Redeemed Israel. SO I am convinced that He (YHVH) has hidden his calendar and is now revealing this so that we can see that we are in “the pig sty” – in Egypt/ in Babylon and only He can break us out of that Bozrah prison house and bring us home – so the revealing of the biblical Sabbath not fitting the Gregorian week as we have been told by religion for nearly 2000 years is in fact proving YHVH’s prophetic declarations to the last generation. HalleluYah!

  5. Dear YahnEl,
    Looking at your questions, I overlooked to answer the latter part – – today the equilux (equal day equal night) does not occur on the date of the equinox (as today observe by true sun observation) in Jerusalem (the place where YHVH has chosen to put His Name) as it did when observed by Enoch, but only does so if you are living in the region of the equator. Jerusalem is not on the equator as it may well have been in the time of the garden of Eden and Enoch …This is because today the equator has moved – the earth has moved on its axis -the proof this is that in the days before the flood the area of the middle east had the equator running though its proximity – as the garden of Eden was not as desert as it is today – and so it will be until the earth is once more moved on its axis, has its tilt changed and then the prophets declare the desert will blossom as it once did before – a mark of the millennial occurs up to 4 days prior to the equinox (depending on one’s latitude) in the northern hemisphere and up to 4 days after the equinox in the southern hemisphere (depending latitude – such as New Zealand which is far from the equator and some 3-4 days later only experiences the equilux after the equinox.
    So the equilux is not only difficult to measure, (and cannot be easily measured by sundial – no straight line for that measurement given the position of the equator and one’s latitude) but also varies across the world by a total of a range of 8 days whereas the equinox is constant – yet another astronomical proof that the interpretations of the Enochian calendar were appropriate for a time before the flood (then the equinox and the equilux coincided as Enoch stated) and may well occur again put in the millennial reign, but require 1) the earth to be tilted on its axis by some 20 degrees, and 2) the orbit of the earth needs to be shortened to have 364 days in each solar year.
    Again this requires a study of astronomical realities and not just theological constructions to make interpretations of Enoch work out in a calendar today.
    But each to their own understanding as the scripture describes the situation that exists today. And the majority are running after supposed Enochian calendars, which Enoch never developed. That is if you follow the many interpretations of “Enochian” calendar interpretations out there – but…
    That is if you follow the many interpretations of “Enochian” calendar interpretations out there – but…
    1. Enoch never developed a calendar – he only described the astronomical events in his day – and now the solar year is not 364 days but 365.25 – unfortunately to the many who follow supposed “Enoch” calendars creation’s testimony is that the earth’s orbit has changed post flood – there are now 365.25 days in a solar year meaning the earth’s orbit is slightly longer than it was in the days of Enoch.
    2. Enoch never developed a calendar – the Enoch calendars are all interpretations of religious men who have no biblical authority (according to the law of Moses) to make up any calendars
    3.Again according to the Law of Moses, the law gives no authority to any interpreted “Enochian” calendar we see being published on internet sites these days.
    The law of Moses prescribe the declaration of biblically lawful calendars to the authentic (biblically prescribed) priesthood Aaron and his sons.
    4. The Zadok priesthood was lawfully prescribed (being of the line of Aaron) by King David and also by covenant of YHVH in the law of Moses to Phineas – thus the calendar proclaimed by the Zadok priesthood is the only lawful biblical calendar today , for it is directly under the law of Moses.
    5. The Zadok priesthood (unlike Enoch) actually did leave us a calendar prescription in a time capsule (Qumran scrolls) for the last generation who will need it.
    6. The Zadok calendar gives 2 essential prescriptions for identifying the biblical calendar which you have mention in your email below (after what is written in my article)
    7. The calendar I have graphed is not my own design but based on the authoritative (lawful according to Moses) Zadok precepts.
    8. The whole matter is essentially an issue of who has the biblical authority to declare the biblical calendar – Enoch does not have this authority (according to the law of Moses) – neither do the Rabbis nor the Christian church, …nor Messianic who like to create their own calendar after how they subjectively interpret Enoch (the are many variations)
    9. The Zadok priesthood submitted their authority to the Apostles of the Nazarene redeemed community (i.e. recognizing and sub,submitting to the authority of Yahushua as Melchizedek) as recorded in Acts 6:7
    10. The example of Yahushua – according to the testimony of the Apostles is the final authority on the calendar – he obsecrated the Zadok solar calendar, by redefined the incidence of when to find the Feast of First Fruits (which the Zadok’s held a week alter on their calendar) as being in accord with the sign of Jonah – 3 days and 3 night s period after the crucifixion) – with this lawful demonstration by Yahushua Melchizedek and the 2 foundation precepts of the Zadok’s on when to find day one of the new year and the wacky Sabbath – together with identifying correctly the Feat of First Fruits and that from Yahushua’s testimony we see the “day after the Sabbath” needing to identify the Feast of First fruits and day 1 of the count to the Feast of Weeks is in fact a weekly Sabbath and not a festival Sabbath.
    …Everyone has to study and sort this one out for themselves. I have done my research work over more than 3 years now on this, including observation of the actual astronomical events – and just even from astronomical observation I cannot follow the prescriptions of the so-called “Enochian calendars since it does not reflect what is happening in the sun and the stars every year – which is the lawful signs by which we are to establish the calendar (Gen 1: 14-16).
    The issue for me is biblical authority and who is Lawfully permitted to define the calendar – Form mosses only two authorities are given 1) the lawful priesthood – and the Zadok’s have given us a time capsule of an actual calendar definition – Enoch has not. and 2) Yahushua Melchizedek, by whose testimony we understand His days of the authentic calendar.
    Time will tell who is right and who is wrong since the important test is whether the last generation will be ready on the right day of the feast of Weeks for the outpouring of YHVH’s Spirit in the coming days and the Day of Atonement (coming under the mark of YHVH’s protection required for the remnant elect in the last days.) It is a very very impotent matter and time is now running out, but given the waking up of some across the globe and what is being shared there will be none who will be able to say that they never heard – the Qumran scrolls (Zadok testimony of the calendar has been fully revealed to all who would hear – and as I said an Enochian calendar as interpreted by many today was not in the Qumran library of documents)
    From the criteria I have laid out above you need to do your own study of the matter and prayerfully decide…since which calendar we keep is the matter of our own choice – but hopeful grounded in revealed biblical truth…for this matter is really a deeply hidden matter, which YHVH ha done by design and purpose…
    As for me I follow the lawful Zadok testimony, under the final authority of Yahushua Melchizedek as presented by the authoritative Apostolic testimony and not the creation of calendar(s) by men who have no biblical authority to do this – neither the Rabbis, the Christians, nor the many variations of solar – luni-solar, and Enochian” calendars of the many interpretations found in the so-called “messianic/Hebrew roots movement.
    Please remember the essential factor in this is who has the biblical authority to declare /witness to the biblical calendar of YHVH.
    [Rob (In That Day)]

  6. Mette Miriam Reply

    I say Amein! to what You write here about us coming from one mixed religious system and so easely jumping into another system.. The call to leave Babylon is very relevant today!! Not surprisingly, my husband and I too struggle with knowing when is Shabbath… We believe that many answers can be found in the DeadSea Scrolls amongst them were many copies of both Enoch and the book of Jubilees. And we too think there was certain hidden reasons behind the expelling of them from the Bible. Something that caught my eyes and heart when praying and looking for what day is shabbat, was the “Songs for the shabbatsacrifices” fragments found in Qumran translated and free for all to read. These songs tell us the dates for the first shabbats of the year to fall on the 4th, 11th, 18th and 25th in the first month ( can be found as an pdf on http://www.marqutee.edu Songs of Sabbath Sacrice). From this the new year must at least start with day 1 on the 4th day of the week….

  7. Mitzi Brown Bat Yah Reply

    “As the deer pants for streams of Mayim/ water;
    so my nefesh/being pants for You O Ëlohâ ( YâHuWaH יהוה )”
    Tehillim/Psalms 42:1

    My nefesh/nafshi/ my being thirsts for Ëlohâ, for the
    living El…”
    Tehillim 42:2

    “Yet Ëlohâ YâHuWaH will command His loving chesed in the
    daytime, and in the night His shir/song shall be with me,
    and my tefillah to the El of my Chayim/Life”
    Tehillim/Psalms 42:8

    For You are my Tikvah/Hope, O YâHuWaH יהוה
    You are my trust from my youth.
    Tehillim 7:5

    Truly my being waits upon Ëlohâ YâHuWaH יהוה:
    from Him comes my salvation.
    Tehillim 62:1

    He only is my Rock and my salvation, He is my defense:
    I shall not be greatly moved.
    Tehillim 62:2

    My nefesh, finds rest in Ëlohâ YâHuWaH יהוה alone:
    for my Tikvah/Hope is in Him
    Tehillim 62:5

    I will be in simcha and gilah in You: I will shir tehillot to
    Your Name, O Most High.
    Tehillim 9:2

    O YâHuWaH יהוה our Master,
    How excellent is Your Name in all the earth.
    Tehillim 8:9

    And the four creatures each had six wings
    Around him; and they were full of eyes within:
    And they rest not yom/day and night, saying,
    Kadosh, Kadosh, Kadosh
    YâHuWaH יהוה
    El Shaddai, who was, and is, and is to come.
    Chazon/ Revelation 4:8

    And the four creatures each had six wings
    And when those creatures give Kavod and honor
    And hodu to Him that sat on the kesay,
    Who lives le-olam-va-ed
    Chazon/ Revelation 4:9

    I will make Your Name to be remembered
    in all generations:
    Therefore shall the people hallel/praise You
    Le-olam-va-ed

    Your Name O YâHuWaH יהוה
    Endures le-olam-va-ed;
    And Your memorial, O YâHuWaH יהוה
    Throughout all generations.
    Tehillim/Psalms 135:13

    For My Name shall be great among the nations
    Says,
    YâHuWaH יהוה
    Malachi/ Malaki 1:11

    Then they that feared YâHuWaH יהוה
    Spoke often one to another:
    And YâHuWaH יהוה listened, and heard it,
    And a Sefer/Book zikkaron [remembrance] was
    Written before Him for them that fear
    YâHuWaH יהוה and that thought upon His Name.
    Malachi/ Malaki 3:16

    And I will set-apart My great Name, which was
    profaned among the gentiles,
    which you have profaned in the midst of them;
    And the gentiles shall know that I am
    YâHuWaH יהוה
    Says the Master YâHuWaH יהוה, when I shall be kadosh by you
    before their eyes.
    Yechezkel/Ezekiel 36:23

    For I will take you out from among the gentiles,
    And gather you out of all countries,
    And will bring you into your own land.
    Yechezkel/Ezekiel 36:24

    Then will I sprinkle clean mayim/water upon you,
    And you shall be clean:
    From all your filthiness, and from all your idols,
    will I cleanse You.
    Yechezkel/Ezekiel 36:25

    A new lev/heart also will I give you,
    And a new Ruach will I put inside you
    And I will take away the stony lev/heart
    out of your flesh, and I will give you
    A lev/heart of flesh.
    Yechezkel/Ezekiel 36:26

    Yevarekhekha YâHuWaH יהוה veyishmerekha
    Ya’er YâHuWaH יהוה panav Eleykha vichunneka
    Yisa YâHuWaH יהוה panav Eleykha
    veyasem lekha shalom

    YâHuWaH יהוה baruch/bless you and keep you:
    YâHuWaH יהוה make His face shine upon you
    and be gracious to you,
    YâHuWaH יהוה lift up His countenance upon you,
    and give you shalom”
    Bamidbar/Number 6:24-26

    No weapon that is formed against you shall prosper;
    and every tongue that shall rise up against you in judgment,
    you shall condemn.
    This is the heritage of the avadim/servants of YâHuWaH יהוה,
    and their tzedakah
    is from me declares YâHuWaH יהוה.
    YeshaYahu/Isaiah 54:17

  8. Wayne Thibodeaux Reply

    The real treasure of the book of Enoch are the calendar instructions. By this means we find the true Sabbath of our Father. The Sabbath is the key to everything.

    Exodus 31:13 tells us we are to guard the Sabbath above all, it is a sign between us and our Father. Rev. 7 tells us of those who serve our Father are sealed and protected by his sign.

    Wormwood is mentioned nine times in the scriptures. eight times it is said to be bitterness or poison. One time it is said to be a star falling to earth. An asteriod / meteorite would be bad enough, but a star would be an extinction level event with total devastation. Elsewhere we see the messengers / angelic beings called stars. In revelation they wreck havoc upon the earth.

    However, there is a group of people who these plagues have no affect on. They are those who are sealed with the sign of our Father. So many people busy themselves with seeking out the mark of the beast, when it’s the sign of our Father that could save them.

    The entire world is ignorant to the seventh day Sabbath. The reason for this ignorance is the deceit of man who has hidden the true calendar of our Father.
    We know the Sabbath of Christianity is false. So, what about Judaism? Most of those who are fleeing the deceit of christianity are being led straight into the deceit of Judaism. Slowly Judah gave up the calendar of our Father to follow the lunar calendar of Babylon, the Greeks and the Persians. Yet when Rome came to power, they pinned their Sabbath to a Roman day of Saturn on a Roman calendar that didn’t exist before the year 46BC. How can this be? How can people not see the error of this?
    Exodus 31:13 tells us we are to guard the Sabbath “above all”, it is a sign between us and our Father. Revelation 7:3 tells us the servants of our Father, those who keep the true Sabbath are sealed and protected in the last days. While everyone is so fascinated with the mark of the beast, they should be concerned about the sign of our Father. Avoiding the mark of the beast is not going to save you from the wrath to come upon the earth. Only the true Sabbath of our Father can save you.
    The book of Jubilees 2:17 And He gave us a great sign, the Shabbat day, that we should work six days, but keep Shabbat on the seventh day from all work. 18 And all the malakim of the presence, and all the malakim of sanctification, these two great classes -He has bidden us to keep the Shabbat with Him in heaven and on earth. Even the angels of heaven keep the Sabbath of our Father, wanna bet it isn’t the man made day of Saturn?
    Our Father warned us about the false Sabbath on unclean days. He warned us about using the lunar calendar of pagan Babylon. He prophesied that Israel and Judah would do just that. The book of jubilees 6:36 For there will be those who will assuredly make observations of the moon how it disturbs the seasons and comes in from year to year ten days too soon.37 For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the kodesh with the unclean, and the unclean day with the kodesh; for they will go wrong as to the months and Shabbats and feasts and jubilees.38 For this reason I command and testify to you that you may testify to them; for after your death your children will disturb them, so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new months and seasons and Shabbats and festivals, and they will eat all kinds of blood with all kinds of flesh.
    So, how do we find the true Sabbath of our Father? One man was given wisdom and authority to reveal the calendar of our Father. The book of jubilees 4:16 And in the eleventh jubilee Jared took to himself a wife, andher name was Baraka, the daughter of Rasujal, a daughter of his father’sbrother, in the fourth week of this jubilee, and she bare him a son inthe fifth week, in the fourth year of the jubilee, and he called his name Enoch.17 And he was the first among men that are born on earth who learned writing and knowledge and wisdom and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months.18 And he was the first to write a testimony and he testified to the sons ofmen among the generations of the earth, and recounted the weeks of thejubilees, and made known to them the days of the years, and set in order the months and recounted the Shabbats of the years as we made them, known to him.
    The only way to find the true Sabbath of our Father, is to use his method of keeping time. Nowhere in scripture are we given instructions to formulate a lunar calendar. However, chapters 72-82 of the book of Enoch give us instructions to formulate the calendar of our Father. Only by this means of keeping time, do we find the true Sabbath and appointed times of our Father.

  9. Daniel de Caussin Reply

    Enoch records the sabbath, and the healing of sabbath.

    Notice the interaction between these words.
    healing h4832, מרפא, healing of a disease, refreshing both of mind and body, deliverance as n from a calamity, a relaxed mind, tranquility of mind, meekness as in a tranquil heart and mind
    shalom h7999, שלם, to be whole sound, safe, to be complete, finished, to make secure, peaceable, to restore as in something purloined, to requite, to recompense, to live friendly, to make peace, whole as in good health, perfect, cherishing peace and friendship
    sabbath h7673, שבת, to rest, to keep a day of rest, to cease, to desist, leave off, to celebrate the sabbath, interruption of work, time lost, the seventh day of the week,a week
    Enoch 17:4 Then, I was carried off to the region where the Angels celebrate the sabbath, which was declared, at the eve of sabbath, by the Spirit of our Father. This Angel, that had a grasp of me, did altogether with the other Angels, at the setting of the Sun.
    5 For, the person who pulverizes grain until it is prepared for the fire, and for they who spread out their nets over the sea, it is important that they lay on their back, for this period, at the eve of sabbath.

  10. Stephen Kraner Reply

    This is a big reason why Yahushua healed on the Shabbat.
    Torah requires that debts to fellow Israelites be forgiven prior to the Sabbatical year. If you have the ability, you are to assist (first family) your fellow Israelite in the reduction or elimination of his debt.
    Why, so as to enter into REST.
    How much more so, our bodies?! If “rest” has not been obtained by the beginning of Shabbat, why not sometime during Shabbat?
    The following text is more about Yom Kippur (which is a “Sabbath”) than the seventh-day Sabbath. But, to me, the principle should cross over to the Sabbath.
    “6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
    7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Isaiah 58:6-7.

  11. Stephen Kraner Reply

    Build The SPIRITUAL HOUSE and offering The Sabbath Sacrifices:

    When David (and later, Solomon) danced before the Ark of the Covenant, David was moved of the Ruach ha’Chodesh. His dancing represented the cycles of time, including the cycles of the mo’edim. The cycles of time include the cycles of the sabbatical years and jubilee years till the Ruach ha’Chodesh would return to the completed “spiritual house” that Messiah Yahushua (as the “greater than” of Solomon, Matthew 12:42) would build:
    “11 …, and have caused thee to rest from all thine enemies. Also YHWH telleth thee that he will make thee an house.
    12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish His kingdom.
    13 He shall build an house for My Name, and I will stablish the throne of His Kingdom for ever.
    14 I will be His Father, and He shall be My Son. …” 2Samuel 7:11-14.
    “5 Ye also, as lively stones, are built up a SPIRITUAL HOUSE, an holy priesthood, to offer up spiritual sacrifices, acceptable to Elohim by Yahushua ha’Meshiach.” 1Peter 2:5.
    Revelation 15 is about the return of the anti-typical Ark of the Covenant into the spiritual anti-type of Solomon’s completed temple. Revelation 15 is full of allusions to the dedication of Solomon’s completed temple.
    The singing of the song of Moses and the Lamb is an allusion to Deuteronomy 32, which was sung 1/6th every Sabbath morning, relative to the morning portion of the additional (Numb. 28:9-10) Sabbath sacrifice. Every seventh Sabbath, Deut. 32 was sung totally, making cycles of seven Sabbaths throughout the year. (Exodus 15 was sung 1/6th every Sabbath afternoon, relative to the evening portion of the additional lamb.)
    The Sabbath Sacrifices:
    Morning Sacrifice, with singing of Psalm 92.
    Add’l morning lamb, with singing of 1/6th of Deut. 32
    Add’l evening lamb, with singing of 1/6th of Exod. 15
    Evening Sacrifice, with singing of Psalm 92.

    P.S. Additional thought: This morning, I liked pondering the intensity of the following verse from the Hochmah (חכמה) divine counsel and prudent understanding Proverb 8:12 (Wisdom) of Solomon:
    “(28) For Elohim loveth none but him that dwelleth with Wisdom.” Wisdom of Solomon 7:28.
    Consider these words from Deuteronomy 4:
    “5 Behold, I have taught you statutes and judgments, even as YHWH my Elohim commanded me, that ye should do so in the land whither ye go to possess it.
    6 Keep therefore and do them; for THIS IS YOUR WISDOM and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.” Deuteronomy 4:5-6.
    The Torah is “Wisdom” to/for us.
    Consider these words from Proverbs
    Proverbs 9:1: “Wisdom hath builded HER house, SHE hath hewn out HER seven [Strong’s H7651, sheba] pillars:”
    Notice the similarity between the Hebrew “sheba”, שׁבעה, and the Hebrew for Sabbath, שׁבּת. Wisdom’s “seven” pillars (of Her house) have a relationship to the Sabbath, which is the “seventh day” of the week.
    To “dwell” with Wisdom is to spend time with the Torah, particularly in relationship to Wisdom’s “seven” pillars, Her Sabbaths, including the “sabbaths” of Her Mo’edim, the Feasts.

  12. Stephen Kraner Reply

    Offering Up Spiritual Sacrifices

    In a comment on my facepage in Facebook, a friend asked me:
    “A Spiritual House, Spiritual Sacrifices”… do you understand what this means? What it looks like?
    Here is my response:
    Yes. To some degree, I do understand.
    In Hebrew, there is a word play between the word for “son” (or, “daughter”) and the word for “stone”. “The STONE that the builders rejected…” = “The SON that the builders rejected.” (See Matthew 21:42; Psalm 118:22, 23)
    “4 To whom coming, as unto a LIVING STONE, disallowed indeed of men, but chosen of Elohim, and precious,
    5 Ye also, as LIVELY STONES, are built up a SPIRITUAL HOUSE, an holy priesthood, to offer up spiritual sacrifices, acceptable to Elohim by Yahushua ha’Meshiach.
    6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief CORNER STONE, elect, precious: and he that believeth on Him shall not be confounded.” 1Peter 2:4-6. (See Isaiah 28:16.)
    Let us next turn to Peter’s words, “You also … are … a set apart [KJV: “holy”] priesthood, to offer up spiritual sacrifices, …”
    In the New American Standard Bible, for Romans 15:16, there is a revelation about the idea of being “a set apart priesthood, to offer up spiritual sacrifices”:
    “16 to be a minister of Messiah Yahushua to the Gentiles, MINISTERING AS A PRIEST the gospel of Elohim, so that my OFFERING of the Gentiles may become acceptable [(implied) SACRIFICES], sanctified by the Ruach ha’Chodesh.” Romans 15:16. NASB (Sacred Names and Titles restored by Stephen Kraner.)
    Earlier, in the book of Romans, Paul admonished the Gentile Romans to:
    Romans 12:1: “I beseech you therefore, brethren, by the mercies of Elohim, that ye present your bodies a LIVING SACRIFICE, holy, acceptable unto Elohim, which is your reasonable service.”
    PLEASE KNOW: There are other “spiritual sacrifices” than the conversion of souls. For example, “praise” is a “spiritual sacrifice”.
    Hebrews 13:15: “By Him [Messiah Yahushua] therefore let us offer the SACRIFICE of PRAISE to Elohim continually [Hebrew would be: “tamid”], that is, the fruit of our lips giving thanks to his name.” (For “sacrifice of “praise” being “better than” the offering of an ox, see Psalm 69:30- 31.) (For “fruit of our lips” as a “sacrifice”, see Hosea 14:2.) (Look these texts up. I am trying to be concise, here.)
    While examining the ministry of the Levitical priesthood, I stumbled upon the following:
    “24 This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to WAIT UPON the service of the tabernacle of the congregation:
    25 And from the age of fifty years they shall cease WAITING UPON the service thereof, and shall serve no more:
    26 But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.” Numbers 8:24-26.
    The Hebrew for the words, “wait upon” and “waiting upon” are Strong’s H6633, tsaba, צבא and Strong’s H6635, tsaba, צבא. The idea of these two words is: to “war the war”, to “wage war”. This means that the typology of the ministry of the Levitical priesthood was that of WAGING WARFARE!!
    Immediately, the Ruach took my thought to Paul’s words:
    “3 For though we walk in the flesh, we do not WAR after the flesh:
    4 (For the weapons of our WARFARE are not carnal, but mighty through Elohim to the pulling down of strong holds;)
    5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of Elohim, and bringing into captivity every thought to the obedience of Messiah;” 2Corinthians 10:3-5.
    Combining Peter’s and Paul’s words together:
    As a set apart, Royal Priesthood, we minister the offering up of spiritual sacrifices, the conversion of souls, as a spiritual warfare, “casting down imaginations, and every high thing that exalteth itself against the knowledge of Elohim, and bringing into captivity every thought to the obedience of Messiah.”

    Stephen W. Kraner

  13. Question: Shalom, Achi Rob in our MessiYAH,

    Whether this is correct: March 20 is considered as the first day of the new year, the 4th day of the week in 2016

    Or shall we start the 20 after sunset/21st as the 1st day of the year, the 4th day of the week in this 2016 calendar?

    Regards,
    YahnEl

    Answer:
    HI YahnEl
    the equinox (mean mathematical calculation as printed on common calendars across the world is estimated for Jerusalem longitude at occurring on 20th March at 6.30 am (see: http://www.timeanddate.com/calendar/seasons.html?n=110 ).

    Note that the mathematical estimate is not o be confused with the actual true sun observance which is confirmed by observation as it would occur on a sundial at the proper longitude.

    As the mathematical estimate is calculated for occurring in 2016 early in the morning (6.30 am) then we know that the actual real sun observation on a sundial would also be occurring on that day (march 20th). If the mathematical estimate for Jerusalem was estimated at 9.00pm in the evebing of the 20th for example then we would know that the day of the true sun observance of the euinox ocurring would necessarily be falling out on the next day.

    However this year it is quite simply for us to know – the actual true sun observation of the equinox this year will occur on 20th March…

    So the 20th March is day 1 of the biblical year. To then identify the weekly Sabbath (using Qumran Zadok formula), we need to then identify the 4th day from the day of the occurrence of the true sun observed equinox – that is Wednesday 23rd March.

    The biblical day begins at sunrise as opposed to the Rabbinic calendar theology of the day starting at the evening.

    That is my understanding form my research.

    regards
    Rob @ http://www.inthatday.net

  14. Someone has asked that: are all the 7th day Sabbaths in line with the Gregorian calendar?

    The answer is: The Gregorian calendar didn’t exist until 1583. The Julian calendar didn’t exist until 46BC. How can the Sabbath of our Father be in line with the Roman calendars?

  15. The Shabbat Siddur

    Many of us are on our own or with only a few friends each Sabbath, So I have put together a Shabbat Siddur, to guide and help us celebrate the weekly Shabbats. I have used, Psalm 99, YHWH’s Prayer, Teachings from the Didache (Teaching of the Messiah to the Twelve), the Shema, and the Seventh Sabbath Sacrifice Song in the Siddur. There are thirteen Sabbath Sacrifice Songs, for each of the 13 Sabbaths per quarter of the Zadok Priesthood Solar Calendar. The Zadokite Priests and Levities would chant the Sabbath Sacrifice Songs.

    The Shabbat Siddur.

    Psalm 99: YHWH reigns, let the nations tremble;
    He sits enthroned between the cherubim, let the earth shake.
    Great is YHWH in Zion; He is exalted over all the nations.
    Let them praise Your great and awesome Name— He is holy.
    The King is Mighty, He loves justice— You have established equity;
    in Jacob You have done what is just and right.
    Exalt YHWH our Elohim and worship at His footstool; He is Holy.
    Moses and Aaron were among His priests, Samuel was among those who called on His Name; they called on YHWH and He answered them
    He spoke to them from the Pillar of Cloud; they kept His statutes and the decrees He gave them.
    YHWH our Elohim, You answered them; You were to Israel a forgiving Elohim, though you punished their misdeeds.
    Exalt YHWH our Elohim and worship at His Holy Mountain, for YHWH our Elohim is Holy.

    YHWH’s Prayer
    Our Father who act in Heaven Hallowed it be thy Name. Thy Kingdom come, Your will be done on earth as it is in heaven. Give us today our daily spiritual bread and forgive us our sins as we forgive those who have sinned against us. Lead us not into temptation but deliver us from evil, for Yours is the Kingdom the power and the glory, forever and ever Amein.

    Taken from the Didache.– Todah Rabbah—The Great Thanksgiving of the bread and the wine. (Must have been miqvahed before taking the bread and wine. Confess your short comings so your sacrifice may be clean, then gather in Yahad. And break bread while offering up your thanks. Do not allow anyone who is belligerent with his comrade to join your qahal until all has been settled. “In every place and at every time, offer Me a clean sacrifice, for I AM a great Meleq, says YHWH and My Name is awe-inspiring among My tribes. Malachi 1: 11 &14.)

    Todah Rabbah-– The Great Thanksgiving of the bread and the wine.

    First for the Cup of Wine— We give you thanks, Avinu, for the special Vine of Your Son Dawid, who You made known to us through Your Son Yahushua, may all Kavod (Shekinah) be Yours l’olam va-ed.

    Then the piece of Bread—-We give You thanks, Avinu, for the Life and Knowledge that You made known to us through Your Son Yahushua, may all Kavod be Yours l’olam va-ed.
    As this broken bread was scattered on the mountains then gathered together to become one, so may Your Qahal (called) be gathered together from the ends of the earth into your Meluqah (reign), for Yours is the Kavod (glory) and koach (strength and power) through Yahushua ha Mashiach l’olam va-ed.

    After taking the bread and the wine give thanks in this way.
    We give you Todah Rabbah (Great thanks for the bread and the wine), Av ha Oodesh, for Your qadosh Name, which you have caused to tent within our hearts and for the knowledge, trust and endurance that you have made known to us through Yahushua Your Son. Mays Yours be Kavod l’olam va-ed.
    Almighty Sovereign You created everything for Your Names sake. You have given us food and drink to benefit all so every person might have the occasion to give You thanks. More over to us You import spiritual food and drink and enduring life through Your Son. Yet before all the rest we give You thanks for Your great Koach. May Kavod be Yours l’olam va-ed.

    Sh’ma Yisra’el-— Hear Israel

    Sh’ma Yisra’el YHWH Elohinu, YHWH echad (hear Isreal, YHWH Elohim is our Elohim, YHWH alone)
    Baruch Shem k’vod malchuto l’olam va’ed (Blessed is his glorious name, His Kingdom endures for ever)
    And you shall love YHWH Elohim with all your heart and with all your soul and with all your might. And these words which I command you this day shall be on your hearts and you shall teach them to your children and speak them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and to be as frontlets between your eyes. And you shall write them on the doorposts of your house and on your gates. Deuteronomy 6:4-9.

    Affirmation of Shabbat
    And YHWH spoke to Moshe saying; speak unto the children of Yisra’el saying, ” My Shabbats you shall keep as a sign between me and you throughout all your generations, so that you may know that I am YHWH who has sanctified you,” Exodus 31:12-14
    Therefore the children of Yisra’el shall keep the Shabbat and observe the Shabbat throughout all their generations, as a perpetual Covenant. It is a sign between me and the children of Yisra’el forever, for in six days YHWH Elohim made heaven and earth and on the seventh day He rested and was refreshed.

    The Seventh Song of the Sabbath Sacrifice;
    Praise the Elohim of the lofty heights, O you lofty ones among all the elim of knowledge. Let the holiest of the elohim -like ones sanctify the King of Glory who sanctifies by holiness all His Holy ones. O you chiefs of the praises of all the elohim-like beings, praise the splendidly praiseworthy Elohim. For in the splendor of praise is the glory of his realm. From it comes the praises of all the elohim-like ones together with the splendor of all His majesty.
    And exalt His exaltedness to exalted heaven, you most elohim-like ones of the lofty elim and exalt His glorious divinity above all the lofty heights.. For He is Elohim of elohims of all the chiefs of the heights of heaven and King of Kings of all the eternal councils, by the intention of His knowledge at the words of His mouth come into being all the lofty angles: at the utterance of His lips all the eternal spirits: by the intention of His knowledge all His creatures in their undertakings.
    Sing with joy, you who rejoice in His knowledge with rejoicing among the wondrous elohim-like beings. And chant His Glory with the tongue of all who chant with knowledge; and chant His wonderful songs of joy with the mouth of all who chant of Him. For He is Elohim of all who rejoice in Knowledge forever and judge in His power of all the spirits of understanding.
    Thank, all you majestic elim, the King of Majesty for His Glory do all the elim of knowledge confess and all the spirits of righteous admit His faithfulness. And they make acceptable their knowledge according to the judgements of His mouth and their thanks do they make acceptable at the return of His powerful hand for judgments of recompense.
    Sing praises to the mightily Elohim with the choicest spiritual portion that there may be melody together with divine joy and let there be a celebration with all the Holy ones that there may be wondrous songs together with eternal joy, with these let all the ——

    Singing—Songs of praise, exaltation, thankfulness, celebration, eternal joy.

    Scripture readings-

    Closing Prayer

    Faithful are you YHWH Elohim and faithful are Your Words, for no Word of Yours will remain unfulfilled. You are a faithful and merciful Elohim
    Remember Your Qahal (the called), O Sovereign. Save her from all evil and perfect her in Your charity. Gather her people in Yahad from the four winds and into Your Meluqa (reign) that you have prepared for her as the Qahal ha Qadesh (set apart ). May Koach (strength and power) and Kavod (glory) be yours l’olam va-ed.
    May favor draw closer and closer as this world passes away.

    HOSHANA L’ELOHEI DAWID– Praise the Elohim of Dawid.

    If someone is qadosh, let that one come, if someone is not, let that one have a change of mind.

    MARANATHA, AMEIN —

    OUR MASTER YAHUSHUA HA MASHIACH COME, AHMEIN

  16. BOOK OF JUBILEES AND SABBATH
    BY DR. ELIYAHU LIZORKIN-EYZENBERG

    As we read about the Sabbath in our time, when the Christian Sabbath-keeping practice has been virtually abrogated, it is easy for us to dismiss the passionate desire to obey the Sabbath in full measure as resulting from legalistic Jewish tendencies. However, it is important to see that our author saw breaking of the Sabbath as only a surface issue revealing the real problem, which hid in the unbelieving heart of the covenant-breaker. Sabbath-keeping was to be performed not in dry legalistic obedience but as the holy duty of the redeemed heart: “They should keep Sabbath thereon, and that they should not forsake it in the error of their hearts.”
    The book of Jubilees is a pseudepigraphon[1] known prior to Qumran from a complete Ethiopic and partial Greek, Latin and Syriac/Aramaic translations. Jubilees was composed entirely in Hebrew, then translated into Greek and from Greek into Ethiopic, in which language alone it is extant in its entirety.[2] It has for the first time surfaced in a large number of mostly small fragments in its Hebrew original in five Qumran caves. According to Lane, the work is a midrashic retelling of the story of Genesis (and the beginning of Exodus) in the form of a revelation conveyed by angels to Moses.[3] Nickelsburg points out that the Book of Jubilees is an extensive elaboration of Genesis 1 – Exodus 12.[4] VanderKam succinctly summarizes the general content of the book:

    The revelation proves to be a heavily edited rehearsal of the material from Genesis 1 to Exodus 20, all of which is incased in chronology which divides time into units of 49 years (Jubilees), each of which consist of ‘seven weeks of years.’[5]
    The object of the author was to defend Judaism against the disintegrating effects of Hellenism, and the various means by which he did this will be discussed below. According to Ferguson, the sins[6] most frequently and strongly opposed in the book of Jubilees are idolatry, fornication, and eating blood.[7]
    THE SUMMARY POINTS
    First, the Sabbath’s heavenly origin is affirmed not only in the sense that God issued the command, but also because Sabbath-keeping is at the heart of heavenly life itself (2:17-19; 6:30b-31).
    Second, the Sabbath comes as a covenant sign. God chose Israel out of all the nations and commanded her to keep the Sabbath. Israel and the Sabbath are forever bound up together for YHWH has sanctified them both (2:19-22).
    Third, capital punishment was to be administered to anyone who has violated the Sabbath or in any way profaned it (2:26; 50:13b).
    Fourth, Sabbath-keeping was not primarily outward and superficial in character, but an inner duty of the heart (2:28-29).
    Fifth, the Sabbath was to be obeyed without any inventions of man, fully and without any compromise or avoidance (2:29-30).
    Sixth, the weekly Sabbath was greater than any of the feasts of Israel. No Sabbath, as the greatest of all feasts of Israel, ought to be overshadowed by other holiday activities that Israel’s god also decreed. The feasts could not supersede the Sabbath. The only means to accomplish this is to order life according to the heavenly 364-day calendar (6:32-33).
    Seventh, sexual relationship, contemplating/talking about any business activity or even drawing water was forbidden on the Sabbath (50:8-10). The prohibition list also includes taking a journey, farming, creating fire, riding on any kind of animal, striking or killing anything, catching a living thing, fasting or making war (50:12b-13a).
    Eighth, Sabbath-keeping was to be characterized by joy and satisfaction (50:10a).
    Ninth, only Temple worship takes precedent over observance of the Sabbath commandment (50:10b-12a).
    Here are some textual unites to consider:
    JUB. 2:17-36
    This passage can be divided into several sections for the purpose of study. First, the heavenly origins of Sabbath-keeping are affirmed in 2:17-19a, where heaven’s Sabbath-keeping is discussed. YHWH and the angels of his presence are engaged in the on-going practice of Sabbath observance. The angels affirm to Israel,
    He hath bidden us to keep the Sabbath with Him in heaven and on earth.
    The doctrine of the Supremacy of the Law, as manifest in the heavenly keeping of the Sabbath finds its application in this passage as in many others.
    Second, Israel is established as elect among the nations in 2:19b-21a. The election and separateness of Israel from all other nations of the Earth seems to be a recurring theme in the Late Second Temple literature and especially here in the Book of Jubilees. The Creator is quoted here:
    Behold, I will separate unto Myself a people from among all the peoples, and these shall keep the Sabbath day.
    Covenant election is the very basis of anything that is written or inferred in any way in this book. Our author was purposely drawing parallels between Israel and the Sabbath. YHWH has blessed and sanctified both Israel and the Sabbath; therefore, keeping the Sabbath is a means by which Israel’s holiness is marked.
    Third, in 2:21b-22a the Sabbath is presented as a covenant sign, harkening back to 2:17. It is in the context of this covenant election that we realize that the Sabbath is a very special commandment. It is both a commandment and a sign of the special, covenantal relationship between Israel and her god:
    Thus He created therein a sign in accordance with which they should keep the Sabbath.
    Strict adherence to this commandment equals passionate commitment to the god who issued it. This we will see later in more detail. The authors spare no effort in establishing the covenant relationship of Israel with their god as the emphasis in this work. In other Jewish writings, the idea that the Sabbath was something “personal” only between YHWH and Israel is even clearer. Perhaps the most radical idea that exemplifies this type of exclusivism is the idea that Gentiles who would keep the Sabbath would actually be committing adultery by doing so, because Israel alone is the bride of YHWH.[8] According to Doering, in this exclusivisim the book of Jubilees differs greatly with the writings of the Greek-speaking Jewish Diaspora where inclusivism and commonality is often emphasized as argued by Aristobulus (Fragment 5), Philo (Opif. 89-128; Mos. 2:21) and Josephus (Ag. Ap. 2:282).[9]
    Fourth, a hint for the future doctrine of the heavenly origin of the Hebrew language is given in 2:22b-23. This comes up in other portions of the book of Jubilees, establishing Israel’s connection with the divine origins (creation and covenant) connecting generations of the faithful as well as the types of creation made by YHWH with the 22 letters of the Hebrew language:
    There (were) two and twenty heads of mankind from Adam to Jacob, and two and twenty kinds of work were made until the seventh day.
    Fifth, severe punishment is emphasized for breaking the Sabbath. From the standpoint of our author, nothing short of full subscription to the Torah standards of Israel’s god would insure YHWH’s allegiance to Israel. This strictness, of course, needs to be seen in the context of the great privilege, great election and great sign given to Israel. So, the disregard of such great things should receive an appropriate disciplinary action:
    Whoever does any work thereon shall die, and that he who defiles it shall surely die.
    Sixth, in 2:28-29a it is clear that breaking this commandment is a heart related problem. As we read about the Sabbath in our time, when the Christian Sabbath-keeping practice has been virtually abrogated, it is easy for us to dismiss the passionate desire to obey the Sabbath in full measure as resulting from legalistic Jewish tendencies. However, it is important to see that our author saw breaking of the Sabbath as only a surface issue revealing the real problem, which hid in the unbelieving heart of the covenant-breaker. Sabbath-keeping was to be performed not in dry legalistic obedience but as the holy duty of the redeemed heart:
    They should keep Sabbath thereon, and that they should not forsake it in the error of their hearts.
    Seventh, uncompromising fulfillment of the commandment is demanded in 2:29b-30a. The book of Jubilees knows nothing about constructing Erub for the more convenient keeping of the Sabbath, a practice that had developed by the time of the composition of the Targums.[10] So it is that we see in this book an uncompromising call to full obedience to the ordinances of Israel’s god, especially the ordinances of the Sabbath:
    Not to bring in or take out thereon through their gates any burden, which they had not prepared for themselves on the sixth day in their dwellings.
    Eighth, in 2:30-36 we are given a succinct summary of the chapter, citing the ancient and heavenly origins of the commandment, and emphasizing Israel’s covenantal privilege that ought to be passed on to future generations of YHWH’s elect people:
    We kept Sabbath in the heavens before it was made known to any flesh to keep Sabbath thereon on the earth. And the Creator of all things blessed it, but he did not sanctify all peoples and nations to keep Sabbath thereon, but Israel alone … This law and testimony was given to the children of Israel as a law for ever unto their generations.
    What is the reason behind the call to strict obedience to the law of Israel’s god? It is because the heavenly community is committed to do the same and have done so long before Israel was commanded to join the company.
    JUB. 6:30-38
    In this second pericope, once again I will divide the text according to the logical breaks for the purposes of organizing the material. First, heavenly origin is established in 6:30b-31:
    Thus it is engraven and ordained on the heavenly tablets. And there is no neglecting (this commandment) for a single year or from year to year.
    Just as the validity of Moses’ tabernacle is established by its original that is in heaven (Heb. 8:5), so this 364 day earthly calendar is to be observed because of its heavenly origins. Once again the idea of the supremacy of the law is set forth and validated in this section.
    Second, the number of days in the full year is set forth in 6:32-33a. Wintermute is once again helpful here: The author believed that there was a theological value inherent in certain special times. Unlike modern man, he did not limit himself to the quantitative measuring or counting of days from an arbitrary starting point. For him, the days are also to be divided on a qualitative scale with respect to their sanctity. Some days were sacred and others profane.[11] None of the feasts ever fell on the Sabbaths:
    That they observe the years according to this reckoning – three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts.
    No Sabbath, as the greatest of all feasts of Israel, ought to be overshadowed by other holiday activities that Israel’s god decreed. Strict obedience to the Law simply meant that all the commandments were to be obeyed. To celebrate Sabbath and the Feasts on the same day was to attempt “to kill two birds with one stone.” This was completely unacceptable in view of the nature of the Law and the history of the Covenant people.
    Three, the costly consequences of following the wrong counting of days is set forth in 6:33-38:
    They will disturb all their seasons and the years will be dislodged from this (order) … all the children of Israel … will forget the new moons, and seasons, and Sabbaths.
    Forgetting the holy days of YHWH is equal to walking “according to the feasts of the Gentiles after their error and after their ignorance.”
    JUB. 50:8-13
    The third and last major pericope reemphasizes Israel’s god’s covenant election. But it does not simply restate this fact but goes on to set forth what exactly constitutes the breaking of the Sabbath.
    First, in this last pericope under consideration, in 50:8-10a our author describes some of the work that is forbidden on the Sabbath, including a prohibition of sexual relations on the Sabbath, speaking about business and drawing water.[12]
    Whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day.
    The Law cannot be supreme in the life of a human being if on the Sabbath common things are done. All days are YHWH’s, but the Sabbath has a special seal of approval. This is the day for self-discipline, for developing trust in God’s provision, for once-a-week confession that Israel’s god is the Lord of this particular covenant-keeper.
    Second, he states the reason for the immense importance assigned to keeping the Sabbath in 50:10a:
    For great is the honor which YHWH has given to Israel that they should eat and drink and be satisfied on this festival day.
    Once again the electoral privilege given to Israel by her God is evoked. It is an honor that was not offered to any other people on the face of the earth. The Sabbath is so holy that only heavenly work is allowed. It cannot be contaminated with the good things of this world, but may only be filled with the good things of the world to come.
    Third, the heavenly work (worship) which is allowed is briefly discussed in 50:10b-12a,
    Rest thereon from all labor which belongs to the labor of the children of men save burning frankincense and bringing oblations and sacrifices before YHWH … This work alone shall be done on the Sabbath-days in the sanctuary of YHWH your God.
    It is not work that is actually forbidden on the Sabbath, but labor. The word for “worship” can after all be translated as work. In this sense it is a work of another kind.
    Fourth, more types of work that are forbidden are listed in 50:12b-13a. The author states that,
    … every man who does any work thereon, or goes on a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabbaths …
    can not be a part of the covenant-keeping community that the author of Jubilees envisioned. As we will see later, the Maccabean wars will form a special challenge to the various Jewish communities of the time. All of them would be coping with the issues in different ways. Some would alter their Sabbath practice radically, some would do so moderately and some like this group would stay with the traditional interpretation and be a witness among the people in an age of compromise.
    Fifth, the summary-conclusion follows in 50:13b with a stern reminder of the penalty of Sabbath breaking, the electoral responsibility of the children of Israel to the land of YHWH, a recollection of the Sabbath’s heavenly origin, and the correct numbering/division of time:
    The man who does any of these things on the Sabbath shall die, so that the children of Israel shall observe the Sabbaths according to the commandments regarding the Sabbaths of the land, as it is written in the tablets, which He gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.
    Keeping the right festival on the right day was a core, rather than a peripheral issue in the minds of at least some representatives of the Jewish community of the Late Second Temple Period. The penalty for Sabbath-breaking was death, signifying once again the supremacy of the Law in general and the nature of the covenant sign belonging to it in particular. When “stealing” (Lev. 6:2-7) and even “rape/premarital sex” (Deut. 22:28-29) are punishable with correctional deeds, but Sabbath-breaking with the ultimate penalty (death), one is forced to acknowledge the disproportionate significance of this commandment compared to many others and hence to consider what it represents to the people of Israel.

  17. LOOKING FOR THE BELIEVERS THAT TRUST TORAH MORE THAN MAN!

    Short note to all my saturday friends who are open to honest re-evaluation. Let us assume that Saturday IS the true eternal shabbat THIS YEAR, for arguments sake.

    Well by placing it on the Jewish-Roman amalgamated calendar of exile, a 365.25 day year [AS OPPOSED TO THE required 364] , the days are no longer divisible by 7; therefore every day will shift by 1 day yearly.

    Therefore like all and any days placed on ANY 365.25 day a year calendar, the day, any day of the week will shift one day forward each year.

    That means saturday shabbat in fact and in space and time becomes Sunday next year, then Monday the year after that. This pattern continues until year 7, when saturday shabbat, once again floats back to its saturday starting point, every 7 years. FOR 6 YEARS SATURDAY IS NO LONGER FIXED AS SHABBAT.

    So all days float from year to year. Only if you divorce Saturday from the Jewish calendar totally, would it recur every 7 days; BUT no one would know when it was, as a week cannot be determined without months and years and without a starting and ending point. And if you counted 7 days without weeks and months and overslept or lost count, which you would eventually, you would have no sign-ot or signal of where and when to reset!

    Since all Roman Jewish days float, we might as well consider the Shabbat that DOES reset every year, based on the years start with a COSMIC SIGN. Again ALL days float due to the earth’s 365.25 uneven day rotation around the sun, that includes, Jewish, Roman and lunar shabbats. So pick the one that may float but is re-secured annually based on the TURN OF THE YEAR, so that all weeks and months are in perfect eternal order. Only the angelic method revealed to men and prophets of Israel, introduces us to the DAY ZERO RESET OF THE GREAT GATE shown to Enoch, so that we only count 364 days, an even number divisible by 7 and keep shabbats in perpetual order of sacred time, ritual and place.

    PS even though in the above example saturday will be shabbat 1 time in every 7 year cycle, if you don’t add a full week every 7 years to make up for the 7 lost days, in 28 years a full month will be lost and eventually all the Shabbats and feasts of Torah will be way out of season. In the Torah, Aaronic-Kohate, Tzadokite method by adding a Great Gate yearly, a day zero reset, there is no need to ever fall behind and the shabbat is the same day of each week and month year after year. Why argue with Genesis chapter 1, when we call ourselves Torah compliant? The sun was assigned on day 4 of week one, so that is when the year’s count of 364 starts yearly. Simple!

    Tried to keep it simple. Shabbat shalom friends at sunrise! Make sure to make it kadosh, as you go against the grain of the floating saturday shabbat, that moves 1 day each Jewish year, using leap years from the Vatican in February, to allegedly” keep it in place, along with adding the extra day where its not supposed to be as opposed to at years end.
    Refrence:
    https://www.yourarmstoisraelglobal.com/the-creation-shabbat-continued.html

  18. YaHuWaH says to Mashah, Aharon, and Miriam, Come out, you three, to the Tent of Meeting.

    YaHuWaH…stood at the tent door…

    uWYidabar (Num.) 12:4-5.

    THE VITAL IMPORTANCE OF SPEAKING KINDLY TO ONE ANOTHER!

    I learned, while discussing Malachi 3:16, that the word “spoke” in the phrase “…they spoke often one to another,” is the Ibri word dabar which appears in uWYiDABAR (Numbers) and DABARim (Deuteronomy).

    The word picture created in the word dabar is that of going in and out of the tent of the Head One to obtain cuttings from the Word. The lexical aid I referred to made reference to the fact that this speaking was done in a kind manner.

    Further discussion revealed that staked to the tent of the Head One is a woven basket, made from cuttings of the Word. At the bottom of that basket is a target like an archer would shoot at. In that basket is “the fruit of our doings”. See YiramYahuw (Jer.) 17:10. Those who hear the Word, understand it, and do it, their basket will have very good figs, even like the figs that are first ripe. YiramYahuw (Jer.) 24:2.

    To those whose baskets contain the good figs/fruit YaHuWaH promises that He will fix His eyes upon them for good, and I will bring them again to the Promised Land (causing their living dirt, themselves, to blossom): and He promises that He will build them, and not pull them down; plant them, and not pluck them up. YaHuWaH promises that He will give those whose baskets contain the good fruit a heart to know Him, that He is YaHuWaH: and they will be His people, and He will be their Mighty Creator: for if you are in this category you will return unto Him with a pure heart. YiramYahuw (Jer.) 24:6-7.

    If you want a basket containing these good figs/fruit, it must be made with a very tight and precise weave and for the weave to be tight and concise YOU NEED THE CUTTINGS OF THE WORD YOUR BROTHERS AND SISTERS OBTAINED FROM THE TENT OF THE HEAD ONE!! This means, you need to stay in their presence and communicating and the best way to accomplish this is by being kind to one another!!

    Roberta Kendall asks, “Is it proper for a woman to lead b-ble studies when men are present?? is this usurping authority over a man?

    I replied, “All at the study, should yield to one another. If the Father showed you something I want to hear!!” I want to see the cuttings she obtains from the Head One of the Tent!

    Barry Smith

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