“Who Wrote the Dead Sea Scrolls and Why Were They Forgotten?” A Lecture by Rachel Elior ( Published on Jan 15, 2014 @ Official Site:The University of Chicago )


2017 Enoch Priestly Calendar at one glance

(Editor’s note: Zadokite, Enochian Calendar BEGINS EVERY YEAR Following THE VERNAL EQUINOX (Israel and worldwide within a 24 hours a day event) being identified: The next day of the Equinox is DAY ONE of the 364 day year of divine appointments. The 12 months of the year are divided into 4 quarters, each quarter being 30 days, 30 days and 31 days. And each quarter has 13 Weekly Sabbaths. To find the Weekly Sabbath, and this rule only applies to finding the Weekly Sabbath: the identified Day One of the year will always be the day 4 of the week and you count 5,6,7. The 7th day of this count is the Weekly Sabbath for the 364 days.)

 2017 March 20th Vernal Equinox Date and Time for West Jerusalem, Israel

Vernal Equinox Time = 12:28:06
Sunrise = 05:42:56
Sunset = 17:50:34

Day Duration = 12 Hours 07 Mins 38 Secs
Previous Day Duration = 12 Hours 05 Mins 40 Secs
Next Day Duration = 12 Hours 09 Mins 35 Secs  

March 20 2017 Equinox Report from Florida USA 


Shalom, Here we go. This is the link we have worked on and will continue to update with resounding evidence daily to any man or woman desiring to be led by the sign of Aviv promised in Torah which overrules any other method later developed in the Temple era.

We will add even more videos, pictures, articles and teachings, we are now working on. Prayerfully and carefully review the evidence and testimony presented here and ask the Ruach to guide you home. I will only answer questions [not arguments, debate or accusation] by private message as I and my family need to rest and prepare for the upcoming Shabbat and Feasts. We will get to private messages-questions later in the week. We need a little rest. Shalom and revelation in your journey as you see the evidence and signs of The Aviv and learn not to follow any man without overwhelming evidence.

Please see:…

You may share the new link as well! We wish all Torah Abib keepers a happy, spiritually meaningful and prosperous New Year! From the Koniuchowsky & your friends at Your Arms of Love To Israel!

How Did s.a.tan Manage To Destroy The 7 Day cycle?


Shalom, the 364 days a year calendar is the DIVINE calendar of YHWH revealed in Torah, Daniel, Revelation and Enoch…360 + 4 season markers..this is how we as disciples like Yahushua are to mark time…when we do it his way nothing lags or falls behind as the Spring Tekufah-Turn of the year contains in its seed-DNA an automatic reboot-restart…so nothing floats which is why its divine and divisible by 7…man has taken the APPLE PIE shaved it into smaller pieces to break yo the perfect division of 7…have a look at how s.a.tan managed to pull this off…using mans evil and so called false science that has brainwashed us all>>>>>

 Equinox=The Turn of the season P.S. Did you know that the word Equinox may not be Latin after all? Since these turns of the year were shown to Enoch they well could be ECHANOKS preserving the Hebrew name of Enoch which is Chanok! (Just A thought)

***The New Year will start somewhere between March 20th-23rd. Check the sundial to be certain; do not use online data. (Again let me reiterate I/we need to confirm this by sight based on shabbat being 3 days after Aviv 1 New Year day always day 4 of week one.)

New Updated 364 Day Torah Zadokite Creation Calendar By MYK (1)

This is YHWH’s 364 day Torah, Zadokite, Enochian Calendar as prescribed in the Book of Enoch, chapter 72. This calendar has 364 days, 12 months divided into 4 seasons (quarters), each consisting of 3 months. Each season (quarter) has two months with 30 days each and one month with 31 days, with a total of 91 days per quarter and 364 days across the complete year. Each month the sun rises and sets through 12 gates – 6 gates on the east for the rising and 6 gates on the west for setting.

The year begins with the sun rising in the 4th Gate and proceeding through the Gates finishing in the 3rd Gate.  

Definition of A DAY in the book of Enoch:

Each day is divided into parts (hours) of light (day) and dark (night), for a total of 18 parts per day each part consisting of 80 minutes. There are 1440 minutes in each day, 18 equal parts each of 80 minutes (18 x 80) = 1440 minutes.

The 365 day year is measured in sidereal time. Sidereal time is a time scale that is based on Earth’s rate of rotation measured relative to the fixed stars as opposed to solar time, which is based on the Sun’s position in the sky. Each sidereal day supposedly has 24 hours however each day but is only 23 hours, 56 minutes and 4.1 seconds. A ‘day’ that is incomplete. Earth then supposedly has to move a short distance (about 1°) along its orbit around the Sun. So after a sidereal day has passed, Earth still needs to rotate slightly more before the Sun reaches local noon according to solar time.

A mean solar day is, therefore, nearly 4 minutes longer than a sidereal day. Therefore, there is one fewer solar day per year than there are sidereal days.

A year has 8736 hours or 524,160 minutes per year.

Now A 365 day year of 23 hours, 56 minutes, and 4 seconds per day also gives a year of 8736 hours or a total of 524,160 minutes per year.Likewise a 366 day year of 23 hours, 52 minutes, and 13 seconds per day gives a year of 8736 hours or a total of 524,160 minutes per year. Likewise a 364 day year of exactly 24 hours per day, gives a year of 8736 hours or a total of 524,160 minutes per year.

The year will always have 8736 hours, whether it is a 364 Enoch Day year of exactly 24 hours per day, or a 365 Sidereal Day year of 23.93425 hours per day, or a 366 Leap Day year of 23.86885 hours per day, the duration of time does not change, but it is the allocation of time which has changed to create more days. A day is still a day but how we measure it is all wrong. Time has been distributed to show 365/366 days when it is 364 as YHWH prescribed in the book of Enoch. This calendar is for believers to reconcile this error and return to YHWH’s appointed times.

P.S. Scholar Boccacinni agrees. Markers are the day before Season Starts!

**** Yom=Day in Hebrew. A Torah Enochian Day = 18 parts or hours or one revolution of the earth on its axis.

Torah commands that the Torah year can only have 364 days divisible by 7! Regardless of what man or religion or secularists think. We are called to follow Scriptures and obey whether we have or don’t have all the answers. Here are key verses that warn us that by following man or a 365.25 day year we see that YHWH declares that our weekly Shabbats and all other appointed times will be off. He promises that to us, unless we obey Him and stick to the 364 day year, despite what is going on around us! That’s if we truly desire His Shabbats!


Here are the clear commands! Jubilees 6:30-38, Enoch 72: 6-7, 31-33, Enoch 75:2-4, Enoch 82:6-7. Two key points are in order. The word EXACT OR EXACTLY OR EXACTLY IN ORDER from year to year until eternity starts, appear in every one of the 364 day year references. That can only mean that YHWH sees our understanding and obedience to 364 days and 52 weeks in a year only as our recognition that He, not science so called, is the Master over the believer’s life. It is a requirement to keep things in exact order and any departure of even one day, between now and eternity will cause a disaster in reckoning time.  Let us be sincere but sincerely right, as we can be given the Berakah Favor of His Word and mind!

We cannot worry about the Roman dates that change due to the Gregorian calendar and their sidereal days. We suggest counting the 364 days out from Aviv 1 each year to be exact, marking each New Month and avoiding Roman dates. With this “day by day” count, Israel can finally learn how to determine time, YHWH’s perpetual time on their own. The command to count only 364 days a year is not a suggestion but a command-mitzvah from YHWH our Abba, regardless of what other “intellectuals” do, say or think!


Why Does The Torah Year Start On Day 4 Of Week One?


The first month of the Torah year is Aviv the month of the Exodus. Shemot-Exodus 12:1 And YHWH spoke to Moshe and Aharon in the land of Mitzrayim, saying, 2 This month shall be for you the beginning of months: it shall be the first month of the year for you.

Understanding this is a key! The wording in Deuteronomy 16: 1 amazingly confirms all this by referring to the OT-VISIBLE SIGN [direct east-west shadow] of the Aviv, the turn of the year. We read: Deuteronomy 16:1:

Shomer the month of the Aviv-OT, and shomer the Pesach to YHWH your Elohim: for in the month of Aviv YHWH your Elohim brought you forth out of Mitzrayim by night. RSTNE

Now you may be asking yourself… Why are they starting the year on Aviv 1 Day 4 of the First Week of the Year and not on the first day of the first week of the New Year? Great question! We will let the Scriptures answer that for us. Look at Beresheet-Genesis:

Genesis 1:14 And Elohim said, Let there be lights in the firmament of the shamayim to divide the yom from the night; and let them be for signs-witnesses-otot [visible signs], and for moadim, and for [all] days, and years:

Genesis 1:15 And let them be for lights in the firmament of the shamayim to give light upon the earth: and it was so.

Genesis 1:16 And Elohim made-asah [assigned] two great lights; the greater light to rule the yom, and the lesser light to rule the night: therefore namely the cochavim.

Genesis 1:17 And Elohim set them in the firmament of the shamayim to give light upon the earth,

Genesis 1:18 And to rule over the yom and over the night, and to divide the light from the darkness: and Elohim saw that it was tov.

Genesis 1:19 And the evening and the morning were Yom Reeve-DAY FOUR. RSTNE

יד וַיֹּאמֶר אֱלֹהִים, יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהַבְדִּיל, בֵּין הַיּוֹם וּבֵין הַלָּיְלָה; וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים, וּלְיָמִים וְשָׁנִים.

טו וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהָאִיר עַל-הָאָרֶץ; וַיְהִי-כֵן.

טז וַיַּעַשׂ אֱלֹהִים, אֶת-שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים: אֶת-הַמָּאוֹר הַגָּדֹל, לְמֶמְשֶׁלֶת הַיּוֹם, וְאֶת-הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה, וְאֵת הַכּוֹכָבִים.

יז וַיִּתֵּן אֹתָם אֱלֹהִים, בִּרְקִיעַ הַשָּׁמָיִם, לְהָאִיר, עַל-הָאָרֶץ.

יח וְלִמְשֹׁל, בַּיּוֹם וּבַלַּיְלָה, וּלְהַבְדִּיל, בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב.

יט וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם רְבִיעִי.

YHWH assigned the lights on Day 4 of week one; therefore no Shabbats or feast counts, seasons, days or months can commence until then, although days 1-3 are included in the creation week, being the last 3 days of the previous year. All weekly Shabbats months and feasts must be counted from this point, which is ALWAYS AVIV 1, the yearly day after The Spring Equinox and always Yom Revee-Day 4 of week 1.

Concerning Moshe and the Equinox Day Philo writes: “Moshe puts down the beginning of the vernal equinox as marking [season marker before] the first month of the year, attributing the chief honour, not as some persons do, to the periodical revolutions of the year in regard to time, but to the graces and beauties of nature which it has caused to shine upon men; for it is through the bounty of nature that the seeds which are sown to produce the necessary food of mankind are brought to perfection. And the fruit trees in their prime, which is second in importance only to the necessary crops, is engendered by the same power; for we always find in nature that those things which are not very necessary are second to those which are indispensable” (Philo on Moshe. 2:222)

Yovleem-Jubilees 2:8-These four great works YHWH created on the 3rd day. And on the 4th day He created the sun and the moon and the stars, and set them in the firmament of the heaven, to give light upon all the earth, and to rule over the day and the night, and divide the; Jubilees 2:9 Light from the darkness. And YHWH appointed the SUN TO BE A GREAT SIGN on the earth for days and; Jubilees 2:10 For [weekly] Shabbats and for months- the Chodesh/renewal- and for feasts and for years and for the Shabbat of years and for the Jubilees and for all seasons of the years. And it divides the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. These three kinds He made-assigned-assah on the 4th day.

Yovleem-Jubilees 6:

29 And they placed them on the heavenly tablets, each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the third to the fourth.

30 And all the days of the commandment will be fifty two weeks of days, and (these will make) the entire year complete. Thus it is engraved and ordained on the heavenly tablets.

31 And there is no neglecting (this commandment) for a single year or from year to year.

32 And command you the children of Yisrael that they observe the years according to this reckoning – three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts.

33 But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances.

34 And all the children of Yisrael will forget and will not find the path of the years, and will forget the new months, and seasons, and the [weekly] Shabbats and they will go wrong as to all the order of the years.

35 For I know and from henceforth will I declare it unto you, and it is not of my own devising; for the book is written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Goyim-Nations after their error and after their ignorance.

36 For there will [also] be those who will assuredly make observations of the moon – how it disturbs the seasons and comes in from year to year ten days too soon.

37 For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the kadosh with the unclean, and the unclean day with the kadosh; for they will go wrong as to the months and weekly Shabbats and feasts and Jubilees.

38 For this reason I command and testify to you that you may testify to them; for after your death [Moses] your children will disturb them, so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new months and seasons and weekly Shabbats and festivals, and they will eat all kinds of blood with all kinds of flesh.


Three Tests Are Given

By Sholiach Moshe Yoseph Koniuchowsky 2/27/17

BERESHEETH-GENESIS CH. 1 14-16 is our text. THE HEAVENLY WITNESSES OF YHWH’S TIME FOR DAYS, SEASONS, SHABBATS AND FEASTS! The Sun, Moon and stars are 3 witnesses to YHWH’s division of time! The moon when used properly can confirm the light source it represents. The stars are collectively the night light or the LESSER light.

Let us quickly examine the 3 key factors to discern when the Year Turns & see how the so called Spring Equinox and Spring Equilux compare and which one meets the required criteria.

-The Sun Test- The sun must rise and pass due east-west over the celestial equator, when the earth is at 0 degrees relative to the sun. Equinox passes the test. At Equilux the sun is still about 6 degrees south of the celestial equator and has not crossed it. The GREAT SIGN TEST is a cosmic sign & event and is failed by the so-called Equilux but passed by the Vernal Equinox. You will find the same results for the Fall Turn of The Year. Rest assured Enoch did not measure nano-seconds of refracted light in Jerusalem, a non-Israelite place during Enoch’s time. The heavens taught him astronomy.

-The Stars Test- The sun rises and sets in the constellation of Pisces for about another 500 years, starting March 12th for about 38 days from March 12-April 18th. Both so-called Equilux and Equinox pass this test nicely!

-The Moon Test- The moon lags behind the sun exactly as Enoch says, 10, NOT 11 days annually. The Zadokites used it to CONFIRM the 2 turns of the year and both solstices, as well as to confirm the 24 week order of the Millennial Temple priests, based on 1 Chronicles Ch.24. This year, assuming March 21 [not the 20th] is The Spring Equinox in the second year of a 3 year lunar cycle, the full moon of March 12th, is 10 days ahead of The Equinox, as it will be this year in 2017. In 2018, the 3rd year of the 3 year moon cycle, the moon it will be exactly 20 days ahead of The Equinox. In 2019, the first year of the new 3 year cycle, the full moon will appear exactly on the afternoon of Aviv 1, as well as exactly 30 days before and after Aviv 1! The cycle repeats itself every 4th year!

If Equilux New Year is March 16th in Jerusalem as some allege, the full moon would occur only 4 days [March 12th full moon] before the supposed equal day and night, DIRECTLY CONTRADICTING the priestly records at Qumran. The Spring & Fall Equinoxes pass the moon test but the Equilux fails the moon confirmation test miserably!

Equinox and Equilux

-Summary-The lie called The Equilux in Jerusalem on March 16th fails both the primary sun dial test, as well as the confirming moon phase test, as well as the subsequent priestly order test. The Vernal & Autumnal Turns of the Year pass all 3 Torah tests with clarity and flying colors, pun intended! View all 3 signs for YOURSELF so you are no longer duped by data but enlightened with DAAT-The Knowledge from YHWH Almighty!

1) Track the sun with an armillary dial and confirm the day it is due east-west at solar noon. DO NOT use sunrise and sunset as these can be blocked by trees.
2) Track the Full Moon in Month 12 before The Equinox and the days following Aviv 1. It will always be either 10, 20 or 30 days before and after Aviv 1 depending on what year we are in during the 3 year lunar cycle.
3) This may be the hardest for the sleeping daughter of Zion: to get up at about 5 AM on the day you anticipate The Equinox, spot the constellation Pisces in the due eastern morning sky and make sure the sun rises at that approximate spot with binoculars.




DEAD SEA SCROLL EVIDENCE It Is Important To Also  Know That We Have Not Pulled This Understanding Out of A Hat. The Ruach Shows That The Exiled Temple Priests In The Judean Wilderness Used The Exact Same Time Reckonings & Their Fixed Dates For The Weekly Shabbat Confirm The Torah & The Ruach! Compare the Dead Sea Scrolls below to our Torah-Zadokite Calendar aboveTranslation from “The Complete Dead Sea Scrolls in English”, Geza Vermes, Penguin Books, 1962 page 221-222.

4Q394 1-2 (Cave 4)-Note the SIGN-Where was the Torah Shabbat confirmed? Cave 4 corresponding to day 4 of week 1. Another Yah-Incidence!

I. [On the sixteenth of it (of the second month): sabbath]
I.5 On the twenty-third of secnd month : sabbath
On the thirtieth of second month: sabbath

I.10 [On] the seventh of the third month: sabbath
On the fourteenth of  it: sabbath
I.15 On the fifteenth of it:Feast of Weeks
On the twenty-(II.) [f]irs[t] of  it: sabbath
II.5 [On] the twenty-eighth of  it: sabbath
II.15 On the first of the fourth month: Memorial Day
On the fourth III. of  it: [sabbath]
On the e[leventh] of  it: sabbath
III.5 On the eighteenth of  it: sabbath
On the twenty-fifth of  it: sabbath
III.10 On the second of  the fift[h] month: sabbath
IV. [On the ninth of  it: sabbath]
On the sixteenth of  it: sabbath
IV.5 On the twenty-third of  it: sabbath
On the thirtieth of  it: sabbath
IV.10 On the seventh of  the six month sabbath
On the fourteenth of  it: sabbath
On the twenty-first of  it: V. sabbath

From these dates from Torah and Qumran you can count every 7 days forwards or backwards for all the Torah Shabbats!!! This only works if the ORIGINAL SHABBAT WAS AVIV 4 when YHWH Himself rested!! There YOU HAVE IT! Documented dates for all 52 weekly Shabbats of each and every year, documented from Torah and the Dead Sea Scrolls! HALLELUYAH THE MATH DOESN’T LIE! If the calendar you use doesn’t line the Shabbat up with these biblical dates, it is not yet correct; more work awaits you!
The true Shabbat never floats!

YHWH 30 AD March 22 was the equinox day

 Editor’s note: That year 30 AD the Shabbat day of the Zadokite Calendar and the Rabbical calendar were on the same day of the week. (Now… we know why!)

 More Proof That Day 4 Was Lit Continually In The Temple-

The lamps of the menorah were lit daily from fresh, consecrated olive oil and burned from evening until morning, according to Exodus 27:21.


The Roman-Jewish historian Flavius Josephus states that three of the seven lamps were allowed to burn during the day also;[13] however, according to one opinion in the Talmud (Rashi, Tractate Shabbat 22b), only the center lamp was left burning all day, into which as much oil was put as into the others. Although all the other lights were extinguished, that light continued burning oil, in spite of the fact that it had been kindled first.


This miracle according to the Talmud (Tractate Menahot 86b) was taken as a sign that the Shechinah rested over Israel.[14] It was called the ner hama’aravi (Western lamp) because of the direction of its wick. This lamp was also referred to as the Ner Elohim (Lamp of El),


Also mentioned in I Samuel 3:3. The miracle of the ner hama’aravi ended about 40 years before the destruction of the Temple (c. 30 CE) according to the Talmud (Tractate Yoma 39a), “Our Rabbis taught: During the last forty years before the destruction of the Temple (that is to say from around 30 CE) the lot [‘For YHWH’] did not come up in the right …hand; nor did the crimson-coloured strap become white; nor did the western most light shine”.

Hebrew Copy Of The Dead Sea Scrolls With Times & Shabbats Of YHWH & Their Dates-Through Month 8

Notice that no English or Roman days are known or mentioned or used, so that Shabbat is on NONE of the 7 Jewish-Roman amalgamated days known and used today! The true Shabbats can only be determined by priestly recurring dates, in the Hebrew tongue, as originally taught to Enoch, Moses & our patriarchs.


This/below is in answer to folks that want to know if the modern week is the same as the ancient Torah week thus fixing the Shabbat day…

-Final Conclusion-

So When is the true 7th day Shabbat-Sabbath? & What Are The Implications Of Observing The Signs-Otot With Your-Our Own Eyes, based on the sundial-armillary? The Answer is simple and stunning at the same time. Shabbat is eternally where and when its always been.

Three days after Day 4 of week one of each New Year, that’s the simple fact.

If based on personal observance with a sundial armillary, using the commanded 364 day year only, the Turns of The Year are always on a Roman Tuesday and if Aviv 1 and the other 3 seasons always start on a Roman Wednesday, we are left with the clear inescapable conclusion that Shabbat is the 7th day or Roman Saturday and has never not been. Observation has confirmed this for the past 3 years from various eye witnesses and their video testimony of the Spring and Fall Equinoxes. We also will be confirming this year to years to come as well.

Apparently through all the lies and changing of time [Daniel 7:25], YHWH because He is greater than all demons and because HE is OMNIPOTENT, has decided to preserve the ancient Torah 7 day solar week in the modern age, without any change in the 7 day solar cycle of His 364 commanded days. This conclusion is not based on any Jewish theology or rabbinical edict or the Hillel Calendar of exile. For years we rejected Saturday, as we ran from their anti-Messiah control, reasoning that they must be wrong, because they reject The Messiah Yahushua, The Truth. Just because rabbinical Judaism teaches something, does not make it automatically wrong or evil, even though sadly most of it is off base.

Accepting the eternal fixed and unmovable Shabbat is rather the natural flow and subsequent outcome of the personal observation of the heavenly signs, what the heavens themselves declare to Israel, declaring each and every Aviv 1 that Shabbat along with the rest of the other weekdays has in fact clearly not moved, as the year somehow always starts on a Roman Wednesday, using the commanded 364 day calendar as He has commanded! (This comment is now PENDING for a VISUAL CONFIRMATION on this year 2017 Equinox actual day!) It is no wonder that s.a.tan has inserted a supposed extra 1.25 days each year in order to break up the 7 day week, confuse us and leave us in despair, looking for a different Sabbath! Praise be to YHWH for this clear understanding as HIS MIND AND POWER has triumphed gloriously!

P.S. please receive this in LOVE   BY Moshe Joseph Koniuchowsky 

we don’t go by NASA we REJECT ALL ONLINE DATA… cant MIX Torah and DSS with online data its the tree of good and evil MIXED info that’s what i did for the last 34 yrs!!!!

Shalom Friends, As we have continued to dig and search deeply for the true division of the times of YHWH, properly divided by Torah, Enoch, Angels and the Dead Sea Scrolls, we have come to a shocking discovery. We are still investigating, praying and meditating on what it all may mean and how it all fits. Suffice it to say for now, that we have found this underlying truth. The heavens manifested on a sundial-armillary do not lie. Online data provided by computer, math, calculations of men, with various agendas, from secular to traditions of men or the religious, do NOT MATCH THE SIGN OF THE YEAR’S TURN, AVIV 1 OR THE SIGN OF THE SHABBAT. We have reviewed this going back about 3 years, comparing what the heavens declare to what online data says.
We are now in the process of recovering from this shock. Maybe we shouldn’t be shocked by all the deceptions out there but we still are numb. Most of us were led to believe in online data or calculated dates, not personally verified with trained and knowledgeable EYE WITNESSES, who know how to track the sun and read an armillary. We ALL have been lazy [myself included] forsaking our collective responsibilities as restored Yisrael, to do the HARD WORK of tracking Torah time ourselves; instead we farmed out and outsourced our responsibilities to be like Daniel, Abraham and others, who had to do the hard work. Therefore we have reaped the results of a people not in tune with their own responsibilities and have had little choice but to rely on others, hoping that they might be right.
Jeremiah 6:16 speaks of returning to the ancient paths, where we will find or recover the good-mature ways of our Messiah, the patriarchs, prophets and Zadokite priests. Since that is true, we know they were experts at tracking the circuits of the sun, in order to determine and establish all the appointed times and weekly 7th day Shabbats, with a clear declaration of The Spring Equinox, Aviv 1 the FOLLOWING day and the 52 weekly Shabbats on days of the month THAT NEVER CHANGE.
16 This says YHWH: Stand in the derech, and see, and ask for the old paths, where is the tov derech, and have your walk in it, and you shall find rest for your beings. But they said, We will not walk in it.
17 Also I set watchmen over you, saying, Listen to the sound of the shofar. But they said, We will not listen. Stand in the derech, and see, and ask for the old paths, where is the tov derech, and have your walk in it, and you shall find rest [SHABBAT] for your beings. But they said, We will not walk in it.
17 Also I set watchmen [trained in tracking time] over you, saying, Listen to the sound of the shofar. But they said, We will not listen. RSTNE
As we have been tracking the eye witness accounts caught on video of past years and in person, the dates provided by the US Naval Observatory and NASA [meaning to deceive], date and time websites, all declare March 20th for the next 50 years or so as The Spring Equinox. Yet visual evidence states otherwise! That shockingly, The Spring Equinox [& Aviv 1 the day following The Spring Equinox], takes place on Roman dates, that DO NOT ALWAYS LINE UP WITH MARCH 20TH for the next 50 years or so, as they claim and prognosticate.
It is for these reasons that we are suspending all declarations and proclamations of time [web links included], until we can VISUALLY verify for ourselves, year by year, starting this year, the actual dates of The Spring Equinox, The New Year Aviv 1 and the 7th day Shabbats, which will never change, using a 364 day only calendar as commanded, using the Zadokite framework and principles.
We will use our eyes, the eyes of others around the globe, trained in tracking the visible sign of the Shabbat and others in our community, who will be invited and taught to obey Torah’s call, to physically and personally observe, without trusting in man, leaders or another man’s data. True watchmen, ready to call Israel to the appointed times of YHWH. For years it was beyond any of us to ever begin to question alleged noble agencies, that supposedly posted empirical online data; we simply assumed that with modern technology that they could not be wrong. Now we have discovered that they have lied, have no interest in what Torah or Enoch say and cannot be more wrong in their dates, which are not based on visual personal observation by the hungry & righteous, willing to become watchmen. VISUAL OBSERVATION & TRACKING confirmed by multiple ISRAELITE witnesses is the only true way to recover and restore time. We Israelites know how to track a PACKAGE but don’t know where to start to track the circuits of the sun and the year, which give us HIS rightly divided times. We are too modern, too lazy and too broke, as by and large we don’t tithe and can’t even afford an advanced sundial [but yet it seems like we can all magically afford an internet service provider and cell phone ): } We must return to this lost art and track these heavenly signs from year to year to year to year TAKING NOTHING FOR GRANTED AND ASSUMING NOTHING, before we declare our findings annually!
We will reveal our findings WHEN WE AND OTHERS SO ASSIGNED VISUALLY SPOT THE YEAR’S TURN ON THEIR RESPECTIVE SUNDIALS. The following day after The Spring Equinox will be Aviv 1 and 3 days later the eternal unchanging 7th Day Shabbat from year to year, as long as we stick to the commanded 364 day per year calendar. We will keep you all posted. We are determined from now on, only to proclaim and declare what the heavens declare to all Israel with eyesight, regardless of where that truth leads us. The true solar month of Aviv and 7th Day Sabbath, must be visibly available to all Israel, whether or not the U.S. Naval Observatory, Date & or NASA exist. Of that we are sure!
A biblical valid sign must be available to be seen to all Israel; all who believe and are WILLING, not merely for those with advanced data collection services, that often are opposed to anything of Torah and Messiah Yahushua! We will release our findings and declare them in our newsletter and on our website & on Facebook, when the year has actually turned somewhere around the 21st of March. We have to do this by visual observation year by year not by calendars. Patience is in order as a fruit of the Ruach. Sorry!
Here are a few Scriptures teaching us not to use heathen data but our own eye witnesses in the camp of the redeemed; this high calling remains our responsibility collectively as a people!
Beresheet-Genesis Ch. 1:
14 And Elohim said, Let there be lights in the firmament of the shamayim to divide the yom from the night; and let them be for signs-witnesses, and for moadim, and for days, and years:
15 And let them be for lights in the firmament of the shamayim to give light upon the earth: and it was so.
16 And Elohim made-asah two great lights; the greater light to rule the yom, and the lesser light to rule the night: therefore namely the cochavim. RSTNE
Shemot-Exodus Ch. 20:
8 [Daled] Remember the Yom Ha-Shabbats, to shomer [guard-view] them as kadosh.
9 Six days shall you labor, and do all your work:
10 But the seventh yom is the Shabbat of YHWH your Elohim: in it you shall not do any work, you, nor your son, nor your daughter, your male eved, nor your female eved, nor your cattle, nor your ger, nor a convert that is within your gates: RSTNE
Shemot-Exodus Ch. 31:
16 Therefore the children of Yisrael shall shomer [guard-view] the Shabbat, to observe [guard-view] the Shabbat throughout their generations, for an everlasting brit.
17 It is an ot [visile sign] between Me and the children of Yisrael le-olam-va-ed: for in six days YHWH made the shamayim and the earth, and on the seventh yom He rested, and was refreshed. RSTNE
Devarim-Deuteronomy Ch. 5:
12 Shomer [guard-view] ha Shabbat to set it apart, as YHWH your Elohim has commanded you.
13 Six days you shall labor, and do all your work:
14 But the seventh yom is the Shabbat of YHWH your Elohim: in it you shall not do any work, you, nor your son, nor your daughter, nor your male eved, nor your female eved, nor your ox, nor your donkey, nor any of your cattle, nor the ger that is within your gates; that your male eved and your female eved may rest as well as you.
15 And remember that you were an eved in the land of Mitzrayim, and that YHWH your Elohim brought you out from there through a mighty hand and by an outstretched Arm: therefore YHWH your Elohim commanded you to shomer [guard-view] Yom ha Shabbat. RSTNE
Devarim-Deuteronomy Ch. 16:
1 Shomer [guard-view] the month of the Aviv-OT [Aviv sign], and shomer [guard-view] the Pesach to YHWH your Elohim: for in the month of Aviv-OT [Aviv sign] YHWH your Elohim brought you forth out of Mitzrayim by night. RSTNE
We promise to keep you posted, once we can visually VERIFY THE SPRING EQUINOX, THE 1st Day OF AVIV & SUBSEQUENTLY THE 7TH DAY SHABBATS FOR THE COMING YEAR! If Aviv 1 is the wrong day not based on visual personal eyewitnesses, all days and Shababts will be off again; and we are all tired of that!
Until the year turns we will gather together on Thursdays @ 12 PM EST by social media & Saturdays @ 11 AM EST in person in the community.
Shalom Uv-Rachot Le-Koolam
Sholiach Moshe Yoseph Koniuchowsky 2/20/17


Scriptures Demonstrating the Eternality of Shabbat Guarding Piety Compiled By Sholiach Moshe Yoseph Koniuchowsky These are bit a few as there are many others!
  • Genesis 2:3 · Exodus 20:8 · Exodus 31:13-17 · Exodus 35:1-3 · Deuteronomy 5:12-15 · Isaiah 56:1-7 · Isaiah 58: 13-14 · Isaiah 66:23 · Matthew 12:1-8 · Mtthew 28:1-6 · Mark 1:21 · Mark 6:1 · Mark 16:1 · Luke 4:16 · Luke 4:31 · Luke 6:6 · Luke 13:10 · Luke 23:56 · Acts 1:12 · Acts 13:14 · Acts 16: 13 & 16 · Acts 17:1-2 · Acts 18:4 · Hebrews 4:9 · GREEK TERM EUSABBEOS mistranslated as godly in the New Covenant is a reference to a person who is a Shabbat keeper. See 2nd Peter 3:11 as one such example.
YHWH do_the_feasts_in_month_7_have_to_be_after_fall_tekufah

Further Research studies:

No1.  YHWH Qumran Calendar
N02. YHWH Calendar on the STARS on wheel
N03. YHWH When Does a Day Begin
No4. YHWH gives the sun for light by day
N06. YHWH ___the_zadok_checksumtest
N07.  Chodesh means month NOT moon




PictureBook of Enoch In NT

圖像裡可能有一或多人和文字 1893 Sept 17

圖像裡可能有1 人Wouldn’t this photoshot be something!

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  1. Sadly most people would rather pray abominable prayers…
    “He who turns away his ear from hearing the Torah, Even his prayer is an abomination.”
    Mishlĕ (Proverbs) 28:9

    What’s so difficult about not lying, stealing, committing adultry, or murder, and loving Yahuah and your neighbors? If you did truly love, these wouldn’t be difficult, they would be joyful to keep. You would rather give than covet.

    “And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.” Deuteronomy 4:13

    he enemy wants you to think it’s impossible.

    The author and finisher says differently…. “And looking intently יהושע said to them, “With men this is impossible, but with Elohim all is possible.”
    Mattithyahu (Matthew) 19:26

    “for all have sinned and fall short of the esteem of Elohim,”
    Romans 3:23

    “What, then, shall we say? Shall we continue in sin, to let favour increase? Let it not be! How shall we who died to sin still live in it?”
    Romans 6:1‭-‬2

    “I have strength to do all, through Messiah who empowers me.”
    Philippians 4:13

    “For this command which I am commanding you today, it is not too hard for you, nor is it far off.”
    Deuteronomy 30:11

    “And Ḥanoḵ walked with Elohim. Then he was no more, for Elohim took him.
    Genesis 5:24

    Why? Because he was upright and blameless.

    “And יהוה said to Satan, “Have you considered My servant Iyoḇ, that there is none like him on the earth, a perfect and straight man, one who fears Elohim and turns aside from evil?”
    Job 1:8

    “There was in the days of Herodes, the sovereign of Yehuḏah, a certain priest named Zeḵaryah, of the division of Aḇiyah. And his wife was of the daughters of Aharon, and her name was Elisheḇa. And they were both righteous before Elohim, blamelessly walking in all the commands and righteousnesses of יהוה.
    Luke 1:5-6

    Why would Yahusha tell someone to “go and sin no more” in John 8:11 if it weren’t possible? He didn’t say go and try.

    Also Enoch 5:6-9

    “The one who says he stays in Him ought himself also to walk, even as He walked.”
    Yoḥanan Aleph (1 John) 2:6

    “We know that everyone having been born of Elohim does not sin, but the one having been born of Elohim guards himself, and the wicked one does not touch him.”
    Yoḥanan Aleph (1 John) 5:18

  2. The Equilux continues to trip people up…here is a good piece put together by Aron and Kepha Ryan…
    Some who study Torah, Enoch & Jubilees would have us believe that we should use March 16 to begin the year, since this is the day of the equilux, that is the actual day when the hours, according to man’s clock, are just about equal for the day and the night in Jerusalem. Clearly we can see that it was NOT the “Equal Day and Night” scenario being measured at the Temple but rather the ABSOLUTE DIRECTION of the rising SUN which the Temple was oriented to observe! At the equinoxes-tekufoth, the tilt of Earth relative to the Sun is zero, which means that Earth’s axis neither points toward nor away from the Sun.
    The difficulty with the “equilux” is that it is a virtual impossibility to identify a single day in which equilux occurs at any given location across the globe, since its measurement is determined by one’s latitude position in relation to the equator and the refraction of light by the earth’s sphere and atmospheric conditions.
    So a person in Alaska would be experiencing an equilux on a different day than say someone in Fiji. Then we must ask… what if we have no contact with the outside world and no idea what day it is in Jerusalem? Elohim’s creation tells us exactly when the year begins no matter where you are on the earth.
    The true Equinox, Turn of the Year in Hebraic terms, is the moment when the SUN CROSSES THE CELESTIAL EQUATOR. Equal day and night (by the clock) is only the apparent Equinox, because of the refraction of sunlight in our atmosphere.
    Atmospheric refraction is the bending of light rays as they pass through the atmosphere. When the sun’s rays are perpendicular to the surface of the earth there is no refraction. The further away from one is from perpendicular the more the refraction of the sun’s rays.
    Because of the refraction by the earth’s atmosphere, at the United States’ latitudes the daytime exceeds the nighttime by about ten minutes on the day of the tekufoth-equinoxes. The days of equal daytime and nighttime precede the vernal Equinox, Turn of the Year in Hebraic terms, and follow the autumnal Equinox by a few days. The latitude of Jerusalem is 31.8 degrees north, so the days of equal daytime and nighttime in Jerusalem do not coincide with the equinoxes. About 3000 years ago there were NO CLOCKS capable of measuring 12 hours accurately to within a few minutes, so precise equality between day and night was not the ancient method for determining the equinoxes.
    But, even for ancient astronomers the determination of the day of the Equinox, Turn of the Year in Hebraic terms, would have been easy- any appropriate fixed structure is all that is required to measure the solar altitude at local apparent noon, that is when the sun is directly overhead- or a structure oriented in an east-west direction for gauging the proximity of sunrise to due east or the proximity of sunset to due west.
    Over the course of the year the Sun, as seen from Earth, appears to make one complete circuit around the ecliptic. And so on two days each year the Sun’s path crosses the equator. This means a number of things:
    1. That an observer at the equator will see the Sun directly overhead at mid-day on the equinoxes.
    2. That the Sun will rise due east and set due west on the equinoxes (on all other days the Sun will rise either north or south of east, and set north or south of west).
    3. The length of day and night are nearly equal.
    One important fact is that equiluxes do not occur at all close to the equator, whereas the Equinox, Turn of the Year in Hebraic terms, is a fixed instant in time.
    The measurement of the equilux is highly dependent on one’s position on the globe. However, in contrast to the equilux, the actual physical earth day of the astronomical TEKUFAH-EQUINOX can indeed be very easily identified, regardless of the latitude one is positioned at across the globe.
    The fact that it is so easy to identify, that ancient Israelites most definitely had the knowledge and the technology to make this identification!

  3. Guidelines For Shabbat Observance

    Ivrim/Hebrews 4:9-11
    Keeping Shabbat is simple, easy, fun and should never be a burden. Here are some basic dos’ and donts’ for your home and congregational family.
    • Shemot 16:23 no baking or cooking. Period. All meals must be
    premade, cold, or KEPT WARM; not heated afresh!
    • Shemot 16:27. No food gathering, or food shopping, or shopping of
    any kind of provisions, including gas for your car! Ouch!
    • It must be totally different and set apart than all other days Shemot
    20:8. It should break not continue normal routines.
    • Shemot 20:10 All hired hands or services in and around your home
    and business must not be allowed. Example, the hired help such as
    grass cutters and telephone repair people.
    • Shemot 20:11 YHWH rested. What kind? Total. So must we. Total
    surrender to rest other than congregational related tasks, as the
    priests worked on Shabbat ONLY for the people to rest, but not to
    work for themselves. Shabbat is a mark that identifies you as Yisrael.
    • Shemot 35:3 no fires can be started. That’s means working at
    • If you live in Yisrael you must observe shmeeta Wayiqra 25: 2-6.
    • No personal work Numbers 15:32-35.
    • Second Kings 4:23 A day to visit prophets and other men of YHWH.
    (Assembly). Second Kings 11:7; a day to guard YHWH’s house so the
    people can rest and be safe.
    • A day to remove and repent from evil done over the last week and
    rest in Yahshua’s arms Yeshayahu 56:2.
    • A day to fall back in love with YHWH’s Name. Isaiah 56:6.
    • A day to reestablish covenant and pray Yeshayahu 56: 6-7.
    • A day to leave your pleasures and hobbies, golf, little league, soccer league, bowling league and drama for the kids Yeshayahu 58:13. Not doing your own ways or routines. A day to speak and meditate on His words NOT YOURS, OR OTHER HUMANOIDS! To me that means no emails, phones, cell phones, faxes or other garbage containing HUMAN WORDS! The trick is to replace human words and ways and routines with YHWH’s.
    • If you do these things YHWH will make this set apart day a day for
    you to fly into the things of Yisrael/Jacob and also to promote you in
    your secular affairs as seen by this term “riding on the heights of the
    earth.” YHWH will feed you and allow you to ride and soar over the
    • A day for kingdom rehearsal according to Yeshayahu 66:23.
    • A day for not carrying your own things. No moving or air flights, or
    bus trips UNLESS it is to attend a Torah assembly Yirmeyahu 17:21.
    • We are not to have a secret desire to see Shabbat over with quickly so we can go back to normal business as usual. Amos 8:5.
    • No business except the King’s business Nehemiah 10:31. Matthew
    12:35, Nehemiah 13:15.
    • Mark 2:27-28 Shabbat is man’s day of rest.
    • Mark 3:4 A day to heal. Doctors can work for free!!!!! Yipeee!
    • No funerals or weddings on Shabbat Mark 16:1. You cannot schedule
    these events. Attending them is also highly questionable.
    • Luke 4:16 a time to stand and read Scripture. Synagogue aliyah.
    Luke 4:31.
    • Brit milah is allowed on Shabbat. It is considered a healing away
    from the world (ahrela/harlotry of the world) and into the covenant
    of the fathers John 7:23.
    • Acts 1:12 walking for the sake of exercise and such is forbidden.
    Same with travel for pleasure. Walking for the Shabbat is permitted.
    • Acts 13:27 a day to hear the prophetic voice of Yahshua.
    • Acts 16:13 a day to pray and sing.
    • Acts 18:4 a day to reason things out from Scripture.
    • First Peter 1:7 a day to practice brotherly love.
    • Colossians 2:16-17. A day to declare the future kingdom on earth.
    • First Timothy 3:16. Main purpose of Shabbat is to rest in the
    manifestation of YHWH in Yahshua’s mission to earth.
    • A day to measure your gains in Yahshua First timothy 6:6.
    • Second Timothy 3:5 a day to manifest the power of YHWH.
    • Titus 2:12 Teaching us to renounce wickedness and worldly lusts,
    and to live sensibly, as tzadikim (righteousness) with a lifestyle of Shabbat-guarding
    piety, in the olam hazeh;
    13 Looking for that berakah tikvah, and the beautiful appearing of the great tvkt and our Savior gauvh ha Moshiach;
    A day to renounce evil, lusts and recall Yahshua’s soon coming kingdom.
    A weekly reminder of creation and recreation.


    NUMBER ONE– The First day of the Calendar year must begin on the CELESTIAL EQUATOR.

    The Dead Sea Scroll A, begins with this description of that day: “…to display itself from the East, and SHINE IN THE CENTER OF THE SKY, at the base of the vault, from evening to morning, on the 4th day of the week of the Sons of Gamul, in the First Month of the First year.”
    To clarify, here is our interpretation of that important description:
    ” (the Sun) … rises due East, and shines at the Celestial Equator, on the horizon at dawn (as night becomes morning) on the 4th day , of Gamul, in the First Month of the First year.”
    Other references in the scrolls make it clear that this day was also the First day of the First Month in that First year. The CELESTIAL EQUATOR is the great circle in the sky used by Astronomers from ancient times to divide the northern half of the sky from the southern half. To an Astronomer, that is an obvious meaning for the phrase “CENTER OF THE SKY” in the above quotation. Every year on March 20 or 21 on our Gregorian Calendar, we have the “First day of Spring” (Vernal Equinox), when the sun in its annual trek, crosses the CELESTIAL EQUATOR from the southern half of the sky to the northern. On that morning, it rises most nearly to due East. One crucial piece of data is to understand the importance of this event for those at Qumran. The Book of Enoch explicitly states that the year is to begin when the sun rises in the East, such that the day and the night are of near equal length, and then begins moving north (Enoch 71:12-13). That is an excellent description of the day of the Celestial Equator, what we call today the Vernal Equinox. In fact, “Equinox” means “near equal days and nights.”

    NUMBER TWO—— The Zadok Parchment 4Q329a

    This parchment records the Priestly course whose duty it was to sacrifice the Lamb for the Passover, and the day counting from the weekly Sabbath on which the Passover Lamb was to be slaughtered. “[The festivals of the first year] on the th[ird of the] week [of Mazziah falls the Passover]. The f[estival]s of the second (year) [on the th]ird [of Seorim falls the Passover.] The festivals [of the thir]d (year) on the third [of Abijah falls the Passov]er. The festivals on the fourth (year) [on the third of Jakim falls the Pa]ssover. The festivals of the fifth year on the third of Imm[er falls the Passover. The festivals of the sixth year . . . ]”
    The above parchment defines the mathematical time relationship between the incidence of the Day of the weekly Sabbath and the Day of the Passover. ON YAHUAH’S CALENDAR THE PASSOVER MUST OCCUR ON THE THIRD DAY AFTER THE WEEKLY SABBATH IN EACH AND EVERY BIBLICAL YEAR.

    NUMBER THREE—- The Book of Enoch and the Dead Sea Scrolls tell us that Yahuah’s Calendar has 13 Weekly Sabbaths per Quarter.
    Each Quarter is made of 30, 30 and 31 day months. These Quarters are identical in their starting dates, always beginning on the 4th day of the week and each Quarter must have 13 Weekly Sabbaths.

    NUMBER FOUR—- From the Dead Sea Scrolls we are given some of the dates of the Weekly Sabbaths in each Quarter.

    Parchment 4Q400, “A text belonging to the Instructor. The Song accompanying the Sacrifice on the First Sabbath, sung on the Fourth of the First Month.
    Parchment 4Q401, ” A text belonging to the instructor. The Song accompanying the Sacrifice on the Fourth Sabbath, sung on the Twenty -Fifth of the First Month.”
    Parchment , Mas lk Frag 1,” A text belonging to the Instructor. The Song accompanying the Sacrifice on the Sixth Sabbath sung on the Ninth of the Second Month.”
    “A text belonging to the Instructor. The Song accompanying the Sacrifice on the Seventh Sabbath, sung on the Sixteenth of the Second Month.”
    ” A text belonging to the Instructor. The Song accompanying the Sacrifice on the Eighth Sabbath, sung on the Twenty-Third of the Second Month.”
    ” A portion of the Song for the Ninth Sabbath, which fall on the Thirtieth of the Second Month.”
    ” The text belonging to the Instructor. The Song accompanying the Sacrifice on the Twelfth Sabbath, sung on the Twenty-First of the Third Month.”
    There are thirteen weekly Sabbath Sacrifice Songs which are rotated in each of the Four Quarters of the Calendar year. For example The Song accompanying the Sacrifice on the First Sabbath, which is sung on the Fourth of the First Month, is also sung on the Fourth of the Fourth Month and the Fourth of the Seventh Month and the Fourth of the Tenth Month.

    The weekly Sabbaths fall on the 4th, 11th, 18th, 25th, the 2nd, 9th, 16th, 23rd, 30th, the 7th, 14th, 21st, 28th. The Weekly Sabbaths rotate around the Four Quarters of the Calendar year.

  5. A Quick Look At YHWH ’s 360+4 Day Cycle
    By Yishai Shober- YATI Intl Ministries

    A basic reference into a more ancient method(1st temple-early 2nd temple /Zadokite structure) of how to count days and the season markers according to YHWH and His Torah.

    When looking into the ancient paths of our forefathers, we are soon confronted with two opposing views concerning the Zadokite/Enochian Calendar: 364 day view vs. a 360+4 intercalary view of four special times ‘between seasons’. What we are seeking to establish is a sabbatical calendar with 12 stationary months of 30 days and four intercalary days between seasons, a solar reckoning where two equinoxes and two solstices are not included in the count of the months, but are regarded as extra monthly special marker times/”days “that lead the months as well as separate the seasons.
    Once aware of the issue, it is then possible to train your mind to recognize and do the math when encountering familiar scriptural accounts. Knowing that 360 days is the same as 12- 30 day months. This type of reckoning is found in various places in scripture.
    One scriptural record that requires a 360+4 understanding is found in Beresheet/Gen. 7 11-24; 8:3-4

    11In the six hundredth year of Noaḥ’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of the heavens were opened.
    12And the rain was on the earth forty days and forty nights.
    13On that same day Noaḥ and Shĕm and Ḥam and Yepheth, the sons of Noaḥ, and Noaḥ’s wife and the three wives of his sons with them, went into the ark,
    14they and every living creature after its kind, and every beast after its kind, and every creeping creature that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.
    15And they went into the ark to Noaḥ, two by two, of all flesh in which is the breath of life.
    16And those going in, male and female of all flesh, went in as Elohim had commanded him, and יהוה shut him in.
    17And the flood was on the earth forty days, and the waters increased and lifted up the ark, and it rose high above the earth.
    18And the waters were mighty and greatly increased on the earth, and the ark moved about on the surface of the waters.
    19And the waters were exceedingly mighty on the earth, and all the high mountains under all the heavens were covered.
    20The waters became mighty, fifteen cubits upward, and the mountains were covered.
    21And all flesh died that moved on the earth – birds and cattle and beasts and every creeping creature that creeps on the earth, and all mankind.
    22All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died.
    23So He wiped off all that stand, which were on the face of the ground – both man and beast, creeping creature and bird of the heavens. And they were wiped off from the earth. And only Noaḥ was left, and those with him in the ark.
    24And the waters were mighty on the earth, one hundred and fifty days.
    3And the waters receded steadily from the earth, and at the end of the hundred and fifty days the waters diminished.
    4And in the seventh month, the seventeenth day of the month, the ark rested on the mountains of Ararat

    Here we see YHWH gives us the months and days of the beginning and end of the flood. This account covers 5 months, which would span two seasons. The number of days is repeated twice for extra emphasis!

    From 2/17 to 7/17 the summer solstice and fall equinox would have already occurred ALLEGEDLY AS SOME STILL STUBBORNLY ASSERT at the head of the 4rd and 7th months instead of as dividers before those months. If the season markers were counted with days of the month as day 1 as some assert, the total would be 152 days! So, either YHWH can’t count, or He does not count season markers with the number of the ‘days’ in the months. This count is also verified in Sefer Ha Yoveleem/Jub. 5:27, as a second witness.

  6. Two Calendars operating?

    The `Teacher of Righteousness’ is called the `interpreter of the law’ and their law – was quite different than Pharisaical Law. The Teacher of Righteous used a Solar based Calendar, which made all holidays fall on different days than the traditional Pharisaical Lunar calendar.

    Taken from The commentary on Habakkuk, 1QpHab, The Teacher of Righteousness and the men of his council suffered iniquity, at the hands of the Wicked Priest, who kept the Pharisaical Law (1Qp Hab. 9:9, cf. 8:17). This was when “the Wicked Priest pursued after the Teacher of Righteousness, to swallow him up in his hot fury, even to his place of exile, and on the occasion of the sacred season of rest, the Day of Atonement, appeared among them to swallow them up and to make them stumble on the Fast-day, their Sabbath of rest” (1Qp Hab. 11:4–8, on Hab. 2:15).

    It is usually held that this implies that the Teacher and his followers observed the Day of Atonement according to a different calendar from that followed by the official Priesthood in Jerusalem. ( The Jewish Virtual library, the Zadokite fragments)
    From the Dead Sea Scrolls , as written above in the commentary of Habakkuk, the Teacher of Righteousness who is a Zadokite Priest, he and his men are attacked on their day of Atonement, by a wicked Priest. This wicked Priest would not be attacking anyone if it was the Wicked Priest’s Day of Atonement. There are two differing Calendars in operation here.

    This scenario happened either just before Yahushua’s life on earth or some believe after Yahushua had been crucified.
    Another supporting evidence of two Calendars operating is taken from Hegesippus. ” James the Just (Zadok), he alone was permitted to enter into the holy place; for he wore not woolen but linen garments.” The Holy Place was only entered once a year, so this is also referring to the Day of Atonement. We are told that there was approximately 5,000 believers ( Clementine Recognition’s) in Jerusalem with James the Just as their Leader. The people loved James the Just and so to keep the peace the Pharisaical Priesthood allowed him to enter into the Holy Place on the Day of Atonement. This allowing of James the Just to enter into the most Holy Place would only have been possible if James was on a different Calendar.
    Yahushua never entered the Temple itself. He walked on Solomon’s Porch, the Court of the Gentiles and the Court of the Women, Yahushua was recognized by the people as a teacher and he associated with Qumran, the Zadokites. James the Just was Yahushua’s brother and he was in charge of the Jerusalem assembly after Yahushua was crucified. James the Just was a Zadokite and when James had his legs broken his followers took him down to Qumran.

    So from above we have evidence that there were at least two different Calendars operating at the time of Yahushua’s life. A Solar based Calendar and a Lunar based Calendar. Yahushua kept a Solar based Calendar and the Pharisees kept the Greek Lunar based Calendar.
    In the year 2015 the Zadokite Solar Calendar began on the Vernal Equinox which was the 21st of March, this being the 1st day of the Solar Calendar year. The Lunar Calendar followers had their first day on the 22nd of March (the sighting of the crescent), so there is a day difference between the two Calendars. This set of circumstances also played out when Yahushua was crucified. That is why Yahushua is having His Passover on the night of the 14th and the next day His 15th, which is the 14th in the Pharisees Calendar He is being crucified. Ask yourself the question would the Zadokites have murdered Yahushua, one of their own? No. It was the Wicked Priests who kept a corrupted Calendar, who Yahushua continually spoke against, who crucified Yahushua. So on the Pharisee’s !4th day, the morning of their 14th he is being tired and then crucified.
    Yahushua fulfilled the sign of Jonah, three days and three nights. On the 15th of the Solar calendar Yahushua is crucified and three nights and three days later he rises from the dead on the 18th (Weekly Sabbath) of the Solar Calendar. If Yahuhsua died on the 14th of the Solar Calendar and rose on the 18th of the Solar Calendar there are 4 nights and 3 or 4 days, this does not fit the sign of Jonah.
    Yahushua was crucified on the 15th day of the Solar Calendar, which was the 14th day of the Pharisees Lunar Calendar. As in Isaiah “All we like sheep have gone a stray, each to his own way”. It is only because of the Dead Sea Scrolls that we now partly understand the structure of events, in Yahushua’s life time.

  7. Recommended by Moshe Joseph Koniuchowsky:

    “This excellent book shows that Daniel and the Torah
    were what the Zadokites in the temple followed 360 +4 marker DAYS
    and somehow that was changed at Qumran to 364 days and there is
    quite a difference. Please review this link carefully.
    It is very beneficial

    The Book Of Daniel Volume 2

    It even proposed the sad idea that changes were made
    to certain parts of Enoch to justify their actions.
    We have to remember there were different sects of
    the Zadokites in Messiahs day. We just have the records of
    one such group giving us some great insights but limited
    insights where we we see a mix of truth and clear error.”

  8. Pingback: Sundial Spring Turn Witness-365 Day Year Explanation-The Simplest Calendar on Earth with 364 Days | MAN-CHILD of Book of Revelation 12:5

  9. Enoch Calendars Galore! Solar Lunar Calendars by The Dozen!
    By Sholiach Moshe Yoseph Koniuchowsky

    Are Any Of Them Right?
    Some of you have found that the true times of YHWH, angels, prophets and Temple
    Zadokite priests are Solar, with the stars as a second firm and sound witness.
    Congratulations that is the good news! You have heeded the warnings of Torah in
    Gen. 1:14-17 & Jubilees and no longer use the moon. Now many calendars out there
    claim to be Enochian or done by Enoch or to follow his principles, even though he
    actually did not have a calendar nor did he compile a calendar. Allow me to list a few
    Enochian calendars that claim Enoch or the Zadokites at Qumran as their authority but
    have errors in their understanding. We will also tackle the Solar Lunar error, as well as
    the issues with the Hillel the 3rd Jewish calendar.
    -Some Enochian calendars start at the Equilux March 16th. This is incorrect due to the
    global sign of the Aviv missing. The AVIV-OT works everywhere and is specific to just
    2 days a year and is not based on a local light event. Enoch teaches 9 parts day and
    night not equal nano-seconds. The Sign of the Aviv marks 9 parts day and night, as
    opposed to the manmade additional demand of exact equal sunrise and sunset times,
    which may vary due to lights refraction.
    Not All Calendars Claiming Enoch Stand The Test of His Word!
    – Some Enochian calendars use the Spring Equinox as Day 1 or Aviv 1. This is a major
    error which we once practiced because one day cannot contain parts of Winter and
    Spring. Enoch 72:31-32 states that New Years Day, Aviv 1, is ALWAYS the day after
    the Spring Equinox on Day 364. Those who follow this tradition disobey Scripture and
    all their Shabbats and feast days are one day off.
    – Some Enochian calendars correctly count 364 [360 +4] as commanded in the Word
    and correctly start Aviv 1 the next day but in order to fix Saturday as the Shabbat,
    falsely claim that the Spring Equinox is always on a Tuesday and Aviv 1 is always on a
    Wednesday. A look at the Roman week [which they use as opposed to the Torah
    week] on any calendar will show you this is wrong. This is mathematically impossible,
    as each full year has 365 sunrises, causing all 7 days of the week and all 364 days of
    the year to float one day each year. Even if you count only 364 days it won’t stop the
    seasons from floating. They use tricks to avoid having the seasons fall at the wrong
    time by skipping days and telling no one and yet claiming that there is no waiting for
    Aviv 1 and that it always follows a Tuesday. [In 2016 for example the heavens showed
    March 20th a Sunday was the AVIV-OT Sign of Aviv and these folks said that Equinox
    was on Tuesday, skipping both Sunday and Monday in order to make it seem that it
    was a Tuesday and thus an uninterrupted week. This put them 2 days off all year but
    able to hold onto Saturday]. This is a deceptive departure from Torah time and simple
    logic. Ignoring the extra sunrise while telling people that no days are skipped may
    serve to preserve Saturday as Shabbat but this version of the Enochian calendar is
    one of the most deceptive of them all. They would inevitably start Spring in December
    or November after several decades of ignoring days, unless they pretend and don’t
    inform anyone that they are in fact skipping days, yet insisting that the Roman week
    skips no days, as long as only 364 days are recognized. It is dishonest because if they
    didn’t skip days-sunrises every year, the Spring Equinox AVIV-OT would be in January
    within 60 years, so they do skip counting days, which is why they don’t have to deal
    with that situation of seasons and Shabbats moving.
    – Some Enochian calendars start the year on Day 5 as they believe that Day 4 is the
    Marker Day and the year cannot start on a marker day, when the sun and stars were
    assigned, so they wait for the day after to be Aviv 1. We find that when this is done,
    somehow they still always come out to Saturday for Shabbat. The TRUE ORIGINAL
    Shabbat is based on the Spring Turn and Aviv 1 regardless of what Roman day it falls
    and can never fall on the same Roman day year after year. It appears that they
    completely ignore the recorded and marked monthly dates and the authority to declare
    such dates from Torah that belongs to the Zadokite priests, who always and without fail
    began the year on Day 4 not Day 5 of week one. One motivation may be to have Yom
    Kippur the Day of Atonement fall on a Saturday-Shabbat as they interpret Yom Kippur
    as a weekly Shabbat, which it is not. It always falls on Day 6 of the correct calendar of
    – Some Enochian calendars start the year as Aviv 1 on the First day of the First week.
    This seems logical and sound but will throw off all the Shabbats and feasts, because
    YHWH did not assign days, weeks and years to be counted until Day 4, when He
    assigned the sun and stars for that task. People cannot begin their count for Aviv 1 on
    Day 1 of the week, as that causes everything to jump out of divine order and for
    instance, would make the Shabbats of month # 1 as 7, 14, 21 and 28. This does not
    line up with the divine order in Torah and furthermore causes Passover, where
    cooking, cleaning and where massive preparation is required, to fall on a weekly
    Shabbat. YHWH would not instruct us to count in such a manner causing us to violate
    His weekly Shabbat on the second Shabbat of the year. Additionally it throws off all
    Shabbats of months 2-12, as seen for example in Month 2 in Scripture, where
    Shabbats must fall on 2, 9,16, 23 and 30 as seen in the Shabbat lesson and example
    of the Manna. Starting the year on Day 1 of week 1, will GURANTEE that all the dates
    of each month are off!
    -Some Enochian calendars even begin Aviv 1 on a 7th day Shabbat! Yes you heard
    right! They claim that Day 1 Aviv 1 is a 7th day Shabbat making 8, 15, 22 and 29 the
    Aviv Shabbats. This is the crazy theory taken right out of the lunar Shabbat school
    system. Where in the Torah does it teach that a weekly Shabbat is the first day of the
    first week of the year? Yet this loco theory is actually gaining followers.
    – A few Enochian calendars have the basic principles correct but inject the GAP
    THEORY. That means if the Spring Equinox is on a Sunday they wait until Wednesday
    to start the year. They cling to Roman days. Say the Spring Equinox is on a Thursday,
    they wait 6 days to start the year always on a Wednesday, so they can hold on tightly
    to man’s Shabbat or Saturday. They literally create a gap of up to 6 days in some
    years. We know that Aviv 1 must ALWAYS FOLLOW the AVIV-OT without any
    gaps at all!
    I am sure there are other calendars that claim to be Enochian-Zadokite and the
    only true Enochian calendar at that. So if you’re new to all this, just because
    someone says they believe and follow the “Enochian solar calendar” IT DOES
    NOT MEAN that they have the true division of time.
    Before we get to the hallmarks of the true divisions of YHWH’s time, sadly we
    have to address two erroneous systems of calendation that do not meet the
    most basic of Torah requirements, but sadly continue to trip and deceive
    The Lunar Shabbat Calendar or Solar-Lunar Calendar BOTH fail Scripture in many
    ways. These few basic errors are covered, so that not another soul becomes deceived
    by them. These errors SHOULD be obvious to most but are not.
    -The Moon is not a generator of light but is a reflector of light and thus cannot rule over
    the night. Additionally its course and disorder does not represent the eternality and
    punctuality of YHWH’s signs that are given to mark time, the sun and the stars
    collectively the Greater and Lesser Lights do that. The moon is missing from view
    sometimes 10 days a month and is disqualified from ruling anything consistently, even
    having the audacity [rebelliousness] to show up during the rule of the sun in the
    -Every LUNAR month has either 29 or 30 days. The 29 day month is called choleh-sick
    in Hebraic thought. The perfect order of YHWH has 12 months all with 30 days. The
    lunar year falls 10 days short [354] of a Torah and biblical prophetic year of 360 days +
    4 season markers. The plain truth is that an astronomical lunation is 28 days, a shock
    to many, leaving the lunar year 24 days short annually of being a steady time piece,
    even though standard thought is that there is a 10-11 day annual difference between a
    solar and a lunar year. Therefore the Lunar Shabbat theory is comical when
    astronomically day 29, a supposed Shabbat, does not even exist!
    -The Solar-Lunar calendar is forced to add a 13th month every three years to reconcile
    the accumulated 30 day difference after 3 solar years. NOWHERE IN SCRIPTURE is
    man commanded to or allowed to add a 13th month. It simply does not exist. If we
    follow the astronomical reality, then the moon falls behind the sun 72-75 days every
    three years. 24 days for three years using 364 or 25 days for three years using 365.25.
    -The Lunar Shabbat or Solar-Lunar Calendar breaks the 7 day weekly Torah cycle on
    the last week of each month! The 29 day months have 2 extra days resulting in 9 days
    between Shabbats in the last week of each lunar month! The 30 day months have 8
    days between Shabbats the last week of each lunar month! This should alarm
    anyone still using this method, as Scripture clearly states over and over again
    that the 7th day weekly Shabbat must occur every 7 days, not every 8 or 9 days to
    honor Rosh Chodesh! The true test of any calendar is how it handles and
    approaches the 7th day Shabbat. If that is wrong all else does not matter! Additionally
    the Lunar Shabbat Calendar does not line up with the required 72 hours of 3 days and
    3 nights required by Yahushua as a sign to all generations of His Power over death,
    hell and the grave!
    The Jewish Hillel Calendar-The traditional Jewish calendar has too many flaws to
    mention here but here is a brief overview:
    -Fixes Saturday as Shabbat divorced from the original Torah week where the Shabbat
    is determined by the resetting of each year through heavenly signs & affirmation.
    -Starts the year in Tishri the 7th lunar month as opposed to the solar 1
    st of Aviv which
    they call Nissan. They even introduce several different types of new years in a single
    calendar year to justify this.
    -Labels all months with Babylonian pagan names learned in exile.
    -Is a Solar-Lunar Calendar where months have 29 or 30 days again not Scriptural.
    Uses the 13th month as well again not found in Scripture.
    -Grants the rabbis the so called authority to determine the appointed times for Israel.
    They remove the authority from the Zadokite priesthood seen in Deut Ch. 17 & Ezekiel
    44 and give it to men that have no authority and that have adopted lunar reckonings in
    their departure from Torah time.
    -This misplaced authority grants them permission to engage in daleetot the Hebrew
    word for postponements. This is a clever system that allows them to MOVE the
    appointed times whenever they become too inconvenient. When an annual moedShabbat
    is set to fall the day before or after a Saturday Shabbat, they postpone it a
    day, so that cooking and preparations can occur. Can you imagine the nerve of people
    that move His appointed times around for convenience sake? Well don’t be, it happens
    all the time, even among born again Hebrews of all sorts! This false calendar also has
    turned some major feasts such as Pentecost. Trumpets and Passover into 2 day
    events rather than the 1 day prescribed in Scripture! They ignore the Feasts of Wine,
    Oil and Wood found in Torah in Ezra and Nehemiah.
    -The Hillel Jewish calendar of exile also has subtracted 240 years, the time Judah was
    in Persia, in order to throw off the timing of such prophesies as Daniel 9 that pinpoint
    the exact time when Adon Messiah would arrive! These 240 missing years throw off
    Scripture’s predictions and make it harder for people to receive and accept salvation
    from YHWH-Yahushua!
    believe the True Torah-Enochian-Zadokite Priestly calendar has the following key
    eternal features: [we do not claim perfect knowledge but these key elements must be present to
    discern the Torah Enochian one from other pretenders, with mixed fruit and guesswork.]
    -The marker day 364 is the AVIV-OT sign of the Aviv-Equinox and can fall on any day
    on the Roman calendar. It is the reset day for the New Year and is seen anywhere in
    the world, as the shadow points tracked during the day will make a straight line. This
    only happens on both Equinoxes.
    -That New Years Day is the day after the AVIV-OT and can fall on any day on the
    Roman calendar.
    -There may be a day or 2 between day 364 and Aviv 1 when we are to wait and look
    for the sign the AVIV-OT. We are commanded to count ONLY 364 sunrises then wait
    for HIS SIGN to reset for another year!
    – Since all 7 days are based on solar time or a Torah solar week, all 7 days in a week
    are determined by their connection the Spring Sign-Equinox on Day 3 [not Tuesdays],
    Aviv 1 on Day 4 [not Wednesdays] and Aviv 4 [Day 7 not Saturdays] and thus all Torah
    days float on a pagan calendar but never float when based on Torah, as the first
    Shabbat of each year, occurs 3 days after day 4 of week one and can fall on any
    pagan day. To divorce days from the Solar week of Creation is to perpetuate a
    separate cycle of 7 days, divorced from the sun which violates YHWH’s order where
    FOR I YHWH HATE PUTTING AWAY.” Of course the original context describes
    marriage but the principle behind it applies to anything YHWH ordained in its rightful
    eternal order and place.
    In a calendation context when man divorces all 7 days from being one flesh with the
    Spring Equinox, he has sinned and he is left with a manmade week of His own
    imagination. With that reality, Saturday can never be the true 7
    th Day Shabbat every
    single year, as it is detached and divorced from its one flesh dependence on the sign
    of the Great Light. When Adon Yahushua was on earth, as seen by His behavior and
    actions, all branches of Israel kept the Shabbat based on the Turn of the Year The
    AVIV-OT. Passion week is a perfect example of that, as Yahushua and the Jews all
    rested on Shabbat on Aviv 18 exactly 2 weeks after Aviv 4 the years first weekly
    Shabbat. The Gospels refer to THE SHABBAT, so there were no schisms in Messiah’s
    day, as Shabbat was the Sabbath, not any day we see around today. In none of the
    Qumran or even Talmudic writings do we see THE SHABBAT referred to as what is
    called Saturday. I have read these references myself and the only thing one can find
    are references to THE SHABBAT.
    Please see these links for more evidence of the correct Enochian reckoning vs. the

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