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I-Will-Rise

The Eternal Message of Yahuwah That Mikvah/Baptism Gives to the Nephilim Offspring of the Watcher Fallen Angels 

“I WILL RISE” written and sung by Chris Tomlin
There’s a peace/Shalom I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”
Yahushua has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God/YAH fall on my knees
And rise
I will rise
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith/Belief shall be my eyes
Yahushua has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God/YAH fall on my knees
And rise
I will rise
And I hear the voice of many angels sing,
“Worthy…
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
Songwriters: Chris Tomlin / Jesse Reeves / Louie Giglio / Matt Maher
I Will Rise lyrics © EMI Music Publishing – Hello Love album 2008
https://www.youtube.com/watch?v=WlHUKY3jBv0
[Note: I, Yedidah, substituted the Hebrew Name above all Names, Yahushua, in place of Iesous/Jesus]   This is a beautiful and powerful song!  Every time I hear it, my spirit vibrates with praise and my eyes fill with tears.
————–
     Romans 8:11: “And if the Spirit of Him who raised Yahushua from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His RUACH/Spirit dwelling in you.”
John 11:23-27: “Yahushua said to her (Martha), `I am the resurrection and the life. He who believes in Me, though he were dead, yet shall he live. And everyone who is living and believing in me shall never die.”
     From Matthew 28:1-7: “…He is not here, for He has risen as He said. Come see the place where the Master laid. Go quickly! Say to His disciples that He was raised from the dead…” Luke 24:4-7: “…two men stood by them in glittering garments …these said to them `Why seek you the living among the dead? He is not here, He has risen…’”

     Because He has risen, we, too, can rise in the resurrection of the righteous!

     To obtain a foundation for the amazing revelations I share with you here, I refer you to go my website, comeenterthemikvah.com. Click on “Foundational Articles” on my main page and learn what the mikvah really is. Also, for foundational understanding on water baptism, I refer you to the article on water baptism under Mikvah #2 “Immerse into the Waters of Baptism,” entitled “Baptism: The Beginning Mikvah for Separation — Dying to the old life, rising to the new (December 2011)
     So many time we can know something intellectually, and though it is pleasant to our mind, it doesn’t have much life-changing depth until Abba impacts our spirit with His Spirit, and then it becomes revelation knowledge that bypasses the carnal mind and lodges deep in the eternal spirit. The knowledge then becomes life-changing. It becomes real. It becomes something that you want to seek with all your heart.
     I first heard this amazing insight in a recent interview on Skywatch with Dr. Michael Heiser, reviewing his new book Reversing Hermon – The Sin of the Watchers. His words leapt into my spirit, while the anointing of Abba’s Spirit confirmed it.
     In my extensive researching for a great part of 54 years, comparing the prophecies throughout the Word with current events, then relating them as Yahuwah teaches me, I have done research in the book of Enoch I.  I also have gone up onto a peak of the Mount Hermon ridge many times from inside Israel. I’ve seen some of the ruins where worship of pagan gods went on within the tribe of Dan, and where Nephilim hybrids inhabited Bashan (today’s Golan Heights) before the Flood. (Genesis 6)
     Talk about a mighty portal for demonic entrance! [Refer to my study: “Mount Hermon and Mount Tabor”] According to the book of Enoch I, in the days of Jared, 200 Watcher’s, fallen angels, came down on Mount Hermon to mate with human women and produce what the Word calls Nephilim – giants, hybrid beings of incredible size and strength. It was because the children of these Watchers took over earth, leaving only Noah and his family with pure human blood, that Yahuwah had to send the Flood.
     When Dr. Heiser began talking about baptism and Enoch’s message from Yahuwah to the Watchers, Scriptures from Genesis to Revelation began going off in my mind like an explosion of interconnecting Truth. Then on the morning of December 14th, upon awakening, Abba began downloading into me the outline for this article.
     Dr. Heiser chuckled regarding I Peter 3:18-22, noting how Kepha/Peter loaded so much into this passage that each sentence seems to be talking about a different subject. Kepha compares baptism to Noah and the Flood. However, as Heiser noted, the passage is carefully connected. This former fisherman was a very intelligent man! He had been up on Mount Hermon with Ya’cob/James, Yochanan/John, and Messiah Yahushua, when Messiah began to glow and Eliyahu/Elijah and Moshe/Moses appeared on either side of Him. (Matthew 17:1-7) Kepha wanted to build booths because he knew that Eliyahu was the Groom’s attendant and Moshe was the Bride Attendant. And, Sukkot/Feast of Tabernacles/Booths was near–the time for the eternal wedding. Yochanan the baptizer had even referred to himself as an attendant to the Groom/Messiah, John 3:29, and Yahushua had referred to His little band of disciples as attendants, Mark 2:18-20.
     In II Peter 2:1-9, Kepha also discusses the Watchers–the fallen angels who had descended onto Mount Hermon in the days of Jarad and brought great technology and advanced knowledge of all types to mankind. Kepha wrote about the time of their return, and of their final judgment. Because of the sin of the fallen angels, those who rebelled with Lucifer in heaven, Yahuwah sentenced them to Tartaros upon their death–the lowest hell. After 70 generations they would be allowed to return to again bring the forbidden knowledge and technology to mankind that would bring mankind and all creation into utter destruction on the Day of Yahuwah, the Day of Judgment, when Messiah Yahushua comes with the wrath of His Father. Their time allotted was 120 years. Indeed, we have seen the result of their return, from around 1896 to 2016.
     The original fallen angels who “left their first estate” (Jude 1:6), their original dwelling, to extend themselves into the earth by mating with human women, knew they had sinned a great sin against Yahuwah. They pleaded with Enoch to go to Yahuwah to beg Him to forgive them so that they might return to their former dwelling with Him. But, his answer horrified them.
     Refer to Enoch I 11:11-16 for the 70 generation prophecy–the 4,900 years of the incarceration of the original fallen angels in Tartaros, culminating in 1896 CE when they’d rise for 120 years to finish their course before their eternal judgment. Also refer to Enoch I 12:3-14:7 about the fallen ones sending Enoch to Yahuwah to ask Him to forgive them of their sins with human women and not send them to Tartaros.
     Enoch went to Yahuwah with their petition. Yahuwah rejected it! His message to them: They will have no forgiveness forever. They will have no peace forever. Their children will be slaughtered and lie upon the ground like dung. They and their children will never rise to life but remain imprisoned forever. Of course, the fallen ones were horrified. After the Flood, they were bound and sent to Tartaros (II Kepha/Peter 2:4).
     After their final judgment by Yahuwah (Revelation 20), they and their children will never rise again – but remain in the eternal prison of darkness and fire. But, then, so will all people who have rejected Yahuwah and Yahushua’s right to rule. The fallen ones were horrified at Yahuwah’s pronouncement of their future. The 120 years (Genesis 6:2-4) ended with 2016. Soon their leader, Lucifer, is coming for his short time to take vengeance on Yahuwah’s creation. (Revelation 12:7-12) The hybrid creation and offspring of the Nephilim will also rise for the short time of the rule of their king Abaddon/Apollyon (Revelation 9), but afterwards they would be incarcerated in Hades, Hell, Gehenna, forever–they would never rise.
      The disembodied spirits of Nephilim are “demons.” They seek a body. Evil humans are cloning bodies for them, yet billions of humans invite them into their body, mind, emotions, houses, offices, etc., by willful sin and by simply not guarding their mind. Also, evil humans and hybrid entities are delving into the ancient sorcery of Ezekiel 13:18-20 to capture the souls and spirits of human being to make them “fly” in order for their bodies to be inhabited by the returning Nephilim. [Refer to: “The Eruption of Hidden Evil Rising Up Into the Light – Ezekiel 13:18-20/Dec. 9, 2016]
     The month of December is the main month out of the year for the portals to open from the kingdom of darkness for the entrance of all types of fallen angels, Nephilim, Rephaim, hybrid creatures of all types, into the earth. It is the month when the portals are opened in billions of homes, minds and bodies, around the world for their entrance by people celebrating Christmas, not knowing they are engaged in occult worship.
     In December there is more depression, more deaths, more suicides, more divorces, more theft, more murder, more drunkenness, more tragedy, filth, and debauchery, than in any other month. In December, there is also more satanic animal and human sacrifice than in any other month. The sun gods were all born on December 25th, but also they began dying on December 21st at the winter solstice, only to rise to new life at the time of the spring equinox–at Easter/Ishtar. Also, there is a clue in Haggai which alerts us to the possibility that Messiah was conceived on the 24th day of Kislev. (See FootNote below)
     After the Flood the ancient knowledge of DNA manipulation to create Nephilim hybrids was used – first, it appears, by Canaan, then by Nimrod, and others, to create new hybrid races. We know from passages Deuteronomy 2-3 that Moses and Joshua fought against giants. We know from Numbers 13:30-32 that they fought against Nephilim of the tribe of the Anakim. In I Samuel 17 and I Chronicles 11 we read that as a boy and as King, David, and his “mighty men,” fought with the giant Philistines and the sons of Moab.
     The Anakim and Amorites fled West across Europe, even across North America, Mexico, Central and South America, leaving traces of their presence in many ways – especially their bones and artifacts in their mounds, pyramids, and other gravesites.
     Since they’ve been here 120 years, what we’re seeing is the takeover of mankind by supernatural beings/entities and hybrids posing as human beings in high places in government, economics, military, and religion.  [For more understanding, listen to the three “Audio Messages” on my website from meetings in Canada November 6-8, 2015 about the days of Noah and the last 120 years]
     Isaiah 26:14: “The dead do not live. The departed spirits do not rise.  Therefore, you have visited and destroyed them and made all their remembrance to perish.”
The word “spirits” is “rapha,” #7496 Strong’s Hebrew Dictionary. Meaning of “rapha”: spirits, shades, or ghosts.
     In contrast to Isaiah 26:14 is Isaiah 26:19-21: “the earth will cast out the dead” KJV
“Will give birth to the departed spirits…” NAS
     I Corinthians 15:51-58: “Behold, I tell you a mystery – we shall not all sleep, but we shall all be changed, in a moment in the twinkling of an eye, at the last trumpet. For the trumpet shall sound and the dead in Messiah shall be raised incorruptible, and we shall be changed.”
    Romans 6:2b-4, 8: “…How shall we who have died to sin still live in it? Or do you not know that as many of us who were immersed (baptized) into Yahushua Messiah were immersed into His death?  We were therefore buried with Him in immersion into death that as Messiah was raised from the dead by the esteem of the Father, so shall we walk in newness of life…If we died with Him, we believe that we shall also live with Him.”

     The word “ Mikvah/baptism” means to be immersed totally under the water, symbolizing our death to sin. As we come up out of the water, we rise to new life – symbolizing our resurrection.  

 
If we are truly born again and filled with the Spirit of Yahuwah, our Mikvah/baptism/immersion into water is a witness to everyone that we have left the kingdom of darkness and our old life. As we come up out of the water we witness to everyone that we have taken on His life, for we have died to all self-will.  (Luke 14:25-33; Matthew 10:34-39; Mark 8:34-38)
 
      Sha’ul wrote: I am nailed to the stake of Messiah, nevertheless I live, yet not I but Messiah lives in me, and the life that I now live in the flesh, I live by faith in the Son of Yahuwah who loved me and gave Himself for me.” (Galatians 2:20)
 

     But, as Michael Heiser brought out, our initial baptism/immersion into water, and subsequent mikvahs, witness to the Nephilim who now walk this earth, to fallen angels, and to Lucifer himself, that we will rise, but they won’t. Beginning with our initial baptism after salvation and continuing throughout our life with mikvahs as we can do them (immersions in running water), we send a message to the fallen ones: We are free! We will never be imprisoned in Hades. The “gates of Hades” will never prevail against us – we will rise! (Matthew 16:13-19).

     The place where Yahushua was with His disciples when He delivered his famous statement about the gates of Hade was at the base of Mount Hermon. Today it is known as “Banias.” It is an Arab word–there is no “P” sound in Arabic. It was originally “Panias,” where stood the temple of Pan, and the temple of Zeus, and the temple of Caesar Philip, or Caesarea Philippi. Today there are only ruins there. I’ve been there many times. From there to the top of Mount Hermon that borders Syria is only about a 20minutes drive. There is a “bump,” or “hump,” on a peak of the Hermon range near Banias. The account in Matthew 17:1-9 speaks of Messiah leaving Panias/Banias with His disciples after six days. They walk to the base of a Hermon peak. Messiah takes Kepha, Yochanan, and Ya’cob, with Him up onto this “bump-hump.” There Messiah is transfigured. He was transfigured on the 7th day–the day of the future wedding, the day prefiguring Sukkot and the Kingdom in the 7th millennium. It was at Banias that Shimon Kepha/Peter made his famous declaration of Emunah/faith: “You are the Messiah, the Son of the Living Elohim.” Upon his statement Messiah has gathered His assembly, and the gates of Hades will not prevail. His people will rise. The Nephilim, the gods of old, and their hybrid-children, will never rise. They will be tormented forever.
     It is proclaimed by Orthodox Jews that this “hump-bump” on Mount Hermon is where Elohim cut the covenant with Abraham. Thus it is dubbed “Har Brit.”
     There is an unusual statement made in Psalm 133:3: “As the dew of Hermon that comes down on the mountain of Zion, for there Yahuwah commanded the Barakah/blessing–life forever!” What “dew?” — The Covenant Barakah/blessing that began on Hermon with Abraham (Genesis 15), was carried all the way south to Mount Zion in East Jerusalem, where Yahuwah and Yahushua, the two in the Genesis 15 Covenant-walk while Abraham slept, will dwell with us forever-Psalm 132:13-14. What began on Hermon for evil, Abba will turn it to eternal good on Zion!
     Psalm 68:15-16: “A mountain of Elohim is a mountain of Bashan; a mountain of peaks is the mountain of Bashan. Oh mountain of peaks, why do you gaze in envy at the mountain Elohim desires to dwell in; Elohim even dwells there forever.”
     The mountain of peaks in Bashan (Golan Heights) is Mount Hermon. The mountain Elohim desires to dwell in is Mount Zion in East Jerusalem. (Psalm 132:13-14) Why would Bashan be jealous of Zion? — It is because Hermon is where the Bride of Messiah originally began her wedding march to her wedding on Zion when her Beloved One, Messiah, arrives on earth. Zion is her home forever with her Bridegroom! It was on the slopes of Hermon, see picture below, that the covenant was cut between Yahuwah and Yahushua with Abraham (Genesis 15). From Hermon the Bride has made a long procession–through Egypt and Sinai, where the engagement covenant was cut, then into the Promised Land, and now on to Zion. Very beautiful, very poetic, don’t you think?
     For a great video on site on Mount Hermon, I refer you to the video made by Derek and Rivkah on the top of the Hermon Ridge inside Israel–under “Videos” on their website: thewelltroddenroad.org. I was up there with them taking my own pictures. This video is one of my very favorites, along with the video Derek made in August at Ein Herod, where Yahuwah chose Gideon’s 300 for him. I was there too (smile).
     Around 2009, I took a bus to Manara Cliff near Kefar Shmona, in north Israel. There I rode in a cable car to the top of the cliff. After walking around for a while, I saw where I could take a tractor-train trip along the Lebanon border. I was told the trip was all in Hebrew, but if the next Jewish group let me go, I could go with them. I said I just wanted to go. And, I went. A young man drove a tractor pulling open train-like cars with seats. The tour went right along the Lebanon border fence. The young man driving the tractor stopped at the top of a hill, and after giving the Hebrew explanation, he came back to me and spoke to me in English. He then pointed way off in the distance to the Hermon “hump-bump” and said: “That is where YAHUWAH  cut the covenant with Abraham.” Out of my mouth, with excitement, came “It’s Har Brit!” He was shocked. The Spirit of Yahuwah jumped between his spirit and mine. I’ve had that happen with believers in Messiah in Africa, but never with an Orthodox Jew. It was priceless!
Left picture below: The Har Brit “hump,” heading East towards Syria across the Golan’s north border.
Right picture of the tractor “train” that took us along the Lebanon Border fence
    
     Iyob/Job 26:5: “…the departed spirits tremble” NAS.  “…dead things are formed” KJV.  Job 26:5-6 KJV: “Dead things are formed from under the waters and the inhabitants thereof. Hell is naked before Him and destruction has no covering.”
     Isaiah 14:9: “…it stirs up the dead for you, even all the chief ones…” KJV
     Ephesians 1:15-21; 4:8-10: Messiah descended into the earth. He preached to those in prison. He preached to those in Hades and in Paradise. When He ascended in Acts 1, he took with Him all those who had been in Paradise.
     Psalm 24 speaks of the opening of the gates of Shamayim/Heaven so that Messiah could enter with the first residents of Shamayim/heaven. Paradise is now a suburb of the heavenly Jerusalem on High. When Messiah returns, He returns with all of His set-apart ones who have died in Emunah/faith (Zechariah 14:1-5; Jude 1:14-15 (quoting Enoch I), I Thessalonians 3:13)
     Revelation 1:17-18, Messiah speaking: “Do not be afraid; I am the AlephTau -First and the Last, and the Living One. And I became dead, and see I am alive for evermore. Amein. And I have the keys of hell and death.”

     Jonah is a sign of Messiah’s descent and rising. In Jonah chapter 2, we read that he went down into the earth beyond the gates of Hades. He was there for 72 hours. Upon repentance, he rose up to new life.  

 

     Matthew 12:40-41: Messiah descended into the pit, Hades, for 72 hours, at the end of it He arose. The most often repeated prophecy by Messiah is the sign of the prophet Jonah. “As Jonah was three days and three nights in the belly of the great fish, so shall the Son of Adam be three days and three nights in the heart of the earth.” Messiah died on Wednesday (the 4th day) and was placed into the tomb before sunset, which began the Jewish Passover. 72 hours later, still on the Shabbat day,  “early on the first day of the week, He already arose – in other words He arose on the Shabbat day.
     As Dr. Heiser noted, Mikvah/baptism is a pledge of loyalty to Yahushua. It makes a statement to all who witness the initial baptism, and it makes a statement to the condemned fallen angels, and to Lucifer/Satan himself. (Isaiah 14; Revelation 20)
     Dr. Heiser then brings up Galatians 3:19, where Sha’ul asks: “Why, then, the Torah? It was added because of transgression until the Seed should come to whom the promise was made.”
     The Torah (instructions/teachings) of animal sacrifice, the work of Levites as priests, was added after the golden calf rebellion in order to put boundaries on rebellion and idolatry. We know that. But, Dr. Heiser brings up something we must consider, that the Torah itself was particularly given on Sinai to put boundaries around the sins of the Watchers, that their sin not defile His family anymore. This is why Yahuwah told Joshua to kill men, women, children, and animals upon entering the Land. They were not human, even the animals were hybrids. They were Nephilim! If His people had mated with them, the gene pool of the tribes of Ya’cob would have been polluted forever. I believe this is the reason why Yahuwah had to scatter the ten northern tribes out of what is now north Israel into all nations AMONG the gentiles– to save the gene pool of the ten tribes. I believe they were doing DNA-mixing and engaged in portal opening for the Nephilim to return. King Jeroboam put up an altar and a golden calf in “Dan” – what is now Tel Dan, close to Banias, at the base of Mount Hermon. I’ve seen the ruins of it.
     Heiser says there are Jewish leaders who believe the Torah was given as a result of the Watcher’s sin – to keep it from spreading to Abba’s people. We learn what sin is by the boundaries of the Torah. I John 3:4: “…sin is the transgression of the Torah.” “Transgression” means “rebellion, and apostasy.”
     If the Torah was given to put boundaries to keep the sins of the Watchers from returning, as well as to point out our sin, then the Torah is even more important now, or as important, than it was back then when Joshua led them into the Land, for the guarding of the Torah will protect us now from the returning Nephilim.
     In other words, the Torah is our protection against the infiltration of the powers of the fallen angels and their Nephilim who want to take from us our soul and spirit, as in Ezekiel 13:18-20-making us non-human.
     The guarding of the Torah puts around us a barrier between them and us, so that as born-again, Spirit-filled, obedient servants of the Master, living in Covenant relationship with Yahuwah through faith in Yahushua Messiah, we are guarded against the ability of the returned Watchers to take from us our eternal life and our mind.
     The born-again cannot be taken up into a space ship and have their reproductive organs vandalized, like so many that have been abducted by “aliens.” We cannot be victims of Nephilim who want to come and “eat up our flesh.” (Psalm 27:1-3) There is a wall of protection put around us for our obedience. The Torah was given to us to hide inside, so that we would have power over all the abilities of the enemy (Luke 10:19) and the Word would make us wise as to how to use our power. These are things Dr. Heiser did not address. Abba opened them up to me.
     Because Yahushua descended and conquered, then ascended, we who allow the Spirit of Yahuwah to rule us, will also rise. My testimony is Psalm 40:2-4. I descended into the pit of sin and death, but He did not let me die. He brought me out, set my feet on a rock, and established my going into a righteous path to eternal life.
    If we do not descend from pride to humility, we cannot be lifted up. I Peter 5:5-10 “Humble yourself under the mighty hand of Elohim, so that He exalts you in due time.”
Ya’cob 4:6, 10: “Elohim resists the proud but gives favor to the humble…Humble yourselves in the sight of the Master and He will lift you up.”
     Death is separation. At the death of the body, the spirit-man separates and rises out of the body, but if it is born again, it never separates from the Presence of Elohim!
Revelation 20:6: “Baruch and set-apart is the one having part in the first resurrection. The second death possesses no authority over them…”
     If we are born from above, we die once. If a person is not born from above, they die twice. (Revelation 20:6) They do not rise in the resurrection of the righteous. But, the Nephilim will be cast into the pit forever; they cannot rise, neither can those who die without Yahushua.
     Philippians 3:10-14: “…that I might know Him, and the power of His resurrection, and the fellowship of His sufferings that I might be conformed to His death, if somehow I might attain to the resurrection of the dead. Not that I have already received or been perfected, but I press on to lay hold of that for which Messiah Yahushua has also laid hold of me. Brothers, I do not count myself to have laid hold of it yet, but only this: forgetting those things which are behind and reaching out for what lies ahead, I press on towards the goal for the prize of the high calling of Elohim in Messiah Yahushua.”
This great soldier of the Master pressed on. Here he is ready to receive his prize:
II Timothy 4:6-8: “For I am already being poured out, and the time of my departure has arrived.  I have fought the good fight; I have finished the race; I have guarded the faith. For the rest, there is laid up for me a crown of righteousness, which the Master, the Righteous Judge, shall give to me on that Day, and not to me only but to all those loving His appearing.”
I Peter 1:8-9: “…whom having not seen you love; in whom you exalt with unspeakable and esteemed joy, yet not seeing but believing, obtaining the goal of your faith, the salvation of our life.”
     We have a beginning in the true new birth. We have a time of laying down our life, suffering for His sake, obeying, denying self-will to take up His. Then we receive the reward of our investment of our lives for Him as we pass into His Kingdom/the reign of Yahuwah/Yahushua.

     We must descend first in order to ascend. We must lay down our old life to pick up His new life. As we walk, filled with the Spirit, in newness of life, we walk the narrow hard-pressed path that leads to the narrow gate that leads to life eternal. (Matthew 7:13-14)

     Your initial Mikvah/baptism after your new birth and your mikvahs all during your walk with Him are a continual message to the fallen ones that you as a frail human will do what they will never do – rise to life forever with Yahuwah and Yahushua.

I have never seen a painting or picture of any type that comes anywhere close to what I saw in a vision of the return of Messiah.
Put a few Scriptures together, like Isaiah 34, and 63:1-6, Zechariah 14:1-5; I Corinthians 15:51-58; I Thessalonians 4:13-18; Jude 1:14-15; Revelation 11:15-18; Revelation 19… He comes on the Day of Yahuwah, with the wrath of Yahuwah.
     His return path is noted in Deuteronomy 33:2-3; Isaiah 34 and 63:1-6; Habakkuk chapter 3, and Zechariah 14:1-5, Matthew 24:29-31. As He rises up over Sela/Petra/Mt. Seir, the resurrection of the righteous takes place.
     I wish I could get a drawing done of my vision. Messiah leading all the set apart ones in order of their rank with Him, fanning out behind him like a flowing cape. He rides a white horse. (Revelation 19:11-16) He is dressed in the garments of the High Priest. He is dressed in the “garments of vengeance.” (Isaiah 59:14-18)
     In my vision, all of His set-apart ones ride white horses. As He descends one row after another of set-apart ones has a front row seat for an instant before descending towards Jerusalem. The cape fans out far and wide for many miles, with millions of people. Directly behind Him rode Abraham, Yitzak, and Ya’cob. Just behind them, as when Ya’cob faced Esau, sat His Bride, the “bridal remnant.” To the left, sat His attendants–the Prophets and Apostles–and to the right sat the righteous Kings, King David in the lead, and warriors like Joshua and Caleb.
     Before Him the earth will shake nearly out of its orbit. The Word will go forth like a sword out of His mouth. The fire of the wrath of His Father went before Him and all the wicked of earth were destroyed, leaving the planet empty except for such a few that a child could count them. We read about those running out from the tunnels under Jerusalem to meet Him in Zechariah 14:1-5. He comes with all of His set-apart ones.
Read Isaiah 10 and 24; Proverbs 2:21-22
    Oh what we have to look forward to if we guard our salvation and obey His commands to be one of His. (I Corinthians 2:9 with Isaiah 64:4)
 

     Your act of mikvah/baptism/immersion terrifies the fallen ones of Hell because it reminds them of their hopelessness.    

     Remember your life speaks loudly – to the fallen angels, the Nephilim, and to Lucifer himself, and to all those humans who observe your nature. If you are blameless before Yahuwah, you are a constant reminder of their judgment for rebelling against Yahuwah. If you are a religious game-player, they know you belong to them.

     Those in the pit do not rise. The final judgment is written in Revelation 20:11-15. Make sure your life witnesses to His resurrection power and your voice witnesses to it also. Billions will soon die. We are ambassadors of the Kingdom/the reign of Yahuwah.
Shalom in His love and joy,
Yedidah
December 22, 2016
***Dedicated to my son and ministry partner Derek Townsend, who turned 46 on December 21st … oh to be so young!

Foot Note by the Editor of http://www.Man-Child.com

(Taken from https://jamestabor.com/hanukkah-christmas-but-what-about-kislev-24/ )

Haggai comes to us from the 2nd year of the Persian King Darius, late summer, August, 520 BCE. It is one of the most precisely dated books in the Hebrew Bible, much like its sister Zechariah, and its twin Malachi. The three go together, like peas in the pod, both coming from that crucial time of the “restoration” of Judah to the Land following the Babylonian captivity. Collectively they are our last words of the Prophets in the Hebrew Bible–and thus for Jews and others who consider the Tanakh Scripture–the last inspired words of Yehovah. Indeed, it is possible that Haggai is the unnamed author of the book called Malachi, which means in Hebrew “My Messenger,” since in Haggai 1:12, the Prophet is identified as the “messenger of Yehovah.”
Both Haggai and Zechariah address their contemporary situation, as one would expect, and are concerned that the Temple be rebuilt and the city-state of Judea be restored to limited sovereignty after the Babylonian destruction in 586 BCE.  However, if read carefully, both clearly understand that this restoration of Judah is only a preliminary, even symbolic step, to a coming great restoration of Judah and all Israel–including the so-called “Lost Tribes.”
Even though there is a Priest (Joshua), and a Governor (Zerubbabel) of the Davidic line, there is no anointing of the BRANCH figure of whom both Isaiah and Jeremiah had spoken. One way of putting this is to say that Haggai and Zechariah are working in the tall shadow of Jeremiah (see especially chapters 30-31), and they know, from his clear and powerful prophecies, that the final days have not come with this tiny little beachhead return of a portion of Judah to the land. But they do believe that this return of Judah is a “sign” of things to come, and a guarantee that the Plan of Yehovah, to fill the earth with justice and righteousness, through Abraham’s seed, is not to fall to the ground.
And that leads us to the curious and fascinating references to the 24th day of the 9th month–or Kislev 24 as that month came to be called.
The book of Haggai is sequential; it takes you through the last months of the year 520 BCE. It begins with the Rosh Chodesh of the 6th month (August), takes you through the 21st day of the 7th month (2:1), which is the last day of Sukkoth (October), and then into December–with the 24th day of the 9th month. Haggai’s third and fourth messages come on this very day. It is a short book, and if you skim it through you will see the building sequence.
The precise date Kislev 24 is mentioned four times in the second chapter, verses 10, 15, 18 and 20. Twice it is emphasized that “from this day forward I will bless you,” and twice Haggai gets a special Word from Yehovah, on this very day. You have to read the whole chapter to get the context, but the message is basically that Yehovah will “shake the heavens and the earth and all nations” overthrowing their power, after which He will anoint the chosen one of the line of David (symbolized in that day by Zerubbabel), and essentially make Jerusalem the new world capital. This entire prophetic agenda to which Haggai alludes is laid out in great detail in the pre-Exilic Prophets, see particularly Isaiah 2:1-4; Jeremiah 3:14-18; 23:5-8; Micah 5:2-5).
This message is addressed to the two “Messiahs,” the Priest and the “King” or Governor, Joshua and Zerubbabel, respectively (2:4-5). They become “signifiers” of things to come. They are not the final anointed ones, and Zechariah picks this up in his visions, especially chapters 4 and 6. These symbolic figures, as well as the promised presence of the Holy Spirit (see 2:5 and Zech 4:6), are the guaranteethat Yehovah will bring about these promises.
Notice, Zechariah begins getting his visions and messages in the 8th month of that same year (Zech 1:1), or mid-November. He has EIGHT night visions, they are all quite difficult to follow, but prophetically important in forecasting the redemptive future. There is much more detail in Zechariah, but the two, Haggai and Zechariah, should be read in tandem, as one explains the other.
Note carefully,  Kislev 24 is not specifically mentioned in Zechariah, but it is alluded to in chapter 4:8-10. It is the famous “day of small things,” that one might be led to “despise,” because after all, this tiny little remnant of Judah, beginning to lay the foundation of a nondescript temple, under the mighty thumb of the Persian empire, was hardly even worthy of the name of a city-state, much less a world kingdom, and yet had hopes and dreams and promises of world dominion–and the rulership of its promised “Messiahs.” These were the expectations that fueled the apocalyptic hopes of both the Dead Sea community and the followers of Jesus and John the Baptist.
Chapters 7-14 of Zechariah, which the author receives two years later, are quite different. They are straightforward and fairly plain, laying out, likely in some sequential order, both the preliminary events, and the detailed climax, of the “time of the end.”
So, what about Kislev 24?
In the time of Haggai and Zechariah, it was the day marked for the promise that the redemption would ultimately come about, “not by power, nor by might, but by the Spirit of Yehovah”–but in its time (Zech 4:6). But in the time of the Maccabees, when Syrian ruler Antiochus IV unleashed his great persecution against the Jews of Judea/Palestine, it was on Kislev 24 that the enemy was defeated and the Temple freed from its desecration. That is why the festival of Chanukah is celebrated beginning at sundown, at the end of Kislev 24. In other words, it is not so much Hanukkah that is important, as its marker date: Kislev 24. I seriously doubt that either the author of 1 Maccabees or the Maccabees themselves were attempting to correlate their victory over Antiochus by some obscure date in the Prophet Haggai. There is no indication that such is the case and nothing is said in the texts of the Maccabees about Kislev 24. But in looking back on things it does in fact turn out that the victory began, “from this day forward,” on Kislev 24.
By Joy Collecutt
Taking Creation week in Genesis 1, Shabbat Hagadol, Passover, Leviticus 23, Numbers chapter 10, and the destruction of the first and second Temple on the 9th of Av can we find the Calendar that Yahushua kept?
Creation Week, begins with Elohim saying ,” Let there be Light”, on the First Day of the week and the 7th Day is the first weekly Sabbath, when Elohim rested from all His work.
On Day 4 of Creation Week the sun, moon and stars were revealed. The sun, moon and stars are luminaries used to calculate our yearly cycles and maybe the counting of the calendar begins on Day 4.
Could we from this Creation Week, say that the Sabbath Day is Day 7 of the calendar count. Or could we say that Day 4 is the calendar count ,as counting from the fourth day, the day the sun, moon and stars were revealed, to the Seventh day, gives us a Day 4 for the first weekly Sabbath.
So from the Creation Week we can find the first weekly Sabbath. It will be the 7th Day or the 4th Day.
So the next weekly Sabbath must be the 14th day or the 11th day.
In Rabbinical Judaism they have the 10th day of the First month as a Great weekly Sabbath,called the Shabbat Hagadol, the day Moses was told to get the lambs for Passover. Yahushua also rode into Jerusalem on this 10th day. The Torah tells us that we can not ride a beast or buy on the Weekly Sabbath. Are Yahushua and Moses breaking Torah?
Yahushua was crucified in the year 31AD and in this year, the Pharisees Lunar Calendar started one day later than Yahushua’s Solar Calendar. Yahushua’s 11th day was the weekly Sabbath and the Pharisees 10th day was this same weekly Sabbath. Yahushua rode into Jerusalem on His 10th day which was the 6th day of the week.
From the above the next weekly Sabbath in the first month is the 11th day.
We are told in the Dead Sea Scrolls that the Passover must be on the 3rd Day of the week. From Yahushua’s 11th weekly Sabbath, this puts the Passover, the 14th Day, on the 3rd day of the week. and then the next day the 15th Yahushua was crucified by the Pharisees on their 14th day. Remember the Pharisees are one day behind, as they are keeping a Lunar calendar. Three nights and three days in the grave takes us to the 18th for the weekly Sabbath. Yahushua said He is Master of the Sabbath and He rose on the Sabbath day.
We now have the first weekly Sabbath as the 4th, then the 11th , then the 18th.
Going back to those who have the first weekly Sabbath as the 7th, this means that Yahusuhua’s Passover will be on the next weekly Sabbath, when the Passover must be on the 3rd day of the week.
In Leviticus 23 we have YAHUAH first telling us to remember His weekly Sabbath days, then He tells us about His Moedim, His festivals. YAHUAH’s festivals are separate from His weekly Sabbaths and the festivals must not begin on a weekly Sabbath.
Taking Yahushua’s solar Calendar for the first three weeks this is true, no festival is on a weekly Sabbath.
Numbers chapter 10—“On the twentieth day of the Second Month, the cloud lifted and they set out at YAHUAH’s command. The Ark of the Covenant went before them those three days to find a place of rest”.—-The three days the Ark went before them, were the 20th ,21st and 22nd, then the 23rd is a weekly Sabbath.
In Yahushua’s Calendar for the 1st month, the weekly Sabbaths are the 4th, the 11th, the 18th, and the 25th. Then in the Second Month, the weekly Sabbaths are the 2nd, the 9th, the 16th, the 23rd and the 30th. The 23rd weekly Sabbath corresponding to Numbers chapter 20. In the Third Month the weekly Sabbaths are the 7th, the 14th, the 21st, and the 28th.
These three months rotate for each quarter of the year.
The First and Second Temples were destroyed on a weekly Sabbath the 9th of Av. Is the 9th of Av a weekly Sabbath, in Yahushua’s Solar Calendar? Yes it is, the 9th of the fifth month is a weekly Sabbath.
Conclusion—From the above, Yahushua’s calendar was and is a Solar calendar, as it is confirmed by the references above.
Certain Enoch Calendar’s group which has its first weekly Sabbath on the 7th of the 1st month, is incorrect.
The Messianic/Hebrew Roots Lunar–Solar calendar and the lunar cycle is a nineteen yearly cycle, which requires a 13th month, to bring the Lunar calendar back to Spring..
The Lunar Sabbath calendar called The Worlds Last Chance is also incorrect as the weekly Sabbaths of the 8th, 15th, 22nd and 28th for every month are never correct subject to the references above.
The Dead Sea Scrolls fill in the blanks and tells us the calendar that Yahushua kept, it was a Solar calendar, which began on the 4th day of the Creation Week..

These are times of restoration, YAHUAH is restoring His Truth of His Calendar to us, because of the discovery of the Dead Sea Scrolls.

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Should This Be Included in the Book Of Acts?

James The Just 

By  Joy Collecutt based on record of  ” the Recognition of Clement”
James was never named James, this name was given to him by the King James Bible.
James name is Yaaqov or Jacob, like the Patriarch. and they called Him Ya’aqob the Just or Rightoues (Tzadik) because there were many Ya’aqob’s in Jerusalem.
He was the brother or step brother of Yahusha and was one of the disciples, named James the son of Alphaeus. Luke 6:15.
Ya’aqob was the leader of the Jerusalem Assembly, after Yahusha’s Ascension back to His father. Yahusha told his disciples before His death, that Ya’aqob was to be their leader.
“The disciples asked Yahusha, Who will lead us, since we know that you will leave us? Yahusha replied, From wherever you happen to be, go to Ya’aqob the Just. It is for his sake that heaven and earth came into being.” The book of Thomas.
Ya’aqob and Paul had a serious altercation on the Temple steps before Paul’s conversion.
Ya’aqob had his legs broken by Paul, which resulted in a mass migration of believers out of Jerusalem.
Taken from the Recognition of Clement. “When he (Paul) had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy (Paul) attacked Ya’aqob, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him.
But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of Aloah, they rather suffered themselves to be killed by an inferior force, than they would kill others.
But when the evening came the priests shut up the Temple, and we returned to the house of Ya’aqob, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men.
Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy (Paul) had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Yahusha, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there.
And about thirty days thereafter he (Paul) stopped on his way while passing through Jericho going to Damascus.
At that time we were absent, having gone out to the sepulchers of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before Aloah.”
Ya’aqob had his legs broken by Paul, and then His followers took him down to where the two sepulchers, or two burial places are of their brethren. This place is at Qumran, where the Dead Sea Scrolls were discovered.
Ya’aqob, Yahusha, and all their followers are connected to Qumran, to the Dead Sea Scrolls.
In 62AD Ya’aqob the Tzadik was executed by Caiaphas’ nephew at the Temple during Passover. He was thrown down from the parapet, as he answered their question, “Who is the Gateway of Salvation”
Ya’aqob replied,” Yahusha, He is the Gateway of Salvation”
Ya’aqobs’ death, according to a contemporary, resulted in the destruction of the Temple in 70AD.
(Eusebius gives three versions of the death of Ya’aqob: one from Clement of Alexandria, one from Hegesippus, and one from Josephus.)
Ya’aqob was known as the pillar of Israel; and that if the pillar were to break, the entire land would be destroyed.
Isaiah 3:10, is written correctly in the Septuagint text, and reads, ” Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us: therefore shall they eat the fruits of their works.”
In our Masoretic Text this verse, reads, “Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds.”—Isaiah chapter 3 is about the destruction of the Temple in 70AD and the Masoretic Text has hidden the murder of Ya’aqob the Tzadik. This is the work of Rabbinical Judaism.
After 70AD, the Pharisees, went on to be come Rabbinical Judaism, they kept a Lunar calendar and they altered our scriptures hiding YAHUAH’s Truth from us.
Ya’aqob was known to have knees like camels – from praying for the sinners of Israel.
Ya’aqob, Yahusha, Yohanan the Immerser, were all Zadokites, and the Zadokites wrote the Dead Sea Scrolls and they kept a Solar calendar.
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      “The one that Our Creator will use is the one that is willing to be hidden.” From Ever Increasing Faith by Smith Wigglesworth    
Evangelist Smith Wigglesworth (June 8, 1851-March 12, 1947) speaks about those who are not seeking popularity, fame, fortune, a big name, or a big ministry, but to those willing to be hidden in the secret place of the Most High. These hidden ones are soon to be released by the Master Yahushua, sheltered under the authority and power of Yahuwah, for His end-time purposes. Then our esteem will be manifested and rewarded when Yahushua sits on His throne on Mount Zion.
      Psalm 83:1-3: “O Elohim, do not remain silent! Do not be speechless! And do not be still, O El! For look, Your enemies make an uproar, and those hating You have lifted up the head. They craftily plot against Your people, and conspire against your hidden/treasured ones.”
     The “hidden ones”: #6845 Strong’s Hebrew Concordance–“tsaphan,”–meaning “stored.” But it also means “to hide, to treasure up, conceal, hidden, keep secretly, saved, secret place, stored away, and treasured.”
      Romans 8:18-25: “For I reckon that the sufferings of this present time are not worthy comparing with the esteem that is to be revealed in us. For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim…the creation was subjected to futility, not from choice, but because of Him who subjected it in anticipation that the creation itself also shall be delivered from bondage to corruption into the esteemed freedom of the children of Elohim. For we know that all the creation groans together and suffers the pains of childbirth together until now. And not only so, but even we ourselves who have the first fruits of the Spirit, we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of the body…and if we expect what we do not see, we eagerly wait for it with endurance.”

A Sampling of Other Uses of “tsaphan”

     Psalm 27:5, NAS: “He will conceal me in His tabernacle”
     Psalm 27:5, KJV: “He will hide me…”
     Psalm 27:5-6, The Scriptures: “For in the day of evil, He hides me in His booth (succah). In the covering of His tent He hides me; on a rock He raises me up. And now my head is lifted up above my enemies all around me; and I offer in His tents with shouts of joy; I sing, yea, I sing praises to Yahuwah.”
     Psalm 31:20, NAS: “You keep them secretly in a shelter.”
     Psalm 31:19-20, The Scriptures: “How great is Your goodness, which you have laid up for those fearing you, which You have prepared for those taking refuge in You in the sight of the sons of men! In the secrecy of Your Presence You shall hide them from the plots of man; You shelter them in a booth (succah) from the strife of tongues.”
     Malachi 3:16-18, The Scriptures: “Then shall those who fear Yahuwah speak to one another and Yahuwah will listen and hear, and a Book of Remembrance be written before Him of those who fear Yahuwah and those who think upon His Name. `And they shall be mine,’ says Yahuwah of hosts, `on the day that I prepare a treasured possession. And I shall spare them as a man spares his own son who serves him. Then you shall again see the difference between the righteous and the wicked, between one who serves Elohim and the one who does not.’ ”
     James Strong’s Hebrew Concordance #5459: “segullah” meaning “possession (i.e. property), treasured possession. The meaning of “treasured possession” boils down in the Hebrew language to “owned hidden property.” He has a remnant who knows Him and whom He knows. These are His treasure–His hidden property that He hides away.
     We are servants who carry out His assignment daily, yet we wait for our time of release into final assignments before He gathers us together unto Messiah.
     We are “bought” with a price. Only bond slaves are “bought,” i.e. Greek: “Doulos.” We are not our own, but belong to Yahuwah and Yahushua who own us. Yahushua purchased the people of Yahuwah with His own blood. (I Corinthians 6:20; 7:23; I Peter 1:18-19)
      Malachi 3:17, KJV: “when I make up my jewels”
      Exodus 19:5-6a The Scriptures: “And now, if you diligently obey My voice and shall guard My covenant, then you shall be my treasured possession above all the people, for all the earth is mine, and you shall be to me a kingdom of priests and a set-apart nation…”
      Psalm 91:1, KJV: “He that dwells in the secret place of the Most High, shall abide under the shadow of the Almighty.” (Hebrew meaning: “a hidden place inaccessible to the enemy”) Hebrew Strong’s Concordance #3643: “beseter” meaning “shelter, a covering, hiding place, secrecy, concealed, covering, hidden from view,” i.e. Psalm 27:5.
     Psalm 139:15 describes a “womb” as a secret hiding place, a dark and hidden place where everything needed is supplied.
     Psalm 18:11, “darkness” is His hiding place.
     Psalm 32:7 NAS, “you are my hiding place” i.e. Psalm 119:114.
     Psalm 91:1 – “a secret place, sheltered place” … The secret of receiving the promises that follow in this Psalm are dependent on the word “dwells.” We are hidden in Him, under His talit, as we dwell under His shadow in His Presence. It is an extra dimensional state of being, a spiritually sitting in the third heaven. Therefore, as Psalm 91:7 explains we look out on the world as if we’re inside of something, hidden away, looking through a porthole to the outside.
     Revelation 12:6: “And the woman fled into the wilderness where she has a place prepared by Elohim to be nourished…” Revelation 12:17: “And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commandments of Elohim and possessing the witness of Yahushua Messiah.” There is a physical place of hiding in Edom/Petra, Jordan.
     There are those who will be believers martyred by the tens of thousands, and there will be those who will be hidden in a physical place, but some will be hidden in the  Garden, for they are the Revelation 14:1-5 blameless ones who re-enter the immortal portal between the third heaven and this physical plain in East Jerusalem.
     In Psalm 83:3 and Psalm 2, we see that the evil ones are conspiring against
Yahuwah, and Yahushua, and against Their “treasured ones,” the ones hidden, stored away in His Presence. That has seriously begun. This remnant, representative of the Daniel 11:32 company, is covered over, not seen by the enemy – so it appears by the text. Their coming and going is dependent on their assignments from Yahuwah. With this remnant in East Jerusalem are Eliyahu/Elijah and Moshe/Moses, the two witnesses, plus others there from the eternal realm, like Enoch, Dani’el, and Yochanan (John the Apostle), and Iyob/Job. There are prophetic words in the Prophets, like in Jeremiah 25:15-16, 27-33, which are for our day that must be proclaimed into the earth before His Judgment is executed.
     In the “days of Noah,” Noah proclaimed the judgment to earth’s people before the “deep broke up.” The conspiring to get at the set-apart ones, the hidden ones, to eliminate them from earth is very real now, for they will openly prophecy in the face of the Beast/anti-messiah the Judgment of all the fallen ones and their human or hybrid agents. I know these things for sure. Abba began showing them to me from age 4 or 5 (summer of 1949). The Scriptures are all united in this, of course.
      The area of Edom, today called “Petra” will hide the set-apart ones who come across “the wings of the great eagle” in the topography of the Dead Sea. I lived in Aqaba on the Red Sea, 75 miles south of Petra for eight years. I saw the crossing place from Israel into Jordan on the Dead Sea, and I went to Petra so many times that the native Bedouin called me “Miss Aqaba.”
      Daniel 11:41, is a passage describing the reign of the Daniel 7 and Revelation 13 Beast, the Apollyon/Abaddon of Revelation 9:11. “…and (he) shall enter the Splendid Land (Israel) and many shall stumble, but these shall escape from his hand: Edom, Moab, and the chief of the sons of Amman.”  Those areas are the areas of modern Jordan, the last days set apart place being “Petra” in Edom.
     This is where the hidden ones hide in a physical reality (Revelation 12:6, 17). But, they’re not hidden for long. Most of His remnant will be hidden somewhere during the final ten days before Messiah comes.
     Revelation 2:8, 10: “And to the messenger of the assembly in Smyrna write… do not be afraid of what you are about to suffer. See, the devil is about to throw some of you into prison in order try you, and you shall have tribulation ten days. Be trustworthy unto death and I will give you a crown of life…”
     Psalm 91:1, 7 kicks into full power for the “hidden ones,” especially at the end when the purge of Satan is at its worst. Not only the two witnesses of Eliyahu and Moshe, but a few in the company will come face to face with the Beast, the Apollyon/Abaddon, the anti-messiah, and come away “unscathed!”
     Messiah speaks of the extra-dimensional remnant, Revelation 3:7-8, 10-11: “And to the messenger at Philadelphia write, `He who is set-apart, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens’ says this: `I know your works. See, I have set before you an open door, and no one is able to shut it…you have a little power, yet have guarded My Word, and have not denied My Name…Because you have guarded My Word of endurance, I also shall guard you from the hour of trial which shall come upon all the world, to try those who dwell on the earth. See, I am coming speedily! Hold fast to what you have that no one takes your crown…”
      In his prophecy, “In one hour everything is going to change,” David Wilkerson said: A divine remnant is going to awaken, and a song will be born in the fire.”
      Yes, as Scripture says, “sudden destruction” will come in one hour, and the world will be changed by the impact of it. Shortly before this happens, the set-apart remnant will be brought out of hiding, and their song of the coming Messiah will be born in the fire.”
      In the letter to the assembly of Smyrna, they are promised prison and suffering for ten days. In the letter to the assembly of Philadelphia, they are promised an open door that no one shuts. Yochanan sees both groups in Revelation 7.  Smyrna represents the martyrs. Philadelphia represents the Bridal remnant. Revelation 3:12 tells of this remnant’s sealing, as does Revelation 7:1:8 and Revelation 14:1-5. The eternal state of the sealed remnant: Revelation 22:3-5.
     Perhaps those who are martyred must prove their loyalty to Yahuwah, but then again, perhaps He trusts them to be martyrs since the word “martyr” means “witness.” They witness to their loyalty by their death. The bridal remnant who is translated, not killed, prove their loyalty by daily dying to self, living a martyred life, and witnessing of their loyalty to their Savior as a lifestyle.  For sure, death to self is mandatory for anyone who is truly born and following the Master!
     This could be dividing between loyal Christians and faithful Messianic believers …
     Speaking of the hidden ones in the recent article, “What About the Passing of Billy Graham? Was it a “Sign?,” I share my notes of the prophecy spoken by Pastor Mark Chironna, July 21, 2012. Its fulfillment is extremely close!
     The link: https://www.youtube.com/watch?v=HUWVvre5Anc
     “This was the most significant `day’ in church history. There is a convergence of signs. There is a company of people that have been hidden in Messiah for a season, but they are coming out of hiding, and they are going to stand in the courts of Pharaoh, and they’re going to challenge the spirits of Egypt. They are going to challenge the powers of Egypt, and the earth is going to see a 21st century manifestation of the Spirit…He’s waited 5,000 years. They (the hidden ones) feel like they’re not going to be used and it’s too late for them and it’s all over…but that is the company that carries the power like John the Baptist in the wilderness eating locusts and wild honey. They are being weaned away from everything that is contradictory to the Word. That company is coming out of hiding. They’re going to move into a manifestation of power. Benny cut in: “And may I add, the sign will be Billy Graham’s death.”
     Obadiah 1:21: “And saviors shall come up on Mount Zion to judge the mountain of Esau, and the reign shall belong to Yahuwah.”
     This verse in Obadiah is the only place in Scripture where the word “anointed” is plural. “Esau is Edom.” Yahuwah said He loved Ya’cob but He hated Esau. Esau migrated into Rome in its early history, and thus the hate for his brother Ya’cob/Jacob went with him into Rome, then into the Vatican, creators of Islam, to this day. The set-apart ones of Revelation 12:7-17, the ones hidden there, may very well be joined by the Bridal remnant during the final ten days because of the reign of terror by Satan and all the fallen ones together. The joining of the whole remnant group in one place, inside Petra/Edom would truly be a Judge of Esau, on the Mount of Esau, Mount Seir, which Petra is–former habitation of the Horites under their leader, Mr. Seir.
     Isaiah 26:19-21, Isaiah speaking: “Let Your dead live; together with my dead body, let them arise. Awake and sing, you who dwell in dust; for Your dew is as a dew of light, and let the earth give birth to the departed spirits. `Go My people, enter into your rooms, and shut your doors behind you; hide yourself as it were for a little while, until the displeasure is past. For Look, Yahuwah is coming out of His place to punish the inhabitants of the earth for their crookedness. And the earth shall disclose her blood and no longer cover her slain.”
     This is speaking of our day before the coming of Messiah, Yahushua Yahuwah. It speaks of our resurrection from the grave–from the destroyed earth in general. But, look at verse 20: “`Go My people, enter your rooms…’ ”The word translated “rooms,” is Hebrew for “chambers,” i.e. “holes in the rocks!” It is speaking to people who are near caves high up in the rocks. In reading Obadiah, we see this is referring to Edom/Esau/Mount Seir, Petra. “Petra” is Greek for “Rock.” Thus the Greek name for Shimon Kepha: “Peter,” meaning a rock. It is speaking to those in Revelation 12:17 , those who travel southeast from Israel across the the Lisan Peninsula in the Dead Sea—“the wings of the eagle,” and its beak, into Jordan. Jews in Israel know this well!
     These “saviors,” or “anointed ones, may be referring to the two in Zechariah 4 and Revelation 11, who stand beside the throne of Yahushua. In the heavenly temple they are the conduits for the oil to pour into the menorah–symbolic of Yahuwah’s Spirit pouring into the seven assemblies of Yahushua (Revelation 2-3), so that the set-apart ones who will overcome will be so anointed that any yokes on their necks will slip off (Isaiah 10:27) These two are mentioned in Revelation 11 as the two witnesses. But, most likely “the saviors” refers to all of the remnant who accompany the two main witnesses, from both Houses – House of Judah, House of Ephraim – the “Bridal” remnant of Daniel 11:32 and Revelation 14:1-5 remnant.
     The yokes of the flesh/the carnal nature, torments of the mind, physical problems, and any hindrances whatsoever will be removed as they are translated so as to not see death – Ezekiel 9:4, Revelation 9:4, Revelation 7:1-8, Revelation 14:1-5 and 15:1-3. These are the “bridal remnant” of Revelation 3:12 and 22:3-5 who remain in the Presence of Yahushua. These are the blameless ones who are freed from any hooks the enemy had in their body, or soul (mind, emotions, memory, reasoning, feeling, past fragmenting, mind-control, etc.) They are freed to join Eliyahu and Moshe as a “company,” as in Revelation 7:1-8 or as in Revelation 7:9-17.
     Steven ben Nun, in speaking of the “hidden ones” of Psalm 83:3 said: “The two witnesses are here already, waiting for their ministry to begin.” I know that to be true.  However, their short Revelation 11 ministry will not begin until the anti-messiah sits. On the other hand, the spirit of Eliyahu has been uniting fathers and children as per Malachi 4:5-6 for several years, beginning at the approximate time that the Covenant of Elohim’s Torah was restored to the not-lost-anymore House of Israel/Ephraim/Joseph, beginning in its fullness, in the mid-1990s. As Eliyahu and Moshe go forth to speak to the nations, this restoration will take place, and the united remnant of the children of Abraham, Yitzak, and Y’acob will work together as described in Isaiah 11:12-14. By the wording of Revelation 11 and the event in Matthew 17:1-8, we know that the two witnesses are Eliyahu and Moshe, both Levites, both intercessors for the children of Ya’cob.
      The hiding place of the “bridal remnant” will be the Garden of Eden–an extra dimensional area in East Jerusalem that connects earth with the throne room, now guarded by a flaming sword. In the days of hiding, the flaming sword will not keep the remnant out, but will protect them within the Garden. It will be a sheltering place where the third heaven and our dimension meet.  This remnant, with Eliyahu and Moshe, will come and go from there. They will be on assignment for Yahuwah, but as immortals, translated beings, they cannot die, just as Adam and Eve could not die as long as they were in the Garden.
     There will be others from the past also who did not die, or who are allowed to return at this time. We know about Enoch, but also there was no record of the death of Dani’el or of Yochanan either. There will be other returnees of that spiritual caliber. Only the two leaders will be killed by the Beast (Revelation 9:11; Revelation Chapter 11;  and Revelation 13.  Their bodies will remain lying in the street in front of the Eastern Gate for 3 days – just short of the timing when the body begins to decay.  Then upon the signal from Yahushua the High Priest, they arise to the terror of the Beast and all the fallen ones. When the Beast has the two main witnesses killed, Satan, empowering Apollyon/Abaddon, knows he has 3 days to do his worse, and he attempts to destroy all the earth and all mankind. They all know their judgment has arrived. That is why Yahuwah’s people must be sheltered, either in Petra or in the Garden.
     Moses was hidden on the backside of the desert at the base of Sinai for 40 years until the day Yahushua spoke to him from a burning bush and told him it was time to go to Egypt and set His people free.
      To review some of the recent article “The Shmittah Year Prophecy Revisited 2018,” the hiding of Moses was part of a message Pastor Lankford gave with Steve Quayle about a remnant being ‘sequestered,’ set-apart in isolation, until the time when the verdict is given to the wicked and the Judge comes to execute the punishment. It is the same message!  The hidden ones, the `sequestered ones,’ will soon be released, for the Judge is coming to take charge.  The word ‘sequestered’ carries a similar meaning to the word `hidden,’ as in being isolated for a period of time until the time when the Judgment is given and the hidden ones are free to go forth. It’s a time of being set-apart, isolated, set-aside, like a jury, until the verdict is reached and the Judge is ready to administer the Justice. This is a time of finalizing His plans to use His remnant!
     Bottom Line: His true people produce fruit “30, 60, or 100-fold.” (Mark 4:1-25) Either you’re one of the guests at the wedding (Matthew 22:1-14, Revelation 21:23-24a), one of the attendants (Mark 2:19; John 3:29), or part of a Bridal remnant who has made herself ready by allowing the Spirit full reign. (Revelation 3:12; chapter 7; 14:1-5; 22:3-5). The whole Word speaks of a wedding. [Refer to: “The Ancient Hebrew Wedding Ceremony,” Mikvah of the Heart of Elohim, and “John 2:1-11 – The Wedding at Kfar Cana”/use the search menu on the Main Page of comeenterthemikvah.com]
      As we see in the three parables of Matthew 25, we choose what our eternal position will be by how we put our faith into action following a true new birth. Salvation is about a transfer from the kingdom of darkness into the Kingdom of Light, about repentance, and submission to a new Master, about reflecting the nature, ways, and thinking of the King of the Kingdom. Laziness leads the servant to a firm beating in judgment, or  Messiah saying “I truly say to you, I do not know you.” Every day we make choices that determine our eternal future.  Shut off the technological mind-programming devices of the enemy, and allow the Spirit of Yahuwah to program your mind by His Word, taught by Him.
     I realize that some of you may not understand all of what I wrote here. I’ve explained most all of it in previous articles for years. By my birthday this July, I will have had 70 years of education by the Spirit, beginning in 1949, that has to do with what I wrote in this article. Of course, it has taken me most of those 69 years to fully understand what He has been saying (smile). But, I just know it is all true.
     Habakkuk 1:5: “Look among the nations and see, and be amazed, be amazed! For a work is being wrought in your days which you would not believe if it were told.” This prophecy introduces the judgment of Yahuwah. Yet, at the same time, for His set-apart ones, we, in our day, shall also see the “salvation” of our Elohim. Therefore, we should look for what He is doing with His children more than what is happening in the judgment of the wicked!
     In conclusion, I request that you read and pray Isaiah 12 for yourself.  “That day” is the return of Messiah! Will the words be your confession on “that day?”

Shalom, in His love,
Yedidah – March 10, 2018

Dead Sea Scrolls: One of Last Two Encrypted Ancient Writings Deciphered in Israel, Revealing Secret Calendar

After decades of work, one of the final two encrypted Dead Sea Scrolls that had resisted efforts to decipher its meaning has at last been decoded, revealing an ancient Jewish calendar.
The Dead Sea Scrolls have represented one of archaeology’s most compelling enigmas since their discovery in the 1940s and ’50s in the Dead Sea Caves. Also known as the Qumran Scrolls, they were written by the hermetic religious Qumran Sect in Hebrew, Aramaic and Greek. This particular scroll was written in coded Hebrew, a rarity among the existing body of deciphered texts, according to Haaretz.
The Qumran Sect’s name for itself was the Yahad, which translates to “Together Community,” according to the Jerusalem Post. Archaeologists had spent decades assembling and deciphering their fragments, until at last only two had remained undecoded. Researchers from Haifa University in Israel spent a year painstakingly reconstructing the scroll from 60 fragments, according to Jerusalem Online. Some of those fragments were just a few millimeters across. The research was published in the journal Biblical Literature.
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“Tens of thousands of fragments belonging to over 900 scrolls were found in the caves of Qumran,” Eshbal Ratson, a biblical expert at Haifa University, told Haaretz. “This is the most important archaeological find ever made in Israel. This is literature from the Second Temple period, and that’s rare.”
Ratson told Haaretz that most Jews from that time period used a calendar similar to the one we use today. The Qumran sect used a 364-day calendar—so, almost based on a solar year but not quite—with 30- or 31-day months in each season. Since 364 divides into 7, Ratson continued, each date falls on a specific day of the week and all holidays have fixed dates.
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“We now know that in the Temple there were disputes over what happens it the Passover falls on Shabbat,” Ratson told Haaretz “What supersedes what, Shabbat or the holiday? This sect solved the problem, since no holiday fell on Shabbat. This scrolls details all dates on which Shabbat falls and all the days of the week on which the holiday falls.”
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Fragments of the 2000-year-old Dead Sea scrolls at a laboratory in Jerusalem.MENAHEM KAHANA/AFP/Getty Images
The 364-day calendar also contained the sect’s previously unknown word for days that marked the changing of the seasons: tekufah. The word, whose meaning had previously been lost, appears in the Mishna (the written record of oral Jewish laws), according to Haaretz.
“This shows us that the researchers who believed the day of celebrating the transition between the seasons was called by this name were correct, and that this word, used in the Mishna, was preserved from the days of the Second Temple—it’s a very early concept in the halakha [religious Jewish law],” Raston told Haaretz.
Reported By Kastalia Medrano
Newsweek
JBL 136, no. 4 (2017): 905–936
doi: http://dx.doi.org/10.15699/jbl.1364.2017.290288
eshbal ratzon
eshbal@gmail.com
University of Haifa, Haifa 3498838, Israel
jonathan ben-dov
jonbendov@gmail.com
University of Haifa, Haifa 3498838, Israel
In this article we ofer a reconstruction and edition of one of the last unpublished
Dead Sea Scrolls. It is an extremely fragmentary calendrical scroll written in the
Cryptic A code. While images of 4Q324d were included in the DJD series, no
formal edition of it exists. Te suggested jigsaw-puzzlelike reconstruction integrates
forty-two extremely small fragments into a stretch of fve consecutive columns
of what we consider to be one continuous scroll (pace earlier preliminary
editions). In terms of its content, the calendar contained in this scroll resembles
the one found at the top of 4Q394 3–7 (a copy of 4QMMT) and in 4Q394 1–2.
An intriguing interlinear gloss in both shape and content ofers a ruling on the
Festival of Wood Ofering that follows the halakic rulings of the Temple Scroll.
A distinctive corpus of scrolls written in cryptic script stands out among the
scrolls found in Qumran.1 While the fnal publication of all Qumran scrolls is ofen
celebrated, several scrolls in cryptic script are the only scrolls lef that have not been
Tis study was written with the support of the Israel Science Foundation, grant number
1330/14. We would like to express our gratitude to Asaf Gayer, who has been deeply involved in
the material reconstruction of this scroll and ofered invaluable help. Composite images in this
article are based on the PAM images, supplied to us courtesy of the Leon Levy Dead Sea Scrolls
Digital Library, Israel Antiquities Authority. In addition, we gained much beneft from the new
multispectral images supplied to us by the same library (photographer: Shai Halevy). 1For a description of this corpus, see Stephen J. Pfann, “Te Character of the Early Essene
Movement in the Light of the Manuscripts Written in Esoteric Scripts from Qumran” (PhD diss.,
Te Hebrew University, Jerusalem, 2001); Pfann, “Writings in Esoteric Script from Qumran,” in
Te Dead Sea Scrolls Fify Years afer Teir Discovery: Proceedings of the Jerusalem Congress, July
20–25, 1997, ed. Lawrence H. Schifman, Emanuel Tov, and James C. VanderKam (Jerusalem:
Israel Exploration Society, 2000), 177–90. furnished with a full scientifc edition.
In effect, they are the last unpublished Dead
Sea Scrolls. We are privileged to have completed an edition of one of these last
scrolls and present it here. We assign the scroll presented here the number 4Q324d.2
Te reconstruction suggested here for one of these extremely fragmentary
scrolls presented outstanding difculties and required extraordinary eforts, much
like assembling a jigsaw puzzle with individual pieces measuring 1.5 cm × 1.5 cm
on average. Important preliminary work on this scroll was carried out by Józef T.
Milik and Stephen J. Pfann, to whom we are greatly indebted. Te fnal result, as
presented here, is a calendar text covering a 364-day year, with pronounced concluding
formulas at the conclusion of each of the seasons. A calendar list of the
same kind was famously preserved at the top of 4Q394 3–7, a copy of the important
halakic scroll Miqṣat Mataśe haTorah. Tere only its last line can be read, but more
information can be gleaned from the better-preserved scroll 4Q394 1–2.3 Notwithstanding
the partial information of the above scrolls, we are now able to trace the
structure of the whole year according to that—or a very similar—order.
A complete publication of this modest-looking scroll is signifcant for Qumran
studies, even for the entire feld of biblical studies, in several respects. It alerts
scholars to the opportunities that are still present in the Dead Sea Scrolls corpus if
older editions are reexamined with the proper attention and with new technologies
available today.4 Te scribal practice of this little scroll adds particularly telling
2Te number 324d was used by Pfann for only a small part of the sixty or so fragments
discussed here, as he divided them into six diferent copies 4Q324d–i. Since we now see all
fragments as constituting a single copy, we name it 4Q324d, the frst available siglum in the
sequence. Although we are alert to the confusion that choosing this siglum may cause, we prefer
to use it in order to preserve the direct fow of 4Q324 numbers, rather than invent a whole new
siglum. Since no publication was written about this scroll beyond the mere editions, the risk of
confusion seems limited. 3 See the initial publication of 4Q394 1–2 and 3–7 in Elisha Qimron and John Strugnell,
Qumran Cave 4.V: Miqṣat Mataśe ha-Torah, DJD X (Oxford: Clarendon, 1994), 6–9, 44–45. While
DJD X assigns frags. 1–2 and 3–7 to one and the same manuscript, Strugnell (ibid., 203) doubted
this association, and VanderKam concluded against it; see James C. VanderKam, “Te Calendar,
4Q327 and 4Q394,” in Legal Texts and Legal Issues: Proceedings of the Second Meeting of the
International Organization for Qumran Studies, Cambridge, 1995, ed. Moshe Bernstein, Florentino
García Martínez, and John Kampen, STDJ 23 (Leiden: Brill, 1997), 179–94. In his title, VanderKam
called frags. 1–2 by the old designation “4Q327.” His arguments were accepted by Shemaryahu
Talmon; see S. Talmon, J. Ben-Dov, and U. Glessmer, Qumran Cave 4.XVI: Calendrical Texts, DJD
XXI (Oxford: Clarendon, 2001), 158. Elisha Qimron leaves the question open in his new edition:
Te Dead Sea Scrolls: Te Hebrew Writings [in Hebrew] (Jerusalem: Yad Ben-Zvi, 2013), 2:204.
For the relation between MMT and the calendar of 4Q394, see Hanne von Weissenberg, 4QMMT:
Reevaluating the Text, the Function, and the Meaning of the Epilogue, STDJ 82 (Leiden: Brill, 2009),
33–38.4 See, e.g., Jonathan Ben-Dov, Daniel Stökl Ben Ezra, and Asaf Gayer, “Reconstruction of a
Single Copy of the Qumran Cave 4 Cryptic-Script Serekh haEdah,” RevQ 29 (2017): 21–77;
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Ratzon and Ben-Dov: A Calendrical Scroll from Qumran 907
examples to the record of scribal practices assembled by Emanuel Tov.5 In addition,
our reconstruction adds several signifcant details about the 364-day calendar, specifcally
about the nature of the Feast of Wood Ofering and about the tәqûpôt, that
is, the days standing at the turn of the seasons. Finally, the reconstruction of 4Q324d
as a single scroll rather than as a collection of six separate scrolls, as suggested in
earlier research, is signifcant for assessing the nature and scope of encryption in
sectarian circles. Te religious phenomenon of secrecy and encryption in the
ancient Near East, Judaism, Christianity, and other late-antique religions, keeps
attracting scholarly attention and will beneft from the fnds of the present project.6
Tese three aspects are discussed below, followed by a detailed edition of 4Q324d.
Te extent of material work performed here requires an extensive technical apparatus,
without which the more general results cannot stand.
I. The 364-Day Calendar Tradition
Te calendar constituted a central part of the sectarian identity. Members of
the Yaḥad adhered to a year of 364 days, which was diferent from the luni-solar
year of the Jerusalem temple and the Hasmonean state.7 Te sectarian calendrical
tradition is well represented in a variety of documents from Qumran and outside
it.8 It is a highly schematic year with ideal relations between its numerical
Chanan Ariel, Alexei Yuditsky, and Elisha Qimron, “Te Pesher on the Periods A–B (4Q180–
4Q181): Editing, Language, and Interpretation” [in Hebrew], Meghillot 11–12 (2015): 3–39. 5Emanuel Tov, Scribal Practices and Approaches Refected in the Texts Found in the Judean
Desert, STDJ 54 (Leiden: Brill, 2004).
6 See, e.g., Alan Lenzi, Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and
Biblical Israel, SAAS 19 (Helsinki: Neo-Assyrian Text Corpus Project, 2008); Adela Yarbro Collins,
“Messianic Secret and the Gospel of Mark: Secrecy in Jewish Apocalypticism, the Hellenistic
Mystery Religions, and Magic,” in Rending the Veil: Concealment and Secrecy in the History of
Religions, ed. Elliot R. Wolfson (New York: Seven Bridges, 1999), 11–30. 7For the role of the calendar in sectarian polemics, see the ever-relevant Shemaryahu
Talmon, “Yom Hakippurim in the Habakkuk Scroll,” Bib 32 (1951): 549–63. Although much of
the criticism leveled against Talmon by Sacha Stern (“Qumran Calendars and Sectarianism,” in
Te Oxford Handbook of the Dead Sea Scrolls, ed. Timothy H. Lim and John J. Collins [Oxford:
Oxford University Press, 2010], 232–53) is valid, the core sectarian value of the calendar cannot
be denied. 8Uwe Glessmer, “Calendars in the Qumran Scrolls,” in Te Dead Sea Scrolls afer Fify Years:
A Comprehensive Assessment, ed. Peter W. Flint and James C. VanderKam, 2 vols. (Leiden: Brill,
1999), 2:213–78; James C. VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time,
Literature of the Dead Sea Scrolls (London: Routledge, 1998); Jonathan Ben-Dov, “Te 364-Day
Year in the Dead Sea Scrolls and Jewish Pseudepigrapha,” in Calendars and Years II: Astronomy
and Time in the Ancient and Medieval World, ed. John M. Steele (Oxford: Oxbow, 2011), 69–105.
Te Qumran calendrical texts 4Q319–324c and 4Q325–330 were published by Talmon, Ben-Dov,
and Glessmer in DJD XXI.
constituents. Te number of 364 days is neatly divided by seven, a typological
number with signifcant religious connotation. Each 364-day year contains exactly
ffy-two weeks, a fact that allows anchoring the festivals to fxed weekdays, thus
avoiding their coincidence with the Sabbath. In addition, the number 364 divides
neatly by four as well, yielding a good symmetry of the four seasons, each season
containing exactly 91 days. Finally, the synchronization of the 364-day year with a
schematic lunar calendar of alternating twenty-nine- and thirty-day months is easily
achieved, using an intercalation of one thirty-day month every three years (a
triennial cycle of three years of 364 days = three lunar years of 354 days + an intercalary
month of thirty days).
A distinct part of the 364-day calendar tradition appears in a collection of
calendar texts from Qumran that present the characteristics mentioned above in
the form of detailed rosters in addition to the following: the triennial cycle involving
lunar months; a six-year cycle that incorporates the times of service of priestly
families (mišmārôt) in the temple; and a detailed record of lunar phases along the
six-year cycle. Each type of calendrical scroll represents only some of these traits,
and thus a variety of calendrical “genre” is created.9 Te scroll 4Q324d represents
the Sabbaths and festivals as well as a simple record of the names of priestly courses
but does not go into the details of either the mishmarot service or of the lunar
phenomena. It is unique in phrasing a distinct type of formula indicating the dates
of transition between the seasons.10
Te vocabulary and style of the calendrical texts are typically very limited and
monotonous, a fact that eases the task of reconstructing fragmentary scrolls. We
benefted greatly from this characteristic when assembling the jigsaw puzzle of
4Q324d.
Te account of annual festivals recorded in 4Q324d generally agrees with the
record of festivals in other scrolls. An exception pertains to the Festival of Wood
Ofering, as explained below. In this case, a long marginal note specifes some
details about the performance of this particular feast, in accordance with the halakah
of the Temple Scroll and in contrast to other practices refected in Second
Temple literature.11 Te inclusion of this note seems to indicate an awareness of
halakic disagreements and the need of additional clarification.
MoreDetail@:
DSS A Newly Reconstructed Calendrical Scroll
Comments
Tese lines describe the end of month 6 and the beginning of month 7,
together with an expanded tequfah formula. Such an expanded formula is the
norm in 4Q324d, as will be shown below. In this particular case, however, it is abbreviated.
Te text then continues to describe the initial days of month 7, albeit
with substantial omissions, some of which were subsequently corrected. Te scribe
had omitted the Day of Atonement, which was later added between the lines (9a).
Te omitted Festival of Wood Ofering was completed in a long marginal gloss, for
which see below. Omitted also is the holiday of the frst day of the seventh month
(called הזיכרון יום in 4Q320 III, 6; 4Q321 V, 2; etc.), which is represented here only
as the day of tequfah and as heading the month, not as a holiday. In addition, the
thirty-frst day of the sixth month is omitted. Tese omissions were not corrected.
Finally, the omitted letter bet in the word עה(ב)באר ,and the letter he in the word
(ה)בעשר constitute minor copying mistakes. While the multiple omissions admittedly
raise doubt about the reconstruction of the column, two factors make it compelling:
the completion of two broken letters across frags. 14 and 10 and the fact
that the omission (and subsequent completion) of the Day of Atonement is not a
matter of reconstruction but rather is attested quite clearly on frags. 13–14.
Te Marginal Gloss
Column III ends with the words חג בו עשר בחמשה” ,on the ffeenth in it (the
seventh month) – the feast of.” We expect that the next column will begin with the
word הסוכות) Tabernacles). Luckily enough, frag. 18 with the remains of the top
right margin of an unknown column preserved the letters [סו.
31 Te text thus runs
directly from column III to column IV. Fragments 19 and 20, which, like frag. 18
accumulated white residue and preserve a part of the top margin, are placed at the
top of column IV and make good sense as the continuation of the text.
Similar to the interlinear mention of the Day of Atonement in line 9a, the gloss
completes information that had been lef out of the main calendar by mistake—the
Festival of Wood Ofering. As mentioned above, Pfann and Abegg did not connect
the vertical, intercolumnar gloss between columns III and IV to the upside-down
note on the bottom margin. Both of them read the bottom note as a record of the
Feast of Weeks.32 Tey difer regarding the intercolumnal note. Abegg’s reading
ימימ̇ ה ת̊ נו̇ ב[חש” ,cal]culations of days,” is difcult for several reasons. Abegg assumes
a defcient spelling of the word חשבנות without vav following the bet. Te absence
of the vav is very clear in frag. 12. Te spelling חשבן is very frequent in Aramaic,
in which the bet is pronounced with the long vowel ā (ḥušbān). 4Q324d is a Hebrew
31Tis feast is always called הסוכות חג with the defnite article he (e.g., 4Q320 4 III, 9; V, 7;
VI, 2). Its designation here סוכות חג is admittedly awkward but hard to deny. Te letters סו are
not part of the calendrical vocabulary in any other way. Close examination of the new multispectral
images of frag. 18 at the top of the column reveals the faint remains of shin, written perpendicularly
to the main text. Tis trace is best seen on plate 240 frag. 12, IAA image number B-360071. It may
indicate another, albeit shorter, marginal gloss. 32Pfann’s reading of the gloss in the bottom margin was ]ים]וע[השב חג בו עשר בחמשה
חד[א ביום ם]י[ר>ו<כ]והב) see n. 19 above). Abegg did not read a substantial statement here.
scroll, however, and the spelling חשבונות should be expected (cf. 1Q27 1 II, 2). In
addition, the second letter of the second word cannot be a yod. Te right curve of
an ayin is clearly seen on frag. 22. Finally, a comparison with mem at the end of the
word makes it highly unlikely that the middle letter is mem.
Pfann’s suggestion that the vertical gloss recounts the Wood Ofering solves
all of the above reservations.33 In this case the vertical note should read ת֯ בנו[קר
העצימ .Te gloss begins exactly next to III, 7, where, according to our reconstruction,
the Wood Ofering is mentioned. Admittedly the shape of the ṣade is somewhat
unusual (compared with the same letter in III, 6 on frag. 7), but a similar ṣade
is found in the cryptic document 4Q298 (1 I, 9 and 3, 2). Tis fact supports the
possibility that the gloss was written by a second hand.
Since the upside-down gloss in the bottom margin continues the vertical
gloss, we expect it to take up the theme of the Wood Ofering rather than the Festival
of Weeks.Te preservation of the bottom gloss is extremely bad; therefore, we
ofer the following reading cautiously:
שש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
The composite gloss thus yields a curious statement on the Festival of Wood
Offering:
קר[בנו֯ ת העצימ שש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
Te Of]erings of Wood [pl.] (last) six [d]ays, t[w]o in (each) day [
Tis note is quite interesting for halakic reasons, as it clearly echoes the sectarian
view of the Festival of Wood Ofering and disagrees with the rabbinic opinion.34
11QTa
XI, 12 mentions העצים קרבן] ימי ובששת ,based on a certain reconstruction
since it is the feast immediately following the Feast of Oil (cf. 4Q394 1–2 col. V and
DJD XXI:165). In these six days, the twelve tribes of Israel ofer trees, two on each
day, as mentioned in 11QTa
XXIII–XXIV. A similar account is preserved in the
rewritten Pentateuch scroll 4Q365 frag. 23, which is ofen considered the source of
the Temple Scroll.35 In contrast, m. Tatan. 4:5 assigns the wood oferings to nine
days spread throughout the year (cf. Josephus, J.W. 2.17.6 §§429–430). Te author
of the gloss in 4Q324d thus found it appropriate to complement the mention of the
Wood Ofering in III, 7 with a gloss expanding the conduct of that festival.
Figure 3. Reconstruction of Column IV (frags. 21–28). PAM 40.985, 41.692,
41.867, 42.430
1 סו]כות יומ רביעי [ב֯ שמ]ונה [עש]ר בו שבת[
. . . . . . . . . . .
7[ בו שבת בעשרימ ואח[ד֗ ב֯ ו֗] שבת בעשרימ[
8 ושמו]נה בו שבת [י֗ו֗ ]מ ש[ני בו שלו֗ שי]מ[
9 יומ הש֗ ]לי[ש̊ ]י נו[אספ ב֯ ]אחד [ב֯ עשר֯ י תקופה
10  יומ ר֗ ביעי בארבעה֯ ב֯ ו֯ ש֯ ]ב[ת֯ באחד֯
1. Tab[ernacles on (week)day four]. On the ei[ghte]ent[h in it – Sabbath.]
. . . . . . . .
7. [in it – Sabbath. On the twenty-frs]t in it – [Sabbath. On the twenty-]
8. eigh[th in it – Sabbath]. (Week)da[y t]wo – in it (falls the) thirti[eth (day of
the month)]
9. (Week)day th[ree is additio]nal. On [the frst day of] the tenth (month) –
Tequfah
10. (on) (week)day four. On the fourth in it (= the tenth month) – S[ab]bath.
On the eleve[
Joins and Layout
Fragments 19 and 20 share the same physical characteristics as frag. 18: all
three fragments preserve the remains of a top margin and show white residue on
the leather.36 Tey should thus all be taken as one sequence.
Te frst words of the bottom lines of column IV are preserved on fragment
22, where days of the week are listed in lines 9–10. Since afer the Feast of Tabernacles
there are no more holidays in the seventh month, these two weekdays must
belong to the formula which concludes the tequfah, as attested earlier in column III
and as partly reconstructed in 4Q394 1–2 II, 3–14 and 4Q394 3–7 I, 1–3.37 Tese
lines thus correspond to the end of the ninth month and the beginning of the tenth.
We join frags. 22 and 23 based on the continuity of the lines. Tese two fragments
were associated by Milik already on PAM 41.692. Te composite piece
reveals that line 9 mentions the third day of the week (השלישי ,(while line 10 mentions
the fourth day (רביעי.(38Te fourth day of the week is the beginning of month
10, and the next Sabbath of this month thus falls on the fourth day of the month.
Tis contiguity confrms the join of frag. 24, which mentions the fourth day of a
certain month in the line right above a bottom margin. In addition, its contours
perfectly ft those of frag. 23. Te join of frags. 24 and 23 requires a refnement
of the readings suggested by Abegg.39 We reconstruct in the penultimate line:
אספ֗ ו[נ י֯ ]ש[לי̇ ]הש יומ” ,Te third da[y (of the week) is additio]nal.” Despite the
unique spelling of נואספ ,this exact term describes the epagomenal thirty-frst day
at the end of the season in the cognate calendar scroll 4Q394 3–7 I, 2. A Sabbath
on the fourth day of the following month, reported in the bottom line 10, lends yet
more credibility to the join of frags. 22–23–24 and to the suggested reconstruction.
Considerations of content allow the placement of frags. 21, 25–28 at the ends
of the lines begun in frags. 22–24, together forming column IV. Fragments 25 and
26 contain a bottom margin and adjoin each other perfectly according to the  ◦]
3 ב[ארבע]ה
Tis reconstruction is difcult for several reasons. First, there is no important date on the 4th,
14th, or 24th of the month in which the Feast of Tabernacle (= אסיף” ,ingathering,” Exod 34:22)
occurs. Second, the biblical term האסיף חג is never used in the Dead Sea Scrolls. Tird, that feast
appears already in frag. 18, where it is named סוכות(ה )חג as expected. Last, the traces of the frst
letter in line 2 protrude below the line and can thus only be dalet or vav.
breakage of lines; they thus form a natural sequel to the previous cluster. Despite
the fact that frag. 21 does not touch any of the other fragments, it shares with frag.
27 both the letter lamed of the word שלושימ on line 8 and the word העשרי on line
9. Note that the word עשרימ in line 7 exceeds the end of the column and reaches
column V. Te remains of its mem are visible on frag. 30. Although Pfann assigned
some of these fragments to separate scrolls, we consider it improbable to see such
a perfect match of text and contour across so many fragments and thus consider
them as stemming from one scroll.
Joins and Layout
Afer composing the bottom strip of columns II–IV, we are lef with only nine
fragments attesting to a bottom margin and not containing names of mishmarot.
40
We were able to arrange six of them in column V, despite Pfann’s earlier assigning
of them to various separate scrolls. Fragments 30 and 31 contain the right margin
and can be joined to frag. 28, standing at the lef end of column IV. In addition, the
last letter of line 7 in column IV is visible on frag. 30. Fragment 32 was joined
already by Pfann in the plates of DJD XXVIII to frag. 31. Te four other fragments
are joined here based on their content. In addition, the contours of frag. 30 touch
frags. 31 and 32, and it shares two letters with frag. 31. Fragment 29 also touches
frag. 30 and shares the shin and the nun with it.
Comment
Tese lines cover half of month 11 and the entire month 12. If our reconstruction
is correct, another line describing the thirty-frst day of month 12, the very last
day of the year, would have been written at the beginning of the next column (VI).
It would not have employed more than the frst line, and hence one may expect that
another list or composition was copied in the rest of that column.
4Q324d Columns VI–VII
Joins and Layout
In addition to the fragments discussed thus far, seven fragments in Cryptic A
script of a similar hand were preserved. Six of the fragments are physically joined
here, preserving a bottom margin, while the seventh preserves a top margin. Tese
fragments record names of priestly families (mishmarot) and are thus diferent
from the content of columns I–V. Since the mishmarot list is rather short, it is the
perfect candidate to ft into the next column (VI) of the scroll. Te single fragment
preserving a top margin would have belonged in yet another column VII. Although
no physical join can be proven for the placement of frags. 37–41 in column VI, their
overall material pattern resembles that of the previous columns.
An additional consideration supports the placement of the list in column VI.
Most calendrical documents from Cave 4 constitute anthologies of various calendar
lists. Some of these lists contain mishmarot in various constellations and some
do not. Tus, lists of mishmarot follow the calendar in 4Q319.41 In addition, a list
of the twenty-four mishmarot without any calendrical notation next to them
appears preceding the calendar in 4Q329 and in the reconstructed “master list”
that probably underlay that scroll.42
Figure 5. Reconstruction of Column VI (frags. 37–41). PAM 41.457, 41.692,
41.867, 43.340
6] גמול דליה מעזיה]
7] יהויריב ידעיה חרימ שערימ]
8] מלכיה מימנ ]הק֯ [וצ אביה]
9] ישוע שכ]נ֗ י֗ה אלי֯ ש֗ י֯ב֯ [ יקימ]
10] חופה י]ש֯ ובאב בלגה אמ֗ [ר
6. [Gamul Delaiah Matoziah]
7. [Yoiarib Yedatiah Ḥarim Setorim]
8. [Malkiah Miyyamin] Haqq[oṣ Abiah]
9. [Yešuta Šek]aniah Eliašib[ Yaqim]
10. [Ḥuppah Ye]šubab Bilgah %Imme[r
Milik had seemingly believed that the mishmarot fragments belong to a diferent
scroll than the calendar, hence there are no images of these fragments on PAM
42.429 and 42.430 (taken in 1957). He later changed his mind, as the mishmarot
fragments are placed next to the calendar on PAM 43.340 (taken in 1960). Pfann
regards frags. 37, 38, and 40 as part of 4Q324i; frag. 41 as 4Q324h 9; and frag. 42
as 4Q324d 1. Fragment 39 is not included in Pfann’s edition.
Te reconstructed sequence of fragments is based on the match of contours
as well as on letters split between the pieces. Fragments 37 and 38 were squeezed
together in PAM 41.692, 42.429; thus the right side of frag. 37 rose above the lef
side of frag. 38. Tough they seem to have been torn when separated, it is still possible
to join them quite neatly. Fragment 39 exists only on PAM 41.692 and can no
longer be traced in the IAA collection. It contains the frst two letters of the name
בלגה and joins well with frag. 38. Te rest of the name בלגה is found on frag. 40.
Fragment 41 contains the frst two letters of ר֗ ]אמ ,which is the next priestly family
in order, and joins frag. 40.
Column VI commenced with one or more lines recording the end of the calendar
year, as the previous column V ends at day 28 of month 12. One would expect
that the formula ending the year is at least as long as the earlier tequfah formulas
in 4Q324d or that of 4Q394 3–7 I, 1–3. Be that as it may, the mishmarot list would
have begun at line 6 (assuming ten lines in column VI), leaving a place in the frst
fve lines for the concluding formula of the year.
Column VI ends with the mishmar name אמר .Te additional fve mishmarot
names expected at the end of the list would have been contained in the subsequent
column VII. Remains of the names ֯ר[חזי and צצ]הפ are preserved on frag. 42, just
below the top margin. Te fact that column VII contains only one line of mishmarot
names implies that at least one more list or composition was copied on this
scroll.43 Unfortunately, nothing was preserved from this list or composition.
Comments
Te priestly name ישבאב) 1 Chr 24:13) is variously spelled ישיבאב) 4Q319
VII, 6) and appears here as ובאב̊ ש[י) frag. 37; legible only on the older images).
Since yod and vav are graphically similar only in the square script, the variation
might indicate that the scroll, or at least the list of the mishmarot, was copied from
an earlier list written in the square script.
Fragments 1, 43–62
Fragments 1 and 43–62 are either too small to be identifed and are placed too
far away from the rest of the joined fragments or their placement in the scroll is
equivocal. Tey are thus not discussed here but will be presented in the full edition
of 4Q324d.
MoreDetail@:

DSS A Newly Reconstructed Calendrical Scroll

To conclude, it turns out that the author of 4Q324d was exceptionally keen on
recording weekdays in his calendrical notations, keener than the authors of comparable
calendrical texts.48
V. Textual Reconstruction of 4Q324d
(See fg. 6, p. 932.)
Column I
[ ] 1
[ ] 2
3[ הראשונ י[ו֯מ] הרביעי תקופה בארבעה[
4[ בו שבת [בא֯ ]חד עשר בו שבת בארבעה
5[ עשר בו הפסח יומ שלישי בחמישה עשר[
6[ בו חג המצות יומ רביעי בשמונה עשר[
7[ בו שבת בעשרימ וחמישה בו שבת הנפ[
8[ העומר בעשרימ וששה בו אחר השבת יומ[
9[ החמשי בו שלושימ השני יומ הששי בשנימ[
10[ בו שבת בתשעה בו שבת בששה עשר בו[
3. [(Te beginning of the) frst (month) on (week)d]ay[ four. Tequfah. On the
fourth]
4. [in it – Sabbath.] On the e[leventh in it – Sabbath. On the four-]
5. [teenth in it – the Passah, (week)day three. On the ffeenth]
6. [in it – the Feast of Mazzot, (week)day four. On the eighteenth]
7. [in it – Sabbath. On the twenty-ffh in it – Sabbath. Te Waving]
8. [of the Sheaf is on the twenty-sixth in it, afer the Sabbath. (Week)day]
9. [Five – in it (falls) the thirtieth (day of the month). (Te beginning of the)
second (month) is on (week)day six. On the second]
10. [in it – Sabbath. On the ninth in it – Sabbath. On the sixteenth in it –]
48 For the insertion of weekdays in dating formulas, see Ben-Dov, Head of All Years, 62–67.
Column II
1[  שבת בעשרימ ושלושה בו שבת בשלושימ[
2[  בו שבת השלישי אחר השבת בשבעה[
3[  בו שבת בארבעה עשר בו שבת בחמשה[
4[  עשר בו אחר השבת חג השבועימ[
5[  בעשרימ ואחד בו שבת בעשרימ[
6[  ושמונה בו שבת יום שני בו שלושים[
7  י[ו֯מ֯ ] השלישי נואספ vacat הרביעי יומ הרביעי[
8 תקופ֗ ]ה בארבעה ב[ו֯ ש֗ בת בא֗ ]חד עשר בו[
9  שב֗ ת֯ ] בשמונה עש[ר֯ ] ב[ו֯ שבת֗ ב֗ עש֯ ]רימ[
10[ וחמשה בו ש[ב֗ ת י֯ ]ום [ח֯ מישי] ב[ו֯ שלושים
bottom margin
1. [Sabbath. On the twenty-third in it – Sabbath. On the thirtieth]
2. [in it – Sabbath. (Te beginning of the) third (month) is afer the Sabbath.
On the seventh]
3. [in it – Sabbath. On the fourteenth in it – Sabbath. On the ff-]
4. [teenth in it, afer the Sabbath, the Feast of Weeks.]
5. [On the twenty-frst in it – Sabbath. On the twenty-]
6. [eighth in it – Sabbath. (Week)day two – in it (falls) the thirtieth (day of the
month).]
7. [(Week)d]ay [three is additional. vacat (Te beginning of the) fourth
(month) is on (week)day four.]
8. Tequf[ah. On the fourth in] it – Sabbath. On the e[leventh in it –]
9. Sabbath. [On the eighteenth in] it – Sabbath. On the twe[nty-]
10. [ffh in it – Sab]bath. (Week)d[ay] fve – [in] it (falls) the thirtieth (day of
the month).
Column III
1[  החמישי יומ הששי בשנימ בו שבת[
2[  בשלושה בו מועד התירוש אחר השבת[
3[  בתשעה בו שבת בששה עשר בו שבת בעשרימ[
4[  ושלושה בו שבת בשלושימ בו שבת[
5[  הששי אחר השבת בש[ב֯ עה] בו שבת[
6[ בארבעה עשר בו שב[ת ב]עשרימ ואחד בו שבת[
7[  אחר השבת מוע[ד֯ היצ]הר בעשרימ [ו֯ ]ש[מ֯ ו֯ נ֯ ]ה
8  ב[ו֯ שבת ה֗ ]יומ השנ[י ב]ו ש[לושי֯ ]מ ה[ש֗ בי]ע[י
9  י[ומ הר֯ ב֯ ]יעי [ת֯ ק֗ ו֗פ֯ ה֯ בארעה֗ ב֯ ו ש֗ ב֯ ת
9a ב[עשר בו יו֯ ]מ ה[כ̇ פורימ֯
10 באחד עש֯ ]ר ב[ו֗ שבת בחמשה ע֗ שר֯ בו חג
bottom margin
ש֯ ש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
1. [Te (beginning of the) ffh (month) is on (week)day six. On the second
(day) in it – Sabbath.]
2. [On the third in it – Te Feast of Wine, afer the Sabbath.
3. [On the ninth in it – Sabbath. On the sixteenth in it – Sabbath. On the
twenty-]
4. [third in it – Sabbath. On the thirtieth in it – Sabbath.]
5. [Te (beginning of the) sixth (month) is afer the Sabbath. On the se]venth
[in it – Sabbath.]
6. [On the fourteenth in it – Sabba]th. On [the twenty-frst in it – Sabbath.]
7. [Afer the Sabbath (is) the Festiva]l of Oi[l. On the twenty-e]igh[th]
8. [in] it – Sabbath. [(Week)day tw]o – in [it (falls) the th]irti[eth (day of the
month). Te] (beginning of the) sev[en]th (month)
9. [(is on) (week)d]ay fou[r]. Tequfah. On the fourth in it (= the seventh
month) – Sabbath.
9a. [On the] tenth in it – the Da[y of At]onement
10. On the eleven[th in] it – Sabbath. On the ffeenth in it – the Feast of
Marginal gloss:
Te Of]erings of Wood [pl.] (last) six [d]ays, t[w]o in (each) day
Column IV
top margin
1  סו]כות יומ רביעי [ב֯ שמ]ונה [עשר֯ ב֯ ]ו שבת[
2[  בעשרימ וחמשה בו שבת יומ חמשי בו שלושימ[
3[  השמיני יומ הששי בשנימ בו שבת בתשעה[
4[  בו שבת בששה עשר בו שבת בעשרימ[
5[  ושלושה בו שבת בשלושימ בו שבת התשיעי[
6[  אחר השבת בשבעה בו שבת בארבעה עשר[
7[  בו שבת בעשרימ ואח[ד֗ ב֯ ו֗] שבת בעשרי[מ֯
8  ושמו]נה בו שבת [י֗ו֗ ]מ ש[ני בו שלו֗ שי]מ[
9  יומ הש֗ ]לי[ש̊ ]י נו[אספ ב֯ ]אחד [ב֯ עשר֯ י תקופה
10 יומ ר֗ ביעי בארבעה֯ ב֯ ו֯ ש֯ ]ב[ת֯ באחד֯
bottom margin
1. Tab[ernacles on (week)day four]. On the ei[ghte]ent[h] in it – Sabbath.]
2. [On the twenty-ffh in it – Sabbath. (Week)day fve – in it (falls) the thirtieth
(day of the month).]
3. [Te (beginning of the) eighth (month) is on (week)day six. On the second
in it – Sabbath. On the ninth]
4. [in it – Sabbath. On the sixteenth in it – Sabbath. On the twenty-]
5. [third in it – Sabbath. On the thirtieth in it – Sabbath. (Te beginning of
the) ninth (month)]
6. [is afer the Sabbath. On the seventh in it – Sabbath. On the fourteenth]
7. [in it – Sabbath. On the twenty-frs]t in it – [Sabbath. On the twent]y
8. eigh[th in it – Sabbath.]. (Week)da[y t]wo – in it (falls) the thirti[eth (day
of the month)]
9. (Week)day th[ree is additio]nal. On [the frst (day) of ]the tenth (month)-
Tequfah
10. (on) (week)day four. On the fourth in it – S[ab]bath. On the eleveColumn
V
1[  עשר בו שבת בשמונה עשר בו[
2[  שבת בעשרימ וחמישה בו שבת יומ[
3[  החמשי בו שלושימ עשתי עשר החודש[
4[  יומ הששי בשנימ בו שבת בתשעה[
5[  ב[ו֯] שבת בששה עשר בו שבת בעשרימ[
6  ושל]ושה בו שבת בשלושימ בו שבת[
7  ש֗ ני֗מ֯ ] עשר החודש אחר השבת בשבעה בו[
8  שבת ב֯ א֯ ]רבעה עשר בו שבת[
9  ב֯ ע֯ ש֗ רימ֗ ] ואח[ד֯ בו שבת֗ ]ב[ע֗ שרימ֗
10 ושמ֯ ונה֗ ] בו [ש֯ בת ב vacat[ ש[נ֯ י בו֯
bottom margin
1. [-nth in it – Sabbath. On the eighteenth in it –]
2. [Sabbath. On the twenty-ffh in it – Sabbath. (Week)day]
3. [fve – in it (falls) the thirtieth (day of the month). (Te beginning of the)
eleventh (month)]
4. [ is on (week)day six. On the second in it – Sabbath. On the ninth]
5. [in] it[ – Sabbath. On the sixteenth in it – Sabbath. On the twenty-]
6. thi[rd in it – Sabbath. On the thirtieth in it – Sabbath.]
7. (Te beginning of the) twelf[th month is afer the Sabbath. On the seventh
in it –]
8. Sabbath. On the fo[urteenth in it – Sabbath.]
9. On the twenty-[frs]t in it – Sabbath. [On the] twenty10.
eighth [in it -] Sabbath. On vacat [(weekday) tw]o – in it (falls)
Column VI
1[  שלושימ יומ השלישי נואספ[
]          [  2
]          [  3
]          [  4
]          [  5
6[  גמול דליה מעזיה[
7[  יהויריב ידעיה חרימ שערימ[
8[  מלכיה מימנ[הק֯ ]וצ אביה[
9[  ישוע ש[כ֯ נ֗ י֗ה אלי֯ ש֗ י֯ב֯ ] יקימ[
10] חופה י[ש֯ ובאב בלגה אמ֗ ]ר
bottom margin
1. [the thirtieth day (of the month). (Week)day three is additional]
6. [Gamul Delaiah Matoziah]
7. [Yoiarib Yedatiah Ḥarim Setorim]
8. [Malkiah Miyyamin] Haqq[oṣ Abiah]
9. [Yešuta Šek]aniah Eliašib[ Yaqim]
10. [Ḥuppah Ye]šubab Bilgah %Imme[r
Column VII
top margin
1[  חזי[ר֯ הפ]צצ פתחיה יחזקאל יכינ[
1. [Ḥezi]r Happ[isṣ ̣eṣ Petaḥia Yeḥezqel Yakin]
VI. Conclusion
Meticulous work led us to a material reconstruction of a well-preserved
sequence of text from the calendrical scroll 4Q324d. Only the main lines of our
work are presented here, as we intend to present the full edition elsewhere. We hope
to have proven that what had been formerly conceived as the remains of six diferent
scrolls can now stand as one scroll only. Other cryptic scrolls from Cave 4
should be treated similarly.49 Te limited circulation of the cryptic script in the
Yaḥad is useful for the study of secrecy and esotericism in that community. It is also
valuable for enriching our knowledge about other cases of cryptology in writings
from antiquity, a well-known and intriguing aspect of ongoing research.
Te calendrical document 4Q324d resembles the one contained at the beginning
of the scroll 4Q394 3–7 (4QMMTa
). 4Q324d difers from 4Q394 in the way it
assigns special attention to weekdays included in the tequfah formula. In addition,
a unique intercolumnar gloss surprisingly aligns this text with the halakah of the
Temple Scroll. Tis scroll thus adds a small albeit unique detail to the study of the
sectarian calendar.
We feel privileged to have achieved the publication of one of the last unpublished
Dead Sea Scrolls. It is our contention that further study of the scrolls, whether
published or unpublished, with renewed attention and newly available techniques,
will be able to produce more new and exciting information for students of Second
Temple Judaism.
49For a similar claim with regard to the Cryptic A copies of Serekh haEdah from Cave 4 see
Asaf Gayer, Daniel Stökl Ben Ezra, and Jonathan Ben-Dov, “A New Join of Two Fragments of
Serekh haEdah from Cave 4 and Its Implications,” DSD 23 (2016): 139–54.

YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. YOU MUST *** LISTEN TO HIM *** (we are told not to listen to Moses by Moses himself. Moses pointed to the Son. The Son did not point to Moses). DEUTERONOMY 18:15   

BY KIRK CARMICHAEL

LET ME SHARE A MAJOR LIGHTBULB MOMENT OF MINE WITH YOU REGARDING THE MOMENT THIS VERSE HIT ME LIKE ‘A TON OF BRICKS’ THROUGHOUT THE PROCESS OF OUR ASSEMBLY OF THE CHRONOLOGICAL COVENANT PLAN OF YHWH (the foundation of scriptural interpretation). There is a chronological covenant plan of YHWH we have discovered the basis of interpretation of all the authors of scripture. I will be explaining a bit of our discovery in this article.
How important is this verse to you right now (Deuteronomy 18:15)? Here is Peter quoting this verse on the day of Shavuot (Pentecost):
For Moses said, ‘YHWH your Elohim will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from their people.’ ACTS 3:22-23
Without doubt this PROPHET YHWH was speaking to Moses about who would come 1500 years later named Yahushua Messiah to die and “pay for the sins committed under the first covenant” (Hebrews 9:15). What we have discovered through intense detail is that this “first covenant” is actually what scripture labels as “the Law of Moses” which made Moses “LAWGIVER” (that’s why scripture calls it the LAW of –>> MOSES). The purpose of this article is to drive you to the critical knowledge of the TIMING of this verse which places Moses being told this statement of “the Prophet to come after him” being on the 4th trip up Mt Sinai… just before the alternative covenant arrangement made with Abraham’s descendants on his 7th trip (the Law of Moses) due to their breaking of the blood covenant they had just entered with the sin of the golden calf. For more information please read on the Topic as “7 trips of Moses” and “the 7th trip up Mt Sinai” PDF (Link here.)
Right before Acts 3:22-23 Peter states that it is only by emunah/believe in His name that we can repent for our sins and be saved, which being “saved” is also coming into the New Covenant. The audience of the “first covenant” was “under the law” which was “THE LAW OF MOSES
This is a very important verse to make a connection to the “Old Testament”, but just wait as you continue to read and I place it into the timeline of our story of scripture of “WHEN” and “WHY” this was told to Moses. I hope the lightbulb will turn on brighter for you as well and you study along with us in examining the covenant puzzle pieces.
If you are like me this verse was always an important one. The moment I received complete illumination of context and placed the verse at the proper time Moses was told this on our chronological covenant storyline, the verse went from “important” to “the most amazing connection of the new testament and new covenant anybody can imagine finding”.
Placing this verse into the story at the right time shows us how the COVENANT PLAN was put on “PAUSE” @ Mt Sinai for 1500 years until the Prophet came. I will explain what I just shared with you.

THE “BIG PICTURE” ———————ADAM TO MT SINAI

The timing of when Moses was told: “YHWH will raise up a Prophet to come after Moses”

6000 years ago:

Adam breaks his covenant and is removed out of the garden (the presence of YHWH). Curses are given as result. The SEED of the Woman is promised would come (who would also be this Prophet to come after Moses). THERE IS NO COVENANT WITH MAN FOR 1692 YEARS, RESULTING IN THE FLOOD

1692 years later:

Yah enters COVENANT with Noah (The SEED of the woman and ancestor of the Prophet to come after Moses) to purge the world from wickedness and BEGIN A BRAND NEW PLAN ushering in new changes. Noah obeys his covenant by building an ark and saving his family.

367 years later:

YHWH enters COVENANT with Abram (the SEED of the woman and ancestor of the Prophet to come after Moses) to give LAND to his descendants immediately after Abram first believed in the promise that YHWH would give him descendants.’
THE TERMS OF THIS COVENANT (this becomes HUGE knowing these TERMS for this post as THE TIMING IS 400 YEARS FROM WHEN ABRAHAM HAS A SON)
1) His descendants (which he doesn’t have even a son yet) would become enslaved in a country not their own for 400 years
2) YHWH would deliver them and punish that nation (this nation would become Egypt)
3) They would come out with great possessions
4) At the time of the sin of the Amorites reaches its full measure

430 years later

THE TERMS ABOVE ARE FULFILLED TO THE DAY AT MT SINAI AS PLANNED ~ until… something happened

24 years later:

Abraham (still with no son) is guaranteed that he would now have a son within one year and names him Isaac. YHWH promises to enter covenant with Abraham’s descendants. (THIS COVENANT IS WHY THEY GO TO MT SINAI TO GET MARRIED TO YHWH, TO ENTER COVENANT WITH HIM)

430 YEARS LATER TO THE DAY OF THE COVENANT WITH ABRAM HIS DESCENDANTS LEAVE EGYPT AND ON THEIR WAY TO ENTER COVENANT WITH YHWH.

MOSES END UP MAKING SEVEN TRIPS UP MT SINAI

(IMPORTANT NOTE: Moses was only supposed to have made THREE TRIPS to complete the COVENANT but ends up making SEVEN as they leave Mt Sinai with a drastically different covenantal arrangement as they forfeited by their actions the first “OFFER” to become a Kingdom of Priests and Kodesh Nation)

SUMMARY OF “WHY” MOSES WENT UP SEVEN TIMES

TRIP 1 ~

Moses receives the COVENANT OFFER to go back down the mountain and ask the people if they would like to say “yes”:

“I will make you:

a Kingdom of Priests, a Kodesh Nation, and My special treasured possession

“IF” The condition of them receiving the covenantal benefits of the “OFFER”

“IF” you obey My VOICE and Keep My COVENANT

TRIP 2 ~

The people said “we will do all YHWH will say”. Moses goes up trip 2 to bring the ACCEPTANCE from the people back to YHWH and told to prepare the people on the 3rd day and when they hear the trumpet blast come up the mountain:

ENTER THE STORY ~ ———————–THIS IS NOT A THEOLOGY BOOK!

THE THIRD DAY ARRIVES:

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with Elohim, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because YHWH descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently. As the sound of the trumpet grew louder and louder, Moses spoke and the voice of Elohim answered him. YHWH descended to the top of Mount Sinai and called Moses to the top of the mountain. SO MOSES WENT UP (THIS IS TRIP 3) EXODUS 19:16-20

TRIP 3 ~

Moses went up after YHWH called Moses up. The people were supposed to go up with Moses but were afraid (understandably right?):

(Moses recanting the event 40 years later) YHWH spoke to you face to face out of the fire on the mountain. At that time I stood between YHWH and you to declare to you the word of YHWH, because YOU WERE AFRAID OF THE FIRE and DID NOT GO UP THE MOUNTAIN. DEUTERONOMY 5:4-5

So, the people do a “no show” on trip 3 because they were afraid and did not go up with Moses to receive THE TERMS OF THE COVENANT as first schedule. This moment right here is the moment in time when they will be given a ‘spokesperson’ to approach YHWH’s presence on their behalf. You may know this position of ‘spokesperson’ as the ‘religious’ term of HIGH PRIEST! That’s all the High Priest was ~ the people’s representative.
Aaron is nominated by YHWH as their spokesperson’, and will become their HIGH PRIEST, because the people were too afraid to go up the mountain and approach closer.

YHWH replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to YHWH, or he will break out against them.” So Moses went down to the people and told them. EXODUS 19:25

AT BOTTOM OF THE MOUNTAIN

Remember the ‘OFFER’ of the COVENANT:

“IF” you OBEY My VOICE and Keep My COVENANT

YHWH ***SPOKE*** (with His VOICE) ————————– HIS TEN WORDS (improperly translated as ‘COMMANDMENTS’)

PAY CLOSE ATTENTION TO THE PEOPLE’S RESPONSE:

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and SAID TO MOSES, “Speak to us yourself and we will listen. But DO NOT HAVE ELOHIM SPEAK TO US or we will die.” Moses said to the people, “Do not be afraid. YHWH has come to test you, so that the fear of YHWH will be with you to keep you from sinning.” The people remained at a distance, while Moses approached the thick darkness where YHWH was. EXODUS 20:18-21
Do you see this was NOT part of the original plan? THE PEOPLE REJECTED HIS VOICE COMPLETELY AND TOLD MOSES THEY WILL LISTEN TO HIM INSTED! So, the offer was to OBEY His voice and they rejected hearing His voice completely. (upon Moses’ 5th trip they would eventually also break His covenant and grossly disobey His instruction with the sin of the golden calf)
It is essential you see this moment in history was an insurmountable problem that the people needed to be changed by being ‘born again’ and the writing of the Ten Words (the Covenant) on their hearts and minds. When Hebrews 8:8-10 is quoting the New Covenant, verse 9 restates where this problem first occurred with a continuous disobedient people:
It will NOT BE LIKE the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares YHWH. HEBREW 8:9

Notice the verse right before very closely:

For if there had been nothing wrong (WHAT WAS WRONG??) with that first covenant, no place would have been sought for another. But Elohim FOUND FAULT WITH THE PEOPLE (WHAT WAS WRONG WAS THE PEOPLE NEEDED TO BE CHANGED!!) and said… HEBREWS 8:7-8
THE PEOPLE NEEDED TO BE CHANGED. This right here in our storyline @ Mt Sinai is where YHWH knew that the people needed to be changed as they were too afraid to stand before Him. This is when there ABSOLUTELY needed to be a “NEW COVENANT” to arrive in the future… writing the covenant laws, the Ten Words on hearts and minds, and giving the Spirit of His Son inside their very bodies… to DWELL WITH THEM.

This… is…. THE PROPHET LIKE MOSES THAT WAS TOLD WOULD COME…

When was Deuteronomy 18:15 given Moses? Remember I shared with you in the beginning the LIGHTBULB moment that occurred to me as we were pegging all scripture to a TIMELINE and assembling the puzzle. I COULDN’T BELIEVE WHAT I FOUND!!! This verse jumped off the page and into my heart a few years ago by placing it in the right moment in time. Let’s look at Trip 4 now which Moses took…

BACK TO TRIP 4

(remember, the people had been too afraid to go with Moses up the mountain on Trip 3 so Moses goes alone and YHWH then tells Moses to bring Aaron up on his next trip, which is trip 4 we are going to look at now. Instead of the covenant terms, the Ten Words, being spoken while they were in His presence YHWH waits until Moses goes back down the mountain after trip 3 when he with the people to speak His covenant. THE ENTIRE CONGREGATION REJECTS HIS VOICE COMPLETELY. We know Aaron did become High Priest, the spokesperson for the community, upon trip 5 instructions and instituted after the building of the Tabernacle to keep the presence of YHWH away from the fearful people. I am not going to go past trip 4 here in detail. Please see full article for all 7 trips here: http://man-child.com/?p=3638 
Moses goes back up on his 4th trip up Mount Sinai as the people rejected YHWH’s voice, His Ten Words. They wanted to hear Moses’ voice instead so Moses becomes mediator and then eventually “LAWGIVER” (i.e. The Law of –>> Moses) on trip 7 after they worshipped the golden calf. For the singlemost important scriptural phrase: THE LAW OF MOSES to understand please read this article which zooms in at the granular detail surround trip 7: http://man-child.com/?p=3638
Right here, on Trip 4, is what was told Moses upon coming up after the people rejected His Voice… the turning point in the entire story of scripture as the timetable began counting a 1500 year period where the Prophet to come after Moses must come:
(Moses recanting what was told him forty years earlier) YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. (PAY ATTENTION CLOSELY: THIS IS WHAT THE PEOPLE SAID TO MOSES AFTER HEARING THE TEN WORDS) For this is what you asked of YHWH your Elohim at Horeb on the day of the assembly when you said, “Let us not hear the voice of YHWH your Elohim nor see this great fire anymore, or we will die.” DEUTERONOMY 18:15-16

NOW LOOK AT THE RESPONSE YHWH GAVE TO MOSES OF HEARING THE PEOPLE’S REQUEST:

(next verses) YHWH SAID TO ME: “What they say is good. I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. DEUTERONOMY 18:17-18
My brothers and sisters, do you realise “WHY” the word became flesh (in man’s likeness) and DWELT amongst us? Because in the flesh there is nobody who can stand in His presence so the Son stepped down from His heavenly position to be born of a baby, show us how to walk out the covenant the Ten Words, and then died for us sending His Spirit to dwell inside of us… as our helper!
Those at Mt Sinai did NOT have a ‘Helper’, the Spirit of Truth. It breaks my heart that Torah people, all because they have been misled by defining the phrase “Law of Moses” as “first five books of Moses”, do not make the connection that ALL OF SCRIPTURE, the Law and the Prophets as He said in Matthew 5:17 was written as He truly fulfilled them! Isn’t that what Moses was told by YHWH on trip 4 here?
YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. YOU MUST LISTEN TO HIM. DEUTERONOMY 18:15
THE PEOPLE IN THE FLESH ASKED TO LISTEN TO MOSES’ INSTEAD OF YHWH’S VOICE.
Do you see the problem clearly now in not defining “THE LAW OF –>> MOSES” correctly? Satan has propagated this grievous error of definition of this most important phrase in all of scripture to have these Torah people not LISTEN TO THE VOICE OF THE ONE TO COME AFTER MOSES. We aren’t supposed to listen to Moses voice. This is exactly what the Son said, yet Torah people read this verse right here thinking the Son was supporting Moses. No! It’s the other way around, just like Moses was told.
If you believed Moses, you would believe me, FOR HE WROTE ABOUT ME. But since you do not believe what he wrote, how are you going to believe what I say?” JOHN 5:46-47
Look very closely here: even many non-religious people understood how to interpret “the Law” (the Law of Moses, first covenant). They just did not know the Prophet to come after Moses was going to die! Nobody knew that part.
The crowd spoke up, “We have heard from the Law (Law of Moses, first covenant) that THE MESSIAH WILL REMAIN FOREVER, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” JOHN 12:34
It’s all about our ‘spokesperson’, High Priest, who goes before us in the heavenly realm… the volume of the Book is written of Him.
Then I said, ‘Behold, I have come— In the volume of the book IT IS WRITTEN OF ME— To do Your will, O Yah.’” HEBREWS 8:7
He is the ONLY one who could stand for us in the heavenly tabernacle because He is THE ONLY one who kept His Father’s covenant, without sin! To then… empower us to keep His covenant. When you study this covenant foundation we are trying to help teach you, you will see that the entire New Testament writings and its interpretation sits upon knowing what occurred here at Mt Sinai.
Look at this comparison between Mt Sinai and the One who came from above as the Prophet to come after Moses to mediate a New Covenant in His blood: (with the background I have just described in this article I hope this explodes with new meaning to you!)
For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, (THE FIRST COVENANT) so that those who heard it begged that the word should not be spoken to them anymore. (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling. But you have come to Mount Zion and to the city of the living Elohim, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and body of MessiYah of the firstborn who are registered in Shamayim, to Elohim the Judge of all, to the spirits of just men made perfect, to Yahushua/Messiah the MEDIATOR OF THE NEW COVENANT (THE PROPHET TO COME AFTER MOSES WE MUST LISTEN TO), and to the blood of sprinkling that speaks better things than that of Abel. See that you do not refuse Him who speaks. (HERE IS THE ENTIRE POINT OF THE NEW COVENANT. WE MUST OBEY AND LEARN FROM THEIR DISOBEDIENCE OR WE FIERCELY GET JUST WORSE THAN EVEN THEY DID) For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have Favor/grace, by which we may serve Elohim acceptably with reverence and fear. For our Elohim is a consuming fire.
HEBREWS 12:18-29

Moses makes SEVEN TRIPS up and down Mt Sinai –> THE SINGLE MOST IMPORTANT piece of scriptural interpretation.

by KIRK CARMICHAEL

These chronological facts of the SEVEN TRIPS Moses made up and down Mt Sinai spanning approximately 80 to 100 days is what establishes the structure to and sets the theme for ALL SCRIPTURE, especially the New Testament. PLEASE, PLEASE, PLEASE pass this post to everybody you know… only after you have meditated on this and the Father Himself reveals this to you. It is critical to get this all down in writing with the scripture reference so the Ruach haKodesh/Set Apart Spirit can lead you to this special end of the age revelation. All believers who put their belief in Messiah Yahushua ARE ABRAHAM’S DESCENDANTS (Matthew 3:9, Matthew 8:11, Luke 3:8, Galatians 3:29, Romans 4:12, Romans 9:7-8, James 2:23-24) and what happened at Mt Sinai is HOW this is so!!! We are an extension of the plan that originated here. These SEVEN TRIPS Moses made in attempting to receive THE COVENANT fulfilment of the promise to Abraham, Isaac, and Jacob’s/Israel’s descendants in the receiving their heritage/inheritance (The LAND promised them), by marrying (entering into covenant with) their Creator, describe in detail the marriage between Yahuah and His people, why the Messiah had to come, and the scriptural definition of “the Law of Moses”. We have seen nobody on either the “Torah” side or “Christian” side understand or notice what occurred in these seven sequential trips because they have not laid down a COVENANT FOUNDATION due to incorrect inherited doctrines and missing the overarching theme between Adam to Messiah, the Garden to New Jerusalem, which is COVENANT.  I say this not out of exalting us, but rather to emphasize the extreme significance of this revelation.
We have discovered that scripture is knitted together by EIGHT COVENANTS Yahuah made through 5 men (Noah, Abraham x2, Moses x3, David, Yahusha/’Jesus’) in an unfolding fashion, of which each of the first seven (covenants) were all parts of one covenant and each played a specific function in this first marriage (a COVENANT is a MARRIAGE UNION) between Yahuah and Abraham’s descendants that failed time and time again due to man’s unregenerate nature always disobedient to their covenant. A covenant has a contractual structure to it. In fact, a modern day contract originates from ancient blood covenant, which is what we see take place both at Mt Sinai and 1500 years later with the death of the Savior. The New Covenant (of which also has a contractual structure) and blood shed of the Savior is directly connected to these seven trips Moses made. A CONTRACT has 4 elements:
  • An OFFER
  • An ACCEPTANCE
  • TERMS AND CONDITIONS, including a ceremony with blood ratification
  • SIGNATURE (a COVENANT is signed in BLOOD)
A modern day Wedding in our culture is followed by a ceremonial reception where the Bride and Bridegroom share their first COVENANT MEAL as Husband and Wife. This also is modelled after ancient blood covenant. We will see this occur at Mt Sinai as well. The speaking of THE TEN WORDS (often translated as Ten “COMMANDMENTS”) was, and still is, the eternal marriage conditions between Yahuah and Abraham’s descendants, which includes those of us in Yahushua/Messiah — the WORD/TEN WORDS made flesh. This wedding day 3500 years ago is also known as THE DAY OF THE ASSEMBLY (also translated incorrectly as the word “church”).  Now, since you and I in Yahushua/Messiah are Abraham’s descendants as were they of this first covenant arrangement, every topic and theme of scripture and the entire New Testament must be interpreted through what happened  here at the Day of the Assembly and subsequent 100 days following. You gotta know that we are the direct result of the events which occurred on this Day and not the other way around. How important you think you are (and I know you are important in the family of Yahusha/Jesus, our soon coming Messiah) the scriptures and New Testament were NOT written to you in the 20th century, but rather as a direct result of what occurred at Mt Sinai. Every writer of scripture understood the covenant plan, but ONLY Yahushua/Messiah (obviously), Paul, and the writer of Hebrews understood these events at a higher level ~ especially the SEVENTH TRIP Moses made, which is scripturally defined as “The Law of Moses”. This may take some time for this last statement to really sink in so please don’t dismiss this article because of this statement. I say this because NOT UNDERSTANDING THE EVENTS SURROUNDING THESE SEVEN TRIPS IS WHY the Hebrew Roots movement (only approx. 50 years old) and modern day Christian teaching don’t comprehend these events and that is why each of their widely held interpretations of New Testament verses regarding “Law” completely contradict one another ~ in general, the “Torah” person reads “Law” and tries to make it a GOOD THING by believing “Oral Talmud” is the way to interpret Paul and the writer of Hebrews, and the “Christian” reads “Law” in the New Testament and makes it a BAD THING as it appears to be obvious in Paul’s writings. In reality, they BOTH see the other sides problem… I propose to you, THERE IS A SOLUTION ~ and understanding these SEVEN TRIPS is the solution. These sequential events are deeply buried in the accounts of both Exodus chapters 19 through 34 and Deuteronomy chapters 4, 5, 9, 10, & 18 in assembling these SEVEN TRIPS Moses made. It is important to know that the Deuteronomy chapters include Moses recanting what took place 40 years earlier. So many people don’t enter the story of scripture they read as they just do “Torah readings” or teach “old testament allegories”. Most teachers have no concept of a timeline and because the dividing points are either “Old” and “New” Testament (common Christian perspective) or that scripture is all one jumbled story with no dividing points (a common Torah or Hebrew Roots perspective) neither group can paint the significance of the events at Mt Sinai due to doctrinal perspectives. They do not see that there are EIGHT COVENANTAL AGREEMENTS which are the hinges of scripture, and two of these eight covenantal agreements we are going to display for you was the ORIGINAL ORAL PLAN (the speaking of His Covenant) and the ALTERNATIVE WRITTEN PLAN (scripturally defined as THE LAW OF –> MOSES). ***URGENT NOTICE AS WHY YOU NEED TO KNOW THIS***  We in the New Covenant have been given THE ORIGINAL PLAN given at THE DAY OF THE ASSEMBLY (“CHURCH”) in a much more powerful way (as the Ruach/Spirit is inside of us with the marriage conditions written on the tablets of our heart). Keeping this agreement of the TEN WORDS written on our hearts is what determines whether you will be found as the wise virgin or foolish virgin (Matthew 25 parable of wise and foolish virgins). HEBREWS 3:19-4:3 So we see that they (those WHO REFUSED the ORIGINAL PLANNED MARRIAGE and ACCEPTED THE ALTERNATIVE PLAN at Mt Sinai) could not enter in because of unbelief (unfaithfulness). Therefore, since a promise (the promise to be made a king and a priest) remains of entering His rest (His rest is given the 1000 year Sabbath rest on Earth coming, INHERITING the Kingdom of Elohim (The Almighty) by TrustworthyNESS to this covenant) let us fear lest any of you seem to have come short of it. For indeed the good news was preached to us as well as to them (comparing the blood covenant, the good news/gospel, offer at Mt Sinai to us in Yahushua/Messiah); but the word (The Ten Words, COVENANT) which they heard did not profit them, not being mixed with faith (faithfulness of this covenant is the key) in those who heard it. For we who have believed (keep his covenant, his commandments) do enter that rest, as He has said: So I swore in My wrath, they shall not enter My rest, Let’s identify these 8 covenantal agreements, who they are with, and the function in the what is called “The First Covenant”: COVENANTAL AGREEMENTS NUMBERED 1 THROUGH 8 (1 THROUGH 7 BEING ALL PART OF THE “FIRST COVENANT”) PARTY TO THE COVENANT = FUNCTION OF THE “FIRST COVENANT” 1Noah = the beginning of a new plan for mankind 2Abram = LAND given to him and future descendants 3Abraham = SEED (Isaac) guaranteed and that he will become a father of many nations. 4Abraham’s descendants = ORIGINAL PLAN @ MT SINAI ~ BROKEN (This is Our Covenant Offer) 5(temp) Abraham’s descendants = ALTERNATIVE PLAN @ MT SINAI (called The Law of Moses) 6(temp) Abraham’s descendants = Made with the second generation out of Egypt 40 years after Mt Sinai (called the Book of the Law/The Book of Deuteronomy) to go into play when Joshua leads Abraham’s descendants into the LAND   7David = David’s future son (singular), who became Yahusha/Jesus, ruling over Abraham’s descendants (all twelve tribes) in the LAND 8The New Covenant – reinstated the ORIGINAL ORAL PLAN and ENDED temporary covenants #5 (called the “Law of Moses”, received on Moses’ 7th trip) & covenant #6 (called “the Book of the Law”) as David’s Son in fulfilment of covenant #7 as He reigns over Abraham’s descendants (you and I) to take those faithful to THE ORIGINAL ORAL PLAN to the LAND promised our father Abraham. Remember again, the FOUR ELEMENTS of a COVENANT/CONTRACT which I listed above. As you read the document you will see them as ***ASTERISKS***.
  • An OFFER
  • An ACCEPTANCE
  • TERMS AND CONDITIONS including a ceremony with blood ratification
  • SIGNATURE (a COVENANT is signed in BLOOD)
***immediately following this Wedding at Mt Sinai is the “Reception” meal between the parties of the MARRIAGE COVENANT UNION –> this SUPPER occurs on Trip 5, of which soon after committed adultery*** (The below SEVEN TRIPS MOSES MADE UP AND DOWN MT SINAI is recounting the story of what happened 3500 years ago in this short window of time, that altered the entire course of the story of scripture and of which sits the entire New Testament interpretation)      

~~~~~ THE SEVEN TRIPS ~~~~~

TRIP 1 ~ EXODUS 19:3-6 Moses receives the ***OFFER*** EXODUS 19:5-6 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ NOTICE: 1 SPECIAL TREASURED POSSESSION 2 A KINGDOM OF PRIESTS 3 A QODESH/SET APART NATION COMPARE TO: 1 PETER 2:9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light Where did Peter get this idea? ANSWER:  He knew the covenant plan! This OFFER to potentially become “His special treasured possession and a royal priesthood and a qodesh (holy) nation” was RENEWED as this was the ORIGINAL PLAN. AT THE BOTTOM OF THE MOUNTAIN ~ EXODUS 19:7-8 –> Moses went down and brought the ***OFFER*** to the elders and the people replied saying “Everything Yahauh says we will obey” which is their ***ACCEPTANCE***.
TRIP 2 ~ EXODUS 19:8-13 Moses brings the people’s ***ACCEPTANCE*** back to YAHUAH. Moses brought their answer back (***ACCEPTANCE***) to YAHUAH. Moses is told that YAHUAH will come in a dense cloud and speak to Moses so they will always put their trust in him (this will occur on the next trip). Moses instructed to bring the people back on the third day for THE WEDDING by instructing them to consecrate themselves and wash their clothes, to put limits for the people around the mountain, and to warn the people to not touch the foot of the mountain or they will die. They can only approach the mountain and draw close when they hear the ram’s horn blown. AT THE BOTTOM OF THE MOUNTAIN ~ PREPARATION FOR THE WEDDING ~ EXODUS 19:14-20 –> Moses went down and as instructed consecrated the people and by having them wash their clothes and prepare themselves for the third day and abstain from sexual relations. —> On the morning of the third day there was thunder and lightning and a trumpet blast signaling the people to the mountain for THE WEDDING to YAHUAH as Bridegroom who took them out of Egypt to be His people. They trembled in the camp as YAHUAH had descended on Mt Sinai and it, smoke billowed up it, and it shook violently. Moses led the people out of the camp to the foot of Mt Sinai. The trumpet sound grew louder and louder and Moses spoke and YAHUAH answered him. YAHUAH then descended on Mt Sinai and called Moses up.
TRIP 3 ~ EXODUS 19:20-24 Moses is called up for final Wedding preparations ~ THE PEOPLE SHRINK BACK IN FEAR.  Moses went up by Moses speaking (“we are all here” – basically) and YAHUAH replying to Moses, as He said He would show the people, and this is where the people become exceedingly afraid. We read more of even how afraid Moses was in Hebrew 12:21 ‘so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling”‘. Moses was told by YAHUAH “Go down and warn the people so they do not force their way up the mountain to see YAHUAH or they will die.” Moses was told to go down and bring Aaron back up with him. (YAHUAH had spoken to Aaron earlier before Moses came back to Egypt and met with Moses here at Mt Sinai ~ EXODUS 4:27. Aaron was told earlier he would be the spokesperson of the people because Moses said he was slow in speech ~ EXODUS 4:10/16) AT THE BOTTOM OF THE MOUNTAIN ~ THE WEDDING TIME IS HERE AND THE BRIDE SENDS MOSES IN PLACE OF THEMSELVES ~ EXODUS 20:18-19, DEUTERONOMY 5:23-31 –> Moses went down to the people and after they had seen the thunder and lightning and smoke and heard the trumpet the people shrank back in fear and stayed at a distance. The people said to Moses when he came back down that they wanted Moses to speak to them instead of YAHUAH as they had heard YAHUAH speak to Moses and believed they would die if He spoke to them. –> The Bride did a “no show” on their wedding day as they shrank back and remained at a distance. Can you imagine if you were the Bridegroom at your wedding and then the “Maid of Honor” comes to tell you that the Bride became afraid of getting married and was sent instead. That’s exactly what occurred JUST PRIOR to receiving the WEDDING VOWS. –> YAHUAH said it was a good thing they were afraid and how if only their hearts would be inclined to fear Him and keep all His commandments. Moses told the people to return to their tents.
TRIP 4 ~ EXODUS 20:21, EXODUS 20:1-17 & DEUTERONOMY 5:2-22 The Ten Commandments, EXODUS chapters 21 to 23 The Book of the Covenant (Statutes and Decrees), DEUTERONOMY 4:12-14, DEUTERONOMY 18:16-18 The announcement of “The Prophet to Come After Moses” who is Yahushua/MesiahThe Wedding continues without the Bride standing anywhere close to the Bridegroom ~ Moses mediates the THE WEDDING ***TERMS AND CONDITIONS***   The people had already left the WEDDING LOCATION at the base of Mt Sinai in fear, and was told to return to their tents. Moses goes now back up on Trip 4 and Aaron is not with him as instructed on Trip 3. It can be assumed that Aaron shrank back in fear with the rest of the people as we will see he is highly influential. THE WEDDING IS ALL READY TO TAKE PLACE AND WE HAVE NO BRIDE AND NO SPOKESPERSON FOR THE PEOPLE. THE ORIGINAL PLAN TAKES ITS FIRST CHANGE IN COURSE OF DIRECTION. YAHUAH comes up with an alternative plan to still marry and dwell with the people who are deafly afraid in their flesh. THE WEDDING does take place with the Bride at a far distance back at their tents as Moses stands on the mountain between Yahuah and the people. Yahuah speaks the WEDDING VOWS by speaking His TEN WORDS (mistranslated as The Ten Commandments).  There is a clear separation between the presence of YAHUAH and the people as they rejected Him out of fear.  As such, YAHUAH’s alternative plan is now to divide Himself from the people to allow being with them in their proximity, but barricaded off.
During the next trip of forty days (Trip 5) Moses is shown “the Heavenly Pattern” of the tabernacle structure to build according to the pattern shown on the mountain. This was a copy and shadow of what is in heaven (Hebrews 8:5) and the one to come from heaven was Yahusha/Jesus to change the people.  Here is how we know for certain this next trip (Trip 5) is about Yahusha/ as we connect the dots to exactly what “law and commandments” of this “Heavenly Pattern” Moses is told in Exodus 24:12 he is coming to receive: Moses shares in Deuteronomy what occurred 40 years earlier at this junction of scripture. Pay close attention: DEUTERONOMY 18:15-16, ACTS 3:22  YAHUAH your Elohim will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of YAHUAH your Elohim in Horeb in the day of the assembly, saying ‘Let me not hear again the voice of YAHUAH my Elohim, nor let me see this great fire anymore, lest I die.’ SUMMARY OF MOSES’ CRITICAL WORDS IN DEUTERONOMY 18:15-16
  • There is a Prophet like Moses coming in the future.  We know this Prophet is Yahusha/Jesus as Peter quotes this verse in Acts 3:22
  • The timing of of this statement was 40 years earlier in Horeb (where Mt Sinai is) and it was on the day of the assembly, which is the day of the Wedding happening here on Trip 4.
  • To further peg the timing of this statement, it was the trip before on Trip 3 that the people rejected YAHUAH by saying “Let me not hear again the VOICE of YHWH or we will die” and so they sent Moses here on Trip 4 instead.
We have to enter the story at this moment and realize what is occurring with the promised Prophet going to come.   The fear of the bride, in their fleshly state of being is what is meant in Hebrews 8:7 when YAHUAH “found fault with the people”, and not fault with His Covenant ~ the Ten Words. The Word became flesh and dwelt (John 1:14) amongst them (as the Prophet like Moses to come) to change the people by writing His covenant, The Ten Words, on the people’s hearts and minds (Hebrews 8:8-10), changing the people. He will cause the people who put faith in Him to be “born again” (John 3:3, John 3:7, 1 Peter 1:23) by writing these laws/the covenant on their hearts and minds and give them His Spirit. (YAHUAH speaks His Covenant) ***TERMS AND CONDITIONS*** The ORIGINAL ORAL PLAN and also the New Covenant written on a born again heart and mind
1  I am YAHUAH your Elohim who brought you out of Egypt
2  Have no other gods and make no idols
3  Do not take the Name of YAHUAH your Elohim in vain
4  Remember the Sabbath day to keep it Set Apart (Holy)
5  Honor your father and mother
6  Do not murder
Do not commit adultery
8   Do not steal
9  Do not bear false witness
10  Do not covet your neighbors possessions Moses is also given THE BOOK OF THE COVENANT (Exodus chapter 21 to 23) which was the initial statutes and decrees of this first covenant alternative arrangement —> in other words, the Book of the Covenant was given to Moses on this 4th trip to give instructions (laws) to the people of how to administer THE COVENANT, THE TEN WORDS, amongst themselves as now (for the first time in history since Adam) an entire nation is entering into COVENANT with YAHUAH. They were needing more instructions as a community than the SPOKEN COVENANT since they had already shrunk back in fear and needed to be changed.  Take note that Moses speaks of this Trip (Trip 4) of getting both the TEN WORDS, THE COVENANT, and also THE BOOK OF THE COVENANT forty years later here in Deuteronomy: DEUTERONOMY 4:13-14 So He declared to you HIS COVENANT which He commanded you to perform, THE TEN WORD (COMMANDMENTS); and He wrote them on two tablets of stone. And YAHUAH COMMANDED ME at that time to teach you statutes and judgments (THE BOOK OF THE COVENANT), that you might observe them in the land which you cross over to possess. SUMMARY OF DEUTERONOMY 4:13-14 (speaking of Trip 4 forty years earlier)
  • He spoke HIS COVENANT which is THE TEN WORDS 
  • At that time (of the speaking of His covenant) YAHUAH gave Moses statutes and judgments (THE BOOK OF THE COVENANT) to teach the people
***AS A SIDE NOTE* there are some who believe there is a cookie cutter break of the Book of the Covenant and the Book of the Law at Exodus 24:12. This is a gross oversimplification. Exodus 24:12 is forty days before the sin of the golden calf, which they say Exodus 24:12 is a result of the golden calf. The Book of the Law is actually a covenant added to “The Law of Moses” (WHICH WAS INSTITUTED AS A RESULT OF THE SIN OF THE GOLDEN CALF) given on the 7th trip, which is the Book of Deuteronomy*** AT THE BOTTOM OF THE MOUNTAIN ***THE SIGNATURE*** ~ EXODUS 24:3-8 —> Moses goes down and takes THE BOOK OF THE COVENANT and blood ratifies It (***THE SIGNATURE***) as the people agree to the COVENANT and it’s statutes and decrees. Moses sprinkles the blood on the book and the people and the agreement is in place.  Aaron is given the BOOK OF THE COVENANT as his job was officiate it among the people as the spokesperson which he will be given instructions to do so on the next Trip 5 after the marriage supper.
TRIP 5 ~ EXODUS 24:9-EXODUS 32:16 Half way is the marriage supper with 70 elders and Moses and Joshua go the rest of the way for 40 days ~  THE “HEAVENLY PATTERN” OF THE MESSIAH 
A) PART WAY POINT —> Moses comes up with Joshua and the 70 elders and they have a Marriage Supper celebration.  Aaron has the Book of the Covenant and Moses instructs Aaron and the elders to STAY WHERE THEY ARE if anybody has a problem they are to come up to himself and the elders to receive decisions/judgments settling disputes (Aaron and the people blow this big time as they ended up going down Moses disappeared for long time up in the cloud).
B) COMLETE JOURNEY —> Moses and Joshua go further up for 40 days and 40 nights and they enter the cloud for this alternative arrangement of dividing Yahuah (Bridegroom) from the people (Bride).  Moses receives THE PATTERN OF MESSIAH: What Moses received upon his complete journey for 40 days is called a copy and shadow of what is in heaven according to Hebrews 8:5.  We know that the what is was in heaven was Yahusha/Jesus who came from heaven.   The placement of Hebrews 8:5 shows us this “pattern” of about THE NEW COVENANT (Hebrews 8:8-12) as this was NOT the ORIGINAL PLAN by giving man in their flesh opportunity to enter covenant on their own power.
The Father is setting the stage for His Son to come as this pattern as they will carry the funeral casket (the Ark of the Covenant) of the Messiah with the Ten Words (He is the Living Word) written on stone inside for the majority of the first covenant (until the House of Israel and Judah are distinct).  This PATTERN is shown Moses as it is determined HIS PROPHET will come in the future (as just told Moses)  to die for the Bride by first preparing the casket (the Ark of the Covenant) and as His body in the flesh is being prepared. This verse below is quoting Psalm 40:6 which David knew the Ark of the Covenant was where the Messiah dwelt: HEBREWS 10:5 Therefore, when He came into the world, He said: “Sacrifice and offering You did not desire, but A BODY YOU HAVE PREPARED FOR ME. This alternative plan is be a way He can still dwell in the midst of the Bride by dividing Himself (the Tabernacle structure) from them, while all the instructions given here in Exodus chapters 25 through 31 are all temporary physical issues which when the Prophet comes like Moses is the spiritual reason these instructions are pointing to Him as the heavenly pattern of:
  • The Tabernacle instructions (The Body of Messiah and His Kingdom arrangement of believers and separation between the faithful and unfaithful)
  • The High Priest instructions for Aaron & sons (the temporary spokesman as the only human who could enter His presence once a year until the Messiah comes to tear the veil as the our SPOKESMAN)
  • The Ark of the Covenant (the funeral casket of the Messiah)
  • The Two Stone Tablets, the WEDDING VOWS (the COVENANT LAWS Yahusha/ Messiah to be later written on our hearts and minds in the New Covenant, changing the people)
THE FAVOR/GRACE WE HAVE IN YAHUSHA IS LINKED TO THE PRIESTHOOD OFFER
  • These Laws are Written on our hearts ~ The Ten Words/The Ten Commandments
  • Yahusha/Messiah’, The Living Word/The Ten Words now lives INSIDE of the believer 
  • We are now the Tabernacle of our Creator (1 Peter 2:5) as we carry the Tablets written on tablets of flesh ~ 2 Corinthians 3:3 This is why upon Yahushua/Jesus’ death he tore the veil in two as written in Hebrews 9:8 of the mystery: “the Set Apart Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing”
  • Yahusha/Messiah’ blood cleanses our evil conscience ~ ending the need for sacrifices giving us a new nature able to overcome sin and unbelief, which they could not accomplish in their flesh
  • Satan has been defeated by now a spiritual inward covenant as Satan overcame those of the natural physical first covenant ~ the authority of life eternal given to the Son of Adam/Man
Favor is being given the spiritual authority to go before our High Priest (as opposed to no authority in the first covenant) to repent of our own sins and make yourself set apart (holy) by NOT breaking the COVENANT (by stopping our sinful patterns) as well as the privilege to mediate between other people in the keeping of the ways of the Kingdom and intercession (prayer) for each other who are battling with the ruler of this world, Satan. Grace is NOT the overlooking of sin (as so often taught in Christian circles, i.e. “we are all just sinners”) but rather the POWER to not sin anymore because of this privileged access of His presence. By abusing this privilege is what Hebrews 10:29 means is “insulting the spirit of grace”. AT THE BOTTOM OF THE MOUNTAIN ~ THE PEOPLE COMMIT ADULTERY BEFORE THEY RECEIVE THE WRITTEN AGREEMENT ~ PUNISHMENT & ATONEMENT REQUIRED FOR A BROKEN BLOOD RATIFIED COVENANT ~ EXODUS 32:17-35, DEUTERONOMY 9:7-21 —> while near day 40 on the mountain and with two stone tablets in his hand, Moses is told to “GO DOWN FOR THE PEOPLE HAVE CORRUPTED THEMSELVES AND MADE GODS BEFORE THEM SAYING THIS THESE ARE THE ONES WHO TOOK THEM OUT OF EGYPT”. Yahuah was going to destroy the people and make a nation from Moses, but Moses intercedes by pleading on the unconditional blood covenant Yahuah made with Abraham, and so Yahuah relents from destroying them. Moses sees the people singing and dancing over the golden calf they made and shatters the stone tablets, BREAKING THE COVENANT. The deal is OVER.  Done. This event and subsequent two trips are CRUCIAL to see what is going on here.  Most all “TORAH” people completely miss what is going on because of their incorrect doctrine that the word “LAW” or “TORAH” means “FIRST FIVE BOOKS OF MOSES”, whereas not within one verse  does the word “Law” in SCRIPTURE mean this.  “Torah” is an acronym.  The word literally means “instructions” and most often is accurately defined as “the instructions of the covenant” ~ the question then is: “what covenant are the instructions given”. –> Moses then asks WHO IS ON YAHUAH’S SIDE and Moses’ fellow clansman the Levites step forward. They are told to kill their brothers with swords as a broken blood covenant requires atonement. This is very important for believers to understand that JUDGMENT is coming for those breaking the blood covenant we have in the New Covenant with the Messiah. The Levites instructions are to strap on swords and end up killing 3000 of their fellow brothers. There is a very stiff penalty and consequences for a broken blood covenant. These consequences are far worse in the New Covenant in Messiah as FAVOR makes us much more accountable to sin and unbelief to give us courage and strength to overcome because: The Levites end up becoming the PRIESTS (AND BRIDE) of the first covenant because they repented, which we will see on TRIP 6 & TRIP 7 the forgiveness sought for and granted, and the alternative covenant arrangement replacing first set of stone tablets called THE LAW OF MOSES being the alternative agreement, and the Messenger/Angel of Yahuah is sent with them who is the pre-incarnate Messiah.
TRIP 6 ~ EXODUS 32:31-34:3 Moses goes up to intercede for the breaking of the covenant ~ Yahuah sends punishment, rearranges the plan in Trip 7, as His forgiveness and grace is not to destroy them. After narrowly escaping annihilation by their worshipping the calf thanks to Moses pleading the blood covenant promise made to their ancestor Abraham, Moses goes up to intercede for the people, ask for forgiveness and to allow the people to continue to the land. Moses is told all who sinned against me will be blotted out of “My Book” and a plague struck the people. Yahuah told the people to go to the LAND promised Abraham, Isaac, & Jacob (their ancestors) by He (the Bridegroom) will not go with them because if He did He would destroy them.  To see the HEART OF YAHUAH it is EXTREMELY IMPORTANT because this shows us WHY the next trip is a completely different covenantal agreement making Moses THE LAWGIVER (THE LAW OF –> MOSES).  The people are very sad to hear He won’t go with them and they take off their idol ornaments. The entire point of getting MARRIED here (and goal from the broken covenant with Adam in the Garden) was to then dwell together in THE LAND PROMISED BY BLOOD COVENANT TO ABRAHAM & HIS DESCENDANTS. This original COVENANT OFFER was the fulfilment of the BLOOD COVENANT spanning 400 years ~ according to the terms and conditions promised to Abraham.  This LAND is the KINGDOM COMING for 1000 years upon Jesus/Yahusha coming for the FAITHFUL BRIDE to set up His Kingdom. (“Heaven” is NOT ever the destination for any person but to hope to dwell with the Bridegroom in the land promised Abraham’s descendants). They didn’t even make it fully through the wedding and the receive of the wedding vows. Yahuah agrees to then send His Messenger/Angel (The pre-incarnate Messiah Jesus/Yahusha) before them and Moses is told to come up a seventh time to receive what???? THE LAW OF –> MOSES, as Moses will become LAWGIVER as now all instructions will go through Moses from Him speaking to the Messiah in the Tent of Meeting. MOSES SEPARATES HIMSELF – EXODUS 33:12-18 Moses then set up a tent outside the camp separate the rejected people and spoke FACE to FACE with Yahuah from the tent. This was also the Messiah as Messenger/Angel He was speaking to from the tent. And, because of Moses’ actions this 6th time up and persistence to ask Yahuah “to show me your Esteem/Honor(glory)” Yahuah TRANSFERRED His Esteem/Honor(glory) and authority to Moses.  Look closely at Moses’ aggression to know this is the ONLY way for His presence to continue to proceed and then Yahuah granted it to Him: EXODUS 33:12-18 Then Moses said to Yahuah, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found Favor(grace) in My sight.’ Now therefore, I pray, if I have found Favor in Your sight, show me now Your way, that I may know You and that I may find Favorin Your sight. And consider that this nation is Your people.” And He said, “My Presence will go with you, and I will give you rest.” Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. For how then will it be known that Your people and I have found favor in Your sight, except You go with us?  So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” So Yahuah said to Moses, “I will also do this thing that you have spoken; for you have found Favor(grace) in My sight, and I know you by name.” And he said, “Please, show me Your Esteem/Honor(glory).  MOSES’ REQUEST GRANTED AND HE BECOMES LAWGIVER EXODUS 33:19-23 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of Yahuah before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But He said, “You cannot see My face; for no man shall see Me, and live.” And Yahuah said, “Here is a place by Me, and you shall stand on the rock. So it shall be, while My Esteem/Honor(glory) passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.”
TRIP 7 ~ EXODUS CHAPTER 34, DEUTERONOMY 9:24-10:5, BOOK OF LEVITICUS ***ATTENTION***this is the LAW OF MOSES A temporary covenant called “The Law of Moses” is entered with Moses ~ Moses becomes Lawgiver and receives the Book of Leviticus which includes the sacrificial system  Moses carves out his own two sets of stone tablets (As opposed to Yahuah carving out the first two) and goes up again for 40 days and 40 nights. Yahuah writes the same covenant, The Ten Words/Commandments as the first set but now the agreement is completely CHANGED:
  •  Moses is made mediator and lawgiver
  • The Levites become the priests to assist Aaron
  • The other 11 tribes lose their firstborn status and proximity to the Bridegroom by losing their priesthood offer of the original agreement
  • The sacrificial system of temporary sacrifices is now instituted (part of this agreement/1st seven chapters of Leviticus)
  • As Leviticus is given on this 40 day trip, we see the Feast of Trumpets and Day of Atonement added (to the original 3 Feasts/wedding anniversaries) for specific reasons as they both have to do with work the Messiah (the prophet to come after Moses) needed to fix when He comes
This is THE LAW OF MOSES (scripturally defined) is “the law that was added for transgressions” (Galatians 3:19) and “the schoolmaster” (Galatians 3:24) and “the changing of the Priesthood resulting in the ‘law’ changing as this TEMPORARY COVENANT was not perfect” (Hebrews 7:11-12,19). Moses comes down the mountain with the second set of stone tablets written with Yahuah’s finger and Moses’ FACE WAS VEILED as he becomes LAWGIVER (LAW OF –> MOSES) and the people cannot see his face as the glory (esteem) of Yahuah is transferred to him. The book of Leviticus is given Moses during this 40 day trip and is the statutes and decrees of this temporary covenant. The Book of Leviticus was WRITTEN BY THE HAND OF MOSES (Leviticus 8:36, Leviticus 10:11, Leviticus 26:46), although remember the stone tablets were written by the hand of Yahuah. This is the distinction to be made in the New Testament writings of the difference between “The Law of Moses” an “The Law of Elohim” ~ being the Ten Words/Commandments. The first 7 chapters of Leviticus, part of the covenant ~ THE LAW OF MOSES, are instructions on how the people are to approach Yahuah in their different offerings and sacrifices. This is what everybody misses that the SACRIFICIAL SYSTEM came on this seventh trip and is attached to THE TEMPORARY COVENANT (scripturally called THE LAW OF –> MOSES) which replaced THE ORIGINAL COVENANT (THE FIRST SET OF STONE TABLETS AND BOOK OF THE COVENANT) as a temporary solution to make the people atone for each individual sin they commit as they were walking outside of blood covenant protection as that first offer was BROKEN and not re-established, but rather though Moses the mediator. THE BOOK OF LEVITICUS IS THE STATUTES AND DECREES OF THIS TEMPORARY COVENANT WHICH WILL GOVERN OVER THOSE OF THE FIRST COVENANT FOR 1500 YEARS UNTIL THE MESSIAH COMES TO EARTH, CALLED THE LAW OF MOSES, IS ALSO GIVEN TO MOSES ON THIS 40 DAY TRIP 7 LEVITICUS 7:38-39 This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering, which Yahuah commanded Moses on Mount Sinai LEVITICUS 25:1 And Yahuah spoke to Moses on Mount Sinai, saying, LEVITICUS 26:46 These are the statutes and judgments and laws which Yahuah made between Himself and the children of Israel on Mount Sinai by the hand of Moses. LEVITICUS 27:34 These are the commandments which Yahuah commanded Moses for the children of Israel on Mount Sinai. SUMMARY The people needed to be changed inwardly (Hebrews 8:7) and given a Helper (John 14:16) so WE CAN BOLDLY COME BEFORE THE FATHER, THE THRONE OF FAVOR/GRACE (Hebrews 4:16) with the power of the Spirit of Messiah within us (Galatians 4:6, Colossians 1:27) –> because these SPOKEN TEN WORD (Ten Commandments) is the COVENANT written on our hearts and minds (Jeremiah 31:31-33, Hebrews 8:8-10), and it is THE LIVING WORD (TEN WORDS) who you will see on Trip 4 who is going to come some day “as the prophet to come after Moses which we must listen to” (Deuteronomy 18:18, Acts 3:22) to make good on this covenant offer on behalf of His promise to Abraham:   (HIS PROMISE FULFILLMENT TO ABRAHAM IS YOU AND ME!!!)  GENESIS 15:5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be. ROMANS 4:18 contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” Congratulations!  By coming to the Savior you have made the heavenly Father add another “star in the sky” for Abraham, but you must RUN THE RACE by keeping this COVENANT, THE TEN WORDS, written on your heart and mind to JOIN HIM IN THE PROMISED LAND.  Join us as we keep and teach these commandments to be found THE GREATEST IN THE KINGDOM (Matthew 5:19).
*** a special side note*** for almost a year our brother Ken Kerr in our study group with Jason and I would share how important Moses making seven trips up the mountain. In fact, it became his intro to people on the street. He would say “How many times did Moses go up and down Mt Sinai” as an ice breaker. I did not put much weight on his findings nor did I think it was even that important to know until the DAY that I found a MAJOR piece of these 7 trips which was the timing of WHEN Yahuah told Moses that “A PROPHET WOULD COME AFTER MOSES” speaking of His Son. This timing above was mentioned on Moses’ third trips and was just BEFORE THE WEDDING on trip FOUR. This shows us how significant the NEW COVENANT/NEW MARRIAGE AGREEMENT was as if you and I are standing boldly before Yahuah on that third initial trip because we have been changed. The WORD was supposed to change them on TRIP THREE by hearing the Bride hearing the Bridegrooms VOICE (My Sheep Hear My Voice) but the WORD then needed to be brought to earth to place the WORD inside of us. Do you see this? This is so powerful. I was overfilled with excitement and all of a sudden these 7 trips in my eyes went from being a novelty to being the single most important scriptural piece of interpretation within the COVENANT PLAN OF YAH. It is an absolute GOLD MINE OF TREASURES knowing these 7 trips. Hats off to our blood covenant brother Ken***

“THE LAW OF MOSES” established on Moses’ seventh trip up Mt Sinai as a result of the sin of the GOLDEN CALF

INTRODUCTION

This purpose and goal of this article is to zoom in upon the events which transpired some 3500 years ago at Mt Sinai to properly define the most important (there is no close second) scriptural phrase: THE LAW OF MOSES”
There are two general camps of believers who read New Testament passages through their doctrinal belief of “Law” and side with others of the same belief system as to what the verses mean to them. The two groups of “Law” camps:

MODERN DAY CHRISTIANITY:

This group clearly sees “the Law of Moses” has indeed “ended” (Romans 10:4) and could NOT justify a person as it cannot get clearer than this verse here:
“Therefore, my friends, I want you to know that through Yahusha (the New Covenant) the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain UNDER THE LAW OF MOSES. ACTS 13:39
The problem, however, they do NOT see there was an original plan which was supposed to have concluded on trip 3 with the SPEAKING of the TERMS of the COVENANT, the Ten Words (Commandments). This article is not addressing this subject matter. Please see this article for this important panoramic view of all seven trips Moses made: http://man-child.com/?p=3638

THE HEBREW ROOTS OR ‘TORAH OBSERVANT’ CAMP

The one obstacle they just cannot see is that “the Law” could NOT possibly have changed because somehow they assign the phrase “The Law of Moses” to mean “the first five books of Moses” of which I must emphatically state that there is not one time in all of scripture are the phrases: “Law of Moses”, “Law”, “Law and Prophets”, or “Book of the Law” scripturally defined as “the first five books of Moses”, but rather each of these words/phrases have a very specific covenant definition and meaning to them.
To demonstrate this change in “law” is why this article is written to help straighten out so many errant doctrines associated with not seeing this, such as supporting polygamy to denying blood sacrifices to even denying the Son came from divine origin. Defining “the Law of Moses” scripturally accurate is way more important than one could imagine. Please do not reject for something I am NOT saying in this article. Every instruction has its proper covenant place as to whether it is valid or not. Clean vs unclean foods came through the covenant with Noah and are for all men since all come from Noah, and the Feast (meaning appointed times) days are anniversaries of the original covenantal agreement designed for Abrahams descendants (whom is everybody in Messiah Yahusha).

WHO WOULD DARE ARGUE THAT THE “LAW” DID NOT CHANGE?

Can we all agree of these changes?

1) The Priesthood absolutely changing from Levitical to Melchizedek 2) Blood sacrifices absolutely changing from animals to the blood of the Lamb 3) The high priest position absolutely changing from Aaron to Yahushua/Messiahs 4) The servant priests absolutely changing from the Levites to you and I in Messiah 5) The firstborn inheritance rights absolutely changing from Levites to Ephraim whom are the Nations (Gentiles) in Messiah Yahushua/Messiah 6) The mediator of the covenant absolutely changing from Moses to Yahusha 7) The tabernacle absolutely changing from a physical structure to the body of Yahusha 8) The lawgiver (this is why it is called The Law of —->> Moses) of the covenant (the one with authority to speak YHWH’s laws to the people) absolutely changing from Moses to Yahushua/Messiah. 9) A divorced bride scattered into the Nations absolutely changing to the Nations being brought back into covenant relationship (back into “Israel”) through the blood of the Lamb 10) The writing of the covenant laws (The Ten Commandments) from stone tablets absolutely changing to being written on our hearts and minds 11) Hearts of stone absolutely changing to being given hearts of flesh 12) Not having His presence among us to absolutely changing with “a new Spirit” being the Ruach haQodesh/Set Apart Spirit 13) The god of this world (the serpent/Satan) having authority over man/Adam to absolutely changing by the Son of Man/Seed of the Woman gaining victory at the cross 14) The grave taking every person born in Adam a prisoner to absolutely changing to eternal life through Yahushua/Messiah conquering death and the grave
These are only a short list of fourteen (14) issues of the “first covenant” which hopefully we all could agree upon that absolutely changed with the death, burial and resurrection of Yahushua/Messiah. Can we agree that this is also the “New Covenant” which this group would try arguing is a “Renewed Covenant”?
This article explains how THE COVENANT OFFER, STRUCTURE & AUTHORITY was CHANGED from the ORIGINAL OFFER, STRUCTURE & AUTHORITY because of the sin of the golden calf, making perfect sense of Hebrews 7:11-12. The first ten of fourteen issues listed above CHANGED after the original spoken covenantal offer to make the group a kingdom of priests, a holy nation, and a special treasure possession upon Moses’ 3rd trip which immediately went haywire by the people fearing His voice and sending Moses on their behalf. The “The Law of Moses” ESTABLISHED the Levitical Priesthood issues 1 thru 10 above as they repented by killing 3000 of their brothers for their worship of the golden calf.
“If perfection could have been attained through the Levitical priesthood—and indeed THE LAW (LAW OF MOSES) GIVEN TO THE PEOPLE ESTABLISHED THAT PRIESTHOOD—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? For when the priesthood is changed, THE LAW MUST BE CHANGED also. HEBREWS 7:11-12
So, are you in either of these two groups general believe of “Law”? This article is crucial in assisting you in proper interpretation of the Law of Moses”.

THE GOLDEN CALF TRANSITION TO EXODUS 34

We will look at how Exodus 34 is the transition chapter of scripture, which altered the course of fulfilling the covenant promises to Abraham by putting the ORIGINAL PLAN on hold for another 3500 years (1500 years to Yahushua/Messiah first coming and another 2000 years to the Millennial reign). What you are about to read are the events occurring on Moses’ SEVENTH and final trip up Mt Sinai which YHWH had attempted to enter covenant with Abraham’s descendants. There should have only been THREE trips made but two things occurred:
1) the people shrank back in fear upon hearing YHWH’s voice and did not go up the mountain on trip three but sent Moses on their behalf agreeing to hear Moses’ voice but not YHWH’s voice anymore 2) the people were found worshipping the golden calf while Moses was on top of the mountain with YHWH on trip five.
In assembling all the pieces of the covenant puzzle, we have discovered that finding the “why” Moses made seven trips up Mt Sinai is by far the most important piece of scriptural interpretation. Please stay open and allow yourself to enter the story of the events which transpired on Mt Sinai because it is very difficult to change one’s perspective in how they have viewed the scriptures. The details surrounding these trips are all there for us to read, but the relevance of these trips which he met with the Creator on behalf of Abraham’s descendants remains veiled from so many. I have heard “I don’t care if Moses went up 100 times” as if I was only presenting the fact that Moses went up 7 times rather than WHY Moses went up each time to meet with he Creator. In demonstrating how it is in our nature to meet information with opposition and not by faith, I have seen people try to show Moses went up Mt Sinai 10 times, again, as if the amount of times he went up was what we are presenting. Recently, I have heard somebody oppose me saying “I have looked into the seven trips THEORY” as if Moses going up Mt Sinai seven times was some sort of a “theory”. And, just a couple of days ago I was told that “The Law of Moses is not the second set of stone tablets” because the person “is not trying to find a loophole to not obey laws”.
In answering this last statement there are much clearer answers to the storyline when seeing it through an unfolding covenant plan. For those very serious in obeying our Master (which we absolutely are) you will find that by properly dividing scripture by blood covenant exponentially increases the urgency to keep His covenant instructions.
We are going to look at Exodus chapter 34 which was the SEVENTH trip Moses made. Why do I tell you this background that this was the SEVENTH trip you are about to read? I share this emphatically because I have discovered that nobody puts any weight whatsoever in placing scriptural events on a timeline and cannot see how important it is to examine the detail of scripture chronologically. Imagine you are looking at a pretty girl from a distance and when you approached close she wasn’t pretty at all. Maybe she wasn’t even a girl! This is exactly the approach of zooming in close to see detail will do for you. It may cause you to lose doctrines and maybe that is the fear of looking closer. Maybe you want that girl to look pretty from a distance but if she is really ugly why be afraid of looking closer? The same goes with a false doctrine of “The Law/Torah or Moses” believing it is scripturally defined as “the first five books of Moses”. If this is an ugly doctrine causing all kinds of doctrinal error, then why would you be afraid to look closer and zoom in to the details?
Detail can ONLY be examined closely by placing what you are reading in a sequence of events and having a timeline understanding. This is WHY we stress to you that knowing WHY Moses went up Mt Sinai each of his seven times is so crucial.
Before we begin, let’s view YHWH’s attitude and the immediate action He was going to take in response to finding the people worshipping the golden calf. The below response would have taken place had Moses not have interceded on the people’s behalf and pled on the unconditional blood covenant promise YHWH made with Abraham, Isaac, and Jacob upon hearing what occurred while he was on the mountain on Trip 5 for 40 days and 40 nights. He hadn’t even seen what they were doing yet but was told by YHWH.

YHWH TO DESTROY THE ISRAELITES ~ HE CALLED IT “BLOT OUT THEIR NAMES FROM UNDER HEAVEN”

And YHWH said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” And YHWH said to Moses, “I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” EXODUS 32:7-9
“Then YHWH said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt (CALLING THEM MOSES’ PEOPLE) have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’ “Furthermore YHWH spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. Let Me alone, that I may destroy them and BLOT OUT THEIR NAME from under heaven; and I will make of you a nation mightier and greater than they.’ DEUTERONOMY 9:13-14

MOSES INTERCEDED BUT THEY DID LOSE THE PRIESTHOOD CALLING IT “BEING BLOTTED OUT OF HIS BOOK”

And YHWH said to Moses, “Whoever has sinned against Me, I will blot him out of My book. EXODUS 32:33
The initial agreement had the nation becoming “a kingdom of priests”. Only the Levites repented and the other eleven tribes were stripped of the initial offer. This incident caused Moses to go up another time, Trip 6, to make atonement for their sins as a group which then set the stage for Trip 7 to be given authority himself to speak to the people on behalf of YHWH. This is why this covenantal arrangement is called “The Law of [who]” ~ The Law of [Moses].
Moses’ actions of intercession temporarily saved the people and salvaged the covenant plan. The 7th Trip meeting with YHWH for another 40 days and 40 is what allowed them to continue, with an entirely different arrangement as we will continue to demonstrate, resulting in Moses leading the people.
So I turned and went down from the mountain while it was ablaze with fire. And the two tablets of the covenant were in my hands. When I looked, I saw that you had sinned against YHWH your Elohim; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that YHWH had commanded you. So I took the two tablets and threw them out of my hands, breaking them to pieces before your eyes. Then once again I fell prostrate before YHWH for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the YHWH’s sight and so arousing his anger. I feared the anger and wrath of YHWH, for he was angry enough with you to destroy you. But again YHWH listened to me. And YHWH was angry enough with Aaron to destroy him, but at that time I prayed for Aaron too. Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream that flowed down the mountain. DEUTERONOMY 9:15-19
Now I had stayed on the mountain forty days and forty nights, as I did the first time, and YHWH listened to me at this time also. It was not his will to destroy you. “Go,” YHWH said to me, “and lead the people on their way, so that they may enter and possess the land I swore to their ancestors to give them.” DEUTERONOMY 10:10-11

THE 1500 TRANSITION PERIOD TO WHEN THERE WILL BE A PROPHET TO COME AFTER MOSES –>> THIS IS YAHUSHA MESSIAH

The people shrank back in fear upon hearing YHWH’s voice on trip 3 and did not go up the mountain. This verse in Deuteronomy is telling us exactly what Moses was told 40 years earlier when this event occurred.
(spoken to Moses on TRIP 3, 40 years earlier) “YHWH your Elohim will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of YHWH your Elohim in Horeb in the day of the assembly (SPEAKING OF MT SINAI), saying, ‘Let me not hear again the voice of YHWH my Elohim (THEY REJECTED HEARING HIS VOICE DIRECTLY), nor let me see this great fire anymore, lest I die “And YHWH said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. (THIS WILL BE “THE LAW/MINISTRY OF YAHUSHUA MESSIAH”) And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.’ DEUTERONOMY 18:15-19

MOSES BECAME “THE LAWGIVER” WHO SPEAKS YHWH’S WORDS TO THE PEOPLE

This TRANSITION at Mt Sinai which I am now going to describe to you the events surrounding the SEVENTH TRIP Moses made is what is scripturally defined as:

“THE LAW OF —>>> MOSES”

EXODUS CHAPTER 34 (the 7th trip Moses made as a direct result of the people worshipping the golden calf and the first set of stone tablets)

verses 1 & 2, 5 to 8, 27 to 35

MOSES CHISELS HIS OWN SET OF STONE TABLETS “LIKE THE FIRST ONES”

And YHWH said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. EXODUS 34:-2

YHWH STANDS WITH AND PASSES BEFORE MOSES ON THE MOUNTAIN

Now YHWH descended in the cloud and stood with him there, and proclaimed the name of YHWH. And YHWH passed before him and proclaimed, “YHWH, YHWH Elohim, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” So Moses made haste and bowed his head toward the earth, and worshiped. Then he said, “If now I have found grace in Your sight, O YHWH, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” EXODUS 34:5-8

MOSES WAS SHOWN YHWH’S GLORY AS MOSES WAS AGGRESSIVE IN TAKING RESPONSIBILITY TO LEAD THE PEOPLE. MOSES IS THE ONLY HUMAN BEING EVER TO SEE YHWH (His backside)

Then Moses said to YHWH, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ EXODUS 33:12
(this is what was told in Exodus 33 what will happen when YHWH descends in the cloud and stood with Moses when he went up on trip 7) So YHWH said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” And he said, “Please, show me Your glory.”Then He said, “I will make all My goodness pass before you, and I will proclaim the name of YHWH before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But He said, “You cannot see My face; for no man shall see Me, and live.” And YHWH said, “Here is a place by Me, and you shall stand on the rock. So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.” EXODUS 33:18-23

MOSES RECEIVES THE COVENANT, BUT THIS ONE IS DIFFERENT THAN THE FIRST, AS THIS COVENANT IS ALSO WITH JUST MOSES (will explore what “occurred” in between the first offer)

Then YHWH said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you (with Moses) and with Israel.” So he was there with YHWH forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments. EXODUS 34:27-28

MOSES FACE WAS TOO BRIGHT TO LOOK AT ~ MOSES HAD YHWH’S GLORY UPON HIM

Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses’ hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. EXODUS 34:29-30

MOSES GIVES THE PEOPLE ALL THE COMMANDMENTS SPOKEN TO HIM

Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. Afterward all the children of Israel came near, and he gave them as commandments all that YHWH had spoken with him on Mount Sinai. EXODUS 34:31-32

MOSES WEARS A VEIL OVER HIS FACE

And when Moses had finished speaking with them, he put a veil on his face. But whenever Moses went in before YHWH to speak with Him, he would take the veil off until he came out; EXODUS 34:33

MOSES WOULD COME OUT AND SPEAK TO THE CHILDREN OF ISRAEL WHEN HE WAS COMMANDED

and he would come out and speak to the children of Israel whatever he had been commanded. And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him. EXODUS 34:34-35

MOSES WAS MEETING IN HIS TENT WHICH HE MOVED FAR AWAY FROM THE PEOPLE AFTER THE GOLDEN CALF ~ YHWH SPOKE TO MOSES FACE TO FACE AS A MAN SPEAKS TO HIS FRIEND (this was the pre-incarnate Son as the Messenger of YHWH Moses was receiving instructions by)

Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought YHWH went out to the tabernacle of meeting which was outside the camp. So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and YHWH talked with Moses. All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So YHWH spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle. EXODUS 33:7-11

PAUL CALLS THE LAW OF MOSES: “THE MINISTRY OF DEATH”

Before we look at 2 Corinthians chapter 3 please realize that there was an ORIGINAL SPOKEN PLAN given at Mt Sinai which “The Prophet to come after Moses” was told will come in the future upon Moses’ 3rd trip after the people shrank back in fear and did not come up the mountain with Moses. This Prophet to come (being Yahushua/Messiah) wrote the Ten Words, the SPOKEN TERMS OF THE COVENANT, on our hearts and minds in the New Covenant (Jeremiah 31:31-33/Hebrews 8:8-10) and renewed the spoken offer of making the people: 1) A kingdom of Priests, 2) A set apart (holy) nation, and 3) His special treasured possession (Exodus 19:4-6, 1 Peter 2:9)

2 CORINTHIANS CHAPTER 3

Comparing “THE MINISTRY OF DEATH” (The Law of Moses) to “THE MINISTRY OF THE RUACH/SPIRIT”

comparison:

~ We are an epistle of Messiah written on tablets of hearts by the Spirit of Elohim VERSES written on tablets of stone
You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Messiah, ministered by us, written not with ink but by the Spirit of the living Elohim, NOT ON TABLETS OF STONE but on tablets of flesh, that is, of the heart. And we have such trust through Christ toward God. 2 CORINTHIANS 3:2-4
~ We are made ministers of the new covenant by the Spirit (INSTRUCTIONS GIVEN US DIRECTLY BY THE SPIRIT OF TRUTH) VERSES by the letter (TOLD TO THEM BY A MEDIATOR, MOSES)
Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from Elohim, who also made us sufficient as ministers of the new covenant, NOT OF THE LETTER but of the Spirit; 2 CORINTHIANS 3:5-6
~ We have been given the ministry of righteousness VERSES the ministry of condemnation, the ministry of death, which The Law of Moses (second set of stone tablets, covenant) came with a penalty of immediate death for breaking the law. We receive grace by giving us time to become righteous and quite sinning.
for the letter kills, but the Spirit gives life. But if THE MINISTRY OF DEATH, WRITTEN AND ENGRAVED ON STONES, was glorious, so that the children of Israel COULD NOT LOOK STEADILY AT THE FACE OF MOSES BECAUSE OF THE GLORY OF HIS COUNTENANCE, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if THE MINISTRY OF CONDEMNATION HAD GLORY, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.
~ We have boldness of speech VERSES not being able to look at Moses
Therefore, since we have such hope, we use great boldness of speech— unlike Moses, who PUT A VIEL OVER HIS FACE so that the children of Israel could not look steadily at THE END (THE END OF THE LAW OF MOSES ~ ROMANS 10:4) of what was passing away. But their minds were blinded.
~ The viel remains for those under the first covenant VERSES the viel is taken away in Messiah.
We have unveiled faces and have His glory being transformed to same image from glory to glory
by the Spirit of YHWH.
For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Messiah. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Master, the veil is taken away. Now YHWH is the Spirit; and where the Spirit of YHWH is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of YHWH, are being transformed into the same image from glory to glory, just as by the Spirit of YHWH. 2 CORINTHIANS 3:2-18

SUMMARY OF THE TRANSITION UPON MOSES’ SEVENTH TRIP UP MT SINAI

THE ESTABLISHMENT OF THE LAW OF MOSES

  • The covenant was made with Moses, the second set of stone tablets
  • This covenant was not blood ratified as opposed to the first plan which was (Exodus 24:7-8)
  • There was no acceptance on the people’s part because it was a “take it or leave it agreement” being mediated on their behalf by Moses
  • There was no covenant meal as opposed to the first agreement they broke (Exodus 24:12)
  • YHWH called the people Moses’ people
  • The ORIGINAL SPOKEN OFFER came with CONDITIONS that “If they obey My voice” and “keep My covenant” they would become a kingdom of priests and holy nation. They both REJECTED HIS VOICE by shrinking back in fear by sending Moses on their behalf and they then BROKE HIS COVENANT with the sin of the golden calf
  • The Levites killed 3000 as punishment for breaking of the covenant by worshipping the golden calf. They in turn TRANSITIONED and received the PRIESTHOOD. This verse clearly states this TRANSITION that they received the priesthood THROUGH THE LAW OF MOSES (GIVEN ON THE SEVENTH TRIP): HEBREWS 7:11-12 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law/THE LAW OF MOSES), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? For the priesthood being changed, of necessity there is also a change of the law (THE LAW OF MOSES to THE LAW OF MESSIAH).
  • The other 11 tribes were EXCHANGED their firstborn inheritance rights with the Levites. This is an extremely important issue to know, because without firstborn inheritance rights you WILL NOT RECEIVE YOUR INHERITANCE. By us not being found sinning as they did at Mt Sinai we will not be disqualified with our inheritance rights as being made FIRSTBORN in Messiah.
  • Moses moved his tent outside the camp
  • Moses received YHWH’s Esteem and Honor.
  • Moses met with Him face to face, above the mercy seat and in between the cherubim of the ark of the Covenant, inside his tent
  • Moses wore a veil to cover his face
  • Moses now, from this point on, is the only one who will give “instructions/laws” to the people. He becomes “THE LAWGIVER” and that is the reason the straightforward definition of this covenant is called THE LAW [of who?] MOSES!!!
  • The instructions for the Book of Leviticus was simultaneously given on this SEVENTH TRIP Moses made for 40 days. The first seven chapters are the SACRIFICIAL SYSTEM. The sacrificial system is directly attached to this covenant as the Book of Leviticus is the statutes and decrees of administering this covenant.
SCRIPTURAL INTERPRETATION COMES TO LIFE by defining “The Law of Moses” as a temporary covenant that ENDED with the New Covenant
These are just a few verses describing “The Law of Moses” as a temporary covenant.
“ENDED” (Romans 10:4)
“WAS FULFILLED” (Matthew 5:17)
“WAS FULFILLED CONCERNING YAHUSHA” (Luke 24:44)
“NOT OF FAITH” (Galatians 3:12)
“MADE NOTHING PERFECT” (Hebrews 7:19)
“ADDED FOR TRANSGRESSIONS” (Galatians 3:19)
“KEPT UNDER GUARD BY” (Galatians 3:23)
“THE GUARDIAN/TUTOR” (Galatians 3:24)
“AFTER FAITH CAME (SPEAKING OF YAHUSHA/JESUS) WE WERE NO LONGER IN NEED OF A GUARDIAN/TUTOR” (GALATIANS 3:25)
“CHANGED W THE LEVITICAL PRIESTHOOD” (Hebrews 7:11-12)
“WAS ‘UNTIL’ JOHN” (Luke 16:16)
“WAS ‘UNTIL’ THE SEED TO WHOM THE PROMISE REFERRED HAD COME” (Galatians 3:19)
“WAS ‘UNTIL’ SHILOH COMES” (Genesis 49:10)
“WHAT YAHUSHA WAS BORN ‘UNDER THE LAW’ TO REDEEM THOSE ‘UNDER THE LAW’” (Galatians 4:4-5)
“APART FROM ‘THE LAW’ A RIGHTEOUSNESS IS MADE KNOWN” (Romans 3:21)
“PUT THEM ‘UNDER LAW’” (Romans 6:14-15)
“LED BY THE SPIRIT, YOU ARE NOT ‘UNDER THE LAW’” (Galatians 5:18)
“FREED FROM THE LAW” (Romans 7:4)
“DELIVERED FROM THE LAW” (Romans 7:6)
“COULD NOT JUSTIFY YOU” (Acts 13:39)
“A PERSON IS NOT JUSTIFIED BY THE WORKS OF THE LAW, BUT BY FAITH IN YAHUSHA MESSIAH”. (Galatians 2:16)
“NOBODY IS JUSTIFIED BY” (Galatians 3:11)
“CAME THROUGH MOSES” (John 1:17)
“FALLEN FROM GRACE BY LEAVING MESSIAH” (Galatians 5:4)
“MINISTRY OF DEATH” (2 Corinthians 3:7)
“MINISTRY OF CONDEMNATION” (2 Corinthians 3:9)
“THE LETTER KILLS ENGRAVED ON STONE TABLETS” (2 Corinthians 3:6)

 

 

 

 

 

 

 

 

 

 

 

 

 

YHWH LIGHT

It has been a year, but I remember as it was yesterday.

My husband Jerry had to work out of town and I had insisted that I would go with him because something just didn’t feel safe.  We planned to leave early in the morning, when we were getting ready, Jerry said he just took a pain pill because he was in a lot of pain with his knee and I told him to lay down and I would make breakfast and phone to tell everyone we would be delayed.  When finished making breakfast, he was in such a deep sleep I just let him alone for a few hours.  Finally, I decided we have to get on the road, I attempted to wake him and realized then he wasn’t responding at all, I called 911 and was instructed to give him cpr. He was almost another statistic. There are so many causes of death with seniors that mix up their prescription drugs.   The fact that I insisted he did not go alone, which he usually does, and we were delayed was most definitely a divine intervention.

In the hospital,  the Father had spoken to me to stay overnight, in his room, even though the staff tried to reassure me, he will be okay.  As it turned out he wasn’t responding to treatment as was rushed to ICU, where eventually he was on a breathing tube and the drugs would go through his system. The doctors had told me there might be brain and/or kidney damage, only time would tell.

I’ve always felt I was a good Christian, and connected with our Father on a daily basis through personal devotion but realized  through Eyd I needed the power of the Word within me.  That night, the Father had put it on my heart to call Eyd and through prayer and belief in the Word,  my husband has had a miraculous wonderful recovery and be discharged; HalleluYAH.

And through the teaching of Man-Child since that testimony, I have been experiencing the light of YHWH ELOHIM…… ( To be continued…)

 John 15:7 

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you 

John 6:40

And this is the will of Him that sent Me: that every one who seeth the Son and believeth in Him may have everlasting life, and I will raise him up at the Last Day.

Galatians 2:20

“I have been impaled with Messiah, and I no longer live, but Messiah lives in me.1 And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me. Footnote: 1Rom. 8:10, 2 Cor. 6:16, 2 Cor. 13:5, Eph. 3:17, Col. 1:27, 1 John 4:4.

First Draft By  Sharon Wrobel

 

 

How Long Were The Israelites In Egypt?

This video explains how long the Israelites were in Egypt. Most people believe that they were in Egypt for 430 years. But based on the evidence shown, the Israelites were actually in Egypt for only 215 years.
Brief summary the video:
“Whoever copied the Hebrew text that our bibles are translated from -they dropped out two words that were in the original Hebrew, which causes it to seem like there’s a mathematical contradiction in the Bible. But there isn’t really. There’s just 2 words missing. But almost nobody knows about it, so most Christians believe the wrong thing. And atheists make fun of them for not knowing how to do basic math.”

Slaves in Egypt

 

Building in Egypt

 

Making bricks in ancient Egypt: The tomb of vizier Rekhimire, ca. 1450 BCE, shows foreign slaves “making bricks for the workshop-storeplace of the Temple of Amun at Karnak in Thebes” and for a building ramp. Israel EnslavedIsraelites Making Bricks in Egypt

YHWH Passover PDF

YHWH Lamb By Aron Ryon

 Passover and the Feast of Unleavened Bread are very important as they represent the setting free from bondage.

In Egypt that bondage was not only the evils of the Egyptians but it was also their pagan worship. The Egyptians worshipped many deities giving each deity power over the different natural occurrences. With each plague Yahuwah demonstrated His power above what the Egyptians worshipped. The final plague showed that even Pharaoh was under Yahuwah’s rule. Pharaoh’s own son was killed because Pharaoh wouldn’t allow Yahuwah’s people to go into the wilderness to serve their Elohim. And serve Him we must! But… There are so many different opinions on how and when we are to observe this Awesome Feast that is makes one’s head spin. So let’s go to the WORD and find out EXACTLY what we are to do.

Chinese AVIV month-1 2017 ( First Month or Aviv – After the turn of the season Spring Equinox, The 1st week and 1st month of  The New Calendar )

2017 Enoch Priestly Calendar at one glance

 

Exodus 12:5 Your Lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exodus 12:6 And ye shall keep it up until (that is as far as) the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Evening- H6153 ‛ereb From H6150; dusk: evening, night
H6150 ‛ârab through the idea of covering with a texture; to grow dusky at sundown: – be darkened, (toward) evening.
We are to keep the Lamb alive until the fourteenth day of the first month. As the daylight is moving into darkness- (the day is considered growing dark when the afternoon shadows begin to grow longer)- the Lamb is killed, at the evening oblation.
Exodus 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
Exodus 12:8 And they shall eat the meats in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
That Night– H3915 properly a twist (away of the light), night; figuratively adversity:
Exodus 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is YAHUWAH’S Passover.
Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am YAHUWAH.
Exodus 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Col 2:17 Which are a shadow of things to come; but the body is of Mashiach.
This is a night of adversity and fear, we are to eat in haste and be ready for what may come. The blood of the Lamb being a token of the future body of Yah’shua, not a bit of the Lamb is to remain until morning. If any was left it was to be burnt with fire until it was gone. The Lamb is the body of Yah’shua not to be nibbled on for days.
Exodus 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to YAHUWAH throughout your generations; ye shall keep it a feast by an ordinance forever.
Exodus 12:15 Seven days you shall eat unleavened breads. And from the FIRST DAY you shall remove yeast from your houses. All who ever shall eat yeast, that soul shall be utterly destroyed from out of Israel, it shall be from the FIRST DAY until the SEVENTH DAY.
Exodus 12:16 And in the FIRST DAY there shall be an SET APART CONVOCATION, and in the SEVENTH DAY there shall be an HOLY CONVOCATION to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. (kindling fire to prepare food may be done on those days, which might not be done on Shabbat days;)
Exodus 12:17 And you shall guard this COMMANDMENT (IT IS A COMMANDMENT). For in this day I will lead your force from out of the land of Egypt. And you shall appoint this day into your generations as an ETERNAL LAW.
Exodus 12:18 Commencing the fourteenth (14th) day of the first month from evening you shall eat unleavened breads until the first and twentieth day (21st day) of the month UNTIL EVENING

For seven days unleavened bread was eaten from the evening of the 14th day to the start of the evening of the 21st day – As Yahuwah starts this FEAST in the EVENING it must end in the EVENING, so we count SEVEN EVENING.

Yom Day Pesack ULB

The 1st day and the 7th day is a Set Apart Convocation with no regular work with the exception of preparing food. This is to be an ordinance FOREVER .
Let’s verify it with another witness… that in the mouth of two or three witnesses every word may be established. (Matthew 18:16)
Leviticus 23:4 ‘These are the feasts of Yahuwah, holy convocations which you shall proclaim at their appointed times.
Leviticus 23:5 On the fourteenth day of the first month between the evenings is Yahuwah’s Passover.
Here we see again Yahuwah confirming that THIS FEAST starts at sunset and ends at sunset.
Leviticus 23:6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to Yahuwah; seven days you must eat unleavened bread.
Leviticus 23:7 On the FIRST DAY you shall have a SET APART CONVOCATION; you shall do no customary work on it.
Leviticus 23:8 But you shall offer an offering made by fire to Yahuwah for seven days. The SEVENTH DAY shall be a SET APART CONVOCATION; you shall do no customary work on it.
Numbers 33:3 And they departed from Rameses in the first month, on the fifteenth day of the first month; ON THE MORROW AFTER THE PASSOVER the children of Israel went out with an high hand in the sight of all the Egyptians.
Yahuwah says in verse 11 of Exodus 12 that we are to eat the Passover with our shoes on and fully dressed ready to go. Yahuwah knew that as soon as the death angel passed through Egypt, the Egyptians would be very afraid. So he had Israel ready to go right after the Miqra -Set Apart Convocation was over.

Exodus 12:42 It is a night to be much observed unto Yahuwah for bringing them out from the land of Egypt: this is that night of Yahuwah to be observed of all the children of Israel in their generations.
Exodus 11:3 And Yahuwah gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
Exodus 11:4 And Moses said, Thus saith Yahuwah, in the middle of the night will I go out into the midst of Egypt:
Exodus 11:5 And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sits upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
Exodus 12:28 And the children of Israel went away, and did as Yahuwah had commanded Moses and Aaron, so did they.

That night, when the first-born were to be destroyed, no Israelite was to go out from under the protection of the blood covering until called to march out of Egypt. Their safety was owing to the blood of sprinkling. If they put themselves from under the protection of that, it was at their peril. They must stay within, to wait for the salvation of the Yahuwah. Through the generations they are to carefully teach their children the meaning of this service.

Exodus 12:29 And it happened in the middle of the night, and Yahuwah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Exodus 12:30 And Pharaoh rose up in the middle of the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

Exodus 12:31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve Yahuwah, as ye have said.
This only tells us that Pharaoh came in the night not that it was the same night of the Passover. The Egyptians where proud and haughty, they went along with their business as usual not thinking about what was to take place that night. In the middle of the night most were sleeping, unlike the Israelites who were aware of what was going to happen and kept vigil.

It would have taken time to report back to Pharaoh, after people were waking up, the immense devastation that had taken place the night of the 14th.
Also, Moses would not have gone against Yahuwah’s instructions to stay inside where it is safe. So now it is approaching the evening of the 15th day as theSet Apart Convocation is ending, ONLY THEN would Moses and Aaron meet with Pharaoh. So the Israelites are waiting too as Moses had told them what Yahuwah’s instructions were and are now making haste to get their belongings together in order to leave Egypt. You can imagine what a daunting task it must have been to get such a group ready to go in a short time.

Exodus 12:32 Also take your flocks and your herds, just as you said, and be gone; and baruch me also.
Exodus 12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they
said, We be all dead men.
Exodus 12:34 And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.
Exodus 12:35 And the children of Israel did according to the word of Moses…

The Fulfillment of the Sacrificial Lamb Yah’shua Mashiach

What kind of ELOHIM do you worship? An ELOHIM, who changes Shabbat to Sunday, corrects His “mistakes” of bad laws and makes new laws to replace them? Or, is your ELOHIM one that progressively reveals Himself to His people through meaningful object lessons, through physical ordinances intended to convey spiritual lessons that become more and more significant as time goes on?
Yah’shua Ha’ Mashiach (The Messiah) said that the scripture cannot be broken.

John 10:34 Yah’shua answered them, Is it not written in your Law, “I said, You are gods?”
John 10:35 If He called those gods with whom the Word of Elohim was, and the Scripture cannot be broken,
John 10:36 do you say of Him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of Elohim?
Yah’shua came to fulfill that which was taught concerning Himself in the Torah. This included fulfilling the laws of sacrifices and ceremonies which were only part of the “Law” that Yahuwah gave through Moses. This included the Passover Sacrifice.
Matthew 5:17 Do not think that I have come to destroy the Law or the Prophets (teachings). I have not come to destroy but to fulfill.
Matthew 5:18 For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
Yah’shua fulfills the requirement for sacrifice – but does not abolish Yahuwah’s commands to observe His feasts for “All Generations.” Ha’ Mashiach IS our Passover sacrifice whose blood covers and protects.
1Corinthians 5:7 Therefore purge out the old leaven so that you may be a new lump, as you are unleavened…
The old leaven – Here the apostle takes cause, from the mention of leaven- by the OLD leaven he means vice and sin. As the Jews, at the celebration of the Passover, gave all diligence in removing leaven from their houses – searching every part of their dwellings with candles, that they might remove every particle of leavened bread from their habitations – the apostle counsels them to use all diligence to search out and remove all sin.

…For also Ha’ Mashiach our Passover is sacrificed for us.

He is the object and purpose of YAHUWAH’s Passover meal. The signs point specifically to Him. He is the Lamb slain from the foundation of the world. The true Passover sacrifice was planned before the creation of man.
Revelation 13:8 And all dwelling on the earth will worship it, those whose names have not been written in the Book of Life of the Lamb slain, from the foundation of the world.
What are we to do today in these modern times? Follow Jewish tradition? Do we even need to observe the Passover?

Exodus 12:48 And when a stranger shall sojourn with thee, and will keep the Passover to Yahuwah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exodus 12:49 ONE LAW shall be to him that is homeborn, AND unto the stranger that sojourneth among you.
1Peter 2:21, 24, “For even hereunto were ye called: because Ha’Mashiach also suffered for us, leaving us an example, that ye should follow HIS steps . . . Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”
Revelation 14:4 … These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto Jahuwah and to the Lamb.
Hebrews 10:28 He that despised Moses’ law died without mercy under two or three witnesses

How did Mashiach Yah’shua- who was the sacrificial Lamb- observe the Passover and how is it a witness for us today as to the way we are to follow in His footsteps and fulfill the Law of Yahuwah for all generations?

WITNESS ONE:

Matthew 26:17 Now the first day of the feast of unleavened bread the disciples came to Yah’shua, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Matthew 26:18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Matthew 26:19 And the disciples did as Yah’shua had appointed them; and they made ready the passover.
Matthew 26:20 Now when the even was come, he sat down with the twelve.
Matthew 26:21 And as they did eat,

WITNESS TWO:

Mark 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:22 And as they did eat, Yah’shua took bread (G740 artos), and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
What of this BREAD that Yah’shua ate at the Passover. The torah said to eat unleavened bread but we see here in Mark that Yah’shua ate raised bread.
Bread- G740 artos bread (as raised) or a loaf: – shew bread.
There are many types of bread mentioned in the scriptures-
Exodus 12:15 Seven days shall ye eat unleavened bread (H4682; matstsâh- in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that is, not soured or bittered with yeast);
Deuteronomy 9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which Yahuwah made with you, then I abode in the mount forty days and forty nights, I neither did eat bread (H3899 lechem- food for man or beast, especially bread, or grain for making it) nor drink water:
Luke 11:3 Give us day by day our daily artos- raised bread.

1Corinthians 10:17 For we being many are one bread artos, and one body: for we are all partakers of that one bread- artos.
Continuing with Mark 14-
Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Mark 14:24 And he said unto them, This is my blood of the new covenant/contract, which is shed for many.

WITNESS THREE:

Luke 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover.
Luke 22:7 Then came the day of unleavened bread, when the passover must be killed.
Luke 22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Luke 22:14 And when the hour was come, he sat down, and the twelve apostles with him.
Luke 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
And what about Johns account of the Passover?
John 13:1 And before the feast of the Passover, when Yah’shua knew that His hour had come when He should depart out of this world to the Father, having loved His own in the world, He loved them to the end.
John 13:2 And when supper had ended, the Devil now having put into the heart of Judas Iscariot the son of Simon to betray Him
John 13:3 Yah’shua knowing that the Father had given all things into his hands, and that he was come from ELOHIM, and went to ELOHIM;
John 13:4 He rose from supper, and laid aside his garments; and took a towel, and girded himself.
John 13:5 After that he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded.
John 13:6 Then he came to Kepha (Peter): and Kepha saith unto him, Master, do you wash my feet?
John 13:7 Yah’shua answered and said unto him, You do not know what I do now, but you shall know hereafter
John 13:8 Kepha said to him, You shall never wash my feet. Yah’shua answered him, Unless I was you not, you have no part with me.
John 13:9 Kepha said to him, Master, not my feet only, but also my hands and my head.
John 13:10 Yah’shua said to him, He that is washed needs not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Yah’shua said to him, he that is washed…
Who is washed by Mashiach: such as one “is clean every whit”; is all over clean; not that he has no sin in him, nor commits any; but as he is washed in the blood of Ha’Mashiach, he is wholly and entirely clean.
…needs not save to wash his feet, but is clean every whit;
The feet of his life and conversation, which are continually gathering dirt and need daily washing in the blood of Ha’Mashiach; and therefore recourse, must be constantly had to visit that fountain to wash in, for sin and for uncleanness.
And ye are clean, but not all;
There are and will always be unclean people among the pure disciples of Ha’Mashiach; there are chaff and tares among his wheat, goats among his sheep, and foolish virgins along with the wise ones.

John 13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
John 13:12 So after He had washed their feet and had taken His garments and had reclined again, He said to them, Do you know what I have done to you?
John 13:13 You call me Master and Teacher: and you say well; for so I am.
John 13:14 If I then, your Master and Teacher, have washed your feet; you also ought to wash one another’s feet.

John 13:15 For I have given you an example, that you should do as I have done to you.
John 13:16 Verily, verily, I say unto you, The servant is not greater than his master; neither he that is sent greater than he that sent him.
John 13:17 If you know these things, happy are you if you do them.
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me hath lifted up his heel against me.

This is what we know so far- Yah’shua ate the Passover on the 14th day of the month the first day of Unleavened Bread, He took raised bread blessed it and told His disciples to partake of it with the wine. He washed the feet of His disciples. And we are to do as He has done.

Yah’shua came to fulfill the WORD, besides being the Passover what other parts were fulfilled? In His resurrection the “dead bread” – unleavened bread is now become the raised bread- The bread of life.

John 6:35 And Yah’shua said unto them, I am the bread of life (Artos -raised bread): he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
We only had the Law prior to Ha’Mashiach. The Law itself does not save us nor give us sanctification. We follow the Law out of obedience, because to do otherwise would be sin/death- Unleavened bread.
But with Yah’shua we have LIFE eternally. A New Contract- a NEW PROMISE- and although there was a new promise of everlasting life, the original Contract made at Sinai was not void. Making a new promise NEVER removes our vows of previous promises.

1Corinthians 11:28 But let a man examine himself (remove his leaven), and so let him eat of that bread, and drink of that cup. (The body of Mashiach)
Yah’shua will keep a FUTURE Passover with HIS PEOPLE so it has not yet been complete. Ha’Mashiach has not observed His last Passover! He will eat and drink it anew with His true followers in the Kingdom of ELOHIM.
Matthew 26:29 But I say to you, I will not drink of this fruit of the vine from now on, until that day when I drink it new with you in My Father’s kingdom.
Mark 14:25 Truly I say to you, I will no more drink of the fruit of the vine until that day that I drink it new in the kingdom of Yahuwah.

Luke 22:15-18, “With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of ELOHIM.”

This latter passage is clear proof that Yah’shua will eat the Passover in the Kingdom of ELOHIM with His true followers. Not until then will the Passover be fulfilled. It also pictures a future event: our deliverance from eternal death and the marriage supper of the Lamb.

Revelation 19:9. And he said to me, Write, Berakah are those who have been called to the marriage supper of the Lamb. And he said to me, these are the true sayings of Yahuwah.
Ancient Israel partook of the Passover. We today are to likewise partake of the Passover. This is a critical matter of our spiritual survival. That is why ELOHIM instituted the law in Numbers 9:6-13 when someone who through no fault of their own, missed the Passover of the 14th day of the first month, could partake of it on the 14th of the second month.
It is important to repeat… Unless ELOHIM specifically annuls His statutes, they are binding on us today whether or not they are repeated in the New Testament.
Passover of the OLD COVENANT commemorates the deliverance of Israel from Egyptian bondage through the death of Egypt’s firstborn.

 

The Passover of the NEW COVENANT commemorates our deliverance from the bondage of sin through the death and sacrifice of Yahuwah’s firstborn Yah’shua.
We partake of bread and wine to symbolize our acceptance and gratitude for ha’Mashiach’s broken body and shed blood for our sins. As Yah’shua told us to keep it, we are to faithfully continue to practice and pass on the “ordinances.”

1Corinthians 11:1-2 Be you followers of me, even as I also am of Ha’Mashiach. Now I praise you, brethren, that you remember me in all things, and keep the ordinances, as I delivered them to you.

The Passover and Feast of Unleavened Bread are known as the “Festival of Freedom,” signifying our liberation from Satan’s grasp through Yah’shua and the present and future deliverance of the Almighty’s people.
We need to examine ourselves before partaking of the Passover. It is a serious matter. We must not partake of the Passover in a light or unworthy manner, but with dignity and reverence.
Yahuwah’s judgment will soon come on this present evil world. Yahuwah judged the “Idol/gods” of Egypt. After Yah’shua finished His Last Supper, He said that the prince of this world, Heylel/Lucifer, was now judged.
This judgment on Heylel was pronounced, but is not yet carried out. Heylel still rules this world. The coming Passover of the future will be the deliverance of Yahuwah’s people and the judgment of Heylel and his world.
Passover is primarily concerned with a future event, as are all of YAHUWAH’s Set Apart days that He has set aside to be observed by His people.”

Colossians 2:16-17 refers to the Set Apart Days as “a shadow of the things to come.” The Great Future Passover has not yet been fulfilled. For it is The Marriage Supper!
Matthew 25:6 And in the MIDDLE OF THE NIGHT there was a cry made, Behold, the bridegroom comes! Go out to meet him.

In the Word there are some notable passages in which the concept of the Lamb of ELOHIM is highlighted. They seem to be progressive and they light our understanding as we look at them.

In Genesis 4 the emphasis is on the necessity of the Lamb. Abel and his Lamb
He is our Propitiation. (One sacrifice)
In Genesis 22 the emphasis is on Yahuwah’s provision of the Lamb. Abraham offers a Lamb
He is our Substitution. (For one person)
In Exodus 12 the emphasis is on the slaying of the Lamb. The Passover Lamb
He is our Protection. (For one family)
In Leviticus the emphasis is on the character of the Lamb (without spot or wrinkle).
The Lamb as a sin-offering
He is our Absolution. (For one nation)
In Isaiah 53 the emphasis is on the Lamb as a Person. The suffering Lamb
He is our Expiation. (For all the elect)
In John 1:29-36 the emphasis is on Yah’shua as the Lamb. Yah’shua is the Lamb
He is the Removal of sin. (For the whole world)
In Acts 8 the emphasis is on Yah’shua the Lamb as Messiah. The Lamb is Messiah
He is our Salvation. (For whosoever)
In 1Peter 1 the emphasis is on the resurrection of the Lamb. The Lamb is resurrected
He is our Redemption. (For all history)
In Revelation 5 the emphasis is on the enthronement of the Lamb. The Lamb is enthroned
He is our Government. (For the entire universe)
In Revelation 21-22 the emphasis is on the Kingship of the Lamb. The Lamb reigns
He is our Kavod, Esteem and Honor. (For all eternity)

The picture of Yah’shua in the Scriptures is progressive and deep. He is the Word of Yahuwah. The universality of Yah’shua becomes more and more personal until we have to accept or reject Him on our own as our sacrifice before the ELOHIM of the whole universe.

“And this day shall be unto you for a memorial; and ye shall keep it a feast to YAHUWAH throughout your generations; ye shall keep it a feast by an ordinance forever,” Ex. 12:14.

 圖像裡可能有蠟燭
P.S.  Click here to view David Rohl’s response to the question of how long the Israelites were in Egypt:
https://www.youtube.com/watch?v=AKofQ…
Click here to read an article by Dr. Glen Fritz, explaining the length of the Israelite sojourn in further detail:
http://ancientexodus.com/the-sojourn-…
Click here to learn more about Dr. Glen Fritz and his amazing new book about the crossing of the Red Sea:
https://www.youtube.com/watch?v=bj8jB…
Click on the links below to buy or rent “Patterns of Evidence: The Exodus”
Filmmaker’s website:
http://patternsofevidence.com

tower-bridge-SunDial

 

Editor’s note: Our Messiah resurrected on YOM 18 the weekly Shabbat day  after 72 hours exactly 3 days 3 nights..before the sunrise of the following first day of the week when the woman came to look for Yahushua !!!!  

2017 Enoch Priestly Calendar at one glance

Editor’s note: Zadokite, Enochian Calendar BEGINS EVERY YEAR Following THE VERNAL EQUINOX (Same Day Worldwide) being identified: The next day following the Equinox is DAY ONE of the 364 day per  year with YHWH divine appointments. The 12 months of the year are divided into 4 quarters, each quarter being 30 days, 30 days, 30 days and 1 leader of the season’s days. And each quarter has 13 Weekly Sabbaths. To find the Weekly Sabbath, and this rule only applies to finding the Weekly Sabbath: the identified Day One of the year will always be the day 4 of the week and you count 5,6,7. The 7th day of this count is the Weekly Sabbath for the 364 days.

2017 March 20th Vernal Equinox Date and Time for West Jerusalem, Israel

Vernal Equinox Time = 12:28:06
Sunrise = 05:42:56
Sunset = 17:50:34

Day Duration = 12 Hours 07 Mins 38 Secs
Previous Day Duration = 12 Hours 05 Mins 40 Secs
Next Day Duration = 12 Hours 09 Mins 35 Secs

https://www.timeanddate.com/calendar/seasons.html?n=110
Regarding the Appointed PLACE that YHWH has chosen for Israel HIS people to celebrate HIS Appointed Feasts. To us, the most important element of all these observations is It is all about keeping The Covenant with our creator Father, and HE makes it clear that Jerusalem shall not be left out. We trust and believe the witnesses given by this group that March 20th is the Equinox and March 21st is the Aviv 1 as this should be a world wide event according to Enoch 24 hour a day time frame. Hence the countries in the South hemisphere below depends on their actual location may get on the 21st as they have to wait for the sunrise for them to observe their solar noon… To us It starts from Israel Jerusalem as that is the covenant place YHWH set HIS eyes on: but every location shall be able to observe from their own solar noon finding on the 24 hours Enoch Time Frame …and therefore the equinox will overlapping/cross 2 dates in Gregorian calendar.. as the Solar Noon observation cannot be in both North and South hemispheres at the same time. We are with the same date with the verified 2017 March 20th Vernal Equinox Date and Time for West Jerusalem, Israel
 
Vernal Equinox Time = 12:28:06
Sunrise = 05:42:56
Sunset = 17:50:34

Turn of the Year 3/20 Naples Florida Solar Noon Pete”s Witness.

Turn of the Year 3 20 Naples Florida Solar Noon Pete Witness.

 

North Florida Using Metal Ruler 3/20/17. Solar Noonbefore solar noon March 20 2017 Equinox Report from Utah USA

Equinox March 20 Fighting overcast skies- a few mins before solar noonFighting overcast skies- a few mins before solar noon March 20 2017 Equinox Report from Utah USA

 

20 March 2017 Equinox Shadow plot from New Zealand

 圖像裡可能有戶外straight line witness of the Celestial Equator in New Zealand, the 20th of March, 1st of Aviv.By Joy Colecutt, 20 March 2017 Equinox Shadow plot

March 20 2017 Equinox Report from Florida USA 

 By MOSHE JOSEPH KONIUCHOWSKY
Shalom, Here we go. This is the link we have worked on and will continue to update with resounding evidence daily to any man or woman desiring to be led by the sign of Aviv promised in Torah which overrules any other method later developed in the Temple era.
We will add even more videos, pictures, articles and teachings, we are now working on. Prayerfully and carefully review the evidence and testimony presented here and ask the Ruach to guide you home. I will only answer questions [not arguments, debate or accusation] by private message as I and my family need to rest and prepare for the upcoming Shabbat and Feasts. We will get to private messages-questions later in the week. We need a little rest. Shalom and revelation in your journey as you see the evidence and signs of The Aviv and learn not to follow any man without overwhelming evidence.
Please see: https://www.yourarmstoisraelglobal.com/the-sign-of-the-aviv…
You may share the new link as well! We wish all Torah Abib keepers a happy, spiritually meaningful and prosperous New Year! From the Koniuchowsky & your friends at Your Arms of Love To Israel!

The Great Sign – Aviv 1 March 21st 2017 after the turn of the year Equinox ( Video Clip )

Pictures below showing the Equinox: The turn of the year has taken place on the March 20th  2017 

The shadows by pass and overrule all mans toys and machines…the evidence we have between a straight line dues east west and a crooked one is empirical..

From North Florida 3/20/17 PM Late PM STRAIGHT AND NARROW!

沒有自動替代文字。

https://www.facebook.com/YATIIntl/videos/851204988362917/

The sun is the GREAT sign and existed for time before the Tabernacle and Temple, the Levites or the DSS. No witness can replace it as primary. If the foundation is shaken the righteous ones cannot stand. The LINES do not lie and are not LAST YEAR’s sundial mark. The sun speaks fresh alive each year. Are we listening? Watch this! Share please! Again happy and healthy New Year!

P.S. Aron Ryan from Utah USA:
This is why I think that Jerry Morris (from Oklahoma) choose his final readings (which was on 21st March) as Equinox is bias even though his series of teaching ( Priestly Calendar) on the below video is sound-
1- He uses marks from the previous year. He does not let each new year speak for itself. Through the natural movement the shadows WOULD be at the same place each year on a specific date. That only proves that it is the same day as the previous year- not the equinox. Again each year must speak for itself.
2- It appears that he set his armillary in place and never checks their settings with a protractor before each reading. So if it has moved even slightly or was set without a protractor then it could be off by a day or two each year.
if you don’t use a clean slate each year and go off last years marks it will always read the same. You must have a clean slate each year to have unbias data
I don’t think anyone realizes how time consuming and draining it is to track time for weeks. I for one and well as Mariamne didn’t just run out at the last minute or after and look at a device that wasn’t checked daily… using shadows in other applications as well…. It all takes time to track and record… thank you Mariamne and Moshe for your dedication to the truth… Even if we had to take the crazy train to get there

 圖像裡可能有戶外和大自然

The photo was taken March 21st 2017 with the PINK strings indicating a CURVED outline…the yellows stakes with the blue post its’ were taken March 20th 2017, a straight line throughout the day…12 hrs or so….now please be so kind and throw all doctrine and currently held views out the window…when the sun rises due east and sets due west this line is straight; just 2 times a year..which of these 2 days do you think is Spring Echanok-Turn of the Year? Does that [heaven] confirm or challenge your position? Is it always on a Roman Tuesday as some teach?
PS On March 16-17 the so called Equiulux days in Jerusalem the shadows are curved even more than these pink strings on the pegs were on March 21st 2017. Aviv OT is a heavenly sign!!!!
Moshe Joseph Koniuchowsky from FL  Sanderson USA

The Only Foolproof Way To Mark The Turn of The Year By Mariamne Fl USA

This outdoor class was given at our community in 2017 after many trials and errors and some nice failures trying to follow men who seemed more enlightened than we were.
In discerning the Tekufah or Spring Turn of the year, it is necessary to eliminate as much human reasoning, calculation, prognostication and instrumentation as possible. This may be the old fashioned way but it is the only guaranteed way to mark Day 364 and the New Year of Aviv. Let’s get started.

 

https://www.youtube.com/watch?v=WHehoSxiX8g

Sundial Observation on Mar 20, 2017 closer to Equinox from Oklahoma  USA

 

Sundial Observation on Mar 19, 2017 Closer to Equinox from Oklahoma  USA

https://www.youtube.com/watch?v=7uZ-gRRCWgU

 

https://www.youtube.com/watch?v=I1XyEWAXnt0

Editor’s note: Definition of A DAY in the book of Enoch:

Each day is divided into parts (hours) of light (day) and dark (night), for a total of 18 parts per day each part consisting of 80 minutes. There are 1440 minutes in each day, 18 equal parts each of 80 minutes (18 x 80) = 1440 minutes.

A year has 8736 hours or 524,160 minutes per year.

Now A 365 day year of 23 hours, 56 minutes, and 4 seconds per day also gives a year of 8736 hours or a total of 524,160 minutes per year.Likewise a 366 day year of 23 hours, 52 minutes, and 13 seconds per day gives a year of 8736 hours or a total of 524,160 minutes per year. Likewise a 364 day year of exactly 24 hours per day, gives a year of 8736 hours or a total of 524,160 minutes per year.

The year will always have 8736 hours, whether it is a 364 Enoch Day year of exactly 24 hours per day, or a 365 Sidereal Day year of 23.93425 hours per day, or a 366 Leap Day year of 23.86885 hours per day, the duration of time does not change, but it is the allocation of time which has changed to create more days.

Therefore by the end of a year, the 364 day year calendar will end with the same day as the last day of 365 days calendar which is also the day turn of the Spring season.

More detail on this discussion, please visit http://man-child.com/?p=3291