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Anoint, Anointed & Anointing Pt.1 & 2

 

 

Published on Feb 5, 2015

This is a shorter version for MP3 audio recording of Pt.1 & 2.of the message Messiah,Messia’s, Mashiyach, or Christ-Christo-Khristos, revealing the Hebrew understanding of each word and the Greek root words found in part 3, this is a video of a compressed copy short version. But to get a more fuller understanding watch Part 1.& 2. by Eliyahu

Messiah,Messia’s,Mashiyach,vs Christ,Khristos Pt.1 & 2

Published on Feb 8, 2015

This is the full edited Version of Part 1 and 2 of the Teaching on the topic word study with detail depth Hebrew words Viewed on screen of Anoint, Anointing & Anointing for the Mashach,Mashiyach,Moshiyach different types of Anointings in our Hebrew scriptures Naturally Automatically understood by Hebrew readers of what each word means, and what does the word in Latin Christ Christo and Kristos in Greek really mean ??
come and join us to find out how many are divided because of a lack of Knowledge.by Etymologist Eliyahu.

Messiah,Messia’s,Mashiyach vs Christ Khristos Pt.3

Published on Feb 9, 2015

Part 3 full edited version for MP4 & MP3 copies, of the completion of the message; Messiah,Messia’s,Mashiyach or Christ-Kristos, and whats the difference of the words-Messiah- Mashach- Moshiyach-Anointings, in the Greek, and what does Yahushua-Yahusha-Have to Fulfill and finish for all the House’s of Yisrael and Yehudim to accept Him as their Messiah. and why they don’t at this moment except any scriptural insight of Yahushua as their messiah, and what scriptural standing they stand on to not except Yahushua as the Messiah of Yisrael come and watch this detail verse by verse teaching exposing what has mislead many from the off shoots of Catholicism and in all forms of Christianity that don’t recheck what they have learned from whom they call the forefathers of their belief.

 

 

Principalities & Powers Exposed Pt.1

Principalities & Powers Exposed Pt.1

Published on Feb 13, 2015

This video by Etymologists Eliyahu is a edited remix of a old video with old words He does not use any more but is still Tov to share with others that are coming out. Eliyahu exposes the words commenly used by most religious groups today-and how words of the Principalities have slipped into the English language in Greek-Latin-Germanic-forms over clean Greek words and some not so clean to get the believers to speak their language of the rulers of this age controlling the education systems around the world. we’re exposing the strong holds on our tongue and words that show the fruit of these rulers of darkness active in the places’s of religious groups of worship on all sides of the fence and as Followers of Yah we need to be the called out ones to have a clean lip and tongue as a example for others and to fight these Principalities with the clean Hebrew words to have more authority in our prayers.

          Principalities & Powers Exposed Pt.2

                             https://www.youtube.com/watch?v=gi1Sk0kc2vE

 

Published on Feb 16, 2015

Part 2 of a teaching done years ago is so up to date of what’s happening right now in the spirituality of society so we remixed it with Greek and Hebrew words for a powerful message to the Fallowers of Yah to walk in this end time Anointing and Power of the Ruach of Yahuah against the evil principalities operating in the religious systems of today, Come and join in to hear this message with a live audience in the Upper room at Eagles Haven Congregation with Elder and Etymologist Eliyahu.

EIGHT REASONS

A study explaining why Messiah could not have been slain as the Passover Lamb 
by  Author Unknown
EIGHT REASONS – A study explaining why Messiah could not have been slain as the PassoverLamb  PDF click here
Additional study:  http://man-child.com/?p=1330
What Calendar Did Yahushua Keep – Whose Report Will We Believe?

 Lamb images

Rev 3:8

(8) “I know your works…that you…have not denied My Name.

Mat 10:33

(33) “But whoever shall deny Me before men, him I shall also deny before My Father who is in the heavens.

Jer 23:27

(27) who try to make My people forget My Name… 

Unless otherwise noted, Scripture verses contained in this document come from The Scriptures, second edition published by the Institute for Scripture Research Copyright 2006. All emphasis added is mine.

This composition may be duplicated in its entirety to be distributed in whole at no cost to the recipient. Any attempt to plagiarize, forge authorship or dissect to misconstrue in part or parcel will be met with the curses and plagues of a thief. B’shem YAHSHUA.

The following True Names are used throughout this document.

הוהי YHWH/Yahweh            The Father

עשוהי Yahshua                        The Son

Beyth Anyah  Bethany          Mosheh       Moses

Dawid   David                             Sha’ul         Paul

El’ azar  Lazarus            Shelomoh        Solomon

Ephrayim  Ephraim            Ya’aqob          James

Kepha  Peter                            Yehudah        Judah

MattithYahu Matthew      YeshaYahu     Isaiah

Miryam Miriam or Mary             Yisra’el  Israel

Mitsrayim Eygpt                           Yohanan  John

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TABLE OF CONTENTS

Introduction………………………………………page 4

  1. Messiah was slain for sin………………page 6

  2. Messiah is not a goat………………………page 11

  3. The Passover was slaughtered to protect the firstborn male of both man and beast…page 13

  4. Messiah kept the Passover the day before He died………………page 15

  5. Messiah broke unleavened artos at the Passover………….……page 22

  6. Messiah was killed on the 4th Day of the week / W-dnesday…………………………………page 26

  7. It is against the Law to ride a donkey on the Sabbath…………page 31

  8. One witness does not a truth establish………………………………page 35

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INTRODUCTION

For years I wrestled with the Gospel accounts of Passover Week and with Sha’ul’s testimony that Messiah was our Passover. My mind was plagued with questions. There are twelve witnesses in the Gospels that all testify that He desired, commanded, slaughtered, prepared, and ate the Passover seder on Passover yet Sha’ul states that He died as the Passover. Why does Sha’ul contradict Messiah’s own testimony and that of the twelve disciples? Did He eat the Passover or was He the Passover? What day was the Passover? What day was the Crucifixion? And why do the Synoptic Gospels state that Messiah ate the Passover seder on Passover yet the Gospel of Yohanan states He ate the Passover seder before the Passover?

My motive for searching for the Truth was driven by my desire to obey. I knew that if I was to follow Him then I needed not only know the answer to these questions I needed to understand them.

The problem with seeking knowledge is that we humans tend to reject something newly revealed if it contradicts what we already know or have been taught. The rejection of knowledge is embedded in our lack of understanding. If we don’t understand the Word then we are handicapped and no amount of knowledge that is presented to us will enable us to move forward.

Recall the days when we believed Sunday was the Sabbath, when we thought Christmas was Messiah’s birthday, when we thought Easter was His resurrection, when we thought His Name was Jesus and when we thought that Grace meant we no longer had to obey the Word of YHWH. When we were faced with the knowledge of the Truth on these points we had a choice. We could either reject the knowledge in favor of what we already thought we knew or we could abandon our own understanding and step out of the boat.

Psa 119:104-105

(104) From Your orders I get understanding; Therefore I have hated every false way.

(105) Your word is a lamp to my feet And a light to my path.

We have left so much behind. The trouble is that in some cases we have traded the pot for the frying pan. In our abandonment of gentile and pagan practices we have looked to Yehudah for much knowledge. But not all that is taught in Yehudah is kosher with the Word of YHWH which Messiah makes clear in the Gospels.

Just as Dawid says in the Psalm above, it is from the orders and commands of YHWH that we gain understanding and are able to discern every false way. His Word is the lamp on the Path. The traditions of men will only lead us right back into rebellion. So…

Just as we stepped out in faith and courageously embraced the Word of YHWH in opposition to what we thought we knew of Biblical teaching and tradition, we must take another step that will lead us away from the confusion of Babylon.

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It is time to understand the difference between the required sacrifice for sin that could only be a male lamb versus the slaughter of the Passover. We cannot reject His Law in favor of man-made teachings and traditions. If we do, we might as well hang up the stockings with care in hopes that Saint Nick will soon be there.

He has made us kings. (Rev 1:6) And the duty of a king is to seek the Truth.

Pro 25:2

(2) It is the esteem of Elohim to hide a matter and the esteem of sovereigns to search out a matter.

Mat 7:7 (also Luk 11:9)

(7) … seek and you shall find…

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  1. MESSIAH WAS SLAIN FOR SIN

YHWH told the prophet YeshaYahu that when the Messiah came He would offer Himself up as a specific and particular offering for sin which happens to be the only sacrifice for sin that requires a male lamb. As a result our sickness would be laid upon Him and His stripes would heal us.

Messiah was the Lamb of Elohim who was sacrificed as an atoning offering for sin. YAHSHUA Messiah died for sin. This cannot be stressed enough. (Isa 53:7, 10; Mat 1:21; Joh 1:29, 36; 1 Pe 1:19; 3:18; 1 Jn 2:2; 3:5-8; 4:10; Rev 1:56; 5:6, 9,12; 7:14; 12:11; 13:8)

Yohanan the Immerser and Kepha testify that Messiah was a lamb who would die for sin. Notice Yohanan the Immeser does not say the “Passover Lamb” but the “Lamb of Elohim”…

John 1:29, 36

(29) On the next day Yohanan saw יהושע coming toward him, and said,

See, the Lamb of Elohim who takes away the sin of the world!

(36) and looking at יהושע walking, he said,

See the Lamb of Elohim!” 

1Pe 1:13-21

(19) but with the precious blood of Messiah, as of a lamb unblemished and spotless

1Pe 3:18

(18)

Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,

Yohanan the Beloved Disciple testifies even more specifically that Messiah died as an atoning offering (sacrifice) for sin. Yohanan is pointing back to the fulfillment of a prophesy in YeshaYahu as we shall soon see.

1Jn 2:2

(2) And He Himself is an atoning offering for our sins,  and not for ours only but also for all the world.

1Jn 4:10

(10)  In this is love, not that we loved Elohim, but that He loved us and sent His Son to be an

atoning offering for our sins.

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There is absolutely no question that Messiah fulfills the typology of a slain lamb. But slain for what? For sin.

Yohanan the Immerser, Kepha and Yohanan the Beloved are adamant that Messiah was a male lamb that was an atoning sacrifice for sin.

The real question is what type of sacrifice atones for sin and requires a male lamb to be slain.

The first thing we need to understand is that according to Scripture there are three types of sin: defiant, accidental and ignorant.

This truth lies in the face of the popular doctrine that teaches that all sin is the same.

See the chart below.

TYPES OF SIN STRONG’S # HEBREW ENGLISH SYNONYM EXPLANATION SACRIFICE

H3027 H7311

Yad Rum

High –Handed

Defiant

Know the law and break it anyway

None

H7684

Shegagah

By Mistake

Accidental

Know the law but by accident cause injury or transgress

Chatta’ah

H3045 H3808

Yada Lo

Know Not

Ignorant

Ignorant of the law though still guilty of breaking it

Asham

For defiant sin there is no sacrifice.

For accidental sin the Chatta’ah is offered. The Chatta’ah is often translated as the “sin offering” in most English Bibles. The offerings required as a Chatta’ah are determined by who sinned accidently.

For ignorant sin the Asham is offered. The Asham is often translated as the “guilt or trespass offering” in most English Bibles. The offerings required as an Asham are determined by the type of accidental sin and is then further distinguished by what the sinner can afford.

The sacrificial laws as laid out in Leviticus, Numbers and Deuteronomy are unyielding. There are only two sacrifices for sin: the Chatta’ah and the Asham.

The Passover was never, ever, sacrificed for sin. Not in Mitsrayim, nor anytime thereafter. Ever.

To hold on to this man-made teaching is to cling to the coat tails of Santa Claus. It’s a fable.

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The irony today is that Yehudah knows this, but believers don’t. The Jews today know that the Passover was not a sacrifice for sin and as long as believers continue to insist that it is, Yehudah will deny Messiah.

The chart below describes in detail the Torah for sin sacrifices.

TYPES OF SACRIFICES FOR SIN SCRIPTURE TYPE OF SIN TYPE OF OFFERING

Num 15:30-31

Deu 4:23-31;30:1-20

Yod Rum

High-handed (Defiant)

No offering –

  1. Death penalty

  2. Karath / cut-off (no afterlife, family line terminated)

  3. Exile

  4. Plagues, leprosy, etc.

Lev 4

Shegagah

By mistake (Accidental)

Chatta’ah (Sin Offering) – depends on who sins

  1. High Priest or Elder: Bull (not eaten)

  2. Nation: Bull

  3. Ruler: Buck Goat

  4. Any Being: Female Goat or Female Lamb

Lev 5-7, 14

For Leprosy:

Lev 14:1, 12-13, 21, 24-25

For Nazarite:

Num 6:12

Yada Lo

Know not (Ignorant)

Asham (Guilt/Trespass Offering) – depends on type of sin

  1. Any being who hears, sees or has known swearing, touches any unclean matter, or speaks rashly:

Female Goat or

Female Lamb or

two turtledoves or

two pigeons or

1/10 ephah of fine flour

  1. Any being who sins against the set-apart matters of YHWH (i.e. regulations of Temple service):

Ram from flock (sheep) and valuation in silver plus 1/5

  1. A Leper after he has been healed:

One male lamb

  1. A Nazarite Vow:

One male lamb

There are only two occasions when a male lamb is sacrificed as the Asham offering for sin. One is when a leper has been healed the other is when a Nazarite Vow is taken.

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This becomes all the more poignant when we discover that YHWH told the prophet YeshaYahu that Messiah would offer Himself up as the Asham offering…

Isa 53:10

(10) But יהוה He made was pleased to crush Him, He laid sickness on Him, that when Himself an Asham H817 offering, He would see a seed, He would prolong His days and the pleasure of יהוה prosper in His hand.

The Asham offering is the only sacrifice for sin that requires a male lamb. The only one.

We need to heed the Word of YHWH and understand why Messiah was slain as the atoning Asham offering of a male lamb for sin. When we can set aside the teachings and traditions of men that have nullified the Word of YHWH we will find the Truth and it will set us free from captivity.

It is crucial to understand that this sacrifice was required in order to bring an exiled leper back into the camp. Why would Messiah offer Himself up as a male lamb to be slain for sin as an Asham offering in the case of leprosy? The answer lies in our understanding of why someone was struck with leprosy in the first place and their ensuing exile as a result of that punishment.

Leprosy and exile was a punishment for defiant sin. Just ask Miryam, the sister of Mosheh. For defiant sin there is no offering of atonement! The only hope a leper has is to be healed and have a male lamb offered as an Asham offering for their sin. This allows the healed leper to be released from exile/captivity and rejoin the nation. Sound familiar?

Now apply this understanding to the lost sheep of the House of Yisra’el. These lost sheep are of course the Northern Kingdom of Yisra’el (also known as the Northern Ten Tribes or Ephrayim) that was sent into exile in approximately 722 BCE by the King of Assyira. The House of Yisra’el is not to be confused with the Southern Kingdom of Yehudah also known in Scripture as the House of Yehudah which was allowed to return to the Land after their Babylonian captivity.

Mat 10:6

(6)but rather go to the lost sheep of the house of Yisra’ĕl. 

Mat 15:24

(24) And He answering, said, I was not sent except to the lost sheep of the house of  Yisra’ĕl.”

Here is a nation guilty of defiant sin and is struck with “spiritual” leprosy and sent “outside” the camp into the world in exile. Their only hope? Healing and the blood of a slain male lamb as an Asham atoning offering for their sin.

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Now read the Word of YHWH as given to the prophet YeshaYahu…

Isa 53:4-10

(4) Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him stricken, smitten by Elohim, and afflicted.

(5) But He was pierced for our transgressions, He was crushed for our crookednesses. The 

chastisement for our peace was upon Him, and by His stripes we are healed.

(6) We all, like sheep, went astray, each one of us has turned to his own way. And יהוה has laid on Him the crookedness of us all.

(7) He was oppressed and He was afflicted, but He did not open His mouth. He was as a

led lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth.

(8) He was taken from prison and from judgment. And as for His generation, who considered that He shall be cut off from the land of the living? For the transgression of My people, 

He was stricken.

(9) And He was appointed a grave with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth.

(10) But יהוה  was pleased to crush Him, He laid sickness on Him, that when He made Himself an Asham offeringH817, He would see a seed, He would prolong His days and the pleasure of יהוה prosper in His hand.

The words of the prophet are clear…

Messiah was going to offer Himself up as an Asham offering for sin, specifically a male lamb because we all (the lost sheep of the House of Yisra’el/Ephrayim) have gone astray by defiant sin and are sent into exile away from His Presence.

Messiah would be struck with our spiritual leprosy and cut off (in the middle of the week according to Daniel 9:27) but it was by His stripes we would be healed and by His blood we are forgiven and allowed to re-enter the Covenant and be restored to the nation.

Mind-blowing and beautiful.

We’ll save the study of Messiah taking a Nazarite Vow at the Passover Supper for another day.

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  1. MESSIAH IS NOT A GOAT

Messiah may be a lamb but He is definitely not a goat! Messiah applies many forms of typology (descriptions) to Himself to expand our understanding of Who He is and why He came. When we seek to find the fulfillment of typology in the Word of YHWH, we must be vigilant to ensure that not one jot or tittle falls to the ground. (Luke 16:17)

In other words, if Messiah was to fulfill the typology of the Passover then He must fulfill the Word of YHWH perfectly in its entirety without adding to or taking away from the Word of YHWH. (Deut 4:2, 12:32; Prov 30:6; Rev 22:18-19)

The first thing we need to understand is that the Passover is an anniversary meal and not a sacrifice for sin. The animal is slaughtered for Passover, not sacrificed.

At the time of the Exodus and even in the days of Messiah, the animal was slaughtered to be eaten – all of it, sans its blood. According to the command of YHWH “its head with its legs and its inward parts” were all to be eaten. (Exo 12:9) No part of the slaughtered animal was ever placed on the altar of YHWH to be burned as a sacrifice. None of it. Why? Because the animal was not a sacrifice and most certainly not a sacrifice for sin. It was slaughtered, to be eaten as a meal.

Also keep in mind that the day of Passover is a regular work day. Not the weekly Sabbath or even one of the six yearly prophetic Shabbathons (High Shabbat Days).

Most importantly, Messiah is never described as a goat. (Isa 53:7; Joh 1:29,36; 1 Pet 1:1; Rev 1:56; 5:6, 9,12; 7:14; 12:11; 13:8) The Passover slaughter is a male goat or male lamb both now and at the time of the Exodus. For Messiah to perfectly fulfill the typology of the Passover He would also have to symbolize a male goat. Messiah is never prophesied to be a goat. Ever.

It is a mistranslation of the Hebrew word שׂי and suspiciously close to appearing like a hidden agenda to only render Strong’s H7716 as lamb when it actually means goat and/or lamb.

H7716

שׂי שׂה

śeh śêy

seh, say

Probably from H7582 through the idea of pushing out to graze; a member of a flock, that is, a sheep or goat.

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YHWH makes it clear to Mosheh in verse five below, that the type of animal that is to be slaughtered and eaten is to be taken from the sheep or from the goats. Messiah is not a goat.

Exo 12:1-6

(1) And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

(2) “This month is the beginning of months for you, it is the first month of the year for you.

(3) “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each goat or lambH7716, one of them is to take for himself according to the house of his goat or lambH7716 father, a for a household.

(4) goat or lambH7716‘And if the household is too small for the , let him and his neighbour next to his house take it according to the number of the beings, according to each man’s goat or lambH7716. need you make your count for the

(5) goat or lambH7716 Take it from the sheep or ‘Let the be a perfect one, a year old male.from the goats.

(6) ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

The Typology of Messiah:

The Lamb Slain for Sin (Isa 53:7,10; Joh 1:29,36; 1Pe 1:13-21, 3:18)

The Unleavened Bread (Joh 6:35,41,48,51)

The Light (Joh 8:12, 9:5)

The Door (Joh 10:7,9)

The Good Shepherd (Joh 10:11,14)

The Resurrection & Life (Joh 11:25)

The Way, the Truth & the Life (Joh 14:6)

The Vine (Joh 15:1,5)

Notice that when His disciples, Yohanan the Immerser and the prophet YeshaYahu are typing Messiah they describe him as a lamb slain for sin. Messiah describes Himself as unleavened bread, light, a door, a good shepherd and a vine. No goats.

In fact, Messiah says He is the Unleavened Bread of Life four times. Could He be hinting that His crucifixion would be fulfilled on the Shabbathon (High Holy Day) of Unleavened Bread? It would seem so. Hindsight confirms it.

We should be focusing on the typology of Unleavened Bread in order to understand the Kadosh Day that He fulfilled at His crucifixion.

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  1. THE PASSOVER WAS SLAUGHTERED TO PROTECT THE FIRSTBORN MALE OF BOTH MAN AND BEAST

The first Passover goats and lambs were slaughtered (not sacrificed) to protect the firstborn males of man and animal from certain death of the Destroyer. Messiah did not die to protect the firstborn males of man and animal from the Destroyer. He came to save His people from their sins. This is in fact the precise Hebrew meaning of His Name as the Messenger Gabriel explains…

Mat 1:21

(21) “And she shall give birth to a Son, and you shall call His Name יהושע for He shall save His people from their sins

There can be no question that Messiah came to suffer for sin. (Isa 53:7, 10; Mat 1:21; Joh 1:29, 36; 1 Pe 1:19; 3:18; 1 Jn 2:2; 3:5-8; 4:10; Rev 1:56; 5:6, 9,12; 7:14; 12:11; 13:8)

Nor can it be argued that Messiah came to take away the sin of only the firstborn males of both man and beast…

Joh 1:29

(29) On the next day Yohanan saw יהושע coming toward him, and said, “See, the Lamb of Elohim who

takes away the sin of the world! 

Messiah came to take away the sins of the world. His death would accomplish His mission and would fulfill the words of the Torah and the Prophets. (Mat 5:17) The Passover is a misapplication to the Crucifixion.

The prophetic theme of the first Passover is all about saving a small remnant from the Destroyer, Abbadon. And so it will be again for its prophetic fulfillment in the last days as Yohanan the Beloved describes in detail in the Book of Revelation. The Destoyer, Abbadon, is once again released to harm the earth and those upon it except for those who are marked on the lintel of their doorway – their forehead, the frontal lobe of their brain where new knowledge is perceived – for protection. (Rev 7:1-4, 9:1-11) This will be the fulfillment of the Passover. It could be called the Second Passover.

H3091

יהושׁע יהושׁוּע

Yahushua

From H3068 and H3467; Yahweh-saved(s).

English transliteration: Joshua.

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Study the Torah below.

Exo 12:12-13, 21-23

(12) the first-‘And I shall pass through the land of Mitsrayim on that night, and shall smiteall born both man and beast. in the land of Mitsrayim, And on all the mighty ones of Mitsrayim I shall execute judgment. I am יהוה .

(13) ‘And the blood shall be a sign for you on the houses where you are. And when I see the blood, I shall pass over you, and let the plague not come on you to destroy you when I smite the land of Mitsrayim.

(21) from And Mosheh called for all the elders of Yisra’ĕl and said to them, “Go out and take the flocks of goats or sheepH6622 for yourselves according to your clans, and slaughter the Passover.

(22) “And you shall take a bunch of hyssop, and dip it in the blood that is in the basin, and the lintel strike and the two doorposts with the blood that is in the basin, and you, none of you shall go out of the door of his house until morning.

(23) “And יהוה the lintel shall pass on to smite the Mitsrites, and shall see the blood on and on the two doorposts, and יהוה the destroyer shall pass over the door and not allowto come into your houses to smite you.

Every Passover meal since the first one in Mitsrayim has been merely a solemn anniversary dinner in remembrance of the moment that YHWH passed over to Himself every firstborn male opening the womb of both man and animal. Notice how we are commanded to answer our children when they ask us what the Passover means…

Exo 13:14-15

(14) What is this?’ “And it shall be, when your son asks you in time to come, saying, then you shall say to him, ‘By strength of hand יהוה brought us out of Mitsrayim, out of the house of bondage.

(15) ‘And it came to be, when Pharaoh was too hardened to let us go, that יהוה killed every first-born in the land of Mitsrayim, both the first-born of man and the first-born of beast. Therefore I am slaughtering to יהוה every male that open the womb, but every first-born of my sons I ransom.’

Messiah ate and observed this anniversary meal on Passover, the day prior to His crucifixion. As the Firstborn Son of YHWH, Messiah YAHSHUA must have been greatly encouraged and comforted by the reminder that His Father will redeem His Firstborn Son and will not let Him be destroyed.

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  1. MESSIAH KEPT THE PASSOVER THE DAY BEFORE HE DIED

There is much debate as to whether or not the Passover was the day before Messiah died or the actual day of the crucifixion. In the Gospels there are no less than twelve witnesses (Scripture verses) that all testify in agreement. Twelve. However, because popular tradition is based on one verse which is the testimony of a person who was not even present at the seder, confusion has led to division.

It is shocking how frequently supposed followers of Messiah will cast aside His Own Words in favor of a man who was neither a disciple of His nor taught by Him. Even though Messiah says something twelve times yet Sha’ul says something only once in contradiction, the masses continue to follow the created instead of the Creator. How are we any different from the Pharisees and Sadducees? Woe to us.

We are forbidden to add or take away from the Word.

Deu 4:2

(2)“Do not add to the Word which I command you, and do not take away from it1, so as to guard the commands of יהוה your Elohim which I am commanding you. Footnote: 1See also 12:32, Prov. 30:6, Rev. 22:18-19.

Deu 12:32

(32) do not add nor take away“All the words I am commanding you, guard to do it – to it from it.

Pro 30:6

(6) Do not add to His Words, Lest He reprove you, and you be found a liar.

Rev 22:18-19

(18) For I witness to everyone hearing the words of the prophecy of this book: If anyone adds to them, Elohim shall add to him the plagues that are written in this book,

(19) and if anyone takes away from the words of the book of this prophecy, Elohim shall take away his part from the Book of Life, and out of the set-apart city, which are written in this Book.

Anyone who adds or takes away from the Words and testimony of YAHSHUA is anti-Messiah. Because we have been brain-washed in popular doctrine, teaching and tradition it is almost impossible to discern where the commands of men usurp the Word. Almost.

Father warned us a very long time ago about the commands of men that are taught. Notice in 2 Kings that it is the man-made teachings of the Northern Kingdom of Yisra’el (Ephrayim) that leads the Southern Kingdom of Yehudah astray. There is nothing new under the sun. (Ecc 1:9)

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Sadly even now it is the man-made teachings of followers of Messiah that prevents Jews from seeing the Truth of YAHSHUA. So sad…

Isa 29:13

(13) And יהוה says, “Because this people has drawn near with its mouth, and with its lips they have esteemed Me, and it has kept its heart far from Me, and their fear of Me has become a command of men that is taught1!

2Ki 17:19

(19)  Yehuḏah, also, did not guard the commands of יהוה their Elohim, but walked in the laws1 of Yisra’ĕl which they made. Footnote: Man-made laws.

Messiah rebukes and condemns the traditions of men that usurp the commands of Elohim.

Mat 15:3-9

(3) But He answering, said to them, “Why do you also transgress the command of Elohim1 because of your tradition?

(6) So you have nullified the command of Elohim by your tradition.

(7) “Hypocrites! Yeshayahu rightly prophesied about you, saying,

(8) ‘This people draw near to Me with their mouth, and respect Me with their lips, but their heart is far from Me.

(9) teaching as teachings the commands of men.’ ” ‘But in vain do they worship Me,

Mar 7:6-13

(6) And He answering, said to them, “Well did Yeshayahu prophesy concerning you hypocrites, as it has been written, ‘This people respect Me with their lips, but their heart is far from Me.

(7) teaching as teachings the commands of men.’ And in vain do they worship Me,

(8) Forsaking the command of Elohim, you hold fast the tradition of men.”

(9)  And He said to them, “Well do you set aside the command of Elohim, in order to guard your tradition.

(13) nullifying the Word of Elohim through your tradition which you have handed down. And many such traditions you do.”

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Two thousand years ago it was the teachings and commands of the Pharisees and Sadducees that were nullifying the Word of Elohim. Today that honor belongs to the Church.

The Gospel of Yohanan provides us with ample evidence that the religious authorities had succeeded in changing the appointed times. For even Messiah’s own brothers did not follow His lead as they were observing the man-made teachings of the day. This is apparent in John 7:2-9 where Messiah refused to observe Sukkot at the same time as his brothers…

John 7:2-9

(2) And the festival of the Yehuḏim was near, the Festival of Booths.

(3) So His brothers said to Him, ‘Get away from here and go into Yehudah, so that Your taught ones also see the works that You are doing.

(4) “For no one acts in secret while he himself seeks to be known openly. If You do these works, show Yourself to the world.”

(5) For even His brothers did not believe in Him.

(6)  יהושע therefore said to them, “My time has not yet come, but your time is always ready.

(7) “It is impossible for the world to hate you, but it hates Me because I bear witness of it, that its works are wicked.

(8) You go up to this festival. I am not yet going up to this festival, for My time has not yet been verified G4137.”

(9) And having said this to them, He stayed in Galil.

Sukkot, the Fall Festival of Tabernacles, is six months prior to the Spring Festival of Unleavened Bread. The context does not support the popular teaching that Messiah is prophesying about His death.

According to the testimony of Messiah we have two choices from which to conclude: either Messiah was a disobedient rebel who refused to obey the command of YHWH by going to Yerushalayim at the commanded time of Sukkot or Messiah was following a different calendar.

There is still yet another account of Messiah observing the commanded qodesh feast days at a different time. Now let’s listen to the 12 witnesses who all testify that Messiah observed and obeyed the Torah of the Passover the day before He died which was not according to the ruling calendar of the religious authorities at the time.

As we move forward we need to keep in mind three things: first, we are forbidden to add or take away from the Word; second, at that time of Messiah the teachings of men had nullified the Torah of YHWH and the people where worshipping Elohim in vain; and third, Messiah had already revealed that His time of observing the festivals was different than the traditions of the day.

Now let’s listen to Messiah’s own testimony in the Gospel of MattithYahu…

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Mat 26:17-19

(17) And on the first day of Unleavened Bread the taught ones came to יהושע, saying to Him, “Where do You wish us to prepare for You to eat the Passover?”

(18) And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is near. I am to observe the Passover at your house with My taught ones.” ’ ”

(19)And the taught ones did as יהושע had ordered them, and prepared the Passover.

Note that MattithYahu reveals the colloquialism of that time to refer to Passover as the first of the days of when they were celebrating the Festival of Unleavened Bread. This is similar to our present day colloquialism of referring to the Last Great Day as the eighth day of Sukkot when in fact it is a separate day from the weekly festival.

This day is the day of Passover which is clarified in the conclusion of the same sentence when the disciples acknowledge that Messiah wishes to eat the Passover. Further, we cannot ignore the very Word of Messiah when He states that He is to observe the Passover. He would not dare to transgress the command of His Father by adding to the Torah or taking away from it by observing the command on a different day. If there remains any doubt on His unwavering obedience to the command, verse 19 testifies that Messiah ordered the disciples to prepare the Passover.

Now let’s listen to the Gospel of Mark…

Mar 14:12-16

(12) on the first day of Unleavened Bread, when they were slaughtering the And Passover lamb, His taught ones said to Him, “Where do You wish us to go and prepare, for You to eat the Passover?”

(13) And He sent out two of His taught ones and said to them, “Go into the city, and there a man bearing a jar of water shall meet you, follow him.

(14) “And wherever he enters, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I am to eat the Passover with My taught ones?” ’

(15) “And he shall show you a large upper room, furnished, ready. Prepare for us there.”

(16)And His taught ones went out and came into the city, and found it as He said to them, and they prepared the Passover.

Again we see in Mark the colloquialism appear when Passover is considered the first day of the weekly celebration of Unleavened Bread. This is not to be confused with the actual first day of Unleavened Bread which is a Shabbathon (a non-working holy day) on the 15th day of the first month. We know this is a colloquialism because of the clause that defines the phrase preceding it. Mark clarifies the matter by stating that on this day the disciples were slaughtering the Passover lamb. If Messiah was obeying the command of Elohim, then the day the Passover lamb was to be slaughtered was the 14th day of the first month. Messiah states again that He is to eat the Passover with His disciples.

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Now let’s listen to the Gospel of Luke…

Luk 22:7-15

(7) And the Day of Unleavened Bread came when the Passover had to be slaughtered.

(8) and He sent Kĕpha and Yoḥanan, saying, “Go and prepare the Passover for us to eat.”

(9) And they said to Him, “Where do You wish us to prepare?”

(10) And He said to them, “See, as you enter into the city, a man shall meet you carrying a jar of water. Follow him into the house he enters.

(11) “And you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I might eat the Passover with My taught ones?” ’

(12) “And he shall show you a large, furnished upper room. Prepare it there.”

(13) And going they found it as He had said to them, and they prepared the Passover.

(14) And when the hour had come, He sat down, and the twelve emissaries with Him.

(15)  And He said to them, “With desire I have desired to eat this Passover with you before My suffering”

Luke takes the colloquialism a step further by telling us that this was the day that the Passover had to be slaughtered. Had to be! The King James renders the verse: “when the passover must be killed.” Additionally, Messiah states that He will eat this Passover before His crucifixion. Messiah Himself tells us that the day of Passover is the day before He is put on the stake. Therefore, the next day, the day of His Crucifixion is the 15th day of the 1st month, the High Holy Day (Shabbathon) of Unleavened Bread.With desire I have desired to eat this Passover with you And He said to them, before My suffering,

Luke takes the colloquialism a step further by telling us that this was the day that the Passover had to be slaughtered. Had to be! The King James renders the verse: “whenG1722 G3739 theG3588 passoverG3957 mustG1163 be killed.G2380” Additionally, Messiah states that He will eat this Passover before His crucifixion. Messiah Himself tells us that the day of Passover is the day before He is put on the stake. Therefore, the next day, the day of His Crucifixion is the 15th day of the 1st month, the High Kadosh Day (Shabbathon) of Unleavened Bread.

Notice that Scripture states twelve (12!) times that this meal was the Passover. How many more times do we need to be told before we will believe?

had to be :This was the day the Passover slaughtered.

ordered: Messiah the disciples to prepare it.

obeyed: The disciples the command of Messiah.

ate: beforeMessiah and His disciples the Passover the day His crucifixion.

Some people go so far as to believe that this meal was a practice for the actual Passover. Nowhere does Scripture even hint that Messiah “practiced” the Passover. In fact there is no Torah for such a tradition! Messiah did not look kindly upon the traditions of men. Do not pay attention to fables.

Tit 1:14

(14) not paying attention to Yehudite fables, and commands of men who turn from the truth.

Messiah was killed the day after He ordered the Passover to be slaughtered and ate the meal with His disciples.

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The Jewish authorities at the time were following a different calendar which was off by one day from Messiah’s calendar. From the perspective of the Jewish authorities (including the Pharisee Sha’ul) Messiah was killed the following day, the day of their Passover.

This is proven true by the beloved disciple, Yohanan…

John 13:1-2

(1) before the Festival of the [Jew’s] Passover, And יהושע knowing that His hour had come that He should move out of this world unto the Father, having loved His own who were in the world, He loved them to the end.

(2) And supper taking place, the devil having already put it into the heart of Yehudah from Qerioth, son of Shimʽon, to deliver Him up,

Yohanan testifies that the supper took place before the Passover. We know this is not a false testimony because Yohanan is referring to the Passover of the Jew’s as he clearly confirms later in the following verse:

Joh 19:42

(42) There, then, because of the Preparation Day of the Yehuḏim, they laid יהושע, because the tomb was near.

Yohanan tells us that the day Messiah was laid in the tomb was the Preparation (a.k.a. the Passover) of the Jew’s. Yohanan is the only Gospel writer to make the distinction of the “Jew’s” Passover. Why would he feel the need to make such a distinction if there was only one calendar?

The day of Passover is called the Preparation because it is a work day (not a holy day) in which goats and lambs are being slaughtered and houses are rid of leaven in preparation for the remembrance meal to follow that evening. Messiah died on the day of the Jew’s Passover… Not His.

This is so very important to understand. In Gospel of Luke Messiah tells us that the day of Passover, when He eats the Passover meal, is the day before the day of His Crucifixion.

In the Gospel of Yohanan we are told that the day of Passover and the day of the Crucifixion are one and the same. Yet Yohanan also tells us He ate the Passover meal the day before.

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How can both be accurate? This makes no sense if one cannot see that Messiah was following a different calendar.

GOSPEL DAY ONE DAY TWO

Luke 22:15

Day of Passover & Passover Meal

Crucifixion

Yohanan 13:1-2

Passover Meal

Day of Passover & Crucifixion

Let’s look at it another way…

MESSIAH’S CALENDAR SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SHABBAT

12

13

14 (Day 3 of the week)

Messiah orders the Passover to be observed

15 (Day 4 of the week)

Messiah crucified

1ST Day of Unleavened Bread

16

17

18 Weekly Shabbat- He resurrected before sunset/ first day of the week start at the eve after Shabbat)

THE JEWS’ CALENDAR SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SHABBAT

11

12

13

14 (day 4 of the week)

The Jews’ Passover

Messiah crucified

15 (day 5 of the week)

The Jews’

1st Day of Unleavened Bread

16

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This is the only reckoning that explains all four Gospel accounts.

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  1. MESSIAH BROKE UNLEAVENED ARTOS AT PASSOVER

There is a popular teaching circulating among believers of Messiah that attempts to prove that the meal YAHSHUA ate on the evening prior to the crucifixion could not have been the Passover because the Greek word for bread that is used is Strong’s G740 which is “artos”. Listen to the witnesses below…

Mat 26:26

(26) And as they were eating, יהושע took bread/artosG740 , and having blessed, broke and gave it to the taught ones and said, “Take, eat, this is My body.”

Mar 14:22

(22) And as they were eating, יהושע took bread/artos, G470  having blessed, broke it, gave it to them and said, “Take, eat, this is My body.”

Luk 22:19

(19)And taking bread/artos G470 , giving thanks, He broke it and gave it to them, saying, “This is My body which is given for you, do this in remembrance of Me.”

Unfortunately, the usage of the Greek word G740 “artos” has led to the misunderstanding of when the Passover of Messiah actually took place. The confusion lies behind the meaning of the word “artos” which can mean raised bread or loaf. But not always.

The real problem here is that the Greek language has an inadequate vocabulary for a one-to-one translation of Hebrew words. Such is the case with the Greek word “artos” which is used all throughout the Gospels to describe various types of bread-like products both leavened and unleavened. Artos is even used to describe a type of food that is not even made with flour and is even used to describe something that is not even a food product at all as we shall soon see.

One of the best proofs that “artos” can in fact mean unleavened bread is found in the Gospel of Luke. Messiah breaks “artos” with the two that He met on the road to Amma’us this event occurs on the same day that Miryam brought the spices to an empty tomb which was first day of the week/S-nday during the week of Unleavened Bread. This is proof positive that “artos” can refer to matzah.

G740

ἄρτος

artos

ar’-tos

From G142; bread (as raised) or a loaf: – (shew-) bread, loaf.

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Luk 24:30-35

(30) And it came to be, when He sat at the table with them, having taken the bread/artos G470 , He blessed, and having broken, He was giving it to them.

(31) And their eyes were opened and they recognized Him. And He disappeared from their sight.

(32) And they said to each other, “Was not our heart burning within us as He was speaking to us on the way, and as He was opening the Scriptures to us?”

(33) And rising up that same hour they returned to Yerushalayim, and found the eleven and those who were with them gathered together,

(34) saying, “The Master was truly raised, and has appeared to Shimʽon!”

(35) And they related what took place on the way, and how He was recognized by them in the breaking of the bread/artosG470

Not only can “artos” refer to unleavened matzah, but it is also applied to the meaning of the word manna. When Messiah is discussing manna in the Gospel of Yohanan, “artos” is used to describe manna as bread/artos out of heaven. Not only was manna not a bread product or even made with flour it was not a substance that can even be found here on earth.

But even more startling is the fact that “artos” is used to describe Messiah Himself as the “Artos” of Life. If leaven is a symbol of sin and corruption then undoubtedly “artos” must be referring to Messiah as the Unleavened Bread of Life for He knew no sin/leaven. (1 Joh 3:55; 1 Pet 2:2; 2 Cor 5:21)

John 6:31-58

(31) “Our fathers ate the manna in the wilderness, as it has been written, ‘He gave them bread/artos G470 out of the heaven to eat.’ ”

(32) Therefore יהושע said to them, “Truly, truly, I say to you, Mosheh did not give you the bread/artos G470 out of the heaven, but My Father gives you the true bread out of the heaven.

(33) “For the bread/artos G470 of Elohim is He who comes down out of the heaven and gives life to the world.”

(34)So they said to Him, “Master, give us this bread/artos G470 always.”

(35)And יהושע I am the bread/artos G470 of life said to them, . He who comes to Me shall not get hungry at all, and he who believes in Me shall not get thirsty at all…

(41)Therefore the Yehuḏim were grumbling against Him, because He said, “I am the bread/artos G470 which came down out of the heaven.”

(48) I am the bread/artos G470 of life.

(49) “Your fathers ate the manna in the wilderness and they died.

(50) “This is the bread/artos G470 which comes down out of the heaven, so that anyone might eat of it, and not die.”

(51) I am the living bread/artos G470 which came down out of the heaven. If anyone eats this bread/artos G470, he shall live forever. And indeed, the that I shall give is My flesh, which I shall give for the life of the world.”…

(58) “This is the bread/artos G470 which came down out of the heaven, not as your fathers ate the manna and died. He who eats this bread shall live forever.”

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Another example of “artos” being used to reference unleavened bread is found in both the Gospels of MattithYahu and Luke. In these accounts Messiah is referring to 1 Shemu’el 21:1-6 when David eats the challah/shewbread on the Sabbath. Unlike what we know of challah to be today, that is a sweet leavened eggy bread, the Biblical recipe for challah/shewbread is fine flour and water, the dough of which is punctured.

Mat 12:1-8 (also Luke 6:1-5)

(1) At that time יהושע went through the grain fields on the Sabbath. And His taught ones were hungry, and began to pluck heads of grain, to eat.

(2) And when the Pharisees saw it, they said to Him, “Look, Your taught ones are doing what is not right to do on the Sabbath!” 

(3) But He said to them, “Have you not read what Dawid did when he was hungry, he and those who were with him:

(4)how he went into the House of Elohim and ate the showbread/tartosG740 which was not right for him to eat, nor for those who were with him, but only for the priests?

Lev 24:5-9

(5) “And you shall take fine flour challahH2471 and bake twelve cakes with it, two-tenths of an ĕphah in each cake.

(6) “And you shall set them in two rows, six in a row, on the clean table before יהוה .

(7) the bread H3899“And you shall put clear frankincense on each row, and it shall be on as a remembrance portion, an offering made by fire to יהוה .

(8)every Sabbath “On he is to arrange it before יהוה continually, from the children of an everlasting covenant.Yisra’ĕl –

(9) “And it shall be for Aharon and his sons, and they shall eat it in the set-apart place, because it is most set-apart to him from the offerings of יהוה an made by fire – everlasting law.”

H2471

חלּה

challâh

khal-law’

From H2490; a cake (as usually punctured): – cake.

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The unleavened challah/shewbread was only brought into the House on the Sabbath, never during the week. This would ensure that no leaven was ever brought into the Temple which certainly simplifies the Passover preparations. No need to clean the Father’s House of leaven!

Having leavened challah/shewbread poses a number of problems, the least of which is that there is no Torah for removing the leavened challah/shewbread during the week and replacing it with unleavened matzah. Likewise there is no Torah for removing the matzah and replacing it with the supposed leavened challah/shewbread at the end of the festival which also ceases in the middle of the week. The Torah states that the challah/shewbread is to only be brought in on the Sabbath. A Law forever. (Lev 24:5-9)

When Messiah reminds us that Dawid ate the unleavened challah/shewbread we find the Greek word used in the Gospels is “artos”. We know from 1 Shemu’el 21:1-6 that Dawid was eating the unleavened challah/shewbread that had just been taken out of the presence of YHHW on the Sabbath according to the command in Leviticus 24:5-9. We therefore find that “artos” is once again used to reference unleavened bread.

We have heard twelve witnesses (Matt 26:17,18,19; Mar 14:12a,12b,14,16; Luk 22:7,8,11,13,15) state that the Passover was the day before the crucifixion and now we have heard ample evidence that proves that artos can and often does mean unleavened bread. We know therefore that Messiah broke unleavened artos at His Passover seder just as He did with the two on the road to Amma’us.

But do we understand that Messiah YAHSHUA is the Unleavened Artos of Life which came down like manna, the artos out of heaven? (Joh 6:31-32, 41, 50,-58) Do we understand that the artos that He gave was His Flesh for the life of the world and he who eats this artos shall live forever? (Joh 6:33, 35, 50-51, 58)

Do we likewise understand that Messiah offered Himself as the Asham offering, the only sacrifice for sin that requires a male lamb? (Lev 14:1, 12-13, 21, 24-25) Do we understand that He was the Lamb (not the goat) of Elohim who was slain for sin for the world not for a remnant of man and animal? (Isa 53:10; Joh 1:29; 1 Pet 1:19, 3:18; 1 Joh 2:2, 4:10)

If we are unable to understand the words of Messiah then we will be unable to see how He perfectly fulfilled the prophetic high Kadosh day of Unleavened Bread which was the Day4 of the week/Wedne-day, the middle of the week…the fifteenth day of the month.

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  1. MESSIAH WAS KILLED ON THE 4th DAY OF THE WEEK 

Daniel prophesied that Messiah would to be killed in the middle of the week…on the fourth day of the week – a.k.a. Wedne-day.

Dan 9:25-27

(25) “Know, then, and understand: from the going forth of the command to restore and build Yerushalayim until Messiah the Prince is seven weeks and sixty-two weeks. It shall be built again, with streets and a trench, but in times of affliction.

(26)Messiah shall be cut off “And after the sixty-two weeks and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end.

(27) And in the middle of the “And he shall confirm a covenant with many for one week. week sacrifice and offering shall rest H7673. (Strong’s H7673 שׁבת shâbath) And on the wing of abominations he shall lay waste, even until the complete end and that which is decreed is poured out on the one who lays waste.”

There is so much hidden meaning here. The first most obvious is that Messiah will die on a Wedne-day. The next is that His death will be a completion/fulfillment of sacrifice because after which all sacrifice and offering shall rest. This confirms YeshaYahu’s prophesy that Messiah would offer Himself as the Asham sin sacrifice. (Isa 53:10) Yohanan the Beloved also testifies that Messiah was a lamb slain as an atoning sacrifice for sin. (I Joh 2:2, 4:10)

Now notice the Aramaic word for rest. It employs the Hebrew letters shin, beit, tav which would be pronounced, “sh-bh-t.” We know that in the original manuscripts of the Hebrew Bible there were no vowel markers as Strong’s likes to now indicate. We also know that the Hebrew word spelled shin, beit, tav and means rest is Shabbat or Sabbath. But we also know that Dani’el cannot be pointing us to the weekly Shabbat as that is on the last day of the week, not in the middle. So what gives?

Is it possible that Dani’el is telling us that not only will Messiah’s death be a fulfillment of sin sacrifice but it will also occur in the middle of the week on a day of rest. But this day of rest is not the weekly Shabbat…No, it is a high Kodesh day known in Hebrew as a Shabbathon. (Strong’s H7677) The Shabbathon are the six high Kodesh days of the year in which no work is to be done. The six Shabbathon are: the first and last day of Unleavened Bread, Shavuot, the Feast of Trumpets, the first day of Sukkot and the Last Great Day.

Recall that Messiah observed the Passover on the day prior to His death when the animal had to be slaughtered…

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Luk 22:7,15

(7)And the Day of Unleavened Bread came when the Passover had to be  the slaughtered…

(15) And He said to them, “With desire I have desired to eat this Passover with you before My suffering,

The Torah of YHWH states that the Passover is slaughtered on the 14th day of the first month.

Exo 12:1-6

(1) And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

(2) This month is the beginning of months for you, it is the first month of the year for you…

(6)‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

We know that Messiah was killed the day after He ate the Passover. That makes the day on which Messiah died the 15th day of the 1st monththe first day of Unleavened Bread, a Shabbathon. For Him it was a day of rest, a high Kodesh day. Dani’el’s prophecy came true.

Ever wonder why the most powerful being ever created couldn’t carry the stake? He was badly beaten this is true, but do we honestly think that man could prevail over the Son of YHWH? Could He not walk on water, disappear at will, survive forty days without food, heal the sick, raise the dead and call legions of Messengers to Himself? Is it possible that the reason He couldn’t carry the stake had less to do with His physical strength and more to do with keeping His Father’s Command which is why a gentile was tasked with the burden? (Matt 27:32; Mark 15:21; Luk 23:26)

Jer 17:21-22

(21) ‘Thus said יהוה

, “Guard yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Yerushalayim,

(22) nor take a burden out of your houses on the Sabbath day, nor do any workAnd you shall set apart the Sabbath day, as I commanded your fathers.

Messiah’s middle of the week crucifixion can be proven by following the actions of the women immediately upon His death. Look for the trail of spices…

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  1. The women followed the Body of Messiah as He was being laid in the tomb the day after His Passover but on the day of the Jews’ Passover. (Mat 27:61; Mar 15:47; Luk 23:55; Joh 19:40-42) This was a Wedne-day. (Day One & Night One)

  2. The next day was a High Sabbath (“Shabbathon” – the first day of Unleavened Bread) for the Jews. This was a non-working Kodesh day in Yerushalayim in which buying or selling was forbidden. The women were thus prohibited from buying spices on this day.

It is important to understand that the Greek language does not have a word-for-word vocabulary equivalent to Hebrew. Such is the case with the Strong’s Greek word G4521 “Sabbaton” which when translated into English becomes only the word, “Sabbath” when in fact the Greek “Sabbaton” is also employed to translate the Hebrew word, “Shabbathon”. The unfortunate result of having English Bibles translated from the Greek which is translated from the Hebrew is that we inevitably loose the Truth. The English translation is not infallible and the Strong’s Concordance is not Scripture nor is it a dictionary.

Every English Bible translates the Greek word Sabbaton as Sabbath only. This has led to much confusion and even more division. The simple truth is that Hebrew word Shabbathon has become lost to us and its profound and prophetic meaning along with it.

Study the Scriptures below which have been corrected for this error and Yahh willing, the picture of the women and what they were doing and when they were doing it will come crystal clear. Keep in mind that the term, “The Preparation” was a colloquialism for Passover not Friday!

John 19:31-33

(31) Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the ShabbathonG4521 for that ShabbathonG4521  was a high one – the Yehudim asked Pilate to have their legs broken, and that they be taken away.

(32) Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him,

(33) but when they came to יהושע and saw that He was already dead , they did not break His legs.

Mar 16:1

(1)And when the ShabbathonG4521was past, Miryam from Magdala, and Miryam the mother of Ya aqob, and Shelomah boughtspices, to go and anoint Him.

Luk 23:56

(56)And having returned, they prepared spices and perfumes. And they rested on the SabbathG4521 according to the command.

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Luk 24:1-2

(1) And on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared,

(2) and they found the stone rolled away from the tomb.

The day after Messiah was laid in the tomb was a High Shabbathon for the Jews. According to the Jews’ calendar that Day 5/Thur-day was the 15th day of the 1st month…the First Day of Unleavened Bread, a non-working holy day in Jerusalem. This was a Thur-day. (Day One & Night Two)

  1. The next day when the High Shabbathon for the Jews was past, the women went out and bought and prepared spices. This was Day 6 / Fr-day. (Day Two & Night Three)

Mar 16:1

(1) when the ShabbathonG4521 was past And , Miryam from Magdala, and Miryam the mother of Yaʽaqob, and Shelomah, bought spices to go and anoint Him.

  1. The women rested on the weekly Sabbath according to the command. This was a Satu-day. (The resurrection of the Master of the Sabbath before sunset!)

Luk 23:56

(56)  And having returned, they prepared spices and perfumes.And they rested on the SabbathG4521 according to the command.

Deu 5:12-14

(12) Guard the Sabbath day, to set it apart, as יהוה your Elohim commanded you.

(13) ‘Six days you labour, and shall do all your work,

(14) but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do.

Mal 4:2

(2) “But to you who fear My Name, the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall.

Luk 6:5 (also Mat 12:8 & Mar 2:28)

(5) And He said to them, The Son of Aḏam is Master of the Sabbath.”

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  1. The following day, the first day of the week, the women came to the tomb bringing the spices which they had purchased and prepared on the previous Day 6 /Fr-day. (Mat 28:1; Mar 16:2; Luk 24:1; Joh 20:1) This was Day 1 /a S-nday.

Luk 24:1

(1) And on the first day of the week, at early dawn, they came to the tomb,  bringing the spices which they had prepared,

MESSIAH’S CALENDAR Day1/S-NDAY M-NDAY T-ESDAY W-DNESDAY TH-RSDAY F-IDAY SHABBAT

10 ( Day 6 of the Week)

Messiah rides donkey

11 Shabbat Day

12

13

14 ( Day 3 of the week)

Messiah orders the Passover to be observed

15

Messiah crucified

1ST Day of Unleavened Bread

16

Shops closed in Yerushalayim due to Jews’ Shabbathon

(Jews’ 1st Day of Unleavened Bread)

17 ( Day 6 of the week)

After the Kadosh Shabbaton was past, the women women bought and prepared spices

18 Weekly Shabbat

Women rest according to the command

19

Women carried spices to tomb in the earliest time of the first day of the week

The actions of the women confirm a middle of the week crucifixion as prophesied by Dani’el and lock in these daily events in perfect chronology. According to Messiah’s calendar, He was killed on Day4 which was the 15th day of the 1st month, the first day of Unleavened Bread, not Passover. He fulfilled the prophetic High Kodash Shabbat Day as the Unleavened Bread of Life.

John 6:51-58

(51) I am the living bread which came down out of the Shamayim/heaven. If anyone eats of this , the bread that I shall give is My flesh, which bread, he shall live forever. And indeed I shall give for the life of the world.”

John 1:29

(29) On the next day Yohanan saw יהושע coming toward him, and said, See, the Lamb of  Elohim who takes away the sin of the world!

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  1. IT IS AGAINST THE LAW TO RIDE A DONKEY ON THE SABBATH

According to the Pharisees’ calendar as described in the Gospels, the Jews’ Passover was on a We-nesday. Consistent with this Pharisaic calendar is the Christian doctrine that claims Messiah was slain as the Passover lamb (or goat). To support this tradition, Christian teaching also claims that Messiah fulfilled the command in Exodus 12:3 when He rode the donkey into Yerushalayim up to the Temple.

Exo 12:3-6

(3)  “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.

(4)  ‘And if the household is too small for the lamb, let him and his neighbour next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

(5) ‘Let the goat or lamb be a perfect one, a year old male. Take it from the sheep or from the goats.

(6) ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

As you can plainly see, this teaching is problematic to say the least. In fact, it is anti-Messiah.

JEWISH & CHRISTIAN CALENDAR SU-DAY MO-DAY TU-SDAY WE-NESDAY THU-SDAY FRI-AY SHABBAT

10  is Shabbat Day

Messiah rides donkey

“Lamb inspected in Temple”

11

12

13

14

The Jews’ Passover

Messiah crucified

15

1st Day of Unleavened Bread

16

17

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Christian teaching claims that this donkey ride was a fulfillment of the lamb being brought into the House for inspection. According to the Pharisaic calendar the 10th day of the month would fall on a S-turday, the Sabbath. This is problematic because it has Messiah in direct violation of the commandment which states that one is not allowed to ride a donkey on the Sabbath…

Exo 23:12

(12) the seventh day “Six days you are to do your work, and on you rest, in order that your ox your donkey might rest and , and the son of your female servant and the sojourner be refreshed.

Deu 5:12-15

(12) Guard the Sabbath day, to set it apart, as יהוה your Elohim commanded you.

(13) ‘Six days you labour, and shall do all your work,

(14)but the seventh day is a Sabbath1 of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do. Footnote: 1See footnote at Ex. 20:10.

(15) ‘And you shall remember that you were a slave in the land of Mitsrayim, and that יהוה your Elohim brought you out from there by a strong hand and by an outstretched arm. Therefore יהוה your Elohim commanded you to observe the Sabbath day. 

Had YAHSHUA ridden a donkey on the Sabbath, the Jewish authorities could have put Messiah to death immediately with no need for Roman jurisprudence.

Another problem with trying to force Messiah into fulfilling the inspection of the Passover is that the Torah commands that the goat or lamb stay in the house until the fourteenth of the month once it is brought in. Messiah did not stay in the Temple (His Father’s House) from the tenth until the fourteenth neither did He stay in Jerusalem. On both the night of the donkey ride and the night after that, Messiah left Jerusalem and stayed with His friends Miryam, Martha and El’azar in Beyth Anyah. (Matt 21:17; Mar 11:11,19)

The prophet Zechariah never stated that Messiah’s donkey ride would be a fulfillment of the Passover lamb inspection. He prophesied that our “King” would come to us “righteous and endowed with deliverance, humble and riding on a donkey, a colt, the foal of a donkey.” (Zec 9:9) Zechariah prophesied that the daughter of Tsiyon would greatly rejoice and shout! And that is exactly what she did! (Mat 21:9; Mar 11:9-10; Luk 19:38; Joh 12:13)

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Luk 19:38

(38) the Sovereign saying, “ ‘Baruch is who is coming in the Name of יהוה !’ Shalom in Shamayim and esteem in the highest!”

John 12:13

(13) took the branches of palm trees and went out to meet Him, and were crying out, “Hoshia-na! Baruch is He who is coming in the Name of יהוה the Sovereign of Yisra’ĕl!” ,

In order to understand the Truth of Messiah we must diligently study the context of His actions and the reaction of those around Him. Where did the King go and what did the King do when He got there?

Psa 24:7-9

(7) Lift up your heads, O you gates! And be lifted up, you everlasting doors! And let the Sovereign of esteem come in.

(8) Who is this Sovereign of esteem? יהוה strong and mighty, יהוה mighty in battle.

(9) Lift up your heads, O you gates! Even lift up, you everlasting doors! And let the Sovereign of esteem come in.

Twice King Shelomoh prophesies about the misuse of scales, weights and measures and warns that if they are differing the King’s wrath will be like the roaring of a lion and a messenger of death and the wrong will be overturned. Sound familiar?

Pro 16:11-14

(11)A right scale and balances are of יהוה ; all the weights in the bag are His work…

(14) The sovereign’s wrath is a messenger of death, but a wise man appeases it.

Pro 20:2-26

(2) The dread of a sovereign is like the roaring of a lion; whoever provokes him sins against his own life…

(10) Differing weights and differing measures, both of them are an abomination to יהוה

(26) A wise sovereign winnows out the wrong, and turns the wheel over them.

Christian doctrine claims that Messiah rode into town and went up to the Temple to be inspected as the Passover lamb. In fact Scripture states quite the opposite! It was not the lamb who was being inspected but rather the Lion who was doing the inspecting and He was not happy with what He saw…

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Mat 21:12

(12)  And יהושע went into the Set-apart Place of Elohim and drove out all those buying and selling in the Set-apart Place, and overturned the tables of the money changers and the seats of those who sold doves.

Mar 11:11

(11) And יהושע went into Yerushalayim and into the Set-apart Place. And having looked around on all, He went out to Bĕyth Anyah with the twelve, as the hour was already late.

Luk 19:45

(45)And having entered into the Set-apart Place, He began to drive out those selling and buying in it,

How often are these verses used to justify one’s anger? Righteous anger it is called. Rubbish.

If one reads the Gospels carefully it is evident that Messiah over turns the tables of the money changers two days in a row. Once on the day He rode the donkey as well as the day after that. No wonder He was enraged.

This was no meek lamb being inspected for slaughter. This was the King, whose wrath was like the roaring of a lion because not only were the money changers turning His Father’s house into a corrupt and satanic banking system but they were also doing it on the Sabbath!

As King Shelomoh prophesied…The Dreadful Lion turned the wheel over them.

One cannot make a claim that Messiah fulfilled the Passover requirements but broke the Torah by either riding a donkey on the Sabbath or broke the Torah by riding it on the wrong day to fulfill said inspection requirements or broke Torah by not staying in the House from the tenth to the fourteenth. In this instance Messiah was not the meek Lamb but the raging Lion. He fulfilled the Torah that day, just not the Torah of the Passover.

It was not He that was inspected but He that was doing the inspecting!

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  1. ONE WITNESS DOES NOT A TRUTH ESTABLISH

We are absolutely positively forbidden to establish a truth based on the testimony of one witness.

Deu 17:6

(6) “At the mouth of two or three witnesses shall he that is to die be put to death. He is not put to death by the mouth of one witness.

Deu 19:15

(15)“One witness does not rise up against a man concerning any crookedness or any sin that he commits. At the mouth of two witnesses or at the mouth of three witnesses a matter is established.

Mat 18:16

(16) “But if he does not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word might be established.’

This means that we cannot and must not create a doctrine, teaching or tradition founded on the basis of one verse of Scripture. Regrettably this is exactly what has happened in regards to the teaching that Messiah was killed as our Passover. This doctrine is based on the single testimony of Sha’ul in the one verse below…

1Co 5:6-8

(6) Your boasting is not good. Do you not know that a little leaven leavens the entire lump?

(7) Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us.

(8) So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth.

The Pharisee Sha’ul is the only witness to testify that Messiah died as the Passover. Even so, an honest assessment of the context of this verse reveals that even Sha’ul is referring to unleavened artos. But I fear that knowledge will fall on deaf ears as it is customary to uphold the teachings of Sha’ul in favor of those of Messiah which he too often contradicted.

36

As a practicing and ardent Pharisee at the time of the crucifixion Sha’ul was most certainly observing the Jewish national calendar of the day. (It should also be noted that Sha’ul still considered himself to be a Pharisee even after his “conversion”.)

Act 23:6

(6) Now Sha’ul, perceiving that one part were Sadducees and the other Pharisees, cried out in the council, “Men, brothers, I am a Pharisee, the son of a Pharisee, I am being judged concerning the expectation and resurrection of the dead!”

Act 26:1-5

(1)And Agrippa said to Sha’ul, “You are allowed to speak for yourself.” Then Sha’ul stretched out his hand and made his defence:

(4) “Truly, then, all the Yehudim know my way of life from youth, which I led from the beginning among my own nation at Yerushalayim,

(5) since they have known me from the first, if they wish to witness, that I lived as a Pharisee according to the strictest sect of our observance.

Php 3:4-5

(4) though I too might have trust in the flesh. If anyone else thinks to trust in the flesh, I more –

(5) circumcised the eighth day, of the race of Yisra’ĕl, of the tribe of Binyamin, a Hebrew of Hebrews, according to Torah a Pharisee.

In his letter to the Philippians, the Pharisee Sha’ul states that a Hebrew of Hebrews is one who observes the Torah as a Pharisee.

So when we read Sha’ul’s statement in his first letter to the Corinthians, we must keep his Pharisaic perspective in context…

1Co 5:7

(7) Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us.

From Sha’ul’s perspective Messiah was killed on the day of his Passover. And he is correct!

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But to use this testimony as proof that Messiah died as the Passover is but one witness and is to deny twelve witnesses in the Gospels that state the contrary. Sha’ul was neither a disciple of Messiah nor a follower of His during the time of His ministry. A matter is only ever confirmed by the testimony of at least two or three witnesses.

1Co 5:7

(7) Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. Messiah our Passover For also was offered for us.

Vs.

1John 2:2

(2)And He Himself is an atoning offering for our sins, and not for ours only but also for all the world.

1Jn 4:10

(10) In this is love, not that we loved Elohim, but that He loved us and sent His Son to be an atoning offering for our sins.

Yohanan is quoting Isaiah 53:10 in the verses above. The Beloved Disciple is clarifying emphatically that Messiah was an “atoning” offering for sin. Yohanan opposes Sha’ul’s teaching that Messiah was offered as the Passover since the Passover was not even a sacrifice for sin. At the time of the Exodus, the Passover was slaughtered for protection of all firstborn males of both man and beast from the Destroyer. Every year since then the Passover has been merely a remembrance (anniversary) meal.

Indeed, Sha’ul’s teachings can be confusing and in some cases they are just not Scriptural. In the example below Sha’ul makes a startling claim. Can it be corroborated in Scripture that women are saved through childbearing? What need have these women of Messiah then? Are the barren then unsaved?

1Ti 2:11-15

(11) Let a woman learn in silence, in all subjection.

(12) But I do not permit a woman to teach or to have authority over a man, rather, to be in silence.

(13) Because Adam was formed first, then Ḥawwah.

(14) And Adam was not deceived, but the woman, having been deceived, fell into transgression

(15) But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.

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Sha’ul has other teachings that are just as troubling such as the establishment of a hierarchy within the Body of believers. However, Messiah is very clear on this issue. We are not to be called leader, teacher, elder, father, etc. Most especially we are not to expect, demand, teach or give double esteem or honor to another brother. In fact those who are the greatest are to become the servants or else he who exalts himself will be humbled. (Mat 23:8-12) Yet Sha’ul not only teaches but commands that a hierarchy be established amongst the brethren and that we bestow double respect to those who are placed above us…

1Ti 5:17

(17) Let the elders who rule well be counted worthy of double respect, especially those who labour in the word and teaching.

Tit 1:5

(5) The reason I left you in Crete was that you should straighten out what was left undone, and appoint elders in every city as I commanded you:

Vs.

Mat 23:8-12

(8) “But you, do not be called ‘Rabbi,’ for One is your Teacher, the Messiah, and you are all brothers.

(9) “And do not call anyone on earth your father, for One is your Father, He who is in the heavens.

 (10) “Neither be called leaders, for One is your Leader, the Messiah.

(11) “But the greatest among you shall be your servant.

(12) “And whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.

Luk 22:25-27

(25) And He said to them, “The sovereigns of the gentiles rule over them, and those who control them are called ‘workers of good.’

(26) “But not so with you, but let him who is greatest among you be as the youngest, and the leader as one who serves.

(27)  “For who is greater, the one who sits at the table, or the one who serves? Is it not the one who sits at the table? But I am in your midst as the One who serves.

Rev 2:6

(6)“Yet this you have, that you hate the works of the Nikolaites G3531, which I also hate.

Rev 2:15

(15) “So you also have those who adhere to the teaching of the NikolaitesG3531, which teaching I hate.

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The Greek etymology of the word Nicolaitans or Nikolaites:

Hate is a very strong word and Messiah uses it twice. Two witnesses. He hates the teaching that establishes a hierarchy within the Body of believers. Hates. Hates.

Religious organizations that justify their doctrine of leadership and eldership based on the teachings of Sha’ul are in for a huge shock when they face the wrath of the Lion.

Sha’ul is not shy about establishing his own teachings which he even confesses are not always of Messiah. Not only that, but he requires his followers to imitate him! Are we not commanded by YAHSHUA Messiah to follow His Way and not the way of man? (Joh 14:6; Mat 4:19, 8:22, 9:9, 16:24, 19:21; Mar 1:17, 2:14, 8:34, 10:2; Luk 5:27, 9:23, 9:59, 18:22; John 1:43, 10:27, 12:26, 13:36, 21:19-22)

Listen to what Sha’ul says…

2Ti 3:10

(10) But you did closely follow my teaching, the way of life, the purpose, the belief, the patience, the love, the endurance,

1Co 4:16-17

(16) Therefore I appeal to you, to become imitators of me.

(17)For this reason I have sent Timothy to you, who is my beloved and trustworthy son in the Master, who shall remind you of my ways in Messiah, as I teach everywhere in every assembly.

G3531 & G3532

Νικόλαος

Nikolaos

nik-ol’-ah-os

From G3534 and G2004; victorious over the people

Nico-, combinatory form of nīko, “victory” in Greek, and laos means people, or more specifically, the laity; hence, the word may be taken to mean “lay conquerors” or “conquerors of the lay people”. Consequently, “Nicolaitan” (Greek: Νικολαϊτῶν; Νικολαΐτης) means “victorious over people”.

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Php 3:17

(17) Become joint imitators of me, brothers…

1Co 7:12

(12) And to the rest I say, not the Master: 

1Co 11:1

(1) Become imitators of me…

Do not think to defend Sha’ul by claiming that he said to follow him as he followed Messiah. Now where does Messiah allow us to follow a man as he follows Messiah. No, Messiah says…

“Follow Me.” Twenty-two times. (Mat 4:19, 8:22, 9:9, 10:38, 16:24, 19:21; Mar 1:17, 2:14, 8:34, 10:21; Luk 5:27, 9:23, 9:59, 18:22; Joh 1:43, 10:27, 12:26, 13:36)

If I were to now command you here in this document to imitate and follow me as I follow Messiah you would immediately be offended and pronounce me a heretic and rightfully so.

In fact, Yohanan the Beloved tells us that fellowship occurs when we believe what the disciples have seen and heard and we are compelled to repentance. When we begin to walk in the Light as we learn the words of Messiah as announced by them, then we experience fellowship. Fellowship with Messiah is not the result of following or imitating a man no matter how much knowledge he appears to have. That is the very definition of a cult. Fellowship is the fruit of loving and obeying the Word. The understanding of which is a result of being taught by the Spirit. (Joh 14:15-24) Never confuse fellowship with socializing. And never follow or imitate a man in your desire to know Messiah, not even Sha’ul.

1Jn 1:1-7

(1) What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the Word of life:

(2)And the life was manifested, and we have seen, and bear witness, and announce to you that everlasting life which was with the Father and was manifested to us.

(3)  We announce to you what we have seen and heard, so that you too might have fellowship with us. And truly our fellowship is with the Father and with His Son יהושע Messiah.

Messiah.

(4) And we write this to you in order that your joy might be complete.

(5) And this is the message which we have heard from Him and announce to you, that Elohim is light and in Him is no darkness at all.

(6)If we say that we have fellowship with Him, and walk in darkness, we lie and are not doing the truth.

(7) But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of יהושע Messiah His Son cleanses us from all sin.

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If the testimony that appears in Kepha’s letter is authentic (2Pet 3:15-16), then we have no choice but to accept that Sha’ul is a believer in Messiah but that in no way means that his writings are inspired Scripture any more than mine or yours or the countless other Christian and Messianic authors in the local bookstore.

Sha’ul was not a disciple nor was he privy to the private and secret teachings of Messiah. Clearly the disciples did not think it pertinent to inform him of the calendar that Messiah kept. That omission speaks volumes.

We cannot establish a truth based on the testimony of one witness especially when that witness has been proven to teach counter to the Torah, the words of Messiah and His disciples.

Messiah’s words are as true today as they were two thousand years ago.

Mat 15:9

(9) ‘But in vain do they worship Me, teaching as teachings the commands of men.’ ”1 Footnote: 1Isa. 29:13, Mk. 7:7, 2 Ki. 17:19. 

If we have to discount twelve witnesses who all state that Messiah ordered and ate the Passover on the day before His crucifixion in favor of one witness who was not even present at the Passover Meal of Messiah, then our worship of Elohim is in vain for we favor the teachings of men thereby nullifying the Word of YHWH. Selah.

It is the esteem of Elohim to hide a matter,

And the esteem of sovereigns to search out a matter.

Proverbs 25:2

 Website Editor’s Note:

In order to have a clearer perspective  of this message regarding to calendar of YAHUSHUA’s time, please visit the page: http://man-child.com/?p=1757

2. . According to my astronomical simulation software (Starry Night Pro) The equinox occurred in 30CE at 12.48 am (Jerusalem time) on 23rd March (Julian calendar not Gregorian) marking Day 1 Month 1. Note from the astronomic simulation that the moon was 0.12 days old and that would mean the Rabbis would have marked their Day 1 month 1 beginning on the evening of the 24th – this gives one day difference between the 14 day  count to Passover from the equinox calendar as opposed to the 14 day count to Passover from the conjunctive moon calendar (Rabbinic).

 

Jersualem 30 CE VE and moon

3. What is confusing you I think is you are thinking the Gregorian calendar is stable and how the days work out, when the Roman calendar was at that time a Julian formula  and not the Gregorian formula that we have today – so there is a change in  the Roman days that would have been on the Roman calendar in those days. However if you discard the Roman calendar which is an added confusion and do a simple count of days to day 14 you will find that Yahushua’s crucifixion fell on the 4th day of the week given a 14 day count from the conjunctive moon day declaration as the counting of days on the equinox calendar works out the same to Passover/unleavened bread every year if one is working from the equinox, as per my diagram in the last article.

30 CE Equinox vs Conjunctive       Moon (Starry Night Pro Astronomical Software)

Yahushua       Melchizedeck Calendar

Rabbinic Lunar       Calendar

Equinox mean sun       calculation 22nd March, 11.39 pm –True       Sundial Observation on 23rd March

Day

Day

1

4

2

5

1

Conjunction New Moon Day 1 –       evening of 23rd March

3

6

2

4

7

Sabbath

3

7

Sabbath

5

1

4

1

6

2

5

2

7

3

6

3

8

4

7

4

9

5

8

5

10

6

9

6

11

7

10

7

Sabbath

12

1

11

1

13

2

12

2

14 Yahushua’s

Passover

3

13

3

Crucifixion

15

Unleavened Bread

14

Rabbinic Passover

Crucifixion

16

5

15

Unleavened Bread

17

6

16

6

18

7

Sabbath

17

7

Sabbath

19

1

Resurrection

18

1

Resurrection

20

2

19

2

21

3

20

3

22

4

21

4

23

5

22

5

24

6

23

6

25

7

Sabbath

24

7

Sabbath

26

25

27

26

28

27

29

28

30

29

31

30

Month 1

Nisan 1

 Additional staudy:  http://man-child.com/?p=1330
What Calendar Did Yahushua Keep – Whose Report Will We Believe?

Abstract:

This paper demonstrates how astronomical, historical and biblical evidence directly points to Yahushua’s Passover meal as described in Mark 14:12-26 as being:

1) a most significant lawful Passover and not a “last supper”,

2) that Yahushua’s very timing of His Passover meal speaks loudly concerning the biblical calendar He is observing,

3) that 30 CE is the only year where the astronomical events are closely associated to permit precisely 1 day difference between Yahushua’s Passover and the Temple’s calendar for the Passover,

4) that 30 CE is the only year where the timing of the proper astronomical events of the year permit the fulfillment of Yahushua’s sign of three days and three nights, and

5) the timing of the astronomical events occurring in that year, together with the biblical account of Yahushua’s behaviour reveal that the first sliver new moon was not observed by the Temple calendar in the year of His suffering.

The issue of the biblical calendar is not simply a central issue of passion to messianics but, at its highest level it is at the heart of all institutionalized religions of the so-called “Abrahamic faiths”, and as such the most significant theological issue second only to the deity of Yahushua Messiah.

 

Isaac Yahshua sacrificed 1st day Unleaven Bread

submitted by Ray Taul

Most everyone recognizes the parallels between Isaac and Yahshua. It would only be fitting that they both would be offered up as a sacrifice on the same day …. a annual holy day at that.

This timeline I’m presenting starts in Jubilees 17:15 which is the 12th day of the first month. Then Jubilees 18:3 says he arose in the morning (13th) saddled his ass and came to the place of the altar on the third day (15th) to offer up Isaac. This was the 1st day of unleavened bread, the same day Yahshua was offered up for the sins of the world.

Click here for Details: Isaac-Yahushua-sacrificed-1st-day-UB

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An Interesting study by  DoublePortionInheritance

YahuShua At 30 C.E :

The Witness of “Three” in Daniel’s 70th Week Prophecy

 

 In 2nd Keefa (Peter) 3:8 we are told that “one day is like a thousand years to YaHuWaH, and a thousand years is like one day.” In Daniel 9:27, the Hebrew word used for “week” is “shabuwah” which means “sevened.” This means that any time-period that is divisible by the number seven is a “shabuwah.”

Thus we can apply the word “week” in Daniel 9:27 to more than just a literal seven-day calendar week. Since Elohiym created the earth in six days, and he rested on the seventh day, we know that there will be 6,000 biblical years from creation before Messiah returns to set up his kingdom as the “Sabbath Millennium.” When we look at the 7,000-year “week” our Messiah, Yahuwshuwa came to earth in human form during the “4th Millennium” (the middle of the week). This is one layer of understanding of this prophecy. We can also see that Messiah died “in the middle of the week” (Passover week on the 4th day of the week, Wednesday). He also died in the middle of “Daniel’s 70th Week” (in the middle of his 7-year ministry working for Rachel.) 

Hence, Messiah died “in the midst of the week, within the week, within the week.”

7,000 years = Messiah died in the 4th Millennium from creation (in the midst of the week of 7 Millennia).

7 years = Messiah died in the middle of a 7-year ministry of working for Rachel (like Jacob). His ministry was 3.5 years, and his “Two Witnesses” in Revelation 11 will pick up where he left off with a 3.5 year ministry (1,260 days). They will finish out the 7-year ministry of working for Rachel, but like Jacob, Messiah will first be married to the bride who typifies Leah. But at the end of the 7-days in between Yom Teruw’ah (Feast of Trumpets) and Yom Kippur (Day of Atonement), Yahuwshuwa will also be married to the bride who typifies Rachel!


7 days
 = Messiah died in the middle of Passover Week on the 4th day of the week.

Hence, the 7th Day Sabbath points to our Messiah Yahuwshuwa!

 

Yahuwshuwa made the sacrifice and oblation “acceptable” to YaHuWaH. But since the House of Yahuwdah (Judah) rejected his atonement, he could not proclaim “The Acceptable Year of YaHuWaH” on Yom Kippur from the year of his crucifixion in 30 C.E., and moving forward up until 70 C.E.  They continued to perform the evening and morning sacrifices right up until 70 C.E. as well as the Yom Kippur sacrifices, but YaHuWaH did not recognize their vain oblations

What does the term “vain oblations” mean? It means “empty” or meaningless. Because the House of Judah rejected their Messiah, their evening and morning oblations were in vain:

Yeshayahuw (Isaiah) 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

Yah was already showing them that he would not accept their sacrifices of worship because they rejected his blood atonement. Isaiah prophesied about the day when Jerusalem would see her final destruction in the Roman Siege:

Yeshayahuw (Isaiah) 1:

 

Your country is desolate, your cities are burned with fireyour land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Tziyown (Zion) is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

11 To what purpose is the multitude of your sacrifices unto me? says YHWH: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

For forty consecutive years between 30 C.E., and 70 C.E., the Jewish Talmud says that the stone “failed” or “ceased” to turn from black to white and the ribbon “failed” or “ceased” to turn from red to white on Yom Kippur. And so the sacrifices on Yom Kippur failed or “ceased” to be recognized as an acceptable sin offering, because they had to accept Messiah’s Red Heifer sacrifice (which sanctifies the altar) in order for it to be acceptable.  How do we know this?

What exactly does the phrase from Isaiah 61:2 mean when it says that the anointed one (the Messiah) will proclaim   “The Acceptable Year of YaHuWaH?”

It is once per year on Yom Kippur (Day of Atonement) when the scapegoat is sent into the wilderness, that the children of Yisra’el find out if their names are written in The Lamb’s Book of Life. If the sins of the nation were forgiven, Yah declared to them “The Acceptable Year of YaHuWaH.” But if their sins as a nation were not forgiven, then they were “not acceptable” to YaHuWaH, and they had another year to get it right.

Yeshayahuw (Isaiah) 
61:2 To proclaim the acceptable year of YHWH and the day of vengeance of our Elohiym; to comfort all that mourn;

Luqas (Luke) 4:

18 The Spirit of YHWH is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of YHWH. 

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

Yahuwshuwa declared this in the synagogue on Yom Kippur in at the beginning of his ministry (after his 40-day fast in the wilderness). It was at this time that he fulfilled the pattern of the scapegoat. As the sacrificial goat, his legal moment of death was his baptism (Romans 6:4). That is why Yahuwchanon (John) the Immerser (Baptizer) declared that he was the “Lamb of Elohiym who takes away the sin of the world.” Now, if he took their sins away for that year, then why did he still judge them as a nation forty years later in the Roman Siege?

Well first of all, we must realize that the atonement is only applied to those who repent and “accept” his blood atonement for their sins. On the whole as a nation, the Jewish Sanhedrin had a forty-year probationary period to accept him as the sacrificial lamb, but the religious leaders refused to receive him as the Messiah. There were many Jewish believers (the remnant of the House of Judah) who did indeed believe on him as the Messiah, and they did receive atonement for their sins. But on the whole, the Jewish religious and political leadership did not.

We can show through scripture that Yahuwshuwa fulfilled an intermediary fulfillment of the Day of Atonement aka Yom Kippur by being baptized forty days before and then he was led by the Holy Spirit to be tested on our behalf as the scapegoat. In other words, during the forty days of repentance leading up to Yom Kippur (Day of Atonement), Yahuwshuwa was being tempted for our sake so that he could act as our intercessor to help us overcome sin. Not that he needed to overcome sin, but he stood in the gap for us! He was not a sinner, but he was a representation of “sinful man” when he was tempted in all things as we are yet without sin (Hebrews 4:15).

 

Even in the Jewish Talmud, (Oral Traditions of the Rabbis) we can see historical documentation which positively proves that Yahuwshuwa did indeed die on the tree in 30 C.E. There are two verses out of the Talmud that can be used to show the Jewish people that Yahuwshuwa was the authentic Jewish Messiah.

And since most uphold the Talmud to be as great as the Towrah (since they teach it is the Oral Towrah) this testimony should be that much more effective. In Yisra’el, before the time of Messiah, the priests were required to draw lots on Yom Kippur (Day of Atonement) to see whether or not YaHuWaH Elohiym would forgive them of their sins as a nation or not. The priests would draw either a white stone (for YHWH) or a black stone (for the scapegoat) to determine what the goat would be used for. For the 200 years before 30 C.E., the white and black stones came up about even with each other (50/50 chance). But for the 40 years after 30 C.E., the black stone came up EVERY time! The chance of that happening is about 5.5 billion to 1.

 

On Yom Kippur, the High Priest reaches into the lottery box and chooses lots. Thus is determined which goat will be used as an offering to YaHuWaH, and which will be sent off to Azazel, as an atonement for the sins of the people. During the First Temple, the lots were fashioned of wood. In the time of the Second Temple, they were of gold. The lots pictured to the right are fashioned of both wood and gold.  – The Temple Institute.

The priests would also take a red ribbon (symbolizing sin) and tie half around the horn of the scapegoat and tie half to the temple door. The scapegoat bore the sins of the nation of Yisra’el. If YaHuWaH forgave them of their sins, the red ribbon on the temple door would miraculously turn white. This was done in front of a large crowd to show them they had Elohiym’s favor:

Yeshayahuw (Isaiah) 1:18 Come now, let us reason together, 
says YaHuWaH. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

Since 30 C.E., the ribbon stopped turning white as snow; this is also recorded in the Talmud:

Yoma 39b “Our rabbis taught: During the last forty years before the destruction of the Temple the lot [For YHWH] did not come up in the right hand; nor did the crimson-colored strap become white; nor did the western most light shine; and the doors of the Hekel [Temple] would open by themselves.”

There is only one possible explanation for this: Because Yahuwshuwa ha’Mashiyach was the perfect sin sacrifice and died in 30 C.E.!

Ibriym (Hebrews) 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Only His blood can truly atone for our sins and once He paid that price, animal sacrifice was worthless. Not that animal blood ever did take sins away, because it never did! But he was always that lamb slain from the foundations of the world even in eternity (Revelation 13:8)! Therefore his sacrifice in eternity past was being illustrated for us all of those years in the earthly temple!

Ibriym (Hebrews) 10:4-6 For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure.

This was all done as a rehearsal for things to come, so Yisra’el would recognize the true Messiah when He came.

Yeshayahuw (Isaiah) 1:11 To what purpose is the multitude of your sacrifices unto me? says YHWH: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Another thing that is recorded in the Talmud is this historical mystery of the temple doors. The doors to the temple would swing open by themselves starting in 30 C.E. recorded in the Talmud:

Sota 6:3 Said Rabban Yohanan Ben Zakkai to the Temple, ‘O Temple, why do you frighten us? We know that you will end up destroyed. For it has been said, ‘Open your doors, O Lebanon, that the fire may devour your cedar.

Lastly, the most important was the menorah lamp that was to remain lit at all times, but it kept going out on its own accord. The priests went to all measures to insure it would stay lit but much to their futile efforts, the menorah kept going out.

Yahuwshuwa died for our sins and just like the book of Hebrews tells us, the priesthood changed. Messiah is now our High Priest and has given us access to the Father. In Genesis 14:18, the first priesthood was Melchizedek who met with Abraham who was always the priesthood in eternity, and he never disappeared. The Lewiytes (Levites) were simply an earthly representation of the priesthood that always existed in eternity.

And so it is significant that the temple was destroyed in 70 C.E, which was exactly forty years after Yahuwshuwa’s death. YaHuWaH gave Yisra’el forty years to repent of their sins and to accept Yahuwshuwa as their Messiah. And when they did not, (in spite of all the signs he gave them), their probationary period ended in 70 C.E. and their temple and city was destroyed just as Yahuwshuwa prophesied. But why was there forty years between Messiah’s sacrifice and the destruction of Jerusalem?

The number “forty” in scripture is a symbol of “testing” and also of “judgment.” We see many places in scripture where the number forty was used to test mankind. We see that it rained “forty days and forty nights” in the flood of Noah’s time (Genesis 7:12). The children of Yisra’el ate manna for “forty years” in the wilderness (Exodus 16:35). Moses was in the mountain and did not eat for “forty days and forty nights” while he communed with YaHuWaH and received the commandments (Exodus 34:28). In Joshua 5:6 we read that the Yisra’elites walked in the wilderness for “forty years.” Jonah prophesied that Ninevah would be destroyed within “forty days if they did not repent (Jonah 3:4). In Matthew 4:2 we read that our Messiah was tempted and tested for “forty days and forty nights” as he fasted and prayed for Yisra’el.

Yahuwshuwa fasted and prayed “a day for each year” for Yisra’el’s rebellion, just like Ezekiel!

Yahuwshuwa fasted for 40 days to fulfill the 40 years that Yahuwdah (Judah) rejected him from 30 C.E. until 70 C.E. when he allowed the destruction of the temple. Just like Ezekiel, he bore the iniquity for the House of Judah a day for each year:

Yechezqel (Ezekiel) 4:

6 And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Yahuwdah (Judah) forty days: I have appointed you each day for a year.


7 Therefore you shall set your face toward the siege of Yerushalayim (Jerusalem), and thine arm shall be uncovered, and you shall prophesy against it.

8 And, behold, I will lay bands upon you, and you shall not turn you from one side to another, till you have ended the days of your siege. 

Yahuwshuwa fasted one day for each year just like Ezekiel, and then he prophesied against Jerusalem that their generation would be destroyed 40 years later in the Roman Siege!

Mattithyahuw (Matthew) 23:36-38 “O Yershalyim…behold your house is left to you desolate.”

What did Yahuwshuwa accomplish by going into the wilderness? Well, he first displayed the role of the scapegoat going to the wilderness, never to return. In other words, the sins of Yisra’el he bore himself“never to be remembered!

But he also displayed the role of the sacrificial lamb at his baptism because Yahuwchanon (John) called him “The Lamb of Elohiym that takes away the sin of the world…”

And so Yahuwshuwa fulfilled both the sacrificial lamb and the scapegoat during the forty days of repentance leading up to Yom Kippur!

But when he emerged out of the wilderness, he acted as the “High Priest” who would declare “The Acceptable Year of YaHuWaH” on behalf of the nation!

when he began his ministry, he emerged from the wilderness and he had turned “thirty years old” during this time according to the Towrah. He not only fulfilled the role of the sacrificial goat and the scapegoat, but he also became the “High Priest” that year who was the perfect and sinless priest whose intercession was perfect.

Yahuwshuwa is the one who would make their sacrifices of worship either “acceptable” or “not acceptable.”

If their sins were forgiven as a nation, and their sins washed by the blood of the Lamb, then Yah would have accepted their evening and morning oblations of worship. But because their sins remained for rejecting his sacrifice, hence their oblations and sacrifices were unacceptable to him.

Therefore, it is not the Anti-Messiah (Antichrist) who “confirms the covenant,” because the word for “covenant” in Daniel 9:27 is as follows:


#1285 briyth 
ber-eeth’ from #1262: in the sense of cutting.

It was Yahuwshuwa who “confirmed the covenant with many.” How many covenants are there? In reality there is only one covenant that YaHuWaH made with Abraham and this is “the covenant” that binds together all of the other “covenants” to form one continuous and everlasting covenant. 

There are seven colors in a rainbow: Red, Orange, Yellow, Green, Blue, Indigo, Violet. Each of these seven colors represent one of the seven covenants below. The rainbow will be completed when our Messiah returns and fulfills the Sabbath Millennium for 1,000 years. That is when the “Everlasting Covenant” will commence in the 8th Millennium. This “everlasting covenant” is a term used to describe all of these other seven covenants. Let’s see what they are:

1.) The Adamic Covenant: Genesis 3:15

2.) The Noahide Covenant: Genesis 6:18- 9:9-17

3.) The Abrahamic Covenant: Genesis 15:18-17:21

4.) The Mosaic Covenant: Exodus 2:24- Joshua 23:16

5.) The Davidic Covenant: 1st Chronicles 17:1-Jeremiah 33:21

6.) Messiah’s Renewed Covenant: Jeremiah 31:31, Hebrews 8:8 & 12:24

7.) The Everlasting Covenant: Genesis 9:16, Genesis 17:7,13,19;  Leviticus 24:8, Numbers 25:13, 2nd Samuel 23:5, 1st Chronicles 16:17, Psalms 105:10, Isaiah 24:5, 55:3, 61:8, Jeremiah 32:40, Ezekiel 16:60, 37:26, Hebrews 13:20.

You will notice that there are “seven covenants” in the list above. The 7th one called “the everlasting covenant” however is used to describe all of them! We see that YaHuWaH called his covenant with Noah, Abraham, Moses & Yisra’el an “everlasting covenant.” He also referred to the covenant he made with David as “everlasting” and then he sent the Messiah to “renew” this “everlasting covenant” that he had made with all of these people!

Now we understand why our Messiah’s blood covenant was so important! In order for YaHuWaH to show us that his covenants are truly “everlasting” with all of mankind, something had to be sacrificed! And what did he sacrifice? Himself!

The night before his crucifixion he said “This is the blood of my covenant shed for MANY!”

 

The Hebrew word for “covenant” in Daniel 9:27 is “briyth” and it is a word that means “to cut, to circumcise.” Satan has never been one to offer up himself for he is the most selfish creature of all. He would never allow himself to be sacrificed, cut or circumcised for anyone. He uses the blood of “others” to seal his false satanic covenants. The very same covenants that YaHuWaH made with Adam, Noah, Abraham, Yisra’el, Moses, and David etc. are only “one covenant” in reality called “The Everlasting Covenant” and this is what our Messiah came to “confirm!”

You see, animal blood could never actually “confirm” any of YaHuWaH’s covenants. Those animal sacrifices done from the beginning only meant to serve as “shadows” of the once-and-for-all true blood sacrifice of our Messiah from the foundation of the world (Revelation 13:8).

In order to “confirm a covenant” there had to be one in place already. Furthermore, the King James Version uses the phrase: “the covenant” indicating that there is only one covenant. All other modern translations say “a covenant” implying that it was just “any old covenant.” 

No other place in scripture do we find that the Anti-Messiah “confirms” a covenant for one week. We must have “two or three witnesses” elsewhere in scripture to make a doctrine out of the “seven-year tribulation” theory. But theologians build a doctrine around this idea that the Antichrist forms a seven-year peace treaty based solely on Daniel 9:27 without any corroboration from the other scriptures.

It is this “Everlasting Covenant” that is used to describe all of the other covenants that YaHuWaH made with mankind. Our Messiah came to confirm them all with the shedding of his own blood “for one week,” which was Passover Week!

Jacob had worked for Rachel for “seven years” or a “shebuwah” and this is what is meant by the term “Jacob’s Time of Trouble” (Jeremiah 30:7) but as the prophecy indicates, “he shall be saved out of it!”

What does this mean? In Yirmeyahuw (Jeremiah) 30:7, we read:

Alas! for that day is great, so that none is like it: it is even the time of Ya’aqob’s (Jacob’s) trouble, but he shall be saved out of it.

The Hebrew word for “saved” is:

 

#3467. yasha` yaw-shah’ a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory; to savebe saved (in battle), be delivered;  to be liberated, be victorious; to save from moral troubles.

The Hebrew word for “trouble” is:

 

#6869 tsarah tsaw-raw’ feminine of 6862; tightness (i.e. figuratively, trouble); transitively, a female rival:adversary, adversity, affliction, anguishdistresstribulationtroublerival wifevexer.

 

As you can see, the prophecy states that Jacob’s family will be “saved” out of this time of trouble! We can see that the word “trouble” is referring to the “rivalry” between Leah and Rachel or in other words “The Two Houses of Yisra’el” also called “Jews & Gentiles.”

 

This troublesome time applies to both brides: Leah & Rachel, or Judah & Ephrayim, or Jews & Gentiles!

This understanding has been lost due to an erroneous doctrine that has been taught in the Church that goes something like this:

“The Church goes in the Rapture first and she is in heaven for seven years while the Jews down here are suffering tribulation.”

But beloved, this is completely false!

 

Leah represents the Gentile nations, and Rachel represents the House of Yahuwdah (Judah). Both sisters are in “rivalry” during this period called “tribulation,” and both are “saved” out of it (Jeremiah 30:7).

This is precisely why our Messiah was “cut off in the midst of the week” or in the middle of Jacob’s seven years of trouble. In the same way that our Messiah was “cut off” during the midst of these seven years, so shall the bride could be saved during the middle of these seven years:

Mattithyahuw (Matthew) 24:22 And except those days should be shortenedthere should no flesh be saved: but for the elect’s sake those days shall be shortened.


Marqos (Mark) 13:20 And except that YHWH had shortened those days, no flesh should be saved: but for the elect’s sake, whom he has chosen, he has shortened the days.
 

 

 

 


Enmity & Rivalry Causes a Breach in the House
 

Jacob worked for Rachel for seven years, just as Yahuwshuwa will work for his beloved bride for a total of “seven years.” I have often wondered why Ya’aqob (Jacob) worked for two periods of seven years for his two brides (Rachel & Leah) for a total of 14 years, yet our Messiah only works for half of that period.

I also wondered why Yahuwceph (Joseph) worked for Pharaoh for two periods of seven years as well (seven years of plenty followed by seven years famine). Why did our Messiah have a ministry that lasted for 3.5 years followed by another 3.5 years in the future by his Two Witnesses? And why is there a 2,000-year gap between these two periods of 3.5 years?

The Gap Theory

Some people have argued against the idea of there being a “gap” during the last seven years of “Daniel’s 70th Week,” but in my case, I believe that there is a 2,000-year gap between two periods of 3.5 years “in the midst of Daniel’s 70th Week.” Now let us consider the 2,000-year gap between the first fulfillment of Yom Kippur at our Messiah’s first coming in Luke 4 and his second coming on Yom Kippur in Revelation 19.

In Luke 4:19, Yahuwshuwa read only “half” of Isaiah 61:2 when he declared that he had come “to preach the acceptable year of YaHuWaH.” He then closed the scroll and gave it to the minister and said to the people present in the synagogue: “This day is this scripture fulfilled in your ears.”But Isaiah 61:2 has a second part to it that he did not read. What was it? “…and the day of vengeance of our Elohiym; to comfort all that mourn.” So why did he not read the last part of this verse? Why did he stop dead in the middle of the verse? It is for the very same reason that he was “cut off in the midst of the week, causing the sacrifice and oblation to fail to be accepted!”

You see, there is a 2,000-year gap between the first Yom Kippur that he fulfilled at the beginning of his ministry (when he had completed his 40-day fast in the wilderness), and the second Yom Kippur that he will fulfill at his second coming!

In Revelation 19:2 we see how he is going to fulfill the “Day of Vengeance” for his beloved bride: “…For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand

Here is another example of a “gap” in prophecy. In Acts 2:17-21, the Apostle Keefa (Peter) announced the beginning of the end-time fulfillment of the prophecy in Joel 2:28-32, even though much of it has yet to be fulfilled just before the second coming of Messiah!

A House Divided Against Itself Cannot Stand

The answer to this question has eluded me for almost 30 years, but now in recent times, I have begun to understand why our Messiah only fulfilled “half” of “Daniel’s 70th Week” with two 3.5-year periods of ministry and why it was only “half” the amount of time that Jacob & Joseph both served (14 years each). The reason why is because both Houses of Yisra’el have been “divided in half!”

Solomon Divides the Inheritance, the Living Son

Have you ever been baffled over the fact that King Solomon was ready to slice a baby in half with a sword? When I first read this, it seemed barbaric to me, that he would even think of such a thing. However, there is a much deeper meaning to this story than meets the eye.


1st Melakiym (Kings) 3:16 Then came there two women, that were harlots, unto the king, and stood before him.

*Note: In Jeremiah 3:8 we can see the identity of these two harlots as Judah & Samaria. Thus these two women in the following story are symbolic of the Two Houses of Yisra’el & Judah.

1st Melakiym (Kings) 3:

17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

19 And this woman’s child died in the night; because she overlaid it.

20 And she arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

*Note: 
This story has familiar language to the Parable of the Ten Virgins in Matthew 25:5-9. Do you recognize it yet? In both of these stories the women arose at midnight. The foolish woman who stole the baby from the wise woman is the same as the foolish virgins who had no oil in their lamps and they wanted to borrow the oil from the wise virgins. Listen to the similar language:


Mattithyahuw (Matthew) 25:5-6 “While the bridegroom tarried, they all slumbered and slept….And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.”


The dead son represents the crucified Messiah, but the living son represents the resurrected Messiah who is able to redeem these two harlots. But if the living son was killed, neither of them could be redeemed. This is why Messiah had a ministry of seven years that was divided in half! By dividing his ministry in half, and having a gap of 2,000 years for the Gentiles, it gave the Two Houses of Yisrael a chance to see how foolishly they were behaving by rivaling with one another. Only those who humble themselves will receive the living son—the resurrected Messiah, and thereby have their inheritance and their land redeemed!

 

Now let’s continue with Solomon’s trial of these two harlots:

1st Melakiym (Kings) 3:

21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

22 And the other woman said, No, but the living is my son, and the dead is your. And this said, No; but the dead is your son, and the living is my son. Thus they spoke before the king.

23 Then said the king, The one says, This is my son that livesand your son is the dead: and the other says, No, but your son is the dead, and my son is the living.

24 And the king said, Bring me a sword. And they brought a sword before the king.

25 And the king said, Divide the living child in two, and give half to the one, and half to the other.

26 Then spoke the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay itBut the other said, Let it be neither mine nor yours, but divide it.

27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

In this story, both harlots represent the Two Houses of Yisra’el: Judah & Samaria (Ephrayim). The living son is the Messiah who would later on be born to the nation as their kinsman redeemer to redeem their inheritance. The woman who loved the child was like the “wise virgin” who would then inherit the “double portion” or in other words “the entire living child” and not a dead child divided into two parts. Now we can see why our Messiah had to “divide” the two periods of “seven years” that Jacob worked for Leah & Rachel, and why he was “cutting in half” those two periods of “seven years!” In other words, he was “cutting the covenant” in two pieces, just like YaHuWaH did with Abraham!

In this story, the child represents the inheritance, and as long as both women are in rivalry, the kingdom will continue to be divided and it cannot stand! So in order to test these women to see who deserves to inherit the “one new man-child,” or in other words “the double portion” (a living son), they must go through “tribulation!” In other words, they must go through a period of testing to see whose heart is true to the covenant and this means a “time, times, and a dividing of times” (Daniel 7:25; 12:7; Revelation 12:14).

After King Solomon died, his kingdom was divided into two nations under the reign of his son Rehoboam. But it was all because of King Solomon and his many wives who led him into idolatry, and this would be the main cause for why the kingdom would be divided. Solomon had been warned in advance by YaHuWaH:

1st Melakiym (Kings) 11:

9 And YHWH was angry with Shelomo (Solomon), because his heart was turned from YHWH Elohiym of Yisra’el, which had appeared unto him twice,


10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which YHWH commanded.


11 Wherefore YHWH said unto Shelomo (Solomon), Forasmuch as this is done of you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely rend the kingdom from you, and will give it to your servant.


12 Notwithstanding in your days I will not do it for Dawiyd (David) your father’s sake: but I will rend it out of the hand of your son.


13 Howbeit I will not rend away all the kingdom; but will give one tribe to your son for Dawiyd (David) my servant’s sake, and for Yerushalayim (Jerusalem)’s sake which I have chosen.

Now we can understand why the entire Kingdom of Yisra’el & Judah was about to be dealt a crushing blow in 70 C.E. under General Titus. The Kingdom of Judah continued in the same idolatry as Solomon and our Messiah prophesied that their kingdom would be finally be destroyed as he gave them ample time to repent, but they did not:

Mattithyahuw (Matthew) 12:25 And Yahuwshuwa knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

 

So how did the Kingdom of Yisra’el become so divided? It all began with the rivalry between Rachel & Leah and the jealousy never stopped from there. And to this very day, there continues to be rivalry and “enmity” (hatred) between both Houses of Yisra’el (Ephesians 2:15-16). You see, even though our Messiah came to abolish in his flesh this “enmity”at his first coming, the “gap” or the “breach” has been getting more narrow as we get closer to the second coming, until the gap or the breach will be repaired. Now we can understand the reason for there being three animal sacrifices with the Abrahamic Covenant, and why the animal pieces had to be “divided in half!”

In Genesis 38, we read about Tamar, the daughter-in-law of Judah, and her husband Er died leaving her childless. Judah gave her his other son Onan, but Onan refused to do the duty of a kinsman redeemer by raising up seed for his dead brother, therefore YaHuWaH slew him. Then Judah promised to send his son Shelah when he was grown up, but Judah himself ended up becoming the kinsman redeemer when Tamar dressed like a harlot and tricked him. Judah then impregnated Tamar and she bore twins by him:

Bereshiyth (Genesis) 38:

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How have you broken forth? this breach be upon youtherefore his name was called Perets (Pharez).

30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerach (Zarah).

In this story, the name of the twin “Perets” means “breach” and the name of the other twin “Zerach”means “rising of light,” and he is the one who bore the scarlet thread to symbolize the Yom Kippur sacrificial goat! In other words, Zerach symbolizes Messiah who would later on “repair the breach” caused by the other twin who symbolizes the scapegoat who was sent away because of idolatry!

In other words both houses at one point had been sent away to the nations because of idolatry and both Houses of Yisra’el (Judah & Ephrayim) have been guilty of causing a breach or a gap in the covenant! YaHuWaH foreknew that this would happen, so he established the Abrahamic Covenant in advance for three groups of people as I mentioned at the beginning of this article.

In these last days, when the born-again Gentiles forsake the Mother Harlot Church system, and they begin to obey the Towrah, that is when they will “sojourn” back to Jerusalem with these Two Houses of Yisra’el (Judah & Ephrayim) and they shall be the ones who cause the breach to be repaired!

Yeshayahuw (Isaiah) 58:12 And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.


Repairers of the Breach


In order to repair the breach in the covenant with both houses, YaHuWaH commanded Abraham to divide the animal pieces because he knew that in fu
ture the Two Houses of Yisra’el would also become divided. What did these animal pieces represent in Genesis 15? The “ram” always symbolizes “the firstborn son” because in Genesis 22:13, when Abraham was about to offer up his son Yitzchaq (Isaac) on the altar, YaHuWaH sent a substitute offering which was a ram. This is why the ram symbolizes all those who are “born-again of incorruptible seed” through the blood of Messiah.

The “bullock” represents the House of Ephrayim, because Ephrayim is likened unto a bullock in prophecy (Jeremiah 31:18; Deuteronomy 33:17). The “goat” represents the House of Judah, (Zechariah 10:3). And finally, the turtledove and the pigeon represent the “birds of prey” that will eat the flesh of all those who rejected Messiah in the last days (Revelation 19:21). When the fowls came down on the divided pieces, Abraham had to drive them away, because they symbolized the adversary, the devil who has always wanted to devour the inheritance.

This is why YaHuWaH “walked between the pieces,” (to close the gap in the divided house). And this is why Messiah divided the seven years for Rachel into two periods of 3.5 years. And this is why there has been a 2,000-year gap between both covenants and the restoration of both houses. You see this 2,000-year gap is called “the fullness of the Gentiles” (Romans 11:25) and the purpose of this gap was to accomplish the very same thing that King Solomon accomplished when he tested these two harlots to see who was the genuine mother.

In Revelation 12:1-5, there is a woman who gives birth to a “man-child.” Who is this woman? Well, you see, this prophecy has a “dual fulfillment.” At the first coming of Messiah, the woman in Revelation 12 was Miryam, his mother and he is the literal man-child. However before his second coming, the woman in Revelation 12 is Jerusalem “the mother of us all”(Galatians 4:26), and the man-child is the “one new man” described by Paul in Ephesians 2:15. This one new man consists of born-again Yahuwdiy (Jews) as well as born-again Gentile converts. Like the two harlots that were tested by King Solomon, the true mother of this child was willing to forfeit her inheritance so that the son might live. The other woman was not the genuine mother because she only cared for her own interests. Thus, the true bride of Messiah only cares for the sheep as she lays down her life for them just as our Messiah did (John 10:15).

When these two harlots realized that their rivalry would result in neither one of them having an inheritance, the real mother revealed herself. Similarly, YaHuWaH has caused this 2,000-year gap to exist to test both Houses of Yisra’el in order to show them how foolish they have been to allow division and sibling rivalry in the house. As a result, neither house has the inheritance, but the Gentiles now have what they were meant to have all along which is “the living son!”

When Jacob gave the blessing that belonged to Reuben and Simeon (his two oldest sons) to Joseph’s sons Ephrayim & Manesseh, they were greatly humbled by this and they suddenly realized that their jealousy and rivalry would cost them their inheritance to the heathen nations. Joseph’s sons were regarded as Gentiles because they were born in Egypt and so the original sons of Jacob did not inherit the blessing because of their sibling rivalry. In these last 2,000 years we have seen a “gap or a breach” between both Houses of Yisra’el, but now in these last days, that breach is about to be repaired. What does the word “breach” mean in prophecy?

Strong’s Concordance #H6556. perets breach, gap, bursting forth
; bursting forth, outburst; breach;broken wall; outburst (fig. of God’s wrath); a break (literally or figuratively):–breach, breaking forth (in), forth, gap.

 

As you can see by the definition above, the Hebrew word for “breach”

is describing what the Apostle Sha’uwl (Paul) wrote about in Ephesians 2 where he says that Messiah has broken down that “middle wall of partition” between both Houses of Yisra’el (Jew & Gentile). What was this middle wall of partition? It was a wall that the Rabbis built around the outer court of the temple in order to keep the other lost tribes from returning back to the covenant. Messiah came to break down that wall or the breach!

Paul referred to the House of Ephrayim (the returning tribes) as “former Gentiles” and he said that they were no longer considered strangers, for they were now part of the Commonwealth of Yisra’el through Messiah’s blood atonement. So why has there still been a gap or a breach for the past 2,000 years? In the parable of the woman with three measures of meal in Matthew 13:33, the three measures of meal symbolize the same three groups of people for which the three animal pieces in Abraham’s covenant were divided. Who are they?

Once, again, they are the House of Ephrayim (Yisra’el), the House of Yahuwdah (Judah) & the Gentile converts. In this parable, there has to be a full “leavening process” of the good news of Messiah, before the “fullness of the Gentiles” is accomplished. And once this happens, the breach or the gap will be completely repaired between both Houses of Yisra’el. When both houses realize how “full” the Gentiles have become as a result of their jealousy and sibling rivalry, they will stop fighting and they will become one again:


Yeshahyahuw (Isaiah) 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that YHWH binds up the breach of his people, and heals the stroke of their wound.


Yeshayahuw (Isaiah) 58:12 And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.


Yirmeyahuw (Jeremiah) 14:17 Therefore you shall say this word unto them; Let my eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.


Eykah (Lamentations) 2:13 What thing shall I take to witness for you? what thing shall I liken to you, O daughter of Yerushalayim (Jerusalem)? what shall I equal to you, that I may comfort you, O virgin daughter of Tziyown (Zion)?for your breach is great like the sea: who can heal you?


Amowc (Amos) 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Yahuwshuwa already fulfilled the first half of the last seven years of Daniels 70th Week at his first coming, but his Two Witnesses will fulfill the latter half of his ministry for 1,260 days (Revelation 11:4) leading up to his second coming. When these Two Witnesses are killed at the end of the tribulation, and then resurrected, they will also be “born” to the woman (Jerusalem) who is “the mother of us all” (Galatians 4:26). See my other article entitled: “Tribulation versus Wrath.”

 

In the prophecy of Revelation 12, there are two layers of fulfillment. It was first fulfilled when our Messiah Yahuwshuwa was born to this literal woman (Miryam) and he was that “man-child” in Revelation 12:5 who was “caught up” unto Elohiym after he resurrected. But in the last days, the prophecy of Revelation 12 applies to his body of believers who will follow the same pattern as he did.

Our Messiah will rule all nations with a rod of iron, but his corporate “man-child” will also be “born” to the woman (Jerusalem) and then be “caught up unto Elohiym” at the seventh trumpet (Revelation 11:15).

This corporate man-child will be gone from the earth during what it called “The Ten Days of Awe,” and during this time, the “woman” in Revelation 12 will be taken into the wilderness under YaHuWaH’s protection. This woman is none other than the bride who is typified in Rachel who has not accepted Yahuwshuwa as the Messiah as of yet. But she will have to “suffer tribulation for ten days” (Revelation 2:10), and during this time, she will be “saved” (1st Timothy 2:15) when she gives birth to the corporate man-child which is “born-again” Ephrayim.

 

A rod of wood or a (stick) can be burned and it is corruptible, but a rod of iron is incorruptible and indestructible. This means that the rod made of wood (the branches) were of human or corruptible seed, but when the bride puts on incorruption (the iron) she changes from a rod of wood to a rod of iron.

This “corporate man-child” is none other than what the Apostle Sha’uwl (Paul) talked about when he said that both Jewish & Gentile believers would come together as “one new man” (Ephesians 2:15). The “Two Witnesses” in the last days will come together bearing the anointing of Mosheh & Eliyahuw (Moses & Elijah). This is what is known as the “double portion anointing.” The Two Witnesses are not merely two individual men, but they are two groups of people identified as “two olive trees” (Ephrayim & Judah) and “two candlesticks” (Smyrna & Philadelphia) or the two overcoming congregations (Revelation 1:20).

In Romans 11:25, the Apostle Sha’uwl spoke about “the fullness of the Gentiles” and he said that Yisrael’s “blindness” would be healed after the Gentiles come into the “fullness” of their identity as Yisra’elites. You see, both Houses of Yisra’el are “blinded in part.” The House of Ephrayim are still blinded to their true identity as Yisra’elites. Like the first Ephrayim born in Egypt to a Gentile woman in a pagan land, he did not realize that he was an Yisra’elite until his grandfather said to he and his brother Manasseh “let my name be named upon them.” 

When Ephrayim stops behaving as a Gentile and he stops celebrating pagan holidays and customs, he will then come into his “fullness” and his blindness will be healed! Beloved this is the same blindness that exists in the Christian Churches!

And when Ephrayim’s blindness is healed, then his older brother Yahuwdah (Judah) will then be “provoked to jealousy” and that is when the “sister rivalry” will begin between Rachel & Leah. In order for both houses of Yisra’el to be saved, there has to be a “time of rivalry” or a time of tribulation, as seen by the Hebrew definition for “trouble” which is “tsarah” (sister rivalry).

You see, both houses of Yisra’el cannot be saved unless they go through the tribulation period of sister rivalry! In other words those in the Christian Churches (The Lost Sheep of the House of Yisra’el) must first come out of Mystery Babylon the Great the Mother of Harlots to embrace their true identity as Yisra’el before they can begin to provoke their other sister Rachel (the Jews) to jealousy!

And when this happens, it will result in “riches to the rest of the world!” (Romans 11:12).

These “two olive branches” (wild and natural) will finally see that they are truly of Abraham’s seed through Messiah regardless of culture, religion or DNA. In Malachi 4:4 we are shown that the Spirit of Eliyahuw (Elijah) was sent to accomplish this. We are told that he will “restore the hearts of the fathers to the children.” This means that the children of Yisra’el have been “lost” to the true heart of the Heavenly Father as well as the fathers of our faith, Abraham, Isaac & Jacob.

These “children” are Ephrayim who thought they were “Gentiles” or foreigners but through the blood of Messiah, they are “brought near” (Ephesians 2:15) and when these children in all the nations discover that their identity is with Yisra’el, then the other House of Judah (symbolic of Rachel, the barren woman) will also be saved!

But before the Spirit of Eliyahuw (Elijah) can restore the children of Yisra’el back to the heart of the Father, we are told that they must first:

“Remember the Law of Mosheh…” Malachi 4:4.

In the final analysis, we can see that the true Messiah is the one who confirmed the Abrahamic Covenant for “one week” or a “shebuwah” (a period of seven).

But will the false Messiah try to mimic the genuine Messiah by forming a “seven-year peace treaty?” Yes! I do believe that he will attempt to imitate what our Messiah has already done.

The Vatican will establish a fake a seven-year peace treaty in order to create a diversion to throw people off, thereby causing the Jewish people to believe that he is the one who is fulfilling Daniel 9:27. And when this happens, they will believe that their awaited Messiah has finally come, rather than Yahuwshuwa ha’Mashiyach who has already begun to confirm the covenant for a seven-year period that was cut in half. The true Messiah will finish these seven years through his Two Witnesses in the last days. But at the same time, concurrently, the false Messiah will invent a seven-year peace treaty:

Daniel 8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

In the above passage, the word for “peace” is not the usual word that is used in Hebrew which is “shalowm.” In this passage, a different word is used for “peace” which is shalvah” (#H7962) which means the following:

#7962.
 shalvah shal-vaw’ from 7951; security (genuine or false):–abundance, peace (-ably), prosperity, quietness.


#7951.
 shalah shaw-law’ or shalav (Job 3:26) {shaw-lav’}; a primitive root; to be tranquil, i.e. secure or successful:–be happy, prosper, be in safety.

As you can see, this word can mean either a genuine or a false peace:

1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.

As of October 19th 2013, Pope Francis has made an astonishing announcement:

 

BREAKING NEWS: Pope Meets with Abbas declares “I hope to sign a peace treaty with Israel with this pen.” Read the full story at this link: “Pope Francis Wants to Sign Peace Treaty With Israel.”
 

Satan, the great counterfeiter can only mimic the true Messiah, Yahuwshuwa who has already confirmed the one and only covenant with all of Yisra’el until “in the midst of the week he was cut off.”

But the Anti-Messiah will pretend to confirm this covenant with Yisra’el when the third Jewish Temple is seen once again in Jerusalem and the “abomination of desolation” is set up. When this happens, the prophetic time clock of Daniel’s Seventieth Week will once again begin to tick. And from this point and moving onward, the “Two Witnesses” will have a corporate ministry that will duplicate the Messiah’s ministry for 3.5 years (Revelation 11:4).

Concurrently, the Anti-Messiah will have a false ministry of blasphemy for 42 months (Revelation 13:5). Our Messiah told us precisely when the “great tribulation” will commence:


Mattithyahuw (Matthew) 24:15-21: “…When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand)….For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

And so the final time-period which is called “the time of trouble” or the “great tribulation” is only going to be for “a time, times and a half times” as recorded by Daniel & the Apostle John (Daniel 12:7, Revelation 12:14). The Hebrew word for “time” is#4050 mow`ed, which means “conventionally a year.” And so we can ascertain that this peculiar phrase means a period of 3.5 years:

Time = one year, Times = 2 years, and a half times = 6 months = 3.5 years.

This agrees with the other scriptures that tell us that the time of trouble is either 1,260 days, or 42 months. This time of trouble will last right up until the consummation” of the wedding between Messiah and his bride. Thus we can see that Daniel 9:27 is not talking about the Anti-Messiah confirming some kind of seven-year peace treaty. It is talking about Yahuwshuwa who confirms the covenant with many for one week.

But why do so many theologians believe that the “he” in Daniel 9:27 is talking about the Antichrist? They take this verse and they somehow extract the “Prince” as being the Antichrist who was General Titus ruled under Nero Caesar the Roman Prince:

Daniy’el (Daniel) 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

You will notice, however that there are only two subjects in the above verse. Who are they? They are “Messiah” and “the people” and what about “the prince?” Is he a “subject” in this verse according to English Grammar? No, the “prince” is the pronoun as he describes who “the people” belong to. “The people of the prince” is describing the word “they” not the word “he.”

Therefore, the “he” in Daniel 9:27 cannot be describing a group of people from the prince! The “he” in Daniel 9:27 can only be referring to the last “he” spoken of in Daniel 9:26 which is “Messiah.”

 

It is obvious that “the people” are the armies of General Titus, when Rome came to destroy Jerusalem in 70 C.E. In historical accounts from Josephus and others we are told that the Romans placed huge boulders at all the gates of the city blocking it up and then they flooded the entire city. After a 3.5-year tribulation period and a war between Rome and Jerusalem, the final desolation had already been determined against Jerusalem out of the mouth of our Messiah himself.

So let us hear the conclusion of the matter:

1.)There is no place in scripture describing a seven-year peace treaty or a covenant being confirmed by an Antichrist leader, and furthermore, there had to already be a covenant established in the first place in order for it to be “confirmed.”

2.) There is only “one covenant” spoken of all throughout scripture, which binds the other intermediate covenants together, and that is the one and only covenant called “the everlasting covenant.”

3.) The word in Daniel 9:27 for “covenant” is briyth which means to pass between the pieces, to cut or circumcise and we have only seen this happening with the Abrahamic Covenant. Also, the true Messiah sacrificed himself for us, by allowing himself to be pierced (cut), but the Anti-Messiah will not offer up himself as a sacrifice.

The Hebrew word “briyth” for “covenant” is most often used to describe the original covenant with Abraham and not generally used to describe a peace treaty. There is only one place in Isaiah 28:15 where the term “covenant of death” is used, but still no mention of an Anti-Messiah leader in that passage.

4.) English grammar would necessitate that we apply the word “he” to the last subject spoken of which is Messiah in Daniel 9:26. The people are a “they” not a “he” and the “people of the prince” describes the people who come from the prince, therefore the subject is “the people.”

5.) It is Yahuwshuwa who declared that Jerusalem would become “desolate” as he echoed the prophecies in the 1st chapter of Isaiah. Therefore, the Antichrist has no power to make Jerusalem desolate. The desolation comes because of the words spoken by the Messiah.

6.) Yahuwshuwa said the night before his crucifixion that he was confirming his covenant “with many” and this is perfectly in line with Daniel 9:27. 


http://doubleportioninheritance.com/files/114193/who-confirms-the-covenant-of-daniel.pdf

Posted by DoublePortionInheritance 

 

9 comments:

Stuart Wait

Thank you for your teaching on ” He will restore the covenant “. Interesting that my recent search to find months and years has led me to this subject on three websites with three interpratations.
My search has been when does the first day of the month start ???? In Scripture. Have been following the new moon. But some friends are seeing teaching that months are totally solar based. Do you have any insight to this at all.
Much appreciated.
Stuart Wait email mangostu@gmail.com

Reply : Please refer to http://man-child.com/?cat=52

SLW

This word has answered so many questions I have had for a long time. Thank you so much for your servant-hood. Will search out more.
Thank you so much!
Sharleen

 

Diana

Hello Dear Sis Shalom shabbat, Thank you again for your not to me. Yahuwah try to explain something to me with you Noach ark. And it is we going Home I must make myself ready know it is very soon and that is no joke. Abba Father give me Azuzastreet and also that the young people begin to wake up and go > the Great King Yahuwah. The first time I saw your ark Father give me a thinking. We go ove in a othertime, something great is going to happen and this time it where the lets say Noach and the Children of Israel and the Group of the King. Some thing bid is going to happen and we are part of it. Than you post The feast letter, Yahuwah show me the menora, the Light. Now The Ark and how to celebrate under the new covenant. We Christian are buried in the water by the baptism and rose again in Christ New being. so the leah and Rachel conection I don’t see.

I had a dream From the 7 dimention taht how I call it. But i give you one part of the tree of life. I was in Abba Father hand and He show me the 3 let say world and there was the tree of life i umbrase it , and say that i miss the tree of lofe and there where it look almost like appels and the tree was shaking and i hear voice’s Diana you are coming home? Nobody told us and we don’t see your place here. I explain that Abba Father show me something ect,ect. Ther grass was silver But the tree was gold/silver like but i’m not sur of that because i was lookin at the appels they look like the appels on the chrismast tree, so they shine but it wasnot that. year later my fam bought pomegranade and something remind me at my dream and the tree of life. And than i knew this where the appel in the tree.

Leah son give the pomegranade to Rachel, and Rachel give Leah Jacob. Leah is buried with Jacob. But Rachel bought her an huspand forever. Rachel & Jozef, Efraim, Manasse. Become first like the Ruben and Simeone. Efraim/Jozef, rule over Judah because of Jachonjah. RAchel eat the a pomegranade appel of love and that give her a place in heaven with her child and grandchildren as let say almost head. Because Judah rule untill the Silo come. The Silo have come, But still There is no King on Earth jet. But afther the house of Judah william England from Zarach will let say out of orde, 3 1/2 years later the Silo will stand in Jerusalem. Look at the note i send to you.neerl67 it is in Dutch but you can translate it. So I know that the promegranada have to do with a heavenly wedding and she is the first.Because she suffer that her man was stolen and given to her sister.Her sister feel terrible because Jozef love Rachel more and did everything in her power to keep Jacob with her. After many kids she tought he whould stay, but no! Leah had the first right of everything even her huspand. Rachel didn”t had first right but by love it was given to her, By that same love, that had cost her pain because she had to share.She took her legal right back Yahuwah became that first right by eating from His love appel the promegranada. If i didnot had the dream, i never would understand it. Know I know. I’ am a diaspora from Efraim and Judah. Both are in me. Yahuwah blessings. Dress in white when you do Shabbat, miracle’s will happen. Than you dress like the holy one” Jer 26:13 Be Bless diana

 

@#@
On 10/9/2009, the last day of Sukkot, called Hoshanah Rabbah, the final sealing of judgment… bho was given the nobel peace prize + 1260 days = 3/22/13

on 3/21/13 obama was awarded Israel’s Presidential Medal of Distinction, Four days before Passover

Jhn 5:43
I AM come in My Father’s Name, and ye receive Me not: if another shall come in his own name, him ye will receive.

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Daniel 9:26 And after threescore and two weeks shall MASHIACH be cut off, but not for himself: and the people of the ruler that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

On the 9th of Av 70 AD, the 10th legion under titus’s command destroyed the Second Temple > The First Temple was destroyed on the 9th of Av 586 BC

The 10th legions soldiers were ethnic Syrian conscripts into the Roman military.

The people of the ruler that shall come / from

The Roman Empire – the 4th Beast destroyed Jerusalem and the Temple as written

There is an arch in Rome til this day that commemorates Titus’ capture and destruction of Jerusalem in 70 AD carved in stone showing all the Temple instruments being carried away by the romans..http://upload.wikimedia.org/wikipedi…us_Menorah.png

…of the Roman Empire the 4th beast, and ethnic Syrian

in the llittle horn uproots three

The USA uprooted three kings that arose from the collapse of the Roman Empire

England- Revolutionary War

France- Louisiana Purchase

Spain- Spanish American War

And the ten horns out of this kingdom (Roman Empire) are ten kings that shall arise(Ten did): and another (USA) shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. Dan 7:24

Diverse > The USA is Diverse, The Land

‘he’ in vs 24 is speaking of the diverse nation in the masculine, compare Dan 7:7,8,20 > ….in this horn( nation) were eyes like the eyes of man, and a mouth speaking great things. 7:8

20 Head- western Roman Empire

In the Nation that uproots Three comes the Big Mouthed Narcissist

AND

Syrian heritage

8,000 Beduin stake their claim as the lost tribe of Barack Obama

A sheikh in Galilee says he has evidence that he and his family are linked by blood to the new President

“We hope to God that Obama will solve the problem of Ghajar,” said Sheikh Issam al-Khalil, a leading citizen of the divided town, whose residents mostly speak Hebrew and Arabic but many of whom consider themselves as originally Syrian. Reference Times UK, Subscription

+

telegraph.co.uk/news/worldnews/barackobama/3450138/Bedouin-tribe-claims-blood-link-to-Barack-Obama.html

And it just so happens that bho’s birthday is on the Day retro calculated to the destruction of the second temple. 216th day of the year 6x6x6

http://en.wikipedia.org/wiki/August_4 Destruction Second Temple – Birthday: bho-given a prize. Rev 6:2

Why was bho given the prize, because of two speeches that he made, one in Turkey, one in Egypt, wherein both the central theme was dividing the land of Israel and peace and security

the 800 pound gorilla that 501c3 government hirelings can’t see

 

@#@

a1 – z26

Rev 13:18 Here is Wisdom 83. Let him that hath understanding150 count the numberof the beast: for it is the number of a man; and his number is “six hundred threescore and six/313” . = 1451

1451st vs. Gen 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said = 1318

501 and me, google translate barry soetoro בארי סואטורו =501 > 6 http://www.numberman.net/Hebrew_Gem_Calculator.html

Ordinal method 96 > 15 > 6

Katan method 42 > 6

HaKadimi Method 2013 > 6

Two Jewish researchers, Joel Gallis and Dr. Robert Wolf, asserted with utter certainty in May 2007, long before barack hussein obama had won his first primary and when it appeared that hillary clinton was a sure thing, that he would be the next president of the United States.

So who will be the new ראש 501 President of America? Our readers probably will be shocked to learn that 501 is also the gematria of ברק חוסיין אובאמה, barack hussein obama.

president 501 > 6

barry soetoro 501> 6

barack hussein obama 501> 6

A1 – Z26

there were three 163 (Dan 7:8) England France Spain 163 barack hussein obama 163 one hundred sixty three 261 the united states of america 261 two hundred sixty one 263

163
261
263 3/13

Revolutionary war, Louisiana purchase, Spanish american war

 

Janice Driggers

You stated that there is “no other place in scripture that antichrist confirms a covenant for one week.” What about Antiochus Ephiphanes? History states he “broke the league” he had made to Jerusalem. I couldn’t find how long this “league” was. But it seems parallel with Daniel 9:27.

How does Luke 18:34-36 fit in here? Two sleeping; one taken, the other left, etc. And Luke 21:36 “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Why does He say that some will be worthy to escape if we will be going through the tribulation?

Also, where does it say Yahushuah was “confirming his covenant with many” before His crucifixion?

 

Janice Driggers

Several passages shows the righteous being saved from judgment: a remnant escaped before the 70AD destruction; Lot was saved from Sodom and Gomorrah; Rahab was saved with her family from Jericho; Noah and his family – Yahushauah said that “as in the days of Noah, so shall it be at His coming.” From what I have studied, the rapture is a reward to the obedient. Malachi talks of a “book of remembrance,” in the “day He makes up His jewels.” The pre-trib rapture; couldn’t this be the “provocation of jealousy,” that provokes the Jews to realize they have been left behind due to not accepting Him as Messiah.

Janice Driggers

“No where in scripture is there a 7 year tribulation period?” What about Cain’s punishment being 7-fold?”; Jacob’s trouble 2 sets of 7 years – first set foreshadowing the holocaust birthing the nation of Israel, and the 2nd set the tribulation period birthing the Millenial Reign: Esther brough before the King “in the 7th year?; Daniel’s 70th week? The account of Antiochus Ephiphanes and the Maccabean Revolt – how long was that – Antiochus made a league with Jerusalem…

 

Reply by DoublePortionInheritance

Janice, a Peace Treaty is not the same thing as a covenant made between pieces of animal flesh. A Peace Treaty is a piece of paper—not a blood covenant!

Antiochus never “confirmed” the Abrahamic Covenant, and furthermore the Tribulation period of the Jews leading up to the Maccabean Revolt only lasted 3.5 years—not 7 years. Where are you getting your information from?

Please see my blog below for more evidence of this:

“Jacob’s Time of Trouble & Daniel’s 70th Week:”

http://doubleportioninheritance.blogspot.com/2012/01/jacobs-time-of-trouble-daniels-70th_8110.html

Janice, your confusion about the tribulation is that it only lasts for 1,260 days—not 7 years! In Revelation 2:10, the Congregation of Smyrna will have to suffer tribulation for “ten days” while the Congregation at Philadelphia will have an “open door” at the end of the 1,260 days. After that, there will be 10 more days of tribulation for the foolish virgins. See my article illustrating this called “The Ten Days of Awe Leading Up to Yom Kippur!”

The ones who are “taken” are taken into the marriage before the “Ten Days of Awe.” But the ones who are “Left” will have to suffer tribulation for “Ten Days” leading up to Yom Kippur when Messiah returns!

http://doubleportioninheritance.blogspot.com/2011/08/ten-days-of-awe-leading-up-to-yom.html

See the blog entitled: Remember Lot’s Wife: Taken or Left?

http://doubleportioninheritance.blogspot.com/2011/05/copyright-double-portion-inheritance.html

Janice you seem to be confusing “Wrath” with “Tribulation” when they are two completely different events. See the blog below showing you the difference entitled “Tribulation versus Wrath”:

http://doubleportioninheritance.blogspot.com/2011/05/tribulation-versus-wrath_25.html

Several passages shows the righteous being saved from judgment: a remnant escaped before the 70AD destruction; Lot was saved from Sodom and Gomorrah; Rahab was saved with her family from Jericho; Noah and his family – Yahushauah said that “as in the days of Noah, so shall it be at His coming.” From what I have studied, the rapture is a reward to the obedient. Malachi talks of a “book of remembrance,” in the “day He makes up His jewels.” The pre-trib rapture; couldn’t this be the “provocation of jealousy,” that provokes the Jews to realize they have been left behind due to not accepting Him as Messiah.

Noah and his family were saved from wrath AFTER they had suffered tribulation. The word “tribulation” literally means “persecution.” Noah and his family suffered persecution while they built an ark on dry land. They were mocked and scorned by the wicked. After they had suffered persecution (tribulation), they were saved from WRATH! Totally different!

Cain’s punishment of 7-fold was not for 7 years! It is totally unrelated to Daniel’s 70th Week! You are once again CONFUSING punishment and wrath with Tribulation when they are totally different!

 

 

 

https://play.google.com/store/apps/details?id=com.RipCurrentInteractive.EnochCalendar
Description: This is a App to Convert the Gregorian Calendar to the Ancient Enoch Calendar.

 

A. 2015-Melchizedek-Yahushua-Solar-Calendar  

The “Melchizedek Biblical Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) By Rob Moore

2015-High-Days_Biblical-Solar-Calendar

YHWH Time schedule

The “Melchizedek Yahushua Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) As several requests have been received asking for the “Melchizedek Yahushua solar calendar” High Days for 2015, and in the event that we may not have the freedom of the Internet to share this kind of information much longer, the first part of this article is the 2015 calendar dates. In the second part is an overview of the principles required that will enable you to work out the calendar by yourself in the coming years. The Melchizedek Yahushua solar biblical calendar for the 2015 High Days is presented immediately below. I call it the Melchizedek Yahushua Solar calendar since it follows the Apostolic testimony of Yahushua’s sign of Jonah, his death and resurrection, by which we can identify the Feast of First Fruit, since He is our First Fruits (1 Cor 15:20). The calendar also incorporates the foundational principles of the Zadok priesthood testimony. The counting pattern of days is laid out in the left column of biblical day counts to the High dates and the nature of this solar calendar is that this pattern is unchanging for each and each year if one properly identifies the actual true sun equinox date, and then consequently the date of the biblical weekly Sabbath day. No intercalation of leap days or days is ever necessary – it works out exactly the same every year, year after year, unlike the Christian calendar which requires intercalation for leap years, or the Rabbinic calendar that requires a massive intercalation of a full 13th lunar month to be added every three years to simply bring their calendar (which becomes increasingly inaccurate each year) back into line with the agricultural seasons again. Consequently for a year out of every three, Judaism is observing their Passover in the winter and not the spring as required by the law of Moses! This year, 2015, by intercalation, the Rabbinic religious lunar calendar is placed back in close coincidence to the biblical solar calendar due to the adding of the 13th month to this passing year 2014-25. But next year 2015-16 and the year after that, if you compare the biblical solar calendar with the Rabbinic lunar calendar you will see just how much the Rabbinic calendar drifts towards starting in the winter season, revealing its completely unreliability when we know in truth that YHVH, the Creator, sets all things in perfect order .

Note that in this “Melchizedek Yahushua biblical solar calendar”, that the pattern count of all the days to the festivals (first two columns) will always be exactly the same every year, and it is the Gregorian calendar dates and days that move around and change each year. The Rabbinical calendar dates for Judaism’s high days are presented in the right hand column simply to for comparison to show how even though they identify Passover to be close this year, their prescription for the rest of the festivals goes their own way. This is because the Rabbinic identification of the weekly Sabbath is integrated to the Gregorian Saturday (so adjusted by Hillel II around 300 CE), whereas the “Melchizedek Yahushua biblical solar calendar” uses the principle of the Zadok testimony on how the weekly biblical Sabbath is identified from the occurrence of equinox itself. This distinction is really important if one is sincerely seeking to identify the biblical Feast of Weeks and the Day of Atonement – the two pinnacle High Days of YHVH’s commanded worship liturgy It needs to be emphasised that whilst this year, the Rabbinic calendar – because of their additional 13th month intercalation together with a rare periodic incident this year (the new moon happens to be coinciding with the occurrence of the vernal equinox this year) the Rabbinic Passover date for Passover approximates the “Melchizedek Yahushua Biblical Solar calendar” count to the Passover. BUT thereafter – the Rabbinic calendar identification of First Fruits and subsequent festivals etc changes accoriding to their own prescriptions in relation to their definition of the occurrence of the weekly Sabbath. Of course by the time one gets to the 7th month, the Rabbinic calendar is way short because of the lunar month count rather than the biblical month and the arrival of the autumnal equinox. In other years when the Rabbinics intercalate their additional 13th month there yet may be greater differences because the astronomical new moon may not be so closely associated with the occurrence of the vernal equinox. Is it not amazing that YHVH’s festivals are linked intimately with the agricultural seasons, yet many hold to a Rabbinical calendar which completely ignores the seasons and focuses instead on the moon – all the while claiming this to be the “law of Moses! Here then we discover a very important foundational principle of the biblical calendar demonstrated: – One needs the identification of both Day 1 of the biblical year as well as the identification of the weekly biblical Sabbath, to be able to identify when the biblical festivals will take place, and the biblical weekly Sabbath does not relate to the Gregorian Saturday. It is perhaps the strongest heavenly confirmation of the biblical prophets Yahushua and The Apostles, that redeemed Jacob is yet “in the exile” and the messianic era when there will be “the restoration of all things” in the coming covenant land, has not yet arrived! The “Melchizedek Yahushua solar calendar” formula is one, which works out precisely according to Leviticus 23 instructions and the testimony of Yahushua and is the same pattern of the counting of time every year without any intercalation of days or months or leap years. On the other hand both the Rabbinic and Gregorian calendars are moving around the place every year depending on their definition of days, weeks, months and their shortfalls in their methods of counting time that require intercalary adjustments to catch up with the seasons.

In the second part of this article, together with the spreadsheet template presented for this year, I lay out the essential principles how and what is required to be able to work out the “Melchizedek Yahushua solar calendar” for yourself in the coming years, just in case we are going into the labour pains of the righteous woman in the coming days and we will need to be able to do it correctly for ourselves. After all my studies on this subject over the years, I am persuaded that Abba has revealed all this at these late minutes in the age, so that we will each be able to participate with Him and His messengers in a very important coming Feast of Weeks and Day of Atonement, which is hidden from all but His remnant elect, in the midst of very dark days that will be across the globe. I understand the timing of this to be in the same vein as the narrative of the preparation before the ancient exodus (Exodus 10:21-23) 21 ¶ And YHVH said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. . By learning to work it for yourself you will learn much more about the amazing biblical calendar and how ordered it is, and I expect that in doing this, you will probably come to share my own experience, that beginning to actively work it out each for ourselves is a part of the process that Abba is calling each one whereby we will KNOW Him more intimately, especially given the days in which we live ( Phil 2:12.) Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. I pray you will be baruch from Shamayim above as you take hold of the High scriptural festivals this coming Year. Esteem and honor to our great and coming Soveriegn, Yahushua Melchizedek!

2015-Melchizedek-Calendar-Schedule click here for better view Now!

 

Capture Calendar1Capture calendar2

 

Everyday of life is a page of history of U

Working The Calendar Out By Yourself:

The Calendar Really Is A Hidden Mystery: The following is a synopsis of the principles from sincere study over the years, which enables the High Festival days to be discerned. The answer to identifying the biblical calendar yourself is that it really is a Divine revelation within reach of any who 1) have a sincere love for YHVH’s truth (2 Thess 2) and who have 2) the full scriptures in their hands, 3) who carefully follow Yahushua’s Divine authority as our Melchizedek King – High Priest Order, 4) who accept the Apostle’s testimony as trustworthy and authoritative, 5) who understand the testimony of the exiled Zadok priesthood (160 BCE –30 CE Qumran scrolls) concerning the solar biblical calendar and their formula for identifying the day of the biblical weekly Sabbath, and 6) know their testimony of the Pharisees who profaned the Temple in 160 BCE with the rebellious enforcement of the lunar calendar, which they brought from the Greeks and 7) who have a basic understanding of astronomy, the orbit of the earth around the sun, the ecliptic constellations, and how to the vernal and autumnal equinoxes can be easily identified. In history, the biblical calendar was deliberately replaced by the Judeo –Christian religious polemic many centuries ago each in their attempts to exert control over the “Kingdom of God” for themselves (Nicolaitanism).

First the Pharisees profaned the calendar of Judah in the century preceding the advent of Yahushua, then later the Roman Christian calendar emerged in 325 CE. In truth, the biblical calendar is only knowable by 1) the text of Leviticus 23, 2) the revelation of the Zadok testimony in the recently revealed Qumran texts, 3) trust and complete respect for the truth, accuracy and reliability of the Apostolic testimony of Yahushua as being of the Melchizedek King-High Priest Order, and especially the testimony of the precise the timing of when Yahushua both directed and observed his last Passover at the community of the “Water Carrier” (an exiled Zadok community), as precisely recorded in Luke 22 which was on the day immediately prior of the lunar based day of preparation for the Passover of the Rabbinic calendar with which they (the Pharisees) had gained control over the Temple. After more than 20 years of searching for the “ancient path”, knowing the constructed religious calendar of Christendom, and seeing all the calendar confusion in the so-called “Messianic / Hebraic roots movements”, I am persuaded that the sudden wake-up to the solar calendar that has been happening in the remnant across the globe in these last few seconds of the age, is indeed a most profound last days Divine miracle desperately necessary to the narrative of the prophesied “greater exodus” of the elect, and thus revelation from a loving Father. It is given to us through His Grace, and not because of our own academic prowess since few Christian or Rabbinic theologian academics are able to transcend their own traditional theologies on the matter. .

How do we know that we could not have come to this by our own understanding? For the reasons that while we could unravel the history of Rome and Protestantism’s religious calendars, originating way back to the 2nd century to Polycrates and the Quartodeciman disputes, and then the Council of Nicea in 325CE. The history of the impact of Rabbinicalism on Judah’s religious calendar was scandalously kept from the publicly under secret lock and key for more than 6 decades, because the only primary historical resource record we have of the history of Judah in the times of the Maccabees through to Yahushua (160 BCE to 30-70CE), is in the volumes of the Dead Sea Scroll Libraries , and it has only been through the continued struggles of certain people to be able get access to the scrolls, that the very recent public revelation of the Qumran libraries occurred in the year 2000 enabling a second generation of sincere scholars to begin to study and to publicly reveal the document contents. (For all we know some scrolls may still be being kept under certain lock and key ?) The scrolls reveal that there was an ancient religious understanding of the biblical calendar amongst Judah that was deliberately and totally obliterated from their religious memory under the hegemony of the Pharisee Rabbis. The scrolls testify to the history of the Pharisee Rabbinic destruction of the biblical calendar (beginning around 160-120 BCE) for all to read – especially laid bare for the remnant, whether Jew or Non-Jew who have love for YHVH’s truth, to search the matter out to see if it be so.

Thus the search to find and receive the revelation of the true biblical calendar is very much a personal heart issue requiring a deliberate walk that can be described as motivated by a sincere love for truth. According to 2 Thess 2:10 this condition is a prophesied precondition for the elect in the last days, since without that unique quality of character, YHVH has declared there will not be given revelation of His truth but that instead there will be a being given over to a great deception and the subsequent believing of a lie. It is in this sense that the conflicts we have all witnessed over the religious calendars in the Judeo-Christian religious polemic need to be discerned in these last prophetic days. The exiled Zadok priesthood testified that the foundational condition of all rebellion against YHVH, is to be found in the replacement of the biblical solar calendar with the lunar calendar which was originally instructed by the fallen angels, and which the Pharisees  forcefully implemented, to consolidate their hegemonic political and religious control over the ancient Temple and the ancient nation of Judah. Consequently it is not a small matter to expect that the issue of the religious calendar will be at the heart of the great deception in the last days, a deception which will be strongly promoted by the one whose coming is ”after the working of Satan” (2Thess 2:9), just as it was in the days of Antiochus, the Maccabee ruling elites, the Pharisees, as opposed to those who struggled for YHVH’s truth such as the Zadoks, John the Immerser, Yahushua Melchizedek, the Apostles and the remnant congregation of the New Covenant. Consequently while the elect has been deliberately kept blind to the truths on the biblical calendar for more than 2 thousand years, it is by the wonderful grace of Father YHVH, that His remnant be given increased understanding in the very last minutes of the age so that they are able to into worship of Him in “Spirit and in truth” together with the community of righteous angelic beings of heaven, all of whom who lso worship and honour Him in the Divine order of His biblical calendar. The ancient Zadok priesthood prophesied that in the very last days, immediately prior to the implementation of the Messianic Era and the “restoration of all things”, a communal restoration of the true biblical calendar and worship would again be restored to the remnant to reunite the worship of the remitment elect with the heavenly angelic hosts. Praise YHVH and Glory to Yahushua the Great Redeemer!

How To Work Out The Melchizedek Yahushua Solar Calendar

1. The biblical calendar is equinox based.

2. Mean Sun Equinox Dates versus The Identification Of True Sun Equinox dates Day 1 of the first month of the year is identified by the event of the true sun Vernal equinox. On our typical printed calendars the equinox date and time reported is a mean sun mathematical calculation and is not a true sun observation where the actual occurrence of the equinox occurs. Thus while our calendars give an indication, there can be a full days’ difference between the mean sun calculation and the actual sun dial observation – this can be seen in that if your calendar is reporting the equinox occurring in the night hours (Jerusalem time) then it is only possible that the actual true sun equinox will only be observable the next day, and cannot have occurred as the typical calendar reports during the night.

3. Using The Horizontal Sundial Experience with a good horizontal sun dial is best to do the observation of the equinoxes with confidence, and especially if you do not have access to the internet in the future! A horizontal sundial reveals the very day on which the equinox occurs and is observed by carefully identifying the occurrence of a straight line on a good (broad) sundial. The straight line must be read from the very edges of the sundial through the center. With small sundials, it is easy to make a mistake of reading it as having a straight line incidence and yet close inspection of the outside edges of the sundial (occurring early morning, late afternoon) might still be revealing a very slight curve to the line – meaning one may be a day early or (if it is going the other way – a day late). It is extremely important to identify the true straight line has occurred from early morning (sunrise) through late afternoon (sunset).

Below are some pictures of my horizontal sundial work on identifying the equinox:

• The sundial must point true north and not magnetic north. You need to practice getting the sundial appropriately position days before the actual day you will be measuring the equinox as you will not be able to change its position when started – if the sundial is off just a degree or so from true north achieving a straight line will be distorted and you could mistakenly miss identifying the actual day of the equinox because a sundial that is not correctly aligned will display something of a curve.

• The sundial must have a good ratio of pin height (shadow cast) to board breadth to make early morning and late evening readings possible and accurate

• In looking for the day of the equinox start hourly measuring the day before the mean sun calculation dates typically found on calendars – you may have to continue on to the day after the means usn calculation date on the calendar since the actual true sun observation of the equinox is very different form a mathematical estimate.  Make sure you are able to get early morning sun and late evening sun readings. Its on the very edges of the sun dial that a straight line can be perfectly measured, as even a day prior to the actual equinox the horizontal sun dial line will be slightly curved.

• As the middle of the day approaches (dependant of latitude) , you will need to increase the number of readings taken to every 30 minutes and down to every 10. Once the middle of the day approaches the movement of the shadow on the sun dial begins to accelerate, and you can miss an measurement if you are not alert.

• For more information on using a sundial to identify the equinox please see the article on my website: Prophecy Watch : 26 Jan 2013 How To Precisely Observe And Identify The Astronomical Equinox at the following link: http://www.inthatday.net/wpcontent/uploads/2013/archive/Watch/HowToObserveEquinox.html

Capture Sundai

However it is possible to predict the occurrence of the true sun equinox days in advance by carefully examining the mean sun calculations (mathematical estimates) that we have presented on our modern calendars, although we need to find the estimation for Jerusalem time. However in using a mean sun calculation one must carefully noting the time and date at which the occurrence is estimated and then if this is cited as occurring during the evening and night hours, then to know that the next day (daylight period) is the date on which the true sun observation of the equinox will actually be occurring and would be so properly observed on a horizontal sundial:  To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link:

http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come.

4. Identifying Day 1 of The First and Seventh Months Download the mean sun calculations presented on the webpage at the above link (timeanddate.com) for Jerusalem Israel. These calculations can help you to know when you should be setting up your horizontal sundials if you want to directly observe the occurrence of the equinoxes yourself (I specifically felt convicted that Abba is calling us to practise doing the sun dial observation) or alternatively carefully work out what the True sun observations of the equinox will be from the mean sun estimates. On that webpage will be presented the calculations for both vernal and autumnal equinoxes. Examine the calculations to see if the true sun observations would actually be happening the next day. Once you have the actual true sun equinox dates, the Vernal equinox is day 1 of month of the biblical year, and the true sun equinox autumnal equinox

5. Identifying the Weekly Sabbath Once you know Day 1 of the biblical year, the Zadok formula for identifying the weekly Sabbath is that while the equinox is a sign of Day 1 of the month and the beginning of the year it is also the sign of day 4 of the biblical week. Count three days from day 1 and you will have identified the weekly biblical Sabbath. Identifying the weekly Sabbath is important to identify the count to the feast of Weeks. Without it, you will not know when to bgeing the counting of the 7 Sabbaths to the appointed time.

6. Setup a Spreadsheet (As In The Previous Template For 2015) with a simple consecutive numbering of days Follow the 2015 calendar diagram in the beginning of this article, which shows the biblical Calendar of the High Festival Days, mark in the weekly Sabbath Days, and the counting of all the days to the festivals according to the instructions of Leviticus 23, knowing that the Sabbath day sign mentioned in Leviticus 23:11 is the first weekly Sabbath that occurs during the 7 days of unleavened bread, and the day which immediately follows it is the Feast Of First Fruits, which fits the sign of Jonah – the Day of Yahushua’s resurrection which is 3 nights and days from the day of crucifixion that took place on the next day after His Passover meal with His disciples.. From the day immediately after the weekly Sabbath (the Day of First Fruits) count 7 Sabbaths / 50 days to find the day after the weekly Sabbath which is the Feast of Weeks.

7. Establising the Festivals in the 7th Month: Once having identified the true sun incidence of the autumnal equinox, you have found Day 1 of Month 7, which is the Feast of Trumpets. Count 10 days to the Day of Atonement and another 5 days to find the first day of Tabernacles. Count another 7 days to find the last days of tabernacles.

If its all to confusing simply identify the dates of the true sun equinoxes and use the spreadsheet template of columns 1 and 2 in the calendar layout I have made for this year 2015 – since the pattern of the count is exactly the same for every year you should have no difficulty. The only things that change are the associated Gregorian calendar dates and days of the week.

8. What About Identifying the Days In Each Month? From time to time I have been asked how can the days of the biblical months can be known. For some their emphasis on being able to know the dates of every month is so important that if not done to their satisfaction the simply reject the Biblical solar calendar out of hand. (in my view this insistence by some on identifying all the months in the year before the solar calendar can be acceptable to them is just a self-deceiving cover that they really do not want to let go of their “messianic movement” comfort submission zone to the authority of Rabbinicalism over their calendar, since the only reasons we are concerned about the biblical calendar is the worship of YHVH and therefore identifying His High Festival worship days. Knowing all the months does nothing for a people that is yet in exile and having to live their work life according to a Gregorian calendar.

However, if one really insists, it is in fact possible to identify the days of each of the 12 months (and there are never 13 months in the “Melchizedek Yahushua calendar” year – as the months are intimately linked to the annual circuit of the sun as it passes through the 12 ecliptic constellations (as perceived from earth) based on Gen 1:14 where the authoritative time keeping signs are definitively given as the sun and the stars. (The moon is not an authority in accurate timekeeping as it does qualify as an authority that “rules” the night because the moon is only in the night sky for some two weeks a month, every each month! The rest of the time it is somewhere around in the daytime sky! But the constellations are always there, and by them we can navigate and with the sun and the stars together we can navigate the earth with perfect time keeping to identify longitude accurately. As stated above, with the solar biblical calendar, the number of days in a biblical month is dependant on the earth’s annual orbit around the sun over the year in relation to the 12 signs (constellations) of stars on the ecliptic.

At significant periods in the history of man, the days of the annual solar year have changed, such as in the days Noah’s flood, because of changes in the earths orbit around the sun, and so the number of days occurring in a solar year changed, thereby affecting changes to the number of days in the months. But on the “Melchizedek Yahushua solar calendar” this is not a worry! The biblical High Festivals, weekly Sabbaths and even adjusted days in the m12 months of the year can be readily identified no matter how many days the soalr year is suddenly changed to! All we need to do is carefully look to the behaviour of the authoritative signs of Gen 1:14 as we move from vernal equinox to vernal equinox (the full solar year) and with the instructions of scripture we will be right!

Currently our solar year consists of 365.25 days (earth’s orbit around the sun), and the time taken for the sun to travel through each of the 12 ecliptic constellations define the biblical months – the months have days that compliment the solar year count for equinox to equinox and there is never a need for any intercalation adjustment or leap years! The matter of the .25 of a day is taken care of each as it is absorbed be the recelebration of the beginning of the year on the day on which than actual sun observance (by sundial) of the vernal equinox occurs! The Astronomical Months, As Determined By the Time The Sun Takes To Move Through The 12 Ecliptic Constellations are as Follows: (Note – these counts of days per month are precisely the same every year, and would only change with a great catastrophy that would cause the earth to change in its orbit around the sun.)

The first (astronomical) month currently has approximately 31 days and corresponds roughly to March 20 through April 19 on the Gregorian calendar. The second month currently has approximately 31 days and corresponds to roughly April 20 through May 20 on the Gregorian calendar. The third month currently has approximately 31 days and corresponds roughly to May 21 through June 20 on the Gregorian calendar. The fourth currently has approximately 32 days and corresponds roughly to June 21 through July 22 on the Gregorian calendar. The fifth month currently has approximately 31 days and corresponds roughly to July 23 through August 22 on the Gregorian calendar. The sixth month currently has approximately 31 days and corresponds roughly to August 23 through September 22 on the Gregorian calendar. The seventh month currently has approximately 30 days and corresponds roughly to September 23 through October 22 on the Gregorian calendar. The eighth month currently has approximately 31 days and corresponds roughly to October 23 through November 22 on the Gregorian calendar. The ninth month currently has approximately 29 days and corresponds roughly to November 23 through December 21 on the Gregorian calendar. The tenth month currently has approximately 29 days and corresponds roughly to December 22 through January 19 on the Gregorian calendar. The eleventh month currently has approximately 30 days and corresponds roughly to January 20 through February 18 on the Gregorian calendar. The twelfth month currently has approximately 29 or 30 days (depending on what we now call leap year) and corresponds roughly to February 19 through March 19 on the Gregorian calendar.

So with the “Melchizedek Yahushua solar (astronomical) calendar” – even if we had a catastrophe to the orbit of the earth and the days of the solar year on the earth changed to 400 or even 360 days a year – with the same formulae and patterns presented in this article we could still identify the equinoxes, the weekly Sabbaths, the biblical Feast days and even the 12 months with their new count of days – the pattern would still be in accord with the law of Moses (Lev. 23) and authoritatively intact for the correct identification of the High Festival days and the lawful order for the worship of YHVH – such is the depth of wonder of the order the Creator has  established. But yet men, on the contrary, always seem to desire to develop their own authoritative calendars, which in the event of a radical sudden change to the earths orbit – get radically out of bent out shape and confused over night and take years to unravel how their calendars have become unsynchronised with the seasons! Their theologians and scholars would go into panic for sure Today many are waking up to the fact that the Rabbinic lunar calendar is but a theological construction and neither reliable nor in accordance with creation!

I expect the Rabbis will be increasingly concerned with how people are waking up to the fact that the law of Moses does not instruct the observation of the Passover to take place in the late winter, rather than the spring, periodically every three years… But what will they do about it, given that the only alternative they have is to acknowledge the ancient Zadok testimony that they, The Pharisee Rabbis, are guilty of the profanement of the biblical lawful worship calendar, which they did when they took control for themselves of the Second Temple in Judea in the decades just prior to the first advent of the Great Teacher of Righteousness, Yahushua Melchizedek, the only One who is able – according to biblical credential – to take away the sins of His people and to restore Jacob to the biblical messianic era ! Be baruch In Yahushua Melchizedek! Our soon coming Sovereign!

Rob@inthatday.net  March 6th 2015

 http://www.inthatday.net/2015/03/the-melchizedek-biblical-solar-calendar-dates-for-2015-and-how-to-calculate-this-calendar-yourself-in-the-coming-years-if-we-have-no-internet/

Yahushua Calendar

  B. About Yahushua Melchizedek Calendar

Please  click this link for details:  http://man-child.com/?p=1757

Additional info: According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than a reinvention of JudaismThe short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar…. from  http://man-child.com/?p=2023

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

C. About Enoch last dayTime-line (From Adam Year 1 to A New Heaven and New Earth) by Daniel de Caussin

also: click here for details  http://man-child.com/?p=2254 

YHWH Time schedule

D.  How the Ancient Hebrew Calendar is Built:

The month by month’s guide below is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day! Please refer to his file this link here: https://www.facebook.com/groups/Enoch.prophecies/909233215774667/

“RECENT FINDINGS At Qumran in 1947, there were apocalyptic scrolls found, and among them the Books of Jubilees and the Second Mikdash writings of Enoch I which discuss the calendar and dating system by which these people lived.

Scholars had been attentive of the Apocryphal Calendar before this find, but interest was renewed with the discovery of these scrolls by which the Qumran sect lived. It is based on 364 days per year. The year is divided into four periods (to correspond to the four seasons of the year), of 13 weeks or 91 days in each period. There are 12 months in each year or a total of 52 weeks.

By using this exact measure and beginning the year on the 4th day of the week just after the vernal equinox, the Set Apart days fall exactly on the same day, in the same month, every year. This calendar warrants extensive study, as there are now numerous proofs it was the calendar used by Abraham, King Solomon, King David, and High Priest Zadok in the First Qodesh Mikdash.

A different calendar was used in the Second Commonwealth, but that Mikdash had no Presence, no Ark of the Covenant, and no means for its apostate priesthood to communicate directly with יהוה. In fact, it is recorded that 300 high priests during the second Mikdash period, died when they went into the Most Kodesh Place on Yom Kippur. Something, perhaps many things, were wrong with the Second Mikdash Cult. A team of scholars was appointed to study the scrolls in 1952. They became an elite and secretive clique. In 1991 this monopoly was effectively broken when the Huntington Library in California announced it would allow public access to its collection of Dead Sea Scrolls photographs.

This was soon followed by the publication of a Facsimile Edition by the Biblical Archaeology Society in Washington, D.C. Until this time scholars previously controlling access to the Scrolls had been publicly contending that there was nothing interesting in the remaining unpublished Scrolls and nothing throwing further light on Judaism and Christianity’s rise in Palestine. (The Dead Sea Scrolls Uncovered, Professor Robert Eisenman & Michael Wise).

for clarity, please go to this page: http://man-child.com/?p=1794 :
The Zadokite Essene calendar, the calendar attested in I Enoch and the Book of Jubilees, consisted of a solar calendar of 364 days divided into seven-day weeks, twelve months of thirty days each except for one extra day in the last month of each quarter (Jaubert 1965:27Pfeiffer 1969:64-65Vanderkam 1998:55Finegan 1998:44).
The Feast of Unleavened Bread, Feast of Trumpets, Feast of Tabernacles, and Feast of the Great Day (often seen as the eighth day of the Feast of Tabernacles), always began on the 4th day of the week ( There is NO Wednesday yet in the 1st century),
The feast of Passover actually start on the 3rd day (Tuesday) evening, as the Jews began days at evening not midnight (Jaubert 1965:10Simon 1967:73).
Trumpets, Tabernacles, and the Great Day always occurred in the seventh month as set forth in the Law of Moses (Leviticus 23:24-44).
As Nisan 15, the annual Sabbath, or Passover Sabbath, marking the start of the seven-day Feast of Unleavened bread began at sunset the fourth day night, the Essene observance of the Passover Seder was always on the third day evening of the week  (Finegan 1998:43, 48).)

The Talmud does not explain this calendar exactly, but does mention the argument of the calendars between the Pharisees and Sadducees…

We (the Editors of this website) are observing according to the exact same principal as mentioned above. Once we identify the first day of the year is the 4th day of the week…hence we will know that 3 days later is the 7th Shabbat Day…In the Essene day, there is NO “Wednesday”…beginning the 1st day of the year on the 4th day of the week after verified the vernal equinox, the PassOver Feast days fall exactly on the same 4th day of the week, the 14th day in the same month, every year. Which bring us to the same Resurrection day every year: after our Messiah Yahushua was buried 3 days 3 nights, He arose before the sunset/before the ending of the 7th day weekly Shabbat! HalleluYah, HE is the Mater of our Shabbat!!

 How the Ancient Hebrew Calendar is Built

 NOTE:

To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know that from the link, they are only mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come. 

שבת – Sabbath On this calendar, every seventh day is called a sabbath. See h7676 Additionally, the word sabbath is also associated to the concepts of rest and cessation. See h7673 – 7676

High Sabbath or Sabbath’own – שבתון A Sabbath’own, see h7677, is a Great or High Sabbath, and it can also be a Solemn Sabbath. It may occur on a day that is not a seventh day Sabbath indicating that this day is a special day of rest or solemnity.

Solemn Assembly or Atsara – עצרה An Atsara, see h6116, is a Solemn Assembly. It is characterized as an assembly called to be solemn. To be solemn is to not be cheerful and a time in which there is deep sincerity within the people in that assembly.

Set Apart Convocation or Miqra Qodesh – קדש מקרא A Miqra Qodesh, see h4744 and h6944, or Set Apart Convocation is set up for gatherings to remember set-apart days. These are, by definition, large formal assemblies of people.

The first example of this is the day after passover calling for an assembly to remember the feast of Unleavened Bread. Call for many to appear or Ra’ah Paniym – פנים ראה Ex 23:14-17 Three times a year all males are commanded to appear before YHWH/Yah’oah. These times are outlined as the feasts of Unleavened Bread, Feast of Weeks of the firstfruits of wheat harvest, and In Gathering.

This Hebrew word ra’ah at h7200, has the feeling of to see something as in to feel, smell, behold, to perceive in the heart, and to hear a thing. In an assembly of this nature, all these things would be happening to the attendee. And the Hebrew word paniym at h6437, has the feeling of turning oneself as in to face a new direction, and as in to change one’s walk in a different direction. The idea was to turn one’s walk in life towards the path of YHWH/Yah’oah and the Torah (instructions). When we error from the mark, we err from the concept of love of Father, love of neighbor, and the concept of the family (father and mother). Therefore, these Ra’ah Paniym, were designed to realign the males so they could better guide their families and communities.

Time is running out

Month one

Step One

Let’s start building the Calendar starting in Exodus 12 where we are given in Torah that the first month has a first day.

Exodus 12: 1

And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying, 2 “This month is the beginning of months for you; it is the first month of the year for you.We learn the first day begins on the Spring Equinox. We will revisit this later in this document.

Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter. see also Ex 13:4, Ex 23:15, Ex 34:18, Deut 16:1, Enoch 72:6 After we verify the Spring Equinox, that day we start the calendar. as day one.

By using shadows on sticks in the ground the Spring Equinox can be verified, or go to this web site and type Jerusalem for the location. http://www.timeanddate.com/calendar/seasons.html?n=110 

Please note that the team producing this document and Hebrew translations, with prayer and by leadership of the Spirit of Truth, which is the hand of יהוה YHWH.

The days that come as the first day are special days to יהוה. Through Yahh, our Father Av has given us Torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit.

Month One

1

2

3

4

5

6

Weekly Shabbat

Day 1 of the new calendar year

Verified Spring Equinox

Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.

Fun Fact about the Day 31: the “intercalary.”

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
Night and Day
Why does a day begin at sunset? The first clue is found in Genesis 1:5
… It became evening, and then it became the morrow. This was the first day of a multitude of days.
The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.
Another clue comes from Enoch.
Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.
Woe
Yet another clue comes in the form of a Great Woe. Woe to us! This is clear! Do not to use the “day”, or sun rising, as the start of the day. By using the sunrise as the start of the day, this is following the lead of the Treacherous Watchers!
Enoch 82:4 Blessed are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers in the reckoning of all their days in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that day the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].

Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year

Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon(first day) of the seventh month, and on the new moon(first Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Step two

Next step in understanding the Torah of the Calendar is in Leviticus. We are told that we are to work for six days and then on the seventh day we are to rest.

Leviticus 23 (from a translation of the Dead Sea Scrolls):

1 And יהוה  spoke by turning towards Moshe and commanded by saying,
2 speak by turning yourself towards the sons of Yisra’el.  Say to them as you motion towards them;  Your places where you assemble on a regular basis, יהוה  said, in order for you to be successful, call a meeting to read from the Scroll. Read to all those assembled in that place.  Call out and encourage them to come towards you.
Doing these things are Set Apart and are for reverence and adoration at that time during their assembly.
3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.

Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Kadosh Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towardsיהוה  with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards to, יהוה you can rest your mind in your assembly of persons that have come together for sitting.

This verse is part of a list of the various Angels and their main responsibilities.

Enoch 20:6  Saraqael, one of the set-apart Messengers, who is over those people which have a desire to keep Sabbath.

Just amazing. There is an Angel who is assigned to watch over those who desire to keep Sabbath.

Keeping the seventh day Sabbath as a separate day is for all people who want to keep it.

Isaiah 56:

3 “And let not the son of the foreigner who has joined himself to יהוה speak, saying, ‘יהוה has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”
4 For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:
5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.
6 “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –
7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughtering’s  are accepted on My altar, for My house is called a house of prayer for all the peoples.”
8 The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”

 Difference between a Sabbath day and a day of Set Apart Convocation

In Leviticus 23:3 we receive Torah concerning rest on the seventh day and that we should read together on this seventh day, and that we should consider all work any of us have been prescribed to do as completed, and that we are to call out an encourage others to join in the reading of the Scroll, and to use this day as a day of reverence and adoration of all things our Father Av has provided to us through YHWH.  A Sabbath rest has been appointed for every seventh day throughout the year. Sabbath means rest, Sabbath does not mean seventh day. We have associated the seventh day and Sabbath because of the Torah to have a Sabbath on the Seventh day. Nevertheless, a day of Sabbath can be appointed on days that are not the seventh day. We see this at Leviticus 23.
27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.
28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.
29 “For any being who is not afflicted on that same day, he shall be cut off from his people.
30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.
31 “You do no work – a law forever throughout your generations in all your dwellings.
32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
We see here in these verses that both the ninth day and the tenth day of Month Seven are appointed as a day of rest, a Sabbath day, and notice on the calendar that these days are not on the seventh day.
So what is the difference between a Sabbath and a Kadosh Convocation?  A Sabbath is a command directed towards an individual. The individual must rest from their prescribed work. The command of a Set Apart Convocation is directed towards an assembly of people. An assembly can praise Yahh in Hymn singing, Dance, and group reading of the Kadosh Scroll. We read that some Set Apart Convocations are also days where a Sabbath is commanded to have rest from our individually prescribed work. This is what we read above in Leviticus 23:32.
In both a Sabbath rest and during a Kodash Convocation, people did not sit around doing nothing. We have to be somewhat active to eat and drink and the animals need to eat and drink, too. In Leviticus 23:3 we read that the key to this rest day is the focus of our mind and heart. Our mind and heart are more precious than the act of sitting down.
Lev 23:3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.
Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Set Apart Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards YHWH with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards YHWH, you can rest your mind in your assembly of persons that have come together for sitting.

So now we can build the Calendar in this second step. We will add the Sabbath day.

Month One

1

2

3

4

5

6

Sabbath

 1/364

Evening of Spring Equinox

 2/364

Work day

3/364

Work day

 4/364

Seventh day rest, Day of reading the Scroll

Fun Fact about the seventh day

It seems silly to say that the Shabbat day is always the Gregorian Saturday day. It is consistently the Shabbat day in a cycle of seven days. A year has 364 days. Note that 364/7=52. There are 52 Sabbaths in a year. The Torah is clear that every seven days, during the year, we have a Sabbath. To begin a calendar on any other day by not using a seven day period leading up to a Sabbath, is following a method that does not adhere to Torah instruction.

The focus of the Sabbath is the command from our Creator Father Av, that the seventh day of rest is after the sixth day of work.

The example at the creation, was six days of work, and then the rest.

Ex 20:9 “Six days you labour, and shall do all your work,
10 but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
11 “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה baruch the Sabbath day and set it apart.

Here again in Exodus 20 we read that the focus is the number of days.

The word (day) יום in Hebrew can also mean a time period, or time itself, and the heat of the day, and to be warm, the opposite of night, a festival day.

The example we have in Genesis 1, is the use of the word day. A “day” was founded on the fact that a “day” is a time period established on the completion of one rotation of the earth on its axis. It has nothing to do with the sun’s appearance at all. We have proof of this in the first three creation days. The days were called days without a sun.

The point is, the seventh day is after a six day period, was to be the focus of the day of rest, is reiterated at Exodus 20:11, 31:15, 17, 32:12, 34:21, 35:2, Leviticus 23:3, Deuteronomy 5:13, Ezekiel 46:1, and Luke 13:14.

 

Step Three

Exodus 12 (from The Scriptures Version 1998):

1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

2 “This month is the beginning of months for you, it is the first month of the year for you.

3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.

4 ‘And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.

6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

Let us first look at the three facts here; We are told to observe the First month, the tenth day of this month, and the fourteenth day of this month.

Month One

1

2

3

4

5

6

Sabbath

Day 1

Evening of Spring

Equinox

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll

In Exodus 12:3, we read that a lamb or a goat was to be selected. A perfect one year old male. This lamb is called a paschal lamb. This lamb is intended for פסח pronounced Pe-sa-kh. The kh is a guttural sound from the back of the throat. פסח means to pass over, to pass by or to spare. This word does have other uses; nevertheless, this is the word for the feast called Passover.

 We also read in the torah of the Passover observance at Exodus 12:14, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, and in Jubilees 49:1.

 Passover and the feast of Unleavened Bread

To build the next line in the Ancient Hebrew Calendar, we need to read Leviticus 23 again.

Leviticus 23 (from a Translation of the Dead Sea Scrolls)

4 These things that follow are the set times of  YHWH/Yaha’oha. They are to come from the person who calls people towards them to read from the Qodesh Scroll. To be successful, what is desired is that you cry out to all the multitude at each of these set times.

5 In the beginning of the year in the first month in the fourteenth day of the month just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; This is the time for YHWH’s “Passover” of Sparing the first born.

6 On the Fifteenth day, in the beginning of the year, perceive in your mind a circle for dancing. This circle is like the unleavened bread which is YHWH/Yaha’oha. And for seven times, as in seven days, you are commanded to eat this unleavened bread.

7 On the first day call a Qodesh assembly, and let it come to pass, you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something.

8  In coming together, in order to be close, you will bring a sacrifice of healing, which is YHWH/Yaha’oha, seven times as in each of the seven days. And the day time of the seventh day is a Qodesh Convocation for you shall read the Qodesh Scroll and you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something on this day.

In Jubilee 6:24-25 ... And Noah ordained them for himself as feasts for the generations for ever, 25 so that they have become thereby a memorial unto him. And on the new moon (first day) of the first month he was bidden to make for himself an ark,

Month One

1

2

3

4

5

6

Sabbath

Day 30

Work day

Day 31

Work day

Day 1

Work day

Evening of Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Roast a lamb in evening after sunset.

Day 15

Work day

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day Dancing day,

Eat Unleavened bread

Day 17

Work Day

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day

Eat Unleavened bread

Step Four

We are going to add the last two lines in the Calendar for Month One. From the Spring Equinox to the last day we have 30 days.  We find this in Enoch 72:8-13 where we read of a cycle of days consisting of 30 days, then 30 days, then 31 days.

The year is divided into four seasons, each consisting of 91 days. The first two months of each season has 30 days and the last month of each season has 31 days. Each year has 364 days. These 364 days per year is done in prudent understanding and divine counsel, so that the calendar is always the same for generation to generation.

There is no leap days, or leap months. This is a common way to handle the fact that a year has 365.25 days in a year. So this difference of 1.25 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. It requires Sunshine to confirm it. When the Spring Equinox is observed, that day begins the new year. We see how this is determined at Leviticus 23:5 … just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; this is the time for the YHWH’s Passover of Sparing the first born.

We now have added the appointed days we are to remember from generation to generation in Month one.

Remembrance Day, day 1

Day 1 is the day to remember Noah’s exit from the Ark and the covenant of not to eat blood.  Jubilees 6:1-12

Bring First Fruits, day 19

Day 19 we read this is the day to bring in your first fruits. Jubilee 15:1, and Jubilee 16:13-14 This day is a Qodesh Convocation. Leviticus 23:20-21 were we see the priest waves harvest sheaves, and two lambs that will be sacrificed.

Feasts of Weeks, and Feast of First Fruits, starts day 25

Day 25 is the First day of the Feast of Weeks. This feast lasts for 50 days. Another name for this last day of the feast is Pentecost. Jubilees 6:17-22, Exodus 34:22, and Leviticus 23:15-21 This day is also the Feast of First Fruits. We read this at Jubilee 6:21. This day is also the day for the Wave Offering and Burnt Offering of Grain, Incense, and Wine. We read of this in Leviticus 23:11-13. Day 25 is one of the three days that Males are required to have a convocation. We see this at Deuteronomy 16:16.

Next add the appointed days to the calendar.

Pentecost

Leviticus 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

Here is the complete Month one. 

Month One

1

2

3

4

5

6

Sabbath

Day 1

Work day

True sun Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Passover Roast a lamb after sunset

Day 15

Work Day

Sacrifice

Lamb

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day,

Convocation for Dancing day,

Eat Unleavened bread

Day 17

Work Day,

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day of meeting

Eat Unleavened bread

Day 19

Eat Unleavened bread

Wave Offering,

First day of Feast of Weeks and Feast of First Fruits

Day 20

Work day

Eat Unleavened bread

Day 21

Work day

Eat Unleavened bread

Day 22

Work day

Day 23

Work day

Day 24

Work day

Day 25

Rest Day,

Sabbath day of meeting

End of week one 1/7

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 Month Two

Step One

The second month starts, on the day after the end of the first month. Month Two that has 30 days.

Notice that it starts on the sixth day because Month One ends on the second day.

Month Two

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

End of week two 2/7

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

End of week 3/7

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

Second Passover

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

End of week 4/7

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

End of week 5/7

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

End of week 6/7

 Step Two

Next we need to add the appointed day we are to remember from generation to generation. For Month Two we read in Number 9:6-11 that men that are unclean, or on a journey can celebrate Passover on Month Two on Day fourteen.

Numbers 9 (from The Scriptures 1998 version)

6 But there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day,

7 and those men said to him, “We are defiled for the being of a man. Why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?”

8 And Mosheh said to them, “Wait, let me hear what יהוה commands concerning you.”

9 And יהוה spoke to Mosheh, saying,

10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean for a being, or is far away on a journey, he shall still perform the Passover of יהוה.

11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it.

In Numbers 9:11 we see a curious phrase, “between the evenings.” This is a traditional understanding of this term, from the Gesenius Lexicon; When the sun visibly dips behind the horizon, this is the first evening, and the second evening is the time while the sun’s light is still visible and all is dark, which is then called the night.

Doing something between the evenings, is the period when you can still see to do things. When slaughtering a lamb, you need to use a sharp knife and this requires some light to be safe in what you are doing.

To get an idea of what makes a man unclean, please read the entire chapters of Leviticus 11, Leviticus 13, and Numbers 5.

Month Three

Step One

The Months with 31 days

In months with 31 days, there is a technical term for this ‘Thirty First’ day; it is “intercalary.” The definition of this word is; A day that is inserted into a calendar to make it harmonize with the year. In some calendars these are leap days, and leap months. The Ancient Calendar given to Enoch does not have any leap days or leap months. It has always been the same each year, and will continue to be consistent from generation to generation.

 Fun Fact about Day 31

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
Night and Day
Why does a day begin at sunset? The first clue is found in Genesis 1:5
… It became evening, and then it became the morrow. This was the first day of a multitude of days.
The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.
Another clue comes from Enoch.
Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.
Woe
Yet another clue comes in the form of a Great Woe. Woe to us! This is clear! Do not to use the “day”, or sun rising, as the start of the day. By using the sunrise as the start of the day, this is following the lead of the Treacherous Watchers!
Enoch 82:4 Baruch are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers in the reckoning of all their days in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that evening at sunset the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].
Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year
Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon (First Day) of the seventh month, and on the new moon(First Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the Sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/ Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Okay, after all that information, here is the Third Month.

Notice that is starts on Day 1 because the Month Two ends on the Day 7

 

 

 

Month Three

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

Remember

Exit from Ark, and not to eat blood

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

End of week 7/7

Day 8

Rest day,

Day 50 of Feast of weeks,

Wave offerings,

Qodaesh

Convocation

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Month Four

The first three months were the first quarter of the year. We call it Spring time. The First Day of  Month Four marks the beginning of the next quarter. We call it Summer. The calendar was used for religious and civil activities, and for farmers. For farmers, it was used to mark the time to accomplish activities required to have a successful harvest.

Step One

This is easy. It is repeating Month1. It is the same except for the appointed feast and remembrance days.

You will notice that each quarter repeats. Months 1-3 which are the first quarter, repeat into 4-6 which are the second quarter, and then 6-9 which are the third quarter, and lastly 10-12 which are the fourth quarter.

Month Four

1

2

3

4

5

6

Sabbath

Day 1

Work day This day to Remember the this Season, and the day the fountains in the Earth were closed

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 In Jubilee 6:23-26 we read the command to remember the first day of this month for two reasons. In Jubilees, and in other scripture, the Hebrew phrase new moon can also be translated as the new of the month, or what we would call the first day.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained
24 as a testimony for ever. And Noah ordained them for himself as feasts for the generations for ever,
25 so that they have become thereby a memorial unto him.

26 … And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed.

Lev 23:

12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,

13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.

15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

 Month Five

Step One

Copy and paste the calendar from month two. The day numbers are the same. That’s easy.

Month Five

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

  Month Six

Step One

Copy and paste the calendar from Month Three. The day numbers are the same. That’s easy.

 

 

 

Month Six

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Next add the appointed days to the calendar. There are no appointed days this Month Six. That’s easy!

Month Seven

Step One

Copy and paste Month One. The days are the same.

Note that Month Seven is the second set of three months which is an indication that this is the next season. We call it the Fall.

Month Seven

1

2

3

4

5

6

Sabbath

Day 1

Rest day, Qadosh

Convocation,

Day of Trumpets

This day to Remember the changing season, and the waters receding

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Day of Atonement

Rest day, Kadosh

Convocation

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Rest Day, Qadosh

 Convocation, first day Feast of Booths, Feast of in-gathering

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Rest day, Kadosh

Convocation,

closing day of feasts

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

Next we add the appointed days. There are five days to add.

Trumpets, day 1

Leviticus 23:23 And יהוה spoke to Mosheh, saying,

24 “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.

25 ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”

Numbers 29: 1 ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.

2 ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,

3 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,

4 and one-tenth for each of the seven lambs,

5 and one male goat as a sin offering, to make atonement for you,

6 besides the burnt offering with its grain offering for the New Moon (first day), the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.

Remembrance Day, day 1

Jubilee 5: 29 ... and on the new moon of the seventh month all the mouths of the abysses 30 of the earth were opened, and the water began to descend into the deep below.

Jubilee 6:23 And on the new moon (first day) of the first month, and on the new moon (first day) of the fourth month, and on the new moon (first day) of the seventh month, and on the new moon (first day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained

24 as a testimony for ever.

26 …And on the new moon (first day) of the seventh month all the mouths of

27 the abysses of the earth were opened and the waters began to descend into them.

Yom Kapar, days 9-10

Notice that there are two days appointed for Yom Kapar. The first day is for preparation. It is a day of rest, or a sabbath. This is another example of a day of rest, or a day of sabbath that is appointed on a day that is not on the seventh day.

Leviticus 16:

1 And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

2 And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

3 “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

4 “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.

5 “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.

6 “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

7 “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.

8 “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.

9 “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.

10 “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.

11 “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,

12 and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

13 “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

14 “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.

15 “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

16 “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.

17 “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.

18 “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

19 “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.

20 “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.

21 “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.

22 “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.

23 “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.

24 “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,

25 and burn the fat of the sin offering on the altar.

26 “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

27 “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.

28 “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

30 “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.

31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.

32 “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,

33 and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.

34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

Leviticus 23: 26 And יהוה spoke to Mosheh, saying,

27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.

28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.

29 “For any being who is not afflicted on that same day, he shall be cut off from his people.

30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.

31 “You do no work – a law forever throughout your generations in all your dwellings.

32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

Leviticus 16:31 from The Translation version
31 This is a day to stop all labor to celebrate the sabbath of the One who provides rest.  And you are to look and sigh out of a passionate expression of sorrow and grief.

You who has solemnly, and with a loud voice cried out when you realized you have done an action that causes a stain.

You who do these things, to celebrate the rest of the One who provides rest and cry out in sorrow for these stains, will find refreshment and bring life to those who pine for the laws and ordinances of Heaven.

In this translated version of Leviticus 16:31 above, notice that the word afflict is ענה and it has two definitions. The first one is used to describe; to sing, to call, to read, solemnly with a loud voice, to lift up the voice, to begin to speak, to answer, to signify h6030. The second definition is to make someone to labor, to exercise oneself in something, to be afflicted as in depressed and oppressed, to submit to someone, to fast h6031. On a day of rest we are not to work, so the second definition should not be used. This translation uses the first definition.

Numbers 29:7 ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

8 ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

9 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

10 one-tenth for each of the seven lambs,

11 one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

Feast of Tabernacles (sukkot) and Feast of In-Gathering, days 15-22

Festival of Tabernacles (sukkot) days 15-21

Leviticus 23:33 And יהוה spoke to Mosheh, saying,

34 “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה.

35 ‘On the first day is a set-apart gathering, you do no servile work.

36 ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.

37 ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day –

38 besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.

Feast of In-Gathering days 15-21

Leviticus 23:

39 ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest.

40 ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days.

41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.

42 ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,

43 so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”

Exodus 23 15 – and do not appear before Me empty-handed;

16 and the Festival of the Harvest, the first-fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field.

17 “Three times in the year all your males are to appear before the Master יהוה.

Notice here in verse 15-17 that all males must attend, and they are not to show up empty handed and must contribute to the celebration.

Numbers 29:12 ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,

Day 22 closing day of these two festivals is both a rest day and a Holy Convocation

Numbers 29:35 ‘On the eighth day you have an assembly, you do no servile work,

36 and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,

37 their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,

38 and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Month 8

Step One

We need to copy and paste Month Two, because the days are the same. That’s easy. There are no feasts in this Month.

Month Eight

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 9

Step One

We need to copy and paste Month Three. That’s easy. There are no feasts for this Month.

 

 

 

Month Nine

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Month 10

Step One

We need to copy and paste Month One, because the days are the same. There is only one remembrance day.

Month Ten

1

2

3

4

5

6

Sabbath

Day 1

Work day

This day to Remember the changing season, and the mountain tops

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10 Work Day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day,

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day,

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

The tenth month is the last of four quarters. It is the beginning of the season we call winter.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony for ever.

For it was on the first day of the tenth month that Noah saw the tops of the mountains.

Jubilee 5:30 … And on the new moon of the tenth month the tops of the mountains were seen, …

                                                          Month 11

Step One

We need to copy and paste Month Two, because the days are the same.  There are no days of appointment or remembrance this month.

Month Eleven

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 12

Step One

Copy and Paste Month Three, because the days are the same. There are no days of appointment or remembrance this month.

 

 

 

Month Tweive

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Time to Wait

Month 12, day 31 is the last day of the calendar, and it is the 364th day in the calendar.

So now we wait. In this waiting period we do not count the day number. There are actually 1.2422 days in this waiting period. It seems odd in a society that counts every minute as if they are precious, to have a waiting period that is not counted.

We simply wait it out, and confirm the Spring Equinox has occurred.  This waiting period becomes like a reset button on a timing device. When the Spring Equinox is confirmed,  we start Month One, Day 1.

This repeats for Generation, to Generation, and it never changes. This calendar is the same today, as it was in the Time of Enoch when he first received it from the Sky traveler/ the author.

Additional Items  

Command for Men to appear, three times

Exodus 34:21 “Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.

22 “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.

23 “Three times in the year all your men are to appear before the Master, יהוה, the Elohim of Yisra’ĕl,

 Command to wear Tzitziyot , days 1-364

Numbers 15:37 And יהוה spoke to Mosheh, saying,

38 “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners.

39 “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה and shall do them, and not search after your own heart and your own eyes after which you went whoring,

40 so that you remember, and shall do all My commands, and be set-apart unto your Elohim.

41 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am יהוה your Elohim.”

How to Determine the Spring Equinox

The most important thing to do is to determine the date and time of the Spring Equinox.

The easiest thing to do today is look it up from data provided by some astronomical service. Here is an example site: http://www.timeanddate.com/calendar/march-equinox.html Many sites let you enter your location. Remember that March 20th in the Americas is March 21st in Asia. This is due to the international date line.

<To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox> :

http://www.timeanddate.com/calendar/seasons.html?n=110 

 Combining the Gregorian calendar 2014 and the Calendar Revealed to Enoch

For all practical reasons, I will show how to couple the Gregorian Calendar to the Calendar revealed to Enoch. This 2015 calendar set is relative to people who live east of the international date line. As in people living in North America. See below, calendars for people living west of the date line.

 2015 Melchizedek Solar Calendar Month to Month

Month One Using Calendar

2015

1

2

3

4

5

6

Sabbath

3/21 Day 1 of the year

Work day

True Sun Spring Equinox,

This day to Remember the Ark

3/22 Day 2

Work day

3/23 Day 3

Work day

3/24     Day 4

Seventh day rest, Day of reading the Scroll

E.  Explanation of Enoch’s calendar By Wayne Thibodeaux

also: http://man-child.com/?p=2254

Set Apart-Spirit-dove

F. Taken from “THE JUBILEE CALENDAR” by Mikhael Bauer 

“….The Encyclopedia of Religion And Ethics records that even into the 9th Century C.E. remaining Zaddikim observed Solar months of 30 days, similar to this Egyptian Solar Calendar. The Zaddikim (called the Sadducees in the English Bible) were a sect formed of Priests, merchants, and aristocrats. Their name derives from Zadok, the high priest in the days of King David. Y’chezkel (Ezekiel 40:46; 43:19 & 44:10-15) selected this family as worthy of being entrusted with the control of the Mikdash. They were the conservative priestly group, holding to the older doctrines.

The Qumran Community, composed of these Zaddikim observed the Solar Jubilee Calendar.

Moshe had been educated as a prince in Egypt. His knowledge of the solar calendar was evidently passed to his brother Aharon; and this knowledge remained with Aharon and the priesthood. Egypt kept a year of 365 days. Every four years this calendar would fall one day short of the solar cycle. The Jubilee (solar) calendar, with 364 days, would fall five days short in the same period of time. However by observing the Biblical command concerning when to begin the year, this calendar would remain correct – and the High Holy Days would fall on the same day of the week every year.

………..

“The distinguished scholar Geza Vermes has written ‘To the (Qumran) Community this (the Lunar calendar) was an abomination of the Gentiles and directly counter to the certain Law from the mouth of G-d. It had itself (the Qumran Community) inherited, probably from priestly circles, a solar calendar based on the laws of the Great Light in heaven (Gen. 1:14) in which the year was divided into fifty-two weeks exactly; into, that is to say, four seasons of thirteen weeks'” (Pfeiffer, p. 75; Levy, 1983). Hebrew University Professor S. Talmon’s book, “The World of Qumran from Within,” contains a table outlining the Jubilee solar calendar, which, unlike the lunar calendar of Rabbinic Judaism, is remarkable for its regularity. Professor Talmon shows the first day of the New Year always falls on Wednesday ( the 4th day of the week; there is NO Wednesday in the 1st century). This meant that the Day of Atonement always fell on a Friday ( the 6th day of the week); Sukkot on a Wednesday( the 4th day of the week); Pesach on a Wednesday (the 4th day of the week); and the Feast of Weeks on a Sunday ( the 1st day of the week). Shemaryahu Talmon. The World of Qumran from Within (Jerusalem, 1989).

Found among the other scrolls at Qumran were the Book of Jubilees (Sefer Yobel) and the Book of Enoch; both of which explain the Hebrew version of the solar calendar. Until these scrolls were found at Qumran they had been only extant in the Ethiopic and Greek, since the early 1800’s. The Temple Scroll from Qumran affirms that this was the calendar used by the Community; besides being the calendar used by the Zaddikim (Sadducees). The Encyclopedia Judaica advises that the Falasha Jews use the calendar of the Book of Jubilees, and base their ritual observances on it (Vol. 10, p. 326). Kenneth A. Strand (Strand, pp. 33-45) advances persuasive arguments that “the 364 days fixed solar ‘priestly’ calendar… could well have been adopted by a segment of early (messianic Jews).” Since Shavuot/Pentecost always falls on “Sunday” ( the first day of the week, there is NO Sunday in the 1st century) on this calendar, Strand sees a possible inference in some gentile minds for the observance of “Sunday.”

If we can consider the Book of Jubilees as midrash, as it was undoubtedly intended, we find that the solar calendar consisted of 364 days, divided into four seasons of three months each, thirteen weeks to a season. Each month had thirty days, with one day intercalated for each of the four seasons. There were exactly fifty-two weeks in the year, the first day of the first month always falling on Wednesday (the 4th day of the week). Thus the festivals would always recur on exactly the same day of the week each year.

The year began on the fourth day of the week (Not necessary = Wednesday) because it was explicitly written in the opening chapter of Genesis: “And Elohim said, ‘Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years…’ And it was so… And there was evening and there was morning, a fourth day” (vs. 14-19). A traditional explanation for beginning each year and season on the 4th day of the week is found in the Talmud (“Rosh Hashanah” 11a): according to tradition the world was created in the (first month – Abib), and as the recognized era is reckoned from that event, an attempt was made to calculate the date of the conjunction which began the first month of Abib. The result arrived at was 4th day of the week, 9h, 642p,… i.e. Wednesday, 3h. 35’40” after midnight.

So then, the ancient Hebrews, believing the first day of the first year would have begun on the 4th day of the week – began each calendar year on this day of the week.”

 ColorBuble

G. Regarding the translation of first day of the month “Rosh Chodesh     ” is the New Day and NOT the new Moon…

 A different Article attach here, Click for PDF : Chodesh means month NOT moon

  • Some evidence as to the importance of this apparent FORGOTTEN day… Rosh Chodesh is the name for the beginning of Every month in the Hebrew calendar. The Hebrew phrase Rosh Chodesh has been incorrectly translated “new moon” to allow the false rabbinic calendar to be accepted by the unknowing. The literal translation is “Head (Rosh) of the Month (Chodesh),” and is used in context as meaning new month. The Dead Sea Scrolls use this same phrase throughout the scrolls that lay out the solar calendar with its feasts. The word CHODESH is used over 256 times in the Old Testament and always refers to a MONTH, solar month, not a moon of any type. Numbers 28:11 And in the beginning of your MONTHS -Chodesh you shall offer a burnt offering to Eloah: two young bulls, and one ram, seven lambs of the first year without spot, Numbers 28:12 and three tenth parts of flour for a food offering, mixed with oil, for one bull, and two-tenth parts of flour for a food offering, mixed with oil, for one ram; Numbers 28:13 and a separate tenth part of flour mixed with oil for a food offering to one lamb, for a burnt offering of a sweet savor, a fire offering to Eloah. Numbers 28:14 And their drink offerings shall be half a hin of wine to a bull, and the third of a hin to a ram, and a fourth a hin to a lamb. This is the burnt offering of Every MONTH-Chodesh throughout the MONTHS-Chodesh of the year. Numbers 28:15 And one kid of the goats for a sin offering to Jahwah shall be prepared, besides the continual burnt offering and its drink offering. Numbers 29:6 besides the burnt offering of the MONTH-Chodesh, and its food offering, and the daily burnt offering, and its food offering, and their drink offerings, according to their ordinance, for a sweet savor, a fire offering to Eloah. 1Ch 23:31 And they were to offer all burnt sacrifices to Eloah in the Shabbat, in the Chodesh, and on the set feasts, by number, according to the order commanded to them, continually before Eloah, 1 Samuel 20:5 And David said to Jonathan, Behold, tomorrow is the Chodesh, and I should not fail to sit at table with the king. But let me go so that I may hide myself in the field until the third day at Evening. 1Samuel 20:27 And it happened on the next day, the second day of the Chodesh, David’s place was empty. And Saul said to his son Jonathan, Why does the son of Jesse not come to the meal, neither yesterday nor today? 1Samuel 20:34 and Jonathan rose from the table in fierce anger, and did not eat food on the second day of the Chodesh. For he was grieved for David, because his father had put him to shame.
  • Given the very first commandment to the Hebrew nation was one pertaining to the Rosh Chodesh should be an indication of its supreme importance. If this ordinance was of no importance there would have been no reason for its banning during the period of the Syrian-Greek persecution. As it was, the Rosh Chodesh was one of only three commandments whose observance was prohibited. The other two forbidden commandments were the Shabbat and circumcision, proof enough that the observance of the Rosh Chodesh had great significance. Observing the Rosh Chodesh is so important that Hosea is told by Elah that He will take away HIS Rosh Chodesh as one of the penalties for not obeying HIS WORD, WORSHIPING IDOLS and RELYING ON THE BEAST SYSTEM. Hosea 2:1 Speak to your brethren, Ammi (H5971 My People), and to your sister, Ruhamah (H7355 Shown Mercy upon)! Hosea 2:2 Plead with your mother! Plead! For she is not my wife, and I am not her husband… After much warning and pleading Elah has divorced His people due to their idolatry. …And I will lift away her harlotry from in front of me, and her adultery from between her breasts; Hosea 2:3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:4 And I will not have mercy upon her children; for they be the children of whoredoms. Hosea 2:5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. Hosea 2:6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. Hosea 2:7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now. Hosea 2:8 For she did not know that I gave her grain, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Hosea 2:9 Therefore will I return, and take away my grain in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
    Eloah removes His blessings and coverings, allowing His people to uncovered and unprotected. Hosea 2:10 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. Hosea 2:11 I will also cause all her joy to cease, her feast days, her ROSH CHODESH, and her SHABBAT, and ALL HER APPOINTED FEASTS. Hosea 2:12 And I will destroy her vines and her fig trees, of which she has said, They are my rewards that my lovers have given me. And I will make them a forest, and the beasts of the field shall eat them. Hosea 2:13 And I will visit on her the days of the Baals, in which she burned incense to them, and she adorned herself with her nose-rings and her jewels, and she went after her lovers and forgot Me, says Elah. Rosh Chodesh is neither a weekly Shabbat, a 6 day work day, nor is it an annual Feast Day with the exception of Yom Teruah. It is a day unto itself, which serves as a marker between the ending month and the new month. 2 Kings 4:17 And the woman conceived and bore a son at that time that Elisha had said to her, according to the time of life. 2 Kings 4:18 And the boy grew, and the day came that he went out to his father to the reapers. 2 Kings 4:19 And he said to his father, My head, my head! And he said to a lad, carry him to his mother. 2 Kings 4:20 And he carried him and brought him to his mother. And he sat on her knees until noon and died. 2 Kings 4:21 And she went up and laid him on the bed of the man of Eloah, and shut the door on him and went out. 2 Kings 4:22 And she called to her husband and said, Please send me one of the young men and one of the asses so that I may run to the man of Eloah and come again. 2 Kings 4:23 And he said, Why will you go to him today? It is neither Rosh Chodesh nor Shabbat. And she said, It is well. We see evidence here that both the Rosh Chodesh and Shabbat are referenced equally significant, but NOT THE SAME. Her husband said why will you go to him today? Why would he ask? Because it was a work day as they had been out in the field reaping- the people would have ceased from their normal labors to assemble in the synagogues to hear the Torah read on the Shabbat and Rosh Chodesh days.
    Ezekiel 46:1 Thus saith Eloah: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Shabbat day it shall be opened, and in the day of the Rosh Chodesh it shall be opened. Ezekiel 46:2 And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate; then he shall go forth; but the gate shall not be shut until the Evening. Ezekiel 46:3 Likewise the people of the land shall worship at the door of that gate before Eloah in the Shabbats and in the Rosh Chodesh. Ezekiel 46:4 And the burnt-offering that the prince shall offer unto Eloah shall be in the Shabbat day six lambs without blemish and a ram without blemish; Ezekiel 46:5 and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah. Ezekiel 46:6 And in the day of the Rosh Chodesh it shall be a young bullock without blemish; and six lambs, and a ram; they shall be without blemish; Ezekiel 46:7 and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as his means suffice, and a hin of oil to an ephah. Ezekiel 46:8 And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof. Ezekiel 46:9 But when the people of the land shall come before Elah in the appointed seasons- Mo’edim, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate; he shall not return by the way of the gate whereby he came in, but shall go forth straight before him. Ezekiel instructs us as to the sacrifices Eloah expected at the different Mo’edim. We can clearly see that the Rosh Chodesh has an addition of the young bullock. This marks this day as a set-aside day which is the leader for the following thirty days and Shabbat cycle.

WEEKLY SHABBAT PRAISE & PRAYER SERVICE安息

YHWH Love and Torah

 A. WEEKLY SHABBAT PRAISE & PRAYER SERVICE 安息日敬拜讚美會

On line service在線會議: 

HTTPS://ZOOM.US/J/9289578768?PWD=DS9KQGVSYCO

密码PW: YHWH 
中国/亚洲每周六早上8:00~11:30(上半场)
8:00AM ASIA TIME ZONE /EVERY FRIDAY MORNING
4.00 PM  USA PACIFIC TIME ZONE/ EVERY FRIDAYAFTERNOON 
美西岸时区 下午4.00PM 开场:

All Are Invited.

 The Service and Time Schedule shall be:

1.預備心音樂敬拜時間

( Music Only, quiet our inner Spirits; Time alone with Yahushua Our MessiYah)

2.吹號角回應主的呼召 ( Shofar high calling for us to response in prayers in Ruach Ha Qodesh)

3.歌唱宣揚YHWH雅吾瓦的聖名(Sing  Baruch Ha’Ba Shem YHWH- Praise YAH together) 

4.歌頌禱告(希伯來語)"主禱文"(Worship Avinu Our Father together in singing)

5.宣告創造主給我們"安息日"的約定/"安息日"是 יהוה(雅吾瓦)與我們立約的蓋章

(Declaring that Shabbat is the SEAL of the Covenant for us given by our Creator Aloahyim)

6.全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives)

7.  宣告與代禱時刻 Shalom Shalom…Scripture Declaration end here: Prayer & Intercession Time

8.亞倫大祭司的祝福禱文

(Aaronic Priestly Prayers to all household assembling in the present of our Aloahyim YHWH) 

9.詩歌祝禱"耶路撒冷,愿你平安"結束安息日聚會

 ( Shabbat Service Ending with Shalom Yerushalayim)

The service shall  end @Asia Time: 11.15-11.30pm 結束

10.離席,休息, 交通, 分享,見證,團契 

 ( Rest, Fellowship, Sharing and Testimonies, special prayer requests or even Teaching Time!)

………………………………………………….

THE MEDITATION/默禱

Who can understand his own error? 

Cleanse me from secret sin.

Keep back your eved/servant also from presumptuous sins:

let them not have rule over me:
then shall I be a tzadik/Upright, and then I shall be innocent
from the great transgression.
Tehillim 19:12-13

Let the words of my mouth, and the meditation of my lev/Heart,
be acceptable in Your sight, O YâHuWaH יהוה,
my strength, and my Redeemer.
Tehillim 19:14

Psa詩 19:12 誰能知道自己的錯失呢?願你赦免我隱而未現的過錯。

Psa 19:13 求你攔阻僕人不犯任意妄為的罪,不容這罪轄制我,我便完全,免犯大罪。
Psa 19:14 יהוה(雅吾瓦)我的磐石,我的救贖主啊,願我口中的言語、心裡的意念在你面前蒙悅納。

To my precious achi/brother and achoti /sister in MessiYAH YAHUSHUA, May YAHUWAH’s presence be with you this Shabbat and May He continually baruch you and your family. Sending you much ahava/love, dear one! Shabat Shalom to you and all our Set Apart Mishpocha/believers! 
我所親愛的在彌賽亞YAHUSHUA(音:雅吾贖瓦)里的弟兄achi及姐妹們achoti,願יהוה(音:雅吾瓦)在這個安息日與你們同在,並願他不斷地祝福baruch(音:巴祿)你和你的家人。親愛的!祝愿你與所有分別為聖的信徒們一起享受主豐沛的大愛,安息日的Shalom平安!

 …………………………………………………………………..

6.全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives together)

YHWH seal is His ShabbatYHWH aet apart My ShabbatsYHWH Shabbat Shemoth20v8
In the given TORAH, the 10 WORDS – the prescribed instructions for the marriage covenant of יהוה to Israel, the 4th commandment:

 Exo 20:8 Remember the Sabbath day, to set it apart.

在 יהוה(雅吾瓦)給以色列的10句婚約說明書(10句托拉TORAH)中,第四誡的婚約規定:

出20:8 當記念安息日,守為聖日。

 

Eze 20:19 ‘I am יהוה your Elohim. Walk in My laws, and guard My right-rulings, and do them.
Eze 20:20 ‘And set apart My Sabbaths, and they shall be a sign between Me and you, to know that I am יהוה your Elohim.’

Eze 以西結20:19 我是יהוה(雅吾瓦)你們的神,你們要順從我的律例,謹守遵行我的典章, 

Eze 20:20 且以我的安息日為聖。這日在我與你們中間為證據,使你們知道我是יהוה(雅吾瓦)們的神。

As we celebrating the Shabbat of  יהוה, we are acknowledging and pledging Our loyalty to our Creator Aloahiym: ABBA Fatherיהוה   The SON, יהושע Messiah and  The RUACH Ha Qodesh יהוה!
當我們遵守慶祝יהוה(音雅吾瓦)的安息日,我們承認並承諾我們的忠誠歸屬於我們的造物主Aloahiym:ABBA天父יהוה(雅吾瓦),聖子יהושע(音:雅吾贖瓦)彌賽亞和聖靈RUACH(音:魯阿/意譯:靈).Ha哈 (意譯:那位).Qodeshיהוה (音:古代師/意譯יהוה雅吾瓦分別為聖)!

全體朗讀特選經文(中英文同時進行)( Declaring Scriptures living Words of YHWH into our lives together):

銘記創造主  יהוה(雅吾瓦)與我們所立定的約

Remembering Our Creator יהוה Covenant & Us

ISAIAH 58:13–14

Our ABBA Father YHWH tells us,

“If you hold back from pursuing your own interests on my set-apart Day; if you call Shabbat a delight, my Yom/Day  Tov worth honoring; Then honor me by refraining from your usual doings or pursuing your own interests or even speaking about them.

If you hear me, you will find delight in me. I will make you ride on the heights of the land and confirm you in my heritage through your ancestor Ya’aqov, for the mouth of YHWH has spoken.”

 Isa 以賽亞 58:13

你若在安息日掉轉(或作:謹慎)你的腳步,在我聖日不以操作為喜樂,稱安息日為可喜樂的,稱יהוה(雅吾瓦)的聖日為可尊重的;而且尊敬這日,不辦自己的私事,不隨自己的私意,不說自己的私話,
Isa 58:14 你就以יהוה(雅吾瓦)為樂。יהוה(雅吾瓦)要使你乘駕地的高處,又以你祖雅各的產業養育你。這是יהוה(雅吾瓦)親口說的。 

我們稱頌主上帝 WE BRACHI YHWH OUR ELOHIM

BARUCH are you, YHWH our Elohim, SOVEREIGN of the Universe, who has sanctified us by your commandment and calls us to hear the qol shofar.

Bah-ruch ah-ta Yah-weh, Eh-lo-hay-nu meh-lech ha-o-lam, A-sher kid-sa-nu beh-mitz-voh-taiv vitz-e-vanu lesh-mo-ah kol sho-far. (The Shofar Master sounds the Tekiah – one long note.)

我們稱頌你,יהוה(雅吾瓦)我们的神,天地宇宙萬物的主宰,袮以自己的誡命分別我们為聖,并呼吁我们听從袮号角的呼召。

我們稱頌主禰賽亞 WE BRACHI OUR MESSIAH

BARUCH are you, YHWH our Elohim, SOVEREIGN of the Universe, who has given us the way of salvation in MessiYah Yahshua. Amein.

Bah-ruch ah-ta Yah-weh, Eh-lo-hay-nu meh-lech ha-o-lam, Ah-sher na-tahn la-nu et deh-rech ha-yeh-shu-ah beh-mashe-ach Yah-shu-a. Ah-main.

我們稱頌你,יהוה(雅吾瓦)我们的神,天地宇宙萬物的主宰,袮以自己的方式拯救我們,為我們準備了MessiYah Yahshua(雅吾贖瓦)。 Amein

因此,我们欢喜快乐飲食這生命的活水救恩的泉源!

So with joy we will draw forth [living] water from the springs of salvation!

Ush-av-tem [cha-yim] ma-yim beh-sa-sone mi-ma-ay-nai ha-yehshu-ah

我們彼此祝福 WE BRACHA ONE ANOTHER

On that day Jacob baruch his grandchildren, he said, “In time to come, the people of Yisrael will use you as a Brachat. They will say, ‘May Elohim make you like Ephraim and Menashe’.” (Genesis 48:20)

(For men and boys)May Elohim make you like Ephraim and Menashe! Ye’simcha Elohim ke-Ephraim ve’chi-Menashe!

(For women and girls) May Elohim make you like Sarah, Rivka, Raqel and Layah! Ye’simech Elohim ke-Sarah, Rivka, Ra-chel ve-Lay’ah!

Gen創世紀 48:20 雅各當日就給他的孫子祝福說:「以后,以色列人要指著你們的祝福對男生說:『願神使你如以法蓮、瑪拿西一樣。』」。(對女生就說: 『願神使你如撒萊,利百加一樣。』

May Elohim BRACHA you and watch over you. Ye’varech’echa Elohim ve’yish’merecha.

May Elohim shine his face toward you and show you favor. Ya’ir Elohim panav eilecha viy-chuneka. May Elohim be favorably disposed toward you and grant you SHALOM.

Yisa Elohim panav eilecha, ve’yasim lecha shalom. Amein!

 Num民 6:24 『願 יהוה(雅吾瓦)賜福給你保護你。 

Num民 6:25 願 יהוה(雅吾瓦)使他的臉光照你,賜恩給你。 

Num 民6:26 願 יהוה(雅吾瓦)向你仰臉,賜你平安。』

我們緊守主的首要誡命 WE RECITE SHEMA, HAVTAH

Hear O Yisrael, YHWH is our Elohim, YHWH is One.

Shema Yis-ra-el, YHWH E-lo-hey-nu, YHWH E-chad.

BARUCH is the name of his esteemed reign forever.

Ba-ruch shem ke-vod mal-chu-to le-o-lam va-ed.

And you will love YHWH your Elohim,

Ve-a-hav-ta et YHWH e-lo-hey-cha,

With all your heart, with all your soul, and with all your might,

be-chol le-vav-cha, uv-chol naf-she-cha, u-ve-chol me-o-de-cha.

And you will love your neighbor as yourself.

Va-hav-ta le-ray-ah-cha ka-moe-cha.

Let these words (that I command you this day) be upon your heart.

Ve-ha-yu ha-de-va-rim ha-en-leh, a-sher a-no-chi me-tzav-cha ha-yom al le-va-ve-cha.

You will teach them diligently to your children,

Ve-shi-nan-tam le-va-neh-cha, ve-di-bar-ta bam,

And speak of them when you sit in your house,

Be-shiv-te-cha be-vey-te-cha

When you walk upon the path, when you retire, and when you arise.

Uv-lech-te-cha va-de-rech, uv-shoch-be-cha uv-ku-me-cha.

And you will bind them for a sign upon your hand

Uk-shar-tam le-ot al ya-deh-cha,

And let them be frontlets between your eyes.

ve-ha-yu le-to-ta-fot bein ey-ne-cha.

And you will write them on the doors and gates of your house,

U-che-tav-tam al me-zu-zot bey-te-cha u-vish-ah-re-cha.

 Deu申命記 6:4 「以色列啊,你要聽!

יהוה(雅吾瓦)我們神是獨一的主。

יהוה(雅吾瓦)作為统領的聖名永远長存。

Deu 6:5      你要盡心、盡性、盡力愛 יהוה(雅吾瓦)你的神。 你也要愛你的鄰舍如同自己

Deu 6:6      我今日所吩咐你的話都要記在心上,
Deu 6:7      也要殷勤教訓你的兒女。無論你坐在家裡,行在路上,躺下,起來,都要談論。
Deu 6:8      也要繫在手上為記號,戴在額上為經文;
Deu 6:9      又要寫在你房屋的門框上,並你的城門上。」

7. 宣告與代禱時刻 Scripture Declaration end here: Prayer & Intercession

We Declare That:

No weapon that is formed against you shall prosper;
and every tongue that shall rise up against you in judgment, you shall condemn.
This is the heritage of the avadim/servants of YâHuWaH יהוה, 

and their tzedakah is from me declares YâHuWaH יהוה.

YeshaYahu/Isaiah 54:17 

我們宣告:

Isa 以賽亞54:17

凡為攻擊你而造成的器械必不順利有效;

凡在審判時興起用舌攻擊你的,你必定他為有罪。

這是 יהוה(雅吾瓦)僕人的產業,是他們從我所得的義。

這是 יהוה(雅吾瓦)說的。

8.亞倫大祭司的祝福禱文 Aaronic Priestly Prayers to all household assembling in the present of our Aloahyim YHWH

YHWH Baruch you and keep you,

Yeh-va-reh-cheh-cha YHWH veh-yeesh-meh-reh-cha,

YHWH make his face shine upon you and GRANT FAVORS to you,

Ya-air YHWH pa-naiv ay-leyh-cha vee-chu-neh-cha,

YHWH lift up his countenance upon you and give you SHALOM.

Yee-sa YHWH pa-nahv ay-leyh-cha veh-ya-same leh-cha Shalom.

 Num民 6:24 『願 יהוה(雅吾瓦)賜福給你保護你。 

Num民 6:25 願 יהוה(雅吾瓦)使他的臉光照你,賜恩給你。 

Num 民6:26 願 יהוה(雅吾瓦)向你仰臉,賜你平安。』

 8.詩歌祝禱"耶路撒冷,愿你平安"結束安息日聚會

( Shabbat Service Ending with Song “Shalom Yerushalayim”)

9.離席,休息, 交通, 分享,見證,團契 

 ( Rest, Fellowship, Sharing and Testimonies, special prayer requests or even Teaching Time!)

YHWH FatherYHWH 10 words InstructionYHWH shalom in HebrewYHWH Wings天父YHWH(希伯來音:雅吾瓦),愿我全然擁抱你的旨意;完全放下自己的Amein 誠心所愿.

…………………………………………………………………………………………………………………………………………………….

B. About 2017 YHWH  Qumran Solar Calendar Month to Month Click here

Please  click this link for details: http://man-child.com/?p=1150

C. About YahushuaMelchizedekCalendar

Please  click this link for details:  http://man-child.com/?p=1757

Additional info: According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than a reinvention of JudaismThe short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar…. from  http://man-child.com/?p=2023

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

D.  How the Ancient Hebrew Calendar is Built:

  • The month by month’s guide below is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day!
  • “RECENT FINDINGS At Qumran in 1947, there were apocalyptic scrolls found, and among them the Books of Jubilees and the Second Mikdash writings of Enoch I which discuss the calendar and dating system by which these people lived.
  • Scholars had been attentive of the Apocryphal Calendar before this find, but interest was renewed with the discovery of these scrolls by which the Qumran sect lived. It is based on 364 days per year. The year is divided into four periods (to correspond to the four seasons of the year), of 13 weeks or 91 days in each period. There are 12 months in each year or a total of 52 weeks.
  • By using this exact measure and beginning the year on the 4th day of the week once we identify the day of vernal equinox, the Set Apart days fall exactly on the same day, in the same month, every year. This calendar warrants extensive study, as there are now numerous proofs it was the calendar used by Abraham, King Solomon, King David, and High Priest Zadok in the First Qodesh Mikdash.
  • A different calendar was used in the Second Commonwealth, but that Mikdash had no Presence, no Ark of the Covenant, and no means for its apostate priesthood to communicate directly with יהוה. In fact, it is recorded that 300 high priests during the second Mikdash period, died when they went into the Most Kodesh Place on Yom Kippur. Something, perhaps many things, were wrong with the Second Mikdash Cult. A team of scholars was appointed to study the scrolls in 1952. They became an elite and secretive clique. In 1991 this monopoly was effectively broken when the Huntington Library in California announced it would allow public access to its collection of Dead Sea Scrolls photographs.
  • This was soon followed by the publication of a Facsimile Edition by the Biblical Archaeology Society in Washington, D.C. Until this time scholars previously controlling access to the Scrolls had been publicly contending that there was nothing interesting in the remaining unpublished Scrolls and nothing throwing further light on Judaism and Christianity’s rise in Palestine. (The Dead Sea Scrolls Uncovered, Professor Robert Eisenman & Michael Wise).
  • for clarity, please go to this page: http://man-child.com/?p=1794 :
  • The Zadokite Essene calendar, the calendar attested in I Enoch and the Book of Jubilees, consisted of a solar calendar of 364 days divided into seven-day weeks, twelve months of thirty days each except for one extra day in the last month of each quarter (Jaubert 1965:27Pfeiffer 1969:64-65Vanderkam 1998:55Finegan 1998:44).
  • The Feast of Unleavened Bread, Feast of Trumpets, Feast of Tabernacles, and Feast of the Great Day (often seen as the eighth day of the Feast of Tabernacles), always began on the 4th day of the week ( There is NO Wednesday yet in the 1st century),
  • The feast of Passover actually start on the 3rd day (Tuesday) evening, as the Jews began days at evening not midnight (Jaubert 1965:10Simon 1967:73).
  • Trumpets, Tabernacles, and the Great Day always occurred in the seventh month as set forth in the Law of Moses (Leviticus 23:24-44).
  • As Nisan 15, the annual Sabbath, or Passover Sabbath, marking the start of the seven-day Feast of Unleavened bread began at sunset the fourth day night, the Essene observance of the Passover Seder was always on the third day evening of the week  (Finegan 1998:43, 48).)
  • The Talmud does not explain this calendar exactly, but does mention the argument of the calendars between the Pharisees and Sadducees…
  • We (the Editors of this website) are observing according to the exact same principal as mentioned above. Once we identify the first day of the year is the 4th day of the week…hence we will know that 3 days later is the 7th Shabbat Day…In the Essene day, there is NO “Wednesday”…beginning the 1st day of the year on the 4th day of the week after verified the vernal equinox, the PassOver Feast days fall exactly on the same 4th day of the week, the 14th day in the same month, every year. Which bring us to the same Resurrection day every year: after our Messiah Yahushua was buried 3 days 3 nights, He arose before the sunset/before the ending of the 7th day weekly Shabbat! HalleluYah, HE is the Mater of our Shabbat!!

 How the Ancient Hebrew Calendar is Built

 NOTE:

To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know that from the link, they are only mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come. 

שבת – Sabbath On this calendar, every seventh day is called a sabbath. See h7676 Additionally, the word sabbath is also associated to the concepts of rest and cessation. See h7673 – 7676

High Sabbath or Sabbath’own – שבתון A Sabbath’own, see h7677, is a Great or High Sabbath, and it can also be a Solemn Sabbath. It may occur on a day that is not a seventh day Sabbath indicating that this day is a special day of rest or solemnity.

Solemn Assembly or Atsara – עצרה An Atsara, see h6116, is a Solemn Assembly. It is characterized as an assembly called to be solemn. To be solemn is to not be cheerful and a time in which there is deep sincerity within the people in that assembly.

Set Apart Convocation or Miqra Qodesh – קדש מקרא A Miqra Qodesh, see h4744 and h6944, or Set Apart Convocation is set up for gatherings to remember set-apart days. These are, by definition, large formal assemblies of people.

The first example of this is the day after Passover calling for an assembly to remember the feast of Unleavened Bread. Call for many to appear or Ra’ah Paniym – פנים ראה Ex 23:14-17 Three times a year all males are commanded to appear before YHWH/Yah’oah. These times are outlined as the feasts of Unleavened Bread, Feast of Weeks of the firstfruits of wheat harvest, and In Gathering.

This Hebrew word ra’ah at h7200, has the feeling of to see something as in to feel, smell, behold, to perceive in the heart, and to hear a thing. In an assembly of this nature, all these things would be happening to the attendee. And the Hebrew word paniym at h6437, has the feeling of turning oneself as in to face a new direction, and as in to change one’s walk in a different direction. The idea was to turn one’s walk in life towards the path of YHWH/Yah’oah and the Torah (instructions). When we error from the mark, we err from the concept of love of Father, love of neighbor, and the concept of the family (father and mother). Therefore, these Ra’ah Paniym, were designed to realign the males so they could better guide their families and communities.

Time is running out

Month one

Step One

Let’s start building the Calendar starting in Exodus 12 where we are given in Torah that the first month has a first day.

Exodus 12: 1

And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying, 2 “This month is the beginning of months for you; it is the first month of the year for you.We learn the first day begins on the Spring Equinox. We will revisit this later in this document.

Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter. see also Ex 13:4, Ex 23:15, Ex 34:18, Deut 16:1, Enoch 72:6 After we verify the Spring Equinox, that day we start the calendar. as day one.

By using shadows on sticks in the ground the Spring Equinox can be verified, or go to this web site and type Jerusalem for the location. http://www.timeanddate.com/calendar/seasons.html?n=110 

Please note that the team producing this document and Hebrew translations, with prayer and by leadership of RUACH, the Spirit of Truth, which is the hand of יהוה YHWH.

The days that come as the first day are special days to יהוה. Through Yahh, our Father Avinu has given us Torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit.

Month One

1

2

3

4

5

6

Weekly Shabbat

Day 1 of the new calendar year

Verified Spring Equinox

Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.

Fun Fact about the Day 31: the “intercalary.”

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
Night and Day
Why does a day begin at sunrise? The first clue is found in Genesis 1:5
… It became evening. And then it became the morrow,  this was the first day of a multitude of days.
The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.
Another clue comes from Enoch.
Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.
Woe
Yet another clue comes in the form of a Great Woe. Woe to us in following the lead of the Treacherous Watchers!
Enoch 82:4 Blessed are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers! In the reckoning of all their days,  in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that day the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].

Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year

Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon(first day) of the seventh month, and on the new moon(first Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Step two

Next step in understanding the Torah of the Calendar is in Leviticus. We are told that we are to work for six days and then on the seventh day we are to rest.

Leviticus 23 (from a translation of the Dead Sea Scrolls):

1 And יהוה  spoke by turning towards Moshe and commanded by saying,
2 speak by turning yourself towards the sons of Yisra’el.  Say to them as you motion towards them;  Your places where you assemble on a regular basis, יהוה  said, in order for you to be successful, call a meeting to read from the Scroll. Read to all those assembled in that place.  Call out and encourage them to come towards you.
Doing these things are Set Apart and are for reverence and adoration at that time during their assembly.
3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.

Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Kadosh Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towardsיהוה  with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards to, יהוה you can rest your mind in your assembly of persons that have come together for sitting.

This verse is part of a list of the various Angels and their main responsibilities.

Enoch 20:6  Saraqael, one of the set-apart Messengers, who is over those people which have a desire to keep Sabbath.

Just amazing. There is an Angel who is assigned to watch over those who desire to keep Sabbath.

Keeping the seventh day Sabbath as a separate day is for all people who want to keep it.

Isaiah 56:

3 “And let not the son of the foreigner who has joined himself to יהוה speak, saying, ‘יהוה has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”
4 For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:
5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.
6 “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –
7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughtering’s  are accepted on My altar, for My house is called a house of prayer for all the peoples.”
8 The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”

 Difference between a Sabbath day and a day of Set Apart Convocation

In Leviticus 23:3 we receive Torah concerning rest on the seventh day and that we should read together on this seventh day, and that we should consider all work any of us have been prescribed to do as completed, and that we are to call out an encourage others to join in the reading of the Scroll, and to use this day as a day of reverence and adoration of all things our Father Av has provided to us through YHWH.  A Sabbath rest has been appointed for every seventh day throughout the year. Sabbath means rest, Sabbath does not mean seventh day. We have associated the seventh day and Sabbath because of the Torah to have a Sabbath on the Seventh day. Nevertheless, a day of Sabbath can be appointed on days that are not the seventh day. We see this at Leviticus 23.
27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.
28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.
29 “For any being who is not afflicted on that same day, he shall be cut off from his people.
30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.
31 “You do no work – a law forever throughout your generations in all your dwellings.
32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”
We see here in these verses that both the ninth day and the tenth day of Month Seven are appointed as a day of rest, a Sabbath day, and notice on the calendar that these days are not on the seventh day.
So what is the difference between a Sabbath and a Kadosh Convocation?  A Sabbath is a command directed towards an individual. The individual must rest from their prescribed work. The command of a Set Apart Convocation is directed towards an assembly of people. An assembly can praise Yahh in Hymn singing, Dance, and group reading of the Kadosh Scroll. We read that some Set Apart Convocations are also days where a Sabbath is commanded to have rest from our individually prescribed work. This is what we read above in Leviticus 23:32.
In both a Sabbath rest and during a Kodash Convocation, people did not sit around doing nothing. We have to be somewhat active to eat and drink and the animals need to eat and drink, too. In Leviticus 23:3 we read that the key to this rest day is the focus of our mind and heart. Our mind and heart are more precious than the act of sitting down.
Lev 23:3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.
Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Set Apart Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards YHWH with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards YHWH, you can rest your mind in your assembly of persons that have come together for sitting.

So now we can build the Calendar in this second step. We will add the Sabbath day.

Month One

1

2

3

4

5

6

Sabbath

 1/364

Evening of Spring Equinox

 2/364

Work day

3/364

Work day

 4/364

Seventh day rest, Day of reading the Scroll

Fun Fact about the seventh day

It seems silly to say that the Shabbat day is always the Gregorian Saturday day. It is consistently the Shabbat day in a cycle of seven days. A year has 364 days. Note that 364/7=52. There are 52 Sabbaths in a year. The Torah is clear that every seven days, during the year, we have a Sabbath. To begin a calendar on any other day by not using a seven day period leading up to a Sabbath, is following a method that does not adhere to Torah instruction.

The focus of the Sabbath is the command from our Creator Father Av, that the seventh day of rest is after the sixth day of work.

The example at the creation, was six days of work, and then the rest.

Ex 20:9 “Six days you labour, and shall do all your work,
10 but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
11 “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה baruch the Sabbath day and set it apart.

Here again in Exodus 20 we read that the focus is the number of days.

The word (day) יום in Hebrew can also mean a time period, or time itself, and the heat of the day, and to be warm, the opposite of night, a festival day.

The example we have in Genesis 1, is the use of the word day. A “day” was founded on the fact that a “day” is a time period established on the completion of one rotation of the earth on its axis. It has nothing to do with the sun’s appearance at all. We have proof of this in the first three creation days. The days were called days without a sun.

The point is, the seventh day is after a six day period, was to be the focus of the day of rest, is reiterated at Exodus 20:11, 31:15, 17, 32:12, 34:21, 35:2, Leviticus 23:3, Deuteronomy 5:13, Ezekiel 46:1, and Luke 13:14.

Step Three

Exodus 12 (from The Scriptures Version 1998):

1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

2 “This month is the beginning of months for you, it is the first month of the year for you.

3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.

4 ‘And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.

6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

Let us first look at the three facts here; We are told to observe the First month, the tenth day of this month, and the fourteenth day of this month.

Month One

1

2

3

4

5

6

Sabbath

Day 1

Evening of Spring

Equinox

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll

In Exodus 12:3, we read that a lamb or a goat was to be selected. A perfect one year old male. This lamb is called a paschal lamb. This lamb is intended for פסח pronounced Pe-sa-kh. The kh is a guttural sound from the back of the throat. פסח means to pass over, to pass by or to spare. This word does have other uses; nevertheless, this is the word for the feast called Passover.

 We also read in the torah of the Passover observance at Exodus 12:14, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, and in Jubilees 49:1.

 Passover and the feast of Unleavened Bread

To build the next line in the Ancient Hebrew Calendar, we need to read Leviticus 23 again.

Leviticus 23 (from a Translation of the Dead Sea Scrolls)

4 These things that follow are the set times of  YHWH/Yaha’oha. They are to come from the person who calls people towards them to read from the Qodesh Scroll. To be successful, what is desired is that you cry out to all the multitude at each of these set times.

5 In the beginning of the year in the first month in the fourteenth day of the month just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; This is the time for YHWH’s “Passover” of Sparing the first born.

6 On the Fifteenth day, in the beginning of the year, perceive in your mind a circle for dancing. This circle is like the unleavened bread which is YHWH/Yaha’oha. And for seven times, as in seven days, you are commanded to eat this unleavened bread.

7 On the first day call a Qodesh assembly, and let it come to pass, you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something.

8  In coming together, in order to be close, you will bring a sacrifice of healing, which is YHWH/Yaha’oha, seven times as in each of the seven days. And the day time of the seventh day is a Qodesh Convocation for you shall read the Qodesh Scroll and you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something on this day.

In Jubilee 6:24-25 ... And Noah ordained them for himself as feasts for the generations for ever, 25 so that they have become thereby a memorial unto him. And on the new moon (first day) of the first month he was bidden to make for himself an ark,

Month One

1

2

3

4

5

6

Sabbath

Day 30

Work day

Day 31

Work day

Day 1

Work day

Evening of Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Roast a lamb in evening after sunset.

Day 15

Work day

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day Dancing day,

Eat Unleavened bread

Day 17

Work Day

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day

Eat Unleavened bread

Step Four

We are going to add the last two lines in the Calendar for Month One. From the Spring Equinox to the last day we have 30 days.  We find this in Enoch 72:8-13 where we read of a cycle of days consisting of 30 days, then 30 days, then 31 days.

The year is divided into four seasons, each consisting of 91 days. The first two months of each season has 30 days and the last month of each season has 31 days. Each year has 364 days. These 364 days per year is done in prudent understanding and divine counsel, so that the calendar is always the same for generation to generation.

There is no leap days, or leap months. This is a common way to handle the fact that a year has 365.25 days in a year. So this difference of 1.25 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. It requires Sunshine to confirm it. When the Spring Equinox is observed, that day begins the new year. We see how this is determined at Leviticus 23:5 … just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; this is the time for the YHWH’s Passover of Sparing the first born.

We now have added the appointed days we are to remember from generation to generation in Month one.

Remembrance Day, day 1

Day 1 is the day to remember Noah’s exit from the Ark and the covenant of not to eat blood.  Jubilees 6:1-12

Bring First Fruits, day 19

Day 19 we read this is the day to bring in your first fruits. Jubilee 15:1, and Jubilee 16:13-14 This day is a Qodesh Convocation. Leviticus 23:20-21 were we see the priest waves harvest sheaves, and two lambs that will be sacrificed.

Feasts of Weeks, and Feast of First Fruits, starts day 25

Day 25 is the First day of the Feast of Weeks. This feast lasts for 50 days. Another name for this last day of the feast is Pentecost. Jubilees 6:17-22, Exodus 34:22, and Leviticus 23:15-21 This day is also the Feast of First Fruits. We read this at Jubilee 6:21. This day is also the day for the Wave Offering and Burnt Offering of Grain, Incense, and Wine. We read of this in Leviticus 23:11-13. Day 25 is one of the three days that Males are required to have a convocation. We see this at Deuteronomy 16:16.

Next add the appointed days to the calendar.

Pentecost

Leviticus 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

Here is the complete Month one. 

Month One

1

2

3

4

5

6

Sabbath

Day 1

Work day

True sun Spring Equinox,

This day to Remember the Ark

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Select a Lamb for Passover

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Passover Roast a lamb after sunset

Day 15

Work Day

Sacrifice

Lamb

After Sunset, High Shabbat

Eat Unleavened bread

Day 16

Rest Day,

Convocation for Dancing day,

Eat Unleavened bread

Day 17

Work Day,

Eat Unleavened bread

Day 18

Rest Day,

Sabbath day of meeting

Eat Unleavened bread

Day 19

Eat Unleavened bread

Day 20

Work day

Eat Unleavened bread

Day 21

Work day

Eat Unleavened bread

Day 22

Work day

Day 23

Work day

Day 24

Work day

Day 25

Rest Day,

Sabbath day of meeting

End of week one 1/7

Day 26

Wave Offering,

First day of Feast of Weeks and Feast of First Fruits

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 Month Two

Step One

The second month starts, on the day after the end of the first month. Month Two that has 30 days.

Notice that it starts on the sixth day because Month One ends on the second day.

Month Two

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

End of week two 2/7

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

End of week 3/7

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

Second Passover

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

End of week 4/7

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

End of week 5/7

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

End of week 6/7

 Step Two

Next we need to add the appointed day we are to remember from generation to generation. For Month Two we read in Number 9:6-11 that men that are unclean, or on a journey can celebrate Passover on Month Two on Day fourteen.

Numbers 9 (from The Scriptures 1998 version)

6 But there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day,

7 and those men said to him, “We are defiled for the being of a man. Why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?”

8 And Mosheh said to them, “Wait, let me hear what יהוה commands concerning you.”

9 And יהוה spoke to Mosheh, saying,

10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean for a being, or is far away on a journey, he shall still perform the Passover of יהוה.

11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it.

In Numbers 9:11 we see a curious phrase, “between the evenings.” This is a traditional understanding of this term, from the Gesenius Lexicon; When the sun visibly dips behind the horizon, this is the first evening, and the second evening is the time while the sun’s light is still visible and all is dark, which is then called the night.

Doing something between the evenings, is the period when you can still see to do things. When slaughtering a lamb, you need to use a sharp knife and this requires some light to be safe in what you are doing.

To get an idea of what makes a man unclean, please read the entire chapters of Leviticus 11, Leviticus 13, and Numbers 5.

Month Three

Step One

The Months with 31 days

In months with 31 days, there is a technical term for this ‘Thirty First’ day; it is “intercalary.” The definition of this word is; A day that is inserted into a calendar to make it harmonize with the year. In some calendars these are leap days, and leap months. The Ancient Calendar given to Enoch does not have any leap days or leap months. It has always been the same each year, and will continue to be consistent from generation to generation.

 Fun Fact about Day 31

Enoch 75
And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.
2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
How do we know the First Day and Duration of a Year?
According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.
The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that evening at sunset the new year begins. The two witnesses to this first day are the Stars and the Sun. 
You can see how the stars are used at Enoch 74:
12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.
13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].
Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year
Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon (First Day) of the seventh month, and on the new moon(First Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.
Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.
The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.
Two witnesses to confirm the first day
The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the Sabbath on the same seventh day, and the feast days on their appointed days and times.
The Duration of 24 hours
The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.
What is a Day?
The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/ Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Okay, after all that information, here is the Third Month.

Notice that is starts on Day 1 because the Month Two ends on the Day 7

 

 

 

Month Three

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

Remember

Exit from Ark, and not to eat blood

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

End of week 7/7

Day 8

Work Day

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Rest day,

Day 50 of Feast of weeks,

Wave offerings,

Qodaesh

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Month Four

The first three months were the first quarter of the year. We call it Spring time. The First Day of  Month Four marks the beginning of the next quarter. We call it Summer. The calendar was used for religious and civil activities, and for farmers. For farmers, it was used to mark the time to accomplish activities required to have a successful harvest.

Step One

This is easy. It is repeating Month1. It is the same except for the appointed feast and remembrance days.

You will notice that each quarter repeats. Months 1-3 which are the first quarter, repeat into 4-6 which are the second quarter, and then 6-9 which are the third quarter, and lastly 10-12 which are the fourth quarter.

Month Four

1

2

3

4

5

6

Sabbath

Day 1

Work day This day to Remember the this Season, and the day the fountains in the Earth were closed

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Work day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

 In Jubilee 6:23-26 we read the command to remember the first day of this month for two reasons. In Jubilees, and in other scripture, the Hebrew phrase new moon can also be translated as the new of the month, or what we would call the first day.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained
24 as a testimony for ever. And Noah ordained them for himself as feasts for the generations for ever,
25 so that they have become thereby a memorial unto him.

26 … And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed.

Lev 23:

12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,

13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.

15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

 Month Five

Step One

Copy and paste the calendar from month two. The day numbers are the same. That’s easy.

Month Five

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

  Month Six

Step One

Copy and paste the calendar from Month Three. The day numbers are the same. That’s easy.

 

 

 

Month Six

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Next add the appointed days to the calendar. There are no appointed days this Month Six. That’s easy!

Month Seven

Step One

Copy and paste Month One. The days are the same.

Note that Month Seven is the second set of three months which is an indication that this is the next season. We call it the Fall.

Month Seven

1

2

3

4

5

6

Sabbath

Day 1

Rest day, Qadosh

Convocation,

Day of Trumpets

This day to Remember the changing season, and the waters receding

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10

Day of Atonement

Rest day, Kadosh

Convocation

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Rest Day, Qadosh

 Convocation,first day Feast of Booths, Feast of in-gathering

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Rest day, Kadosh

Convocation,

closing day of feasts

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

Next we add the appointed days. There are five days to add.

Trumpets, day 1

Leviticus 23:23 And יהוה spoke to Mosheh, saying,

24 “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.

25 ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”

Numbers 29: 1 ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.

2 ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,

3 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,

4 and one-tenth for each of the seven lambs,

5 and one male goat as a sin offering, to make atonement for you,

6 besides the burnt offering with its grain offering for the New Moon (first day), the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.

Remembrance Day, day 1

Jubilee 5: 29 ... and on the new moon of the seventh month all the mouths of the abysses 30 of the earth were opened, and the water began to descend into the deep below.

Jubilee 6:23 And on the new moon (first day) of the first month, and on the new moon (first day) of the fourth month, and on the new moon (first day) of the seventh month, and on the new moon (first day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained

24 as a testimony for ever.

26 …And on the new moon (first day) of the seventh month all the mouths of

27 the abysses of the earth were opened and the waters began to descend into them.

Yom Kapar, days 9-10

Notice that there are two days appointed for Yom Kapar. The first day is for preparation. It is a day of rest, or a sabbath. This is another example of a day of rest, or a day of sabbath that is appointed on a day that is not on the seventh day.

Leviticus 16:

1 And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

2 And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

3 “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

4 “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.

5 “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.

6 “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

7 “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.

8 “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.

9 “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.

10 “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.

11 “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,

12 and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

13 “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

14 “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.

15 “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

16 “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.

17 “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.

18 “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

19 “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.

20 “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.

21 “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.

22 “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.

23 “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.

24 “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,

25 and burn the fat of the sin offering on the altar.

26 “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

27 “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.

28 “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

30 “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.

31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.

32 “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,

33 and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.

34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

Leviticus 23: 26 And יהוה spoke to Mosheh, saying,

27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.

28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.

29 “For any being who is not afflicted on that same day, he shall be cut off from his people.

30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.

31 “You do no work – a law forever throughout your generations in all your dwellings.

32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

Leviticus 16:31 from The Translation version
31 This is a day to stop all labor to celebrate the sabbath of the One who provides rest.  And you are to look and sigh out of a passionate expression of sorrow and grief.

You who has solemnly, and with a loud voice cried out when you realized you have done an action that causes a stain.

You who do these things, to celebrate the rest of the One who provides rest and cry out in sorrow for these stains, will find refreshment and bring life to those who pine for the laws and ordinances of Heaven.

In this translated version of Leviticus 16:31 above, notice that the word afflict is ענה and it has two definitions. The first one is used to describe; to sing, to call, to read, solemnly with a loud voice, to lift up the voice, to begin to speak, to answer, to signify h6030. The second definition is to make someone to labor, to exercise oneself in something, to be afflicted as in depressed and oppressed, to submit to someone, to fast h6031. On a day of rest we are not to work, so the second definition should not be used. This translation uses the first definition.

Numbers 29:7 ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

8 ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

9 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

10 one-tenth for each of the seven lambs,

11 one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

Feast of Tabernacles (sukkot) and Feast of In-Gathering, days 15-22

Festival of Tabernacles (sukkot) days 15-21

Leviticus 23:33 And יהוה spoke to Mosheh, saying,

34 “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה.

35 ‘On the first day is a set-apart gathering, you do no servile work.

36 ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.

37 ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day –

38 besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.

Feast of In-Gathering days 15-21

Leviticus 23:

39 ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest.

40 ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days.

41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.

42 ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,

43 so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”

Exodus 23 15 – and do not appear before Me empty-handed;

16 and the Festival of the Harvest, the first-fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field.

17 “Three times in the year all your males are to appear before the Master יהוה.

Notice here in verse 15-17 that all males must attend, and they are not to show up empty handed and must contribute to the celebration.

Numbers 29:12 ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,

Day 22 closing day of these two festivals is both a rest day and a Holy Convocation

Numbers 29:35 ‘On the eighth day you have an assembly, you do no servile work,

36 and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,

37 their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,

38 and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Month 8

Step One

We need to copy and paste Month Two, because the days are the same. That’s easy. There are no feasts in this Month.

Month Eight

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 9

Step One

We need to copy and paste Month Three. That’s easy. There are no feasts for this Month.

 

 

 

Month Nine

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

Month 10

Step One

We need to copy and paste Month One, because the days are the same. There is only one remembrance day.

Month Ten

1

2

3

4

5

6

Sabbath

Day 1

Work day

This day to Remember the changing season, and the mountain tops

Day 2

Work day

Day 3

Work day

Day 4

Seventh day rest, Day of reading the Scroll

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Work day

Day 10 Work Day

Day 11

Seventh day rest, Day of reading the Scroll,

.

Day 12

Work Day

Day 13

Work Day,

Day 14

Work Day,

Day 15

Work Day,

Day 16

Work Day

Day 17

Work Day,

Day 18

Rest Day,

Sabbath day of meeting

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day,

Day 23

Work day

Day 24   Work day

Day 25

Seventh day rest, Day of reading the Scroll,

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Work day

The tenth month is the last of four quarters. It is the beginning of the season we call winter.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony for ever.

For it was on the first day of the tenth month that Noah saw the tops of the mountains.

Jubilee 5:30 … And on the new moon of the tenth month the tops of the mountains were seen, …

                                                          Month 11

Step One

We need to copy and paste Month Two, because the days are the same.  There are no days of appointment or remembrance this month.

Month Eleven

1

2

3

4

5

6

Sabbath

Day 1

Work day

Day 2

Seventh day rest, Day of reading the Scroll

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Work day

Day 8

Work day

Day 9

Seventh day rest, Day of reading the Scroll

Day 10

Work day

Day 11

Work day,

Day 12

Work day

Day 13

Work day

Day 14

Work day

S

Day 15

Work day

Day 16

Rest Day,

Sabbath day of meeting

Day 17

Work day

Day 18

Work day

Day 19

Work day

Day 20

Work day

Day 21

Work day

Day 22

Work day

Day 23

Rest Day,

Sabbath day of meeting

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Work day

Day 29

Work day

Day 30

Shabbat  day

Month 12

Step One

Copy and Paste Month Three, because the days are the same. There are no days of appointment or remembrance this month.

 

 

 

Month Tweive

 

 

 

1

2

3

4

5

6

Sabbath

Day 1

Work day,

 

Day 2

Work day

Day 3

Work day

Day 4

Work day

Day 5

Work day

Day 6

Work day

Day 7

Seventh day rest, Day of reading the Scroll

 

Day 8

Work Day

 

Day 9

Work day

Day 10

Work day

 

Day 11

Work day

Day 12

Work day

Day 13

Work day

Day 14

Seventh day rest, Day of reading the Scroll

Day 15

Work day

 

Day 16

Work day

Day 17

Work day

Day 18

Work day,

 

Day 19

Work day,

 

Day 20

Work day

Day 21

Rest Day,

Sabbath day of meeting

Day 22

Work day,

 

Day 23

Work day

Day 24

Work day

Day 25

Work day

Day 26

Work day

Day 27

Work day

Day 28

Rest Day,

Sabbath day of meeting

Day 29

Work day

Day 30

Work day

Day 31

Work day

 

 

 

 

 Time to Wait

Month 12, day 31 is the last day of the calendar, and it is the 364th day in the calendar.

So now we wait. In this waiting period we do not count the day number. There are actually 1.2422 days in this waiting period. It seems odd in a society that counts every minute as if they are precious, to have a waiting period that is not counted.

We simply wait it out, and confirm the Spring Equinox has occurred.  This waiting period becomes like a reset button on a timing device. When the Spring Equinox is confirmed,  we start Month One, Day 1.

This repeats for Generation, to Generation, and it never changes. This calendar is the same today, as it was in the Time of Enoch when he first received it from the Sky traveler/ the author.

Additional Items  

Command for Men to appear, three times

Exodus 34:21 “Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.

22 “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.

23 “Three times in the year all your men are to appear before the Master, יהוה, the Elohim of Yisra’ĕl,

 Command to wear Tzitziyot , days 1-364

Numbers 15:37 And יהוה spoke to Mosheh, saying,

38 “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners.

39 “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה and shall do them, and not search after your own heart and your own eyes after which you went whoring,

40 so that you remember, and shall do all My commands, and be set-apart unto your Elohim.

41 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am יהוה your Elohim.”

How to Determine the Spring Equinox

The most important thing to do is to determine the date and time of the Spring Equinox.

The easiest thing to do today is look it up from data provided by some astronomical service. Here is an example site: http://www.timeanddate.com/calendar/march-equinox.html Many sites let you enter your location. Remember that March 20th in the Americas is March 21st in Asia. This is due to the international date line.

<To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox> :

http://www.timeanddate.com/calendar/seasons.html?n=110 

 Combining the Gregorian calendar 2014 and the Calendar Revealed to Enoch

For all practical reasons, I will show how to couple the Gregorian Calendar to the Calendar revealed to Enoch. This 2015 calendar set is relative to people who live east of the international date line. As in people living in North America. See below, calendars for people living west of the date line.

 2015 Melchizedek Solar Calendar Month to Month

Month One Using Calendar

2014

1

2

3

4

5

6

Sabbath

3/21 Day 1 of the year

Work day

True Sun Spring Equinox,

This day to Remember the Ark

3/22 Day 2

Work day

3/23 Day 3

Work day

3/24     Day 4

Seventh day rest, Day of reading the Scroll

E.  Explanation of Enoch’s calendar By Wayne Thibodeaux

also: http://man-child.com/?p=2254

This time line ( from the beginning of TIME Adam Year 1 to A new Heaven and New Earth Rev 21:1-4) is constructed hand in hand goes with the PDF – Ten Weeks Prophesy. These dates are estimations from what information we have. As the time of the end gets closer we need to look for the signs. Here is a collection from my notes. by  Time line 2015 March version  PDF Click here.

 

Cleansing the Earth by Fire  

Published on Aug 13, 2015  by Daniel de Caussin

The flood in Noah’s time, cleansed the Earth of the godlessness taught to mankind by the fallen Watchers. The Earth has been affected by this teaching again. This time the Earth will be cleansed with fire. This have been prophesied, so we have confidence it will be happening. We understand it to be soon.

 

1. 10 Weeks Prophecy of Enoch by  Daniel de Caussin

 

2. The Ten Weeks Prophecy of Enoch is amazing ( with interpretation by Wayne Thibodeaux )

 

3. Enoch Sevenfold instructions rev 1 by  Daniel de Caussin

 

4. Enoch last dayTime-line ( This file is for viewing in Excel software) by  Daniel de Caussin

 

5. Book of EnochRevised Enoch 9_23_2014 Editors: Daniel Duane, and Martha Ann de Caussin

 

 6. Explanation of Enoch_s calendar By Wayne Thibodeaux

7. From the sun to the moon (How the Calendar being changed…)

also: http://man-child.com/?p=2023

 8. 2015 Melchizedek Solar Calendar Month to Month

P.S.The month by month’s guide above is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day! Please refer to his file this link here: https://www.facebook.com/groups/Enoch.prophecies/909233215774667/

9  2015 Yahushua Melchizedek Solar Calendar

The “Melchizedek Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) By Rob Moore

Enoch Sevenfold instructions version 1

by  Daniel de Caussin

 

Dear Brothers and Sisters, I was moved to speak about the Sevenfold
Spiritual Instructions of Enoch. Actually, there are two sets of
instructions; one is spiritual and the other earthly. At this time, I will
speak about the Spiritual instructions.

As with all commands or instructions; we are always given a way or
means to execute the command and comprehend the instruction. Our
Father wants us to succeed and places no impediment in our path to
success. In fact, He wants to yoke with us and show us how to do it.
This is like the experienced Ox is yoked with the inexperienced Ox until
the inexperienced learns how to pull the plow. The implied prayer here,
is that we accept the offer of this yoke and learn how to plow with Him.

 

Let’s start by reading from the Book of Jasher 3:24 “When at that time
Enoch heard this, he went and assembled all the inhabitants of the
earth, and taught them wisdom and knowledge and gave them divine
instructions, and he said to them, I have been required to ascend into
heaven, I therefore do not know the day of my going. And now therefore
I will teach you wisdom and knowledge and will give you instruction
before I leave you, how to act upon earth whereby you may live; and he
did so. And he taught them wisdom and knowledge, and gave them
instruction, and he reproved them, and he placed before them statutes
and judgments to do upon earth, and he made peace amongst them,
and he taught them everlasting life, and dwelt with them some time
teaching them all these things.”

 

So the question that is raised here is, “How can a man teach another
man everlasting life?”
By yoking with Yahu’sha we become like Him who was like the Father.
By loving and acting like the Father, the outcome is everlasting life.
The Fallen Watchers, on the other hand, deceived mankind. They
claimed they were teaching things that were needed for life. But in fact,
these things excluded the power of the Almighty. These things
1promoted godlessness. When mankind was formed they lived in the
Garden of Pleasure. Eden means pleasure. Man could have lived there a
long time under the guide of the Father.

 

The grievous fact is, the teaching of the Fallen Watchers started the
process of corruption. These things continue to this day and persecute
mankind. Enoch taught against these things that the Fallen Watchers
taught. He taught us how to ignore the godless teaching and how to
incorporate the things of Father Av Elohiym in our lives. When we
unlearn from the list of things that the Fallen Watchers taught, we need
to fill the void with right-thinking and right-doing. It’s an attitude; it’s a
way of life.

 

At Enoch 69:11 “For men were created exactly like the Messengers, to
the intent that they should continue pure and righteous, and death,
which destroys everything, could not have taken hold of them, but
through this their knowledge they are perishing, and through this
power, it is consuming me.”
The endeavor of Enoch was to turn around or reverse the teaching of
the Fallen Watchers. He was asked to reprimand them for teaching this
godlessness. Enoch 14:3 “As He created and gave to Mankind the power
of understanding the Word of Wisdom, so has He created me also and
given me the authority to reprimand the Fallen Watchers, the children
of heaven.”

This reminds me of Yahu’sha having power and authority over the
messengers that are in charge of the storm. This also reminds me of the
two witnesses that will have power and authority over the messengers
that are in charge of the wind and rain. We were made “for a little while”
lower than the angels. As sons of Father Av, we are crowned along with
Yahu’sha to rule over all things by becoming one with His teaching. His
name is One! He wants unity with all his creation.

The word Torah means, the teaching. The teaching of the Father is
2intended to be a guide like a finger pointing the way. Now think about a
Torah Scroll. The word of Father Av is wrapped around two spindles.
The tradition of the Jews is to call these spindles “Etz Cha-eem” or
Trees of Life. The question comes up how can we pluck from a tree and
eat Knowledge of Good and Evil and how can we eat Life? Deuteronomy
8:3 “…man does not live by bread alone, but by every Word that comes
from the mouth of Yaha’oha.”

To eat knowledge means that we accept an experience into our life. We
have five gates that allow access into our temple. It is through these
that we eat “experience.” These gates are; hearing, sight, smell, touch,
and taste. It is imperative that these gates are guarded. The guard
discerns what enters in. The Guard is the word of Father Av.
We know that, what is in a man’s heart, comes out of his mouth. Here
we see that what goes in affects our unity and everlasting life.
John 6:54 “He who eats My flesh and drinks My blood possesses
everlasting life, and I shall raise him up in the last day.” This is a call
to live in the personality and character of Yahu’sha the manifestation of
Yaha’oha the son of Father Av.

We know this from Enoch 14:3 “That mankind was created with the
power of understanding the Word of Wisdom.” Each command includes
the tools to accomplish the task. The Father does not set us up for
failure! He wants us to succeed!
We are all well aware of the five senses that need guarding against
godlessness. It is through these senses that godlessness communicates
to us. Godlessness is relentless and seeks entrance into our soul. Noah
was aware of this and exhorted his three sons and us, to guard our
souls against the teaching of the Fallen Watchers.

Enoch has described a sixth gate. This sixth gate the creator Yaha’oha
gave us when we were formed. He did this for our health, both of the
spirit and of the body; It is a gate that needs more attention than we
give it. When Satan, one of the enchanters, does not want you to know
3something, he will relentlessly teach that it does not exist. He will
poison the well so that you do not drink from it. Satan does not want
you to know about it because he does not use it to communicate to us.
That sixth sense is the ear we have that hears the Spirit of Truth. I will
repeat; The Father does not want us to fail. He provided us with the
tools for success. Enoch wrote that Yaha’oha created and gave to
Mankind the power of understanding the Word of Wisdom. We were
reminded in the scriptures that with these ears we are to hear the word
of Father Av, and through this ear, this sixth sense, we are to be taught
by the Spirit of Truth. Matthew 16:17 “Flesh and blood has not shown
this to you, but the Father in Heaven.” This hearing of the heart
becomes our sixth gate of communication to the Spirit of Truth, and
Yaha’oha.

So going back to the original question, “How can a man [Enoch] teach
another man everlasting life?” Take a look at the man Enoch. Enoch’s
life revolved around the teaching of wisdom and about passing it on. To
the Hebrew thinker, someone’s name described function. Enoch’s name
means – Dedicated, as in for a special purpose. The root word for this
name is: to train, to inaugurate. It seems reasonable to say that the
function of Enoch was that he was set apart or dedicated for the job of
training righteousness, and wisdom. This wisdom was against
godlessness, demons, and wickedness.

 

These are the divine instructions or divine wisdom given to our father
Enoch, who then passed it on to us.
The Sevenfold Spiritual Instructions start at Enoch 93:

 

Enoch 93:11-13 “[1st Instruction] For who is there, of all the children of
men, that is able to hear the voice of the Holy One without being
troubled?

[2nd Instruction] Who can think His thoughts?

[3rdInstruction] Who is there that can look upon all the works of heaven?
[4th Instruction] And how should there be one who could look into the
heaven,

[5th Instruction] and who is there that could understand the
4 things of heaven and see a soul, or a spirit and could tell between them,
[6th Instruction] or ascend and see all their ends and ponder them or
do like them?

[7th Instruction] Who is there of all men that could know
what is the breadth and the length of the earth, and to whom has been
shown the measure of all of them? Or is there any one who could
discern the length of the heaven and how great is its height, and upon
what it is founded, and how great is the number of the stars, and where
all the luminaries rest?

 

The single answer to all these questions is Yahu’sha. He can do all
these things. Nevertheless, Enoch was trying to teach his children
everlasting life. These questions correspond to the transformation of
our spirit.

 

We know that In the last days a change will take place for the set-apart
and elect, and the light of days will come upon them.
Enoch knew the gravity of what he was about to say so he commanded
his grandson Methuselah to gather all the family members so he could
personally say the things that needed to be heard. Enoch 91:1 “Now,
my son Methuselah, call to me all your brothers and gather together to
me all the sons of your mother; For the word calls me, and the spirit is
poured out upon me, that I may show you everything that will come on
you for ever.”

If the ears of our heart are opened, as was Enoch’s, and we yoke with
Eloha, as did Enoch, then we too can be like Yahu’sha. This is a higher
calling. The Hebrew word Shem means “name.” To the ancient Hebrew
this word had the inference of what we would call “personality or
character.” The Hebrew thinker uses names as descriptors, not as
simple identification like we western thinkers do. This leads us to
reconsider that to do something “in the name” means to do something
using the same personality. In essence, when we are asked to
do something “in the name” of Father Av, we are being asked to do this
with His personality. This is just like Yahu’sha did. Yahu’sha is the
expression of the Father Av.

 

INSTRUCTION 1 At Enoch 93:11 we read, “For who is there, of all the
children of men, that is able to hear the voice of the Holy One without
being troubled?”
We know Yahu’sha spent much time in communication with the Father
Av, he did not fear, he knew the plan from beginning to the end, he saw
the plan on the Scroll, and discussed it with our Father Av. John 1:1-5
KJV 1 In the beginning was the Word, and the Word was with God, and
the Word was God. 2 The same was in the beginning with God. 3 All
things were made by him; and without him was not any thing made
that was made. 4 In him was life; and the life was the light of men. 5
And the light shineth in darkness; and the darkness comprehended it
not.
Hearing the voice, reminds me of Exodus 19 when at the base of Mount
Sinai, the thunder, and the blast of the trumpet stirred up fear and
trembling in the Children of Israel. Do not fear the communication of
our Heavenly Father.
Enoch 14:24 “And until then I had been prostrate on my face,
trembling, and the Lord called me with His own mouth, and said to me:
‘Come here, Enoch, and hear my word.’”
Enoch 15:1 “And the Lord answered and said to me, and I heard His
voice: ‘Do not be afraid, Enoch, you man of right doing and writer of
what is right. Approach Me and hear my voice.’” Compare Rev 1:10-17
where John hears the voice like a trumpet and his fear overtook him. “I
fell at His feet as dead, and He [Yahu’sha] placed His right hand on me,
saying, “Do not be afraid…’”
So how do we hear the voice of the Father and not fear? Be confident of
what we can hear from the ear of our heart. When we develop this
means of communication we no longer fear. Be confident in this; that
when we do fear, our Father is there to pick us up. Enoch saw and
heard things that frightened him. Enoch heard and saw things that no
6man had ever heard before. Nevertheless, there was the voice that said,
“Do not fear Enoch.”

INSTRUCTION 2 Enoch 93:11 “Who can think His thoughts?”
Again the direct answer is Yahu’sha. But Enoch is teaching us this
Everlasting Life mindset. Do not fear to think like our Father Av. The
mindset is one that rejects and finds repugnant the godlessness the
Fallen Watchers taught. This mindset refutes the influence of demons
and sirens. This mindset stands fast against unrighteousness and does
not even go near to it. Those who can think His thoughts, are those
who take up the invitation to be like Him.
John 14:9 Yahu’sha said to him, “Have I been with you so long, and you
have not known Me, Philip? He who has seen Me has seen the Father,
and how do you say, ‘Show us the Father’?”
John 12:26 “If anyone serves Me, let him follow Me. And where I am,
there My servant also shall be. If anyone serves Me, the Father shall
value him.”
We have been commanded to follow or be like Yahu’sha, who in turn
was like the Father. To think like the Father is possible. The fact is, He
wants us to be One with Him, as in to be in Unity so that there is no
distinction between us. This understanding is written in John 17:10
“And all mine are thine, and thine are mine; and I am glorified in them.”
Actually, the entire chapter has the feeling of oneness of unity.
Remember when we are given a command we are always given the
means to accomplish it.

Enoch 104:12-13 “Then I know another mystery that books will be

given to the righteous, and the wise, to become a cause of joy and
uprightness and much wisdom. To them will the books be given. And
they will believe in them and rejoice over them. Then will all the
righteous, who have learned from them all the paths of uprightness, be
7rewarded.”
Who thinks His thoughts? The answer would be; Those who are
determined to change their lives into a life that follows righteousness.
Those who are aware of their vulnerability and guard themselves from
the teaching of the Fallen Watchers. Those who understand the
importance of having a relationship with the Father. Those who accept
the refiner’s fire and purify or cleanse first the inside. And those who
love His creation the way He does.
Brothers and Sisters, in these last days, those who can think His
thoughts are constructing an ark. Just like Noah was saved from the
flood, we shall be saved from tribulation and oppression of godlessness.
We will be saved by the word of Father Av in our hearts.

INSTRUCTION 3 Enoch 93:11 “Who is there that can look upon all the
works of heaven?”
Work is a curious word. We primarily see this as the labor of our hands
or a product of our hands.
In the scriptures the works from heaven tend to reference things that
show the Glory and Power of Father Av, and things that witness to His
Presence and His Leadership. These were mentioned in John 5 and 14.
With our hand, do the work required by our Heavenly Father.
Yes, the universe is a beautiful place, and can be considered as the
product of His hands. Nevertheless, the underlining beauty is the fact
that we live in and around divine order. This was mentioned in, Enoch
2:1 “Observe everything that takes place in the heaven. Note how they
do not change their orbits.” Many people are oblivious to the divine
order that has been established for us. This order is the product of the
works of heaven, and it is most magnificent!
The border of the water remains at a certain place, the course of the
8sun and moon remain the same. These are things we expect to happen.
Innocently, we do not consider that they do this by command of the
Creator. There is lightning, we see it, and then there is thunder, we
hear it. The speed of light is constant, and the speed of sound is
constant. This consistency is watched over by angels who have been
given, a command to keep things as they had been assigned. The wind
is directed by command and the clouds appear by ordinance. The
waters in the deep remain in their place by oath. All this order reflects
the glory, power, presence, and leadership of the Elohiym.
Enoch 5:2 “And all His works go on from year after year forever. All the
tasks that they accomplish for Him do not change, but accordingly, as
Eloha has appointed, so is it done.”
Another example of the glory, power, presence, and leadership of Father
Av, was when the Children of Israel were guided by a pillar of fire by
night. This brought light to the camp, low in resources for fire wood or
lamp oil. It brought warmth from the desert cold. It also served as a
beacon for the shepherds or those who needed to go out temporarily
from the camp. It would also serve as a warning to the enemy, “I am
Qana [guarding],” and I will look after my children as an eagle looks
after her nest. When enemies saw the pillar, they kept their distance.
When knowledge alone does not let you understand the works of
heaven, then how best to see or behold the Works of Heaven than each
time we see a rainbow and remember from whom it comes and the oath
that was pronounced. In Gen 9:13-16 we read about how the rainbow
shall be in the cloud, and He [Yaha’oha] shall see it…and remember the
command given to the waters in the deep parts of the earth to stay in
that place. The rainbow shows us and reminds us of the glory, power,
presence, and His leadership from Heaven. We have been given
understanding, wisdom, and knowledge concerning all this from the
word of our Father who promotes our success.

INSTRUCTION 4 Enoch 93:12 “And how should there be one who could
look into the heaven”
9Yaha’oha wants oneness between Himself and his creation. He wants
unity with us because Father Av desires it like one has a desire for
water deep inside that needs to be quenched. When we yoke with Him
we start to be like Him. This yoking trains us to work in unison. Look
to Heaven for all instructions.
A father is not independent. The father is part of a family unit made up
of the mother and the children. So again the question is how can we see
into the estate of the Elohiym? The answer has to do with the Hebraic
understanding of the word “one.” In an ancient Hebrew family tent,
there are two sections; the female side and the male side. Between the
two sections is hung a curtain. The curtain has the job of division, but
it also has the dual function of unifying the two sections. This is
possible because the wall faced both sections. It is a wall of separation
and a unifier. Imagine the earth as one section and heaven the other
section. Yahu’sha is that curtain between us, he unifies us.
One responsibility of a father is to train his children the way to do
things. Like the Torah points the way to do things. It is like the finger of
our Father pointing the way. This education, from our Father, is
accomplished by communication and observation. I can still hear my
grandfather saying, “Here let me show you.” I can hear my father
saying, “Now this is the way I do it.”
Observation comes from looking at something. Looking comes from our
eyes. Our eyes have a lens that projects the light onto the back of our
retina. There are light receptors that react to the light and relay their
reaction through our optic nerve and then to the brain. The brain then
assembles all that information and then we have the perception of the
outside world, which we call sight.
It is important to note that when the light enters the lens, it is projected
upside down. Our brain flips it upward. We also have a blind spot
where the optic nerve is located. Our brain fills in this blind spot and
we have no perception of this spot. We also have blood vessels on the
surface of the retina. Our brain makes a map of these vessels and again
10fills in the areas where the shadow from the blood vessels lie. We have
no perception of the blind spot, nor the blood vessels because the brain
does all the seeing that we perceive. Needless to say, the brain is a
powerful organ.
The brain does all our seeing. So if it’s the brain that does all the
seeing, do we need our eyes to see? In Acts 2 we have been promised
that in the last days we would receive visions. Enoch experienced this
and when he saw visions it frightened him. We are in preparation now,
so when we see visions we will not be afraid.
This vision sight becomes our seventh gate of communication.
Two of Yahu’sha’s Disciples were walking to Emmaus. As they walked,
their seventh gate was obscured so that as Yahu’sha joined them they
did not recognize Him. Then we read that at the appropriate time their
eyes were opened to see Him. Luke 24:31 “And their eyes were opened
and they recognized Him. And He disappeared from their sight.”
We have been told that our eyes will be opened.
Joel 2:28-29 “And it shall come to pass afterward, that I will pour out
my spirit upon all flesh; and your sons and your daughters shall
prophesy, your old men shall dream dreams, your young men shall see
visions: And also upon the servants and upon the handmaids in those
days will I pour out my spirit.”

INSTRUCTION 5 Enoch 93:12 “Who is there that could understand the
things of heaven and see a soul or a spirit and could tell between
them.”
How does heaven do it? If we were from heaven we would understand the
things of heaven. We would see a soul and a spirit the way the Lord of
Spirits sees them. See others as our Father see them. They are all
precious.
11It’s like when you visit a country you might ask how they do this or do
that, so you can fit in. You want to act like the citizens of the country you
are visiting.
We were not born in heaven. Therefore, we need to be naturalized to that
country. We have a process to do that here in the United States just like
most countries do. It starts with a desire to be a part of that country. You
need to be moved into taking action. It is a very strong desire that makes
you want to give up the land of your nativity and attach yourself to
another. Naturally you would justify this action by observing the benefits.
So let’s assume you made it. You are a citizen of heaven! Yeah! Now
what are you going to do when you consider a soul or a spirit? To whom
do they belong? Consider this that even Michael when contending with
the devil for the body of Moses acquiesced by saying, The Father rebuke
you. Michael the archangel, who is a native from heaven, did not judge
the devil because the devil is in the hands of the Father. The soul and
the spirit belong to the Lord of Spirits and are His responsibility alone.
If Michael did not tell or judge, then we are not in a position to do this
either. When we have put on Yahu’sha’s character and personality, we
are doing things in His name, and therefore have authority to deny
Satan a place in our heart. Na’hash blasphemed our Heavenly Father
and besides Eve, he taught many to go down the wrong road. Should we
blame the people this subtle teacher taught, or should we put up guard
against the teacher?

The ability to be a naturalized citizen of heaven requires Divine Love. A
Divine Love that has compassion for a person who is influenced by the
teachings of godlessness. Yahu’sha did say, forgive them because they
truly do not know what they are doing. A common thought is that the
term godless refers to people. We need to focus our thoughts away from
that type of thinking. The word godless refers to the Fallen Watchers. It
does not in any way shape or form refer to people. Are we in a position
to categorize and judge others with feelings of disdain? No. It is easier
to love at a higher level when we realize that those who “do not know
what they are doing” will eventually be taught by the righteous. At that
12point they will know exactly what they are supposed to do and be glad.
Compassion removes us from this “us against them” mindset. With
compassion there is no more “them” to disdain.

Does Divine Love allow us to consider between a soul and a spirit? No.
We may object to what a person chooses to do right now. Nevertheless,
we need to be steadfast and take the position and say, “Father Av
rebuke the influence of the Fallen Watchers in you!” In this case we
need to consider our interpersonal relationships. This is a key point. We
have interpersonal relationships where we believe strongly that the
solution for others is that they need to listen to our wisdom. Being
naturalized citizens of heaven, taking example of Michael, we should
not act that way. We give these things to Father Av who is capable to
handle the situation. In doing so, we prevent ourselves from taking on
a burden that belongs to the Father and does not belong to us.

INSTRUCTION 6 Enoch 93:12 “Or ascend and see all their ends and
ponder them or do like them?”
We are assured that Yahu’sha has ascended and is at the right hand of
His Father.
Yahu’sha knows all his people. They are the citizens of the realm of
heaven. We know this because He considers us as a flock of sheep. A
good shepherd knows his sheep and constantly keeps an eye on them.
He watches where they are so they do not even get close to danger. He
watches what they eat and leads them to good pasture. I have raised
sheep and I know that they will aimlessly wander and will eat things
they should not eat. Sheep become frightened at impending danger.
They start to call out, and the shepherd hears their cry. Then, springing
into action, the shepherd calls out and they hear His voice. The sheep
respond to the voice of their Shepherd calling them to safety. And that’s
a great thing! Desire in your heart a righteous end for all.
He who has ascended is watching over us because He knows our end if
13we are left un-shepherded. How does He understand our end? He
experienced it when He became like us when He descended to earth
and was born through a woman. He got to know firsthand what it was
like, to be a man. He learned our vulnerabilities and had compassion
for us. He had compassion because, on the contrary, the Fallen
Watchers discovered our vulnerability and took advantage of that to
teach us how to live without the power of Father Av. Yahu’sha knows,
first hand, that we cannot live without His power.

INSTRUCTION 7 Enoch 93:13 “Who is there of all men that could know
what is the breadth and the length of the earth, and to whom has been
shown the measure of all of them? Or is there any one who could
discern the length of the heaven and how great is its height, and upon
what it is founded, and how great is the number of the stars, and where
all the luminaries rest?”
Who better knows a building than the architect and the builder? They
know all the fine and hidden details because they were the ones who
drew up the architectural drawings with all its notes. Here again, the
answer to this question is Yahu’sha. It was Yahu’sha who saw the
length, width, and height because He was there when it was built. I am
sure there were many discussions until the plans on the print became a
reality. Time, as we know it, simply passed until what was planned to
be, was manifested before our eyes.
The messengers measured it with a cord and showed it to Enoch. If you
can measure something, it exists. You cannot measure an idea with a
cord. However, to Yaha’oha an idea is reality, even if it is not yet
manifested. The word of, the plan of, and the intension of Yaha’oha is
already reality when you consider His timelessness.

When we look into the word of Father Av we are looking at the blueprint
and see the length, width, and height of the earth. We are looking at the
print and we see that we are a part of that plan. This is what Yaha’oha
did when He listened to the Father’s instructions and then created. He
did a grand and marvelous thing to follow the plan. Be like the
14Creator and with all your heart and soul follow the instructions
from our Heavenly Father. After every day of creation, Yaha’oha
looked at the plan to confirm that he had done it according to the plan
on the Heavenly Scroll.
Another example of measuring to show its reality is in Ezekiel 40 – 43.
Yahu’sha measures the temple for Ezekiel in a vision. When we know
that we are a part of the plan we can see ourselves the way The Father
sees us. We are a part of the foundation of things. Understanding what
your made of, can expand your limits and your potential. For example,
here are two Hebrew words: Bara meaning filled, and Tselem meaning
the outline of or a shadow of something. Tselem is a representation of
the originals.
With these two words in mind we can reread this verse from Genesis,
“And Elohiym filled the man with his shadow, with his outline He filled
him, male and female He filled them.
So wait a minute! We are filled with a representation of the original?
Wow! Talk about potential!
Also consider this, when the tent stake is pressed into the earth, and
the rope is attached to the tent and to the stake, the rope is then pulled
tight. It is straight and it supports the walls of the tent. This
straightness and tightness is the Hebrew understanding of the word
translated as “righteousness.” Like the straight rope is a part of the
foundation of the tent, so also righteousness is a part of the foundation
of the plan of Yaha’oha.
So who can do these things? The chosen? A person like Enoch?
Yahu’sha only?

Our father Enoch asked his grandson Methuselah to gather all the
family together so he could speak to them concerning everlasting life.
Through Noah, we are the children of Enoch and his words apply to us.
We pray our eyes are opened like his were and that we are joined to
Eloha as he was. Eloha, is the facet of deity that is the oath maker and
15who yokes with us. Yahu’sha is that yoke and He is the experienced Ox
that is teaching us how to plow. We pull along with Him knowing that
all things are possible to those who ask. Let’s ask!

In conclusion I would like to say:
The intention of the Sevenfold Instructions is to gird us up so that we
surround ourselves with things from our Father Av, in order to fully
prepare us for what is to come.

 

In summary, here are the instructions:
1) Do not fear the communication of our Heavenly Father.
2) Do not fear to think like our Father Av.
3) With our hand, do the work required by our Heavenly Father.
4) Look to Heaven for all instructions.
5) See others as our Father see them.
6) Desire in your heart a righteous end for all.
7) Be like the Creator and with all your heart and soul follow the
instructions from our Heavenly Father.

Enoch was assigned to teach. He taught things that were shown to him
by the Right-Doing Messengers. He wrote these things down in a book
for future generations to read and to learn. These things taught against
the teachings of the Fallen Watchers. Enoch taught things that prepare
us to be confident and ready for that great and terrible day of the Lord,
so that, “Whosoever shall call on the name of the Savior YHWH shall be
delivered.”
Amien. HalleluYah!

 

 

“….What many people do not know if that the night of Halloween is a “Witch’s High Shabbat.” It is the most evil day of the year, in which human sacrifice to Satan, or to Lucifer, is made, along with total abandonment to the lusts of the flesh in the worship of Satan or Lucifer. ” From Link: http://www.comeenterthemikvah.com/recent-articles/

In America, children of my generation watched the cartoon movie The Legend of Sleepy Hollow – Ichabod Crane and the Headless Horseman. 

   Ichabod Crane  Pumkin
Ichabod Crane was a fictitious schoolmaster who taught children in the school of Sleepy Hollow. The story was a creation of Walt Disney back in 1949.  We’ve since learned that Walt Disney was a practicing Wicca witch, and we see his sorcery in many of his cartoons and movies. This story was scary to children, and had a sad ending, but all loved the bungling Ichabod and felt sorry for him. Because Ichabod disappears at the end, rumor had it that he was spirited away by the headless horsemen who rode on Halloween night in Sleepy Hollow.
I have been in Israel for a month, doing the work of the Master. My mind was still focused on Israel, and the work I had to do to prepare for another major moving transition.  My son, daughter-in-law, and I returned October 16th.  Of course, I needed food right away, so I had to get to the grocery store by the next morning at the latest. I entered the store, and there staring at me were manikins of witches, goblins, Dracula, the “Grim Reaper,” and ghosts, along with all types of Halloween party foods and toys offered for sale. Invitations to haunted houses and Halloween “fun” were posted on the outside windows. It was like someone jerked my mind to look into the kingdom of darkness, and my spirit immediately reacted. It made me feel sick and overwhelmed, and very weak. It was such a shock to my spirit. The next day, upon going into a store to get storage bins for my moving endeavor, I saw that a large part of the store had manikins and costumes, and other party paraphernalia for Halloween. I prayed that Abba would surround me with His shield to protect me. Demonic spirits inhabit statues, manikins, dolls, figurines, and other replicas of things that represent the human form, or an animal, bird, or reptile. This is why Yahuweh gave us the second commandment. (Exodus 20:4-5)  Right next to all the rows of costumes and life-size statues of the “living dead,” were Christmas trees. The two do go together! Both have roots in the worship of pagan gods and in death rituals.
About a month ago, Abba spoke to me “Ichabod.”  I had forgotten that the 1949 cartoon about Ichabod Crane had to do with Halloween, fear, loss of love, and beheading.
The news media, movies, TV programs, books, magazines, newspapers, and computer main pages constantly remind us of the dark kingdom–boldly telling us about murders, sadistic tragedies, bizarre creatures, UFO sightings, things that bring fear, deadly diseases, plane crashes, what ISIS is doing, showing videos of their beheadings, and basically showing us violence and satanic filth that is taking over the earth. More and more movies are showing the depths of satanic evil, like about zombies, the living dead, sadism against children and the elderly, sexual perversion, murders, thefts, torture, abuse, and other manifestations of the “do as you will” philosophy of Satan. Homosexuality and free-sex is glorified in sit-coms, as well as being “normal” in movies. Many children’s cartoons are violent, and show evil beings having great power. Children thus become afraid and in awe of supernatural beings, while being dulled to the all mighty power of the Creator. Thus they love super heroes, and pay little attention to some illusive “God” taught to them at church.
When I lived in Texas, I was friends with a man who had been a very powerful Satanist before he was miraculously born again. He and his wife were friends of our family. He answered many of my questions as to what I was going through in living with the “depths of Satan.” After being born again, this man, who was so knowledgeable about what really goes on during Halloween–human sacrifice in the Dallas/Fort Worth area, the abduction of children for these sacrifices weeks before Halloween, where they were being held captive until Halloween night, etc.–began working with the Fort Worth police department to find where these children were being kept.  Because I knew of these things, I started a service for children in my youngest daughter’s school, to drive them home, rather than have them walk home. Why a supposedly civilized culture would exalt death as “fun,” shows how the world system is truly controlled by Satan/Lucifer, and how it controls the minds of people.  I noticed the emphasis on “biting” as I entered the stores – i.e. Dracula, and skull replicas everywhere.  More and more, young people are wearing t-shirt that have skulls on them. The world of Genesis 6 has returned, and so have the Nephillim, and their love for violence and devouring human flesh.
What many people do not know is that October 31st, Halloween, does not stand alone. The Roman Catholic Church has named November 1st “All Saints Day,” and November 2nd “All Souls Day.”  
Here is a quote from Wikipedia on All Saints Day:
“All Saints’ Day, also known as All Hallows Eve, Solemnity of All Saints, or Feast of All Saints, is a solemnity celebrated on 1 November by the Catholic Church and several Protestant denominations, and on the first Sunday after Pentecost in Eastern Catholicism and Eastern Orthodoxy, in honor of all the saints, known and unknown. The liturgical celebration begins at Vespers on the evening of 31 October and ends at the close of 1 November. It is thus the day before All Souls’ Day. Hallowmas is another term for the feast…a few recent writers have applied this term to the three days from 31 October to 2 November inclusive, as a synonym for the triduum of Hallowtide.” 
So the word “Halloween” basically means a “hallowed,” set-apart eve to honor the dead. In King James English, the “Lord’s Prayer” begins “Our Father, who art in heaven, hallowed be Thy name…” To hallow means to honor and set-apart something or someone. From this ancient throw-back to ancestor worship in China and throughout the Far East, people are supposed to honor dead saints and souls from October 31st eve to the eve of November 2nd. Hum … why eve to eve? This is a Hebrew way of reckoning time. But, because of Satan’s ruling this death-celebration from its inception, it has always been a time when people honored demons, sacrificed to Satan, worshipped death, performed vicious sexual actions in orgies, worked witchcraft and voodoo against others, drank the blood of the innocent to give them power, and brought forth zombies – the living dead.  Receiving power to get what one wants is the goal. This celebration is a big event in Europe and the UK, especially in places where witchcraft and Satanism are strong. This is why Yahuweh stresses that we come out of the kingdom of darkness totally, being set-apart to Him as children of light. Darkness hates light, and loves to devour and destroy what is of the light if it can.
What many people do not know if that the night of Halloween is a “Witch’s High Shabbat.” It is the most evil day of the year, in which human sacrifice to Satan, or to Lucifer, is made, along with total abandonment to the lusts of the flesh in the worship of Satan or Lucifer. There are Satanists, and then there are those who do not acknowledge “Satan,” but worship and sacrifice to Lucifer. 
I Corinthians 15:20, 23-26: “But now Messiah has been raised from the dead and has become the first fruit of those that have fallen asleep (Hebrew idiom for death)…And each in his own order: Messiah the first fruit and then those who are of Messiah at His coming, then the end, when He delivers up the reign to Elohim the Father, when He has brought to nothing all rule and all authority and power, for He has to reign until He puts all enemies under His feet. The last enemy to be brought to nothing is death.” 
Revelation 21:4: “…and there shall be no more death.” This is after Yahuweh brings His city down to hover over this earth forever.
By His resurrection Yahushua gained the victory for us over eternal death. He put death under His feet. He will put death under the feet of the remnant of His people. While we cling to His death on the stake for our salvation, it is His resurrection that eternally secured salvation for us. If He had not been raised, we have no hope. Thus, the emphasis of the teachings of the Apostles was on His resurrection!
When Constantine came along and put the emphasis on His death, his Roman Catholic Church creation invented the image of the crucifix, statues of Jesus’ dead body hanging over the altar of the church, lying in caskets, and around the necks of the “faithful,” the focus was taken off the victory of the resurrection, and placed on death. The mass itself is supposedly a literal renewal of the death of Messiah each time it is said, as the priest using his Latin worded-witchcraft brings Jesus down into a wafer and wine. Thus hundreds of thousands of times a day, in each mass, Jesus is re-crucified, according to their thinking. The only person who would delight in re-crucifying Jesus over and over would be Satan!       
So, where did this name Ichabod come from? Strange name! You just don’t hear of children being named Ichabod very often, if ever. Read the whole story in I Samuel 4 to get the context.  
The child Ichabod was born in the midst of tragedy, after the Philistines defeated Israel and took the Ark of the Covenant to the place of the worship of their god Dagon. But, Yahuweh always wins out. Through this taking of the Ark from Shilo, King David was later able to bring it to His tent behind His house on Mount Zion, the City of David, in East Jerusalem, where for 40 years Yahuweh was worshipped, and where most of the Psalms were written. Of this place, it was written (Psalm 132:13-14) “For Yahuweh has chosen Zion; He has desired it for His dwelling: `This is My place of rest forever; Here I dwell, for I have desired it.”
Look at the context of this story. Eli was the high priest at Shilo. He had two wicked sons, Hophni and Pinehas, who though did their priestly duties, were very corrupt. When the Philistines attacked, in fear they took the Ark out as a good-luck charm to ward off the Philistines. But, Yahuweh would not be used as a good-luck charm, so He allowed the Philistines to win the battle. In the process Eli’s two sons were killed. Eli was a very fat old 98-year old man. When the word came of his son’s deaths and the capture of the Ark, he fell off his chair, broke his neck, and died. He had ruled Israel for 40 years.
Pinehas’ wife was close to giving birth. When she heard of her husband’s death and the capture of the Ark, she gave birth to a baby boy. I Samuel 4:21-22, KJV: “And she named the child `Ichabod,’ saying, `The glory is departed from Israel!’ because the Ark of Elohim was taken, and because of her father-in-law and her husband. And she said, `The glory has departed from Israel, for the Ark of Elohim was taken.’ ”
We know the word “glory” has roots in a pagan goddess by that name. The word for “glory” in Hebrew is “kavod”–the weight of His Presence, His splendor, His honor. (Strong’s Concordance Hebrew Dictionary #3519)  His Presence departed from Israel.  In this context, it goes even further to the departure of His throne from Israel, His seat of authority and rule were removed from Israel. His Presence literally went into exile.
This should be your worst fear – to lose His Presence. Without His Spirit ever-present within the temple of our re-born spirit, how can we have revelation knowledge of His Word, discern right from wrong, hear His direction, His instructions, His conviction of sin, and have His leading and guidance?  We can’t …   
As we approach Halloween 2014, inside a very history-making Shmittah Year, truly the esteem of Israel is departing. Zechariah 12:2-3 is happening. The United Nations is working on giving East Jerusalem to the Palestinians for their capitol. It is at this time, when the U.N. comes in to take over, that Messiah warned His people to flee out of the city (Luke 21:20).
Tonight, October 25th in Israel, the new moon of Heshvan was sighted from Jerusalem.  Because Noah lived before the Exodus 12:2 calendar, his week before the judgment came was Heshvan 10 through the 17th.  On Heshvan 17, he drove the animals into the ark, and he and his family entered. Yahuweh closed the door and sealed them in.  On that day the deep broke up, and the world became flooded.
We are in the days of Noah, as Messiah told us about. People are going on with life, in Israel, in Western countries, as if nothing is going on – but all the while, most know things are changing for the worse. I have guarded Heshvan 10-17 since 2007, as days of solemnity and seeking Abba for specific understanding.  Symbolically, we are in the 7th year of Noah’s 7-day week. The judgment of Yahuweh is at hand.  The world is wallowing in death. The children of light are rejoicing in the salvation of Yahushua and calling for Him to come.  Read I Thessalonians 5. If you are a child of light, the darkness doesn’t have to overtake you.  Press into His Presence with singing and proclamation of Psalms.
I have ordered a 10-string Davidic Harp, so that I can play it and sing the Psalms.  Remember how King Saul had evil tormenting spirits, but when David played his harp Saul’s tormenting spirits stopped their activities?  Praise of Yahuweh liberates us from the negative emotions and input of the enemy into our mind.  When King David, and his friends Yeduthun, Asaph, and Heman, were playing their harps and lyre, they would begin to prophesy by the Spirit of Yahuweh. Prophecy is simply proclamation of the thoughts of Yahuweh into the earth, so that He can join with us and perform His will.
The Ark was the dwelling place of Yahuweh’s Spirit on the earth – between the cherubim, as in heaven. When it was taken by the Philistines, Israel went dormant.
Israel’s esteem and honor was removed. His Presence was gone.
In our day, as I have been reporting, His Presence is withdrawing from the earth, except in the re-born transformed spirits of His set-apart ones–the children of light who have His nature, think His thoughts, and act in His ways.  Soon the Archangel Micha’el will stand aloof, stand aside, and allow the onslaught of the evil ones on Israel – i.e. Daniel 12:1. He has restrained the enemy over Israel, but in order to finish His plan of judgment on the world, He has to remove restraint, until Messiah comes.
In 2012, during the London Olympics, He sent me to Rome and Patmos, Greece, to give His message before the Vatican hierarchy of principalities and powers, and to Lucifer himself, that He would allow them a short time to do as they willed, and then He was coming to take over. They know that – i.e. Revelation 12. They know they have a short time, and they will make good use of it. “Those that endure to the end shall be saved.” The end of one’s life on this earth may end in death, as those in Revelation 7:8-17, but they that remain steadfast in their love of Yahuweh will see the salvation of Messiah Yahushua!  (I Thessalonians 4:13-18; II Thessalonians 1; I Corinthians 15:51-58; Revelation 11:15-18; Revelation 19)
The most horrible thing on earth is to feel the absence of His Presence. I fear that more than anything else.  As per Psalm 91, it is those who “abide” in the secret place of the Most High, in His Presence, who remain under the “shadow of the Almighty.” That reference is to the Most Set-Apart Place in the Temple in heaven – where He dwells over the Ark there. No, Yahuweh didn’t stay long with the Philistines, and He won’t allow Satan to rule this earth very long either. When Yahuweh was ready, King David took the Ark to His resting place on Mount Zion, in the City of David.   
Today’s Philistines, Palestinians and Islamic friends, will facilitate His judgment on the earth – the judgment of His people who have lightly esteemed His Presence, lightly treated His commandments, lightly treated Him as a Person – as well as on the world for their disobedience and rebellion against Him as Creator.
ICHABOD is being written over Israel, America, the UK, Europe, and the earth as a whole.  Only those who humbly submit to Him in obedience, fearing Him, loving Him, and calling for Yahushua’s coming, will maintain His Presence in their re-born spirit. The intellect of man will fail, and all of man’s knowledge will be of no use in times of terror. But, those that know Yahuweh and trust Him will remain at peace.
If you are living in a country that celebrates Halloween, I encourage you to spend the evening in praise of Yahuweh, with bold singing and proclamation. 
I grew up with Halloween. I usually dressed as a witch and did trick or treat. It was before the days when razor blades were put in apples and candy.  As a college student, I put on a Halloween party in our dorm.  I also went door to door in several neighborhoods near my home to hand out tracts that told the “plan of salvation.”  As a parent, I handed out tracts with candy to the children who came to our door.
In the early 1980s, three of my children were out doing trick or treat on Halloween night. I stayed home and watched TBN. John Jacobs was boldly speaking the truth about Halloween. I was stunned. When my children came home with their bags of candy, I turned around and told them, “this is the last time you will ever go trick or treat on Halloween.”  They looked at me, and said in unison “OK.” I then told them what John Jacobs had said.    
With truth comes the responsibility to change.  In fact truth demands change. We must be set-apart and undefiled from the filth of the world that esteems, honors, and promotes what is not of Yahuweh. We must take a solid firm stand and not back down.
Years ago, churches, knowing that Halloween was “bad,” began having “Harvest Festivals” at the church, or at some larger place.  But, “Harvest Festivals” have their roots in paganism, too. In fact, such festivals were times for the celebration of fertility, and fertility was celebrated by sexual orgies. Halloween and Harvest Festivals use two main colors – 1) black and 2) orange. Black symbolizes death and orange symbolizes perverted sex. Thus the pumpkin is a big hit. As part of children’s Halloween parties, we always “bobbed for apples.” We’d stick our heads in a bucket of water where there were apples, and try to catch an apple in our teeth. I learned not too long ago that the “apple” is a symbol among Luciferics and perverted ones like them, of a woman’s sexual private parts, of sex, and of fertility. Its seeds are symbolic of sexual fertility, and if it is cut a certain way, it has the form of a pentagram. The biting of the apple is symbolic of the sin of Eve and Adam–thus the symbol for Apple computers.  At the London Paralympics in 2012, during the opening ceremony, everyone who entered was given an apple.  At a certain point in the ceremony, each person, thousands of people, were to bite into their apple at the same time. The reason behind this was a symbolic statement of man’s rebellion against Yahuweh. I wrote quite a bit about these things in 2012. 
Yahuweh has written ICHABOD over this world.  His righteous ones are holding firm, will overcome, and be victorious to the coming of Messiah. It all has to do with how we set our will. Our will is the rudder that directs the ship of our life. Every day we make decisions. Eli’s decisions not to correct his wicked sons, led to Yahuweh’s judgment. Every day we make decisions that bring us peace and light, or judgment and darkness.
Let us be more aware than ever before in our lives during this season, that the only way His kavod will not depart from us is if we remain passionately set-apart in mind, emotions, actions, obedience, and love unto our Elohim.
Shalom with love,
Yedidah
October 25, 2014
 
 

WHY DID YAHOSHVA CALL THEM WOLVES IN SHEEP CLOTHING?

A MESSIANIC PERSPECTIVE by Thomas L. Cossette

WHY DID YAHOSHVA CALL THEM WOLVES IN SHEEP CLOTHING (PDF Version)

Just who was Yahoshva talking about in the gospel of John when he made the statement,” all those that came before me were thieves and robbers,” who was he really talking about? We know he was not talking about Moses and the prophets, Matthew 5:18-20 makes that perfectly clear. The answer is found in Deuteronomy 13:1-18. It is all about dressing up as one thing to look like another. This is how the wolves in sheep clothing subtlety accomplished practicing of pagan religion of the nations, only dressed up as Jewish.

This is also the reason for the epilate of Babylon the Great Mother of Harlots. It is those that refused to return from Babylon to Jerusalem in the time of Ezra and Nehemiah refusing to give up their foreign wives i.e. the practices of the religions of their captors in Babylon. The parable Ezekiel used to describe their kind was those that baked bread of mixed grains, cooked with the fuel of their own lies i.e. their own dung. (Ezekiel 4:9-17) When Nehemiah and Ezra and all those saints of that returning generation slept (passed on) those who Ezekiel prophesied about in condemnation then crept back into the land after the conquest of Alexander the Great. Such is the parable given by Yah’oshva in Matthew’s gospel 13:24-30 read it and compare it, with how things unfolded up to the time of Yah’oshva. In the gospel of Matthew chapter twenty three is probably the most scathing rebuke of these wolves in sheep clothing. Here Yah’oshva said of them; you tithe mint and rue and cumin. Yet omitted the more important parts of the Law justice mercy and faith…. This word faith is a very poor translation of the original word that word is fidelity.

(1) Going forward by the present Jewish calendar year the first of these wolves’ religious practices is, Purim ….though Purim appears as a story and celebration and Jewish patriotism and victory over her enemies. It also follows to the “T” the saga of Artimis (Diana of the Romans) how she and her devotees are persecuted then awarded permission by Zeus to slay their persecutors then break into celebration over the demise their enemies. Ezekiel said the priesthood by whom Messiah will come; is the sons of Zadok this priesthood never recognized Esther as scripture that priesthood was the Essene’s priesthood. The allegory concerning them is they were pushed out of Jerusalem becoming reduced to the likeness of a cottage (tool shed) in the back forty of a cucumber patch by the prophet Isaiah. Mordecai the inventor of Purim was a Benjaminite. Jacob’s prophecies of Benjamin’s performance in the last days are clear, all through Jewish history they live up to Jacob’s prophecy starting with Judges 19. Who else is of Benjamin besides Mordecai…Hillel of Babylon, the most renowned of Pharisees …his grandson, Gamaliel the Nasi of the Sanhedrin in Yeshua’s time. Who else followed Hillel’s/Gamaliel philosophy? Josephus Flavius, son of the last High Priest of Jerusalem, Matthias Theophilus, both also Pharisees. With war on the horizon in the fall of 62 A.D. Josephus leaves for Rome. He arrives in the spring of 63 A.D. has his audience with Nero in 64 AD. With the arrangements for his father’s appointment to high priest completed. The followers of the preacher from Galilee are immediately persecuted in Rome. Theophilus, Josephus father becomes High Priest in 65A.D.when letters reach Jerusalem from Rome. Upon his return Josephus is made general of the northern army of Galilee, which he promptly surrenders to Rome without a fight. In his writings Josephus blames the whole war on the Galileans. What followed was not part of Theophilus and Josephus plan. Outraged Zealots in Jerusalem kill Theophilus the High Priest, suspecting it a sell out by Josephus. Josephus runs into the arms of Vespasian for protection, proving the Zealot’s suspicions. Instead of war being averted all-out war breaks out leading to the destruction of Jerusalem. (Dan.9:26 & 27) Could all this alone by itself, be called a quirky coincidence a singular incident? Some extreme sceptics might say maybe, but being a singular incidence is not the case.

(2) These Benjaminites that began migrating back from Babylon circa post Alexander the Great also incorporate the 17th of Tammuz, into the Jewish feast calendar. First off Tammuz is the Babylonian god, the Torah teaches; the god’s of the nations are not to be named, honored or mentioned among the children of Israel. What a twist, these same who celebrate the 17th of Tammuz forbid the name of Yah’ovah to be spoken. Ezekiel writes of the abomination of the children of Israel weeping for Tammuz. The weeping for Tammuz was done at the summer solstice. The month the wolves in sheep clothing give to the month in which the summer solstice mostly falls in their calendar is Tammuz! On the 17th of Tammuz these wolves in sheep clothing claim they are weeping of the walls of Jerusalem falling to the Babylonians. Ezekiel also wrote in parable of these who baked their bread with mixed grains, also made portraits of the host of heaven in their sanctuaries. Just as these wolves in sheep clothing did in their synagogues in Israel, any tourist can see portraits of the Zodiac in their synagogues dating to the time of Yah’oshua. These wolves in sheep clothing claim they are honoring the twelve son of Israel. Nevertheless Hillel, Gamaliel, Theophilus, and Josephus and their entire ilk were still ignoring even the first of the Ten Commandments using this lamest of excuses. Yet fulfilling everything Ezekiel wrote concerning them. When John the Baptist rebuked them, saying, “Make straight “HIS” path” (notice he did not say, “your” path) he could have just as easily said the same thing, by saying bake your loaves with a single grain in your bread. All this alone of itself could be called a quirky coincidence, if it was a singular incident however we have just proven it is not a singular incidence.

(3) The next is Chanukkah, again what looks to be a celebration and victory for the Jewish people is in truth a cover to practice Zeus worship and make it look Jewish. The saga of Zeus is he begins a new order by over throwing his father as king of heaven. The story of Hanukkah parallels that saga to the “T.” As the story goes a Hellenized Priest of the line of Aaron named Jason also called Jesus deposes his brother Onias 3rd and begins to worship Zeus in the temple of Yah’ovah in Jerusalem. He is deposed by another priest not of the high priest’s line, named Meneleus. His father murdered Onias 4rd son Onias 3th flees to Egypt. The Seleucid king Antiochus Epiphanies then makes decrees that the Sabbath and circumcision are not to be practiced under the penalty of death. He then sends out officials to insure his decrees are being followed.

Upon entering the village of Modiin to enforce the decrees, a Gershonite priest named Matthias kills the Seleucid official. He and his sons flee to the hill country of Judea and begin a campaign against the Seleucids. His son Judas regains the temple but instead of reinstalling priests of the line of Zadok going back to Aaron, he allows the people to make him High Priest. His first order of business was to make a friendship pack with Rome. In a both prophetic and ironic twist he dies in battle against the Seleucids trying to take Bethlehem. His brother Jonathan somewhat quasi Hellenized succeeds him and bargains with a contender to the Seleucid throne named Alexander Balas in return for troops to Balas’ cause. Jonathan is granted the office of High Priest and semi autonomy, territory he gains from Alxander Balas’ opponents he is allowed to hold. At the same time the sons of Onias 4rd demands the return of the high priest office to its rightful administrators when deined he then unlawfully builds a protest temple in Egypt. However at least one of his sons or his sons, returned from Egypt and takes up residence in exile at Qumran, living within their designated family area according to the book of Numbers chapter three verse thirtyeight. They continue to insist on the return of the office high priest according to the Law of Moses, this is the beginning the Essene movement. This leader of the Essene movement is known as the Teacher of righteousness. Jonathan denies him the office of High Priest. Jonathan claims the lamp in the temple has burned for eight days on one day’s supply of oil, he claims this is a sign from Yah’ovah, of a new order of priesthood in Jerusalem.

The rightful High Priest brands him as the wicked priest and his successors as the wicked priesthood. The day this happens for the start of this new order is on Zeus’ mythological birthday and those events play out the Zeus saga. The same drama of Zeus’ story is played out by the Hasmoneaen priesthood. The Essene community often labels them as a brood of vipers. John the Baptist and Yah’oshva use the same epilate. After Jonathan seven other Hasmoneaens hold the office of High Priest and the title of king. (Matthew 12:40-45)

Herod the great replaces them with his own appointees. Not till the annexing of Judea by the Romans do the Hasmons again occupy the office of High Priest. Again what was made to look Jewish was in fact the theology of Zeus played out by usurper, and having to make the choice the Pharisees choose to support the usurpers rather than the rightful Priesthood. Yah’oshva says to them when they asked him for a sign from heaven, It is an evil and adulteress generation that seeketh after signs……(Deuteronomy 13:1-18) He goes on to say the men of Nineveh shall rise up and condemn this generation, because when they heard Jonah they repented. The queen of the south will rise up in judgment with this generation and shall condemn it. For she came from the utter most parts of the earth to learn from Solomon and greater than Solomon is here. Then in verse 43-45 of Matthew chapter 12 the exact scenario he gives is the exact scenario that took place in the Hanukkah history we just went through. Judas, the Maccabbee cleanses the temple of the compromising Hellenized evil spirit only to have it return in his far less zealous brother, the more corrupted deal making Jonathan, who brings in seven more demons eviler than himself, the seven other Hasmoneaen who ruled until the time of Herod. Yah’oshva then says; “Even so shall it be for this wicked generation.”

All these things were done in Jerusalem by those who controlled the temple in Yah’oshva’s time, and that is why Yah’oshva said; “Take heed, beware of the leaven of the Sadducees and Pharisees.” It is also because of these parables and idioms that he spoke which prompted his disciples to say to him…..”Master do you not know you have offended the authorities” His response was; every plant which my father has not planted will be up rooted. Don’t bother with them; “they are blind leaders of the blind”…….Wolves in sheep clothing subtly practicing pagan arts dress up to look Jewish.

Three places in Torah we are commanded, “Do not boil a kid in his mother’s milk. ”Exodus 23:19, Exodus 34:26 and in Dueronomy 14:21 in all the cases the issue is presentation to Ye-hey-way, not dietary. Exodus 23:19 and 34:26 this commandment is placed in in context to the feasts of Ya-hey-way and in Deuteronomy 14:21 it is commanded in reference to what constitutes an acceptable offering vs. an unclean offering. Diet has nothing to do with it.

In April of 1929 at Ras Shama also known as Ugarit, the complete worship instruct manual of Baal worship is unearthed, in it was found the ritual of boiling a kid in its mother’s milk. According to Torah preforming this act especial concerning presentation to Ya-hey-way is prohibited. Nothing of that cult can come near to presentations made to Ye-hey way. This is also echoed by the prophet Haggai 2:12-14. The feasts of Yah and presentation to Yah are sanctified no unclean thing can even touch the skirt thereof. If the boiling of a kid, a ritual of Baal is not to incorporated into ones presentation to Ya-hey-way, So also is the reenactment of the saga of Diana, under the disguise of Jewish nationalism it to is unclean, as is practicing the weeping for Tammuz under the disguise of weeping for the walls of Jerusalem, it too is uncleanness, as is worshipping the new order of Zeus under the guise of the new order of the Hasmons feast of dedication i.e. Hanukkah.(Matthew 23:27)

Obedience is better than sacrifice and rebellion is as the sin of witchcraft. Oh that there would be more Ezras and Nehemiahs in the land! Men willing to say we got that one wrong when they learned they had missed the feast of tabernacles for 600 years, they adjusted to obedience. Men ready today to say we got that one wrong! Let us adjust ourselves to that which is pleasing to our Elohim Yah’ovah, lest our worship become a seething mix of unclean bread and unlawful unclean offerings. Will you be a shepherd or a hireling will you face the wolves in sheep clothing to protect the sheep or run?

Practicing Torah is not the following of a religious theology per say. It is an exercise in critical thinking based on justice and deliberation weighting the issues equitably using the law given to Moses as our measuring stick of the covenant to discover the truth, then applying that truth to our everyday walk of life…that is following Torah. That is practicing righteousness.” Let no man deceive you he who practices righteousness is righteous even as Yah’oshua is righteous.” 1st John 3:7 John also wrote “take nothing from the gentiles so the truth is preserved.” That was Yah’oshua’s testimony to the authorities in Jerusalem and that was John’s to any that follow Yah’oshua, their testimonies bears all this out.

A more ironic thing in all this is, those that mixed all this into the Jewish faith, Purim, 17th of Tammuz and Hanukkah conceitedly shrug it off or ignore the facts, but howl the loudest about their counterparts mixing Christmas and Easter in their ritual. Their hypocrisy is astounding their conceit corrupts their judgment, the demagoguery of theology is the sin of idolatry and idolatry blinds the eyes. When Jacob spoke of the secret in Levi that his honor will not be united with……this is it, those in Levi that go alone with Benjamin in the last days will have no place with Jacob at the gathering.

 Relating study : Questioning Paul Book Manuscript December 13 2012 By Tom

In 1st Corinthians 6:12, the Apostle Sha’uwl (Paul) wrote “All things are lawful for me,” then he counters with “but all things are not profitable.”
Sha’uwl (Paul) was quoting a mantra used by the Libertine Gnostics who believed that all things were lawful. Paul was not declaring that all things were lawful in 1st Corinthians 6:12. He was quoting the Libertine Gnostics and then countering their false mantra by saying “but all things are not profitable.” It would be the equivalent of saying “just because it is legal to smoke cigarettes, does not mean that you should do it.”
If Sha’uwl (Paul) was declaring that all things are lawful, then what he writes here makes no sense:
2nd Corinthians 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Wait a minute? I thought Paul said that all things are lawful, right? But now he says it is unlawful for a man to utter certain words. So the matter is cleared up by realizing that in many of Paul’s writings, his words were in quotation marks originally, but those quotation marks have been removed by the translators. 

 http://www.DoublePortionInheritance.com

Frequently I hear Christians quoting a familiar Bible passage fromRomans 6:14 “for you are not under the law, but under grace.”
But seldom do you hear them quote the very next verse where the Apostle Sha’uwl (Paul)  declares:
Romiym (Romans) 6:15 What then? shall we sin, because we are not under the law, but under favor (grace)? Elohiym forbid.
If we are under no obligation to obey the Towrah (law) as many Christians suppose, then why did Paul go on to ask this rhetorical question in the very next verse? “Shall we sin because we are not under the law, but under grace?” Obviously Paul knew the true definition of sin according to the scriptures:
1st Yahuwchanon (John) 3:4 Whosoever commits sin transgresses also the Towrah (law): for sin is the transgression of the Towrah (law).
The Apostle John wrote that sin is the transgression of the law, and Paul wrote that we should not sin (transgress the law) just because we are under grace. At first glance it would seem that Paul was contradicting himself and the rest of scripture, but he is not. When reading the entire book of Romans in context, we begin to understand that Paul is taking us back to the original transgression of the marriage covenant with the molten calf on Mount Sinai. The first time that the nation of Yisra’el transgressed the marriage covenant (the law) was in Deuteronomy 32.
Paul also explains in his letter to the Galatians, that there was one specific “law” that was “added because of transgression.” Which law was added because of transgression?
Galatiym (Galatians) 3:19 Wherefore then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
When was the first time that somebody transgressed the law or the instructions of our Creator? You see the word Towrah (law) in Hebrew means “instructions.Long before Yisra’el sinned on Mount Sinai with the molten calf, someone else committed a transgression when they were instructed not to do something and they disobeyed. Who was it? You guessed it! Adam & Eve!
YaHuWaH gave Adam & Chawah (Eve) one simple commandment:
Bereshiyth (Genesis) 1:
16 And YHWH Elohiym commanded the man, saying, Of every tree of the garden you mayest freely eat:
17 But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
And we know what happened after this. Adam & Eve both transgressed this one commandment. And what did YaHuWaH have to do because of their transgression? YaHuWaH himself came down as their High Priest (Melchizedek) and he made a sacrifice for them:
Bereshiyth (Genesis) 3:21 Unto Adam also and to his wife did YHWH Elohiym make coats of skins, and clothed them. 
This was more than likely on Yowm Kippur aka the Day of Atonement. You see the word kippur comes from another root word kaphar which means “to cover, to make atonement.When Yah made “coverings (skins, coats), for Adam & Eve, he was illustrating Yowm Kippur typology! This was the law that was “added because of transgression.The laws pertaining to blood atonement sacrifices were added because of the transgression of Adam & Eve. However, not all animal sacrifices in the Bible were done for sin. There are other animal sacrifices that are done for thanksgiving and worship. But the only laws that were added because of transgression were those that pertain to blood atonement on Yowm Kippur. Yahuwshuwa was the “lamb slain from the foundation of the world” (Revelation 13:8), and this means that he was always that sacrifice in eternity. When blood atonement was made down here on earth through the Levites, it was being done as a shadow picture of the lamb slain in eternity until the Messiah would come and “flesh it out” here on earth.
The first Adam was given the role of the High Priest in the Garden of Eden, but he failed. It then became necessary for YaHuWaH himself to come as “the son of Adam” or “the son of man.” The Hebrew word for “man” is Adam. When our Messiah continually made reference to himself as “the son of man,” he was letting us know that he was the Creator himself who came in the role of “the last Adam.”

1st Qorintiym (Corinthians) 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
In order for mankind to be redeemed, our Messiah had to fulfill the role of the twin goats on Yowm Kippur which would then redeem all of mankind back to their position in the Melchizedek Priesthood for which each of us were originally created:

1st Keefa (Peter) 2:9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should shew forth the praises of him who hath called you out of darkness into his marvellous light;
And so our Messiah began his ministry at the age of 30 years old on Yowm Kippur when he went into the Temple and he read the scroll from Isaiah 61. When we read this account in Luke , we must realize that he was speaking in “Yowm Kippur” language:
Luqas (Luke) 4:
14 And Yahuwshuwa returned in the power of the Ruwach (Spirit) into Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Yeshayahuw (Isaiah). And when he had opened the book, he found the place where it was written,
18 The Spirit of YHWH is upon me, because he has anointed me to preach the besowrah (gospel) to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of YHWH.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
You see, the function of the High Priest (Kohen Gadowl) each year on Yowm Kippur was to act as the “kinsman redeemer” for the nation. The High Priest represented the “husband” of the bride (Yisra’el), and only he could “stand in the gap” for her and make atonement for her sins year-by-year. The temporary role of the High Priesthood was handed down to the sons of Aharown (Aaron) after Yisra’el sinned with the molten calf in Exodus 32. After their “transgression,” the “law of the high priest” was added because of transgression (Galatians 3:19). Moses made Aaron and his sons the new High Priests to minister on behalf of the nation every year for Yowm Kippur. But prior to that, the office of the High Priest for Yisra’el belonged to Melchizedek (Genesis 14:18).
Why did Mosheh (Moses) hand over that role of the “Kohen Gadowl” to the sons of Aharown (Aaron) instead of to the Tribe of Yahuwdah (Judah) from where the Melchizedek Priesthood came? It was because Aaron was the originator of this transgression. He was the one who caused Yisra’el to sin in the first place with the golden calf!
Therefore, the only way that Aaron and his sons could live, is if they were the ones who gave their lives as a ransom for the nation!
Each year when the High Priest performed the role of the kinsman redeemer on Yowm Kippur, he had to first “sanctify himself” with the blood of a bullock, and then he had to make a sacrifice for the nation of Yisra’el with the blood of a goat. The bullock was killed to symbolize that “golden calf worship” was being killed. And the goat was killed to symbolize Yisra’el being killed for her own sins after this transgression in Exodus 32. This act was to remind them year-by-year about the “great transgression” in the wilderness (Psalm 19:13) which they would never again want to repeat.
So you see this “law” that made Levites (mortal men) into “High Priests” each year for Yowm Kippur was now being changed when Messiah was immersed (baptized) by John!
Ibriym (Hebrews) 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

Ibriym (Hebrews) 7:28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for evermore. 
Christians often take Hebrews 7:12 to mean that the ENTIRE MOSAIC LAW was now being changed because our Messiah has become our eternal High Priest. Such logic would mean that all of the moral laws against murder, homosexuality, incest, rape, and bestiality have now “changed” and that there is no longer a restriction against these laws. But we learn by reading the entire book of Hebrews in context, that the only law that “changed” was the law that made mortal men into High Priests.
Our Messiah came to restore the role of the High Priest (the husband and kinsman redeemer) back to the order of Melchizedek from the Tribe of Yahuwdah (Judah). And so when Yahuwshuwa was baptized by Yahuwchanon (John), (who was a Levite), John was the “High Priest” in the eyes of YaHuWaH that year. Caiaphas was selected by men (an impostor). John was the temporary “High Priest” until the “seed”(Messiah) would come (Galatians 3:19). When John immersed Yahuwshuwa, he was transferring the role of the High Priest back to the order of Melchizedek! That is why John had to die!
The nation of Yisra’el had a custom of fasting for forty days leading up to Yowm Kippur to commemorate when Mosheh was on Mount Sinai for forty days. At the end of those forty days, Mosheh returned to find them in“transgression” with the molten calf. Mosheh then had to make atonement for them and that is when he instituted the “law” of the High Priests after the sons of Aaron.
This is the reason why the nation of Yisra’el to this day calls for “forty days of teshuwa” or repentance. This is why Yahuwshuwa fasted for forty days leading up to Yowm Kippur. He performed the role of the “twin goats” for Yowm Kippur. He first fulfilled the role of the sacrificial goat at his immersion, since baptism is a symbol of death (Romans 6:4). Then he was lead into the wilderness as the scapegoat by the Ruwach ha’Qodesh (Holy Spirit).
The term scapegoat literally means “the innocent party who takes the place of the guilty party.” 
When he emerged from the wilderness after his forty days of fasting, he went to the Temple and he read the Isaiah 61 scroll. In this passage he is showing them that he is the “Mashiyach” (the anointed one) and he is declaring to them “the acceptable year of YaHuWaH” which only the Kohen Gadowl (High Priest) could announce each year on Yowm Kippur!
You see, if the red ribbon turned white and the white stone came up, that meant that the nation was “accepted” by YaHuWaH that year on Yowm Kippur. It meant that their High Priest had atoned for his own sins and then he would have been a proper vessel to atone for the nation.
That is why they would have been “accepted” by the Father in heaven. But if the High Priest did not sanctify himself, then he was not fit to atone for the nation either and then he would have died behind the veil and they were “not accepted” that year!
When our Messiah declared “the acceptable year of YaHuWaH” he was essentially saying to them:
“I am now your High Priest, your kinsman redeemer, your husband, after the order of Melchizedek, and you are accepted because I have made atonement for you in eternity as the lamb slain from the foundation of the world!”
Most Christians have erroneously been taught to believe that Paul’s message in Galatians 4 is about Yisra’el entering into two different marriage covenants with YaHuWaH. Paul’s letter to the Galatians shows that Yisra’el had entered into a marriage covenant with YaHuWaH and then when Mosheh went up to Mount Sinai, they entered into a false covenant with the molten calf. This is the covenant that “genders to bondage.” Paul was not suggesting that the Renewed Covenant (also called the New Covenant) is a brand new and different marriage covenant with all different laws.
Paul was not teaching us that the Renewed Covenant allows for false pagan holidays and idolatry. The Renewed Covenant is the very same covenant that Yisra’el entered into with YaHuWaH on Mount Sinai, only this time, Messiah came to “renew, rebuild and repair” that broken covenant and then he ratified it with his own blood! The same Towrah commandments (laws) apply under the Renewed Covenant as with the first covenant. The only laws that were “added because of transgression” (Galatians 3:19) were the laws surrounding blood atonement on Yowm Kippur and the laws surrounding the role of the Kohen Gadowl (High Priest) being transferred temporarily to the sons of Aharown (Aaron). The only law that “changed” in Hebrews 7:12 was the law that made mortal men into High Priests for Yowm Kippur each year.
There was always the possibility that the High Priest could die behind the Holy of Holies each year, and thus the nation would not be “accepted” that year. But now in Messiah Yahuwshuwa, we are always accepted and his blood atonement is forever and permanent. We are now able to keep the Feasts and the Sabbaths as a “memorial” of him.
The prophetic feasts are “The Testimony of Yahuwshuwa” (Revelation 19:10). Those who HAVE his testimony and DO his commandments will have the right to eat from the Tree of Life (Revelation 22:14). The Melchizedek Priesthood now administers the very same laws only with a permanent blood sacrifice that abides forever in eternity. The prophetic Feasts of YaHuWaH and the Sabbath days are not done away with. During the Millennium, Messiah will 100% implement the Towrah (Mosaic Law) as the prophecy states that he will rebuild the Tabernacle of David that is fallen down (Acts 15:16). All of the feasts will be celebrated during the Millennium, and all of the nations who refuse to come to Jerusalem for the pilgrimage feasts during the Millennium will experience drought and famine (Zechariah 14:16-17).

No Longer Under the Law of Divorce

The House of Yahuwdah (Judah) to this day tend to reject the concept of the “Two Houses of Yisra’el” simply because they are only applying the “letter” of the Towrah (Law) and they are forgetting to apply the “spirit” of the words of the Prophets. This is why Messiah said that we must worship the Father in “spirit & truth” (John 4:24).
In Psalm 119:142 David wrote: “Your Towrah (Law) is the truth…”
Therefore, the Towrah (Mosaic Law) is the source of all truth!
But the problem with only applying the “WRITTEN WORD” (Towrah) and not the “SPOKEN WORD” (Prophets) is that the “written word” without the spirit of prophecy kills, but when you combine truth and spirit together you get life! The “written word” is like the sperm and the “spoken word” is like the egg. Together they form a human life!
2nd Qorintiym (Corinthians) 3:6 Who also has made us able ministers of the Renewed Covenant; not of the letter, but of the Ruwach (Spirit): for the letter kills, but the Ruwach (Spirit) gives life.
*Here is an Example: 
In Deuteronomy 24:1-2 it says that if a man finds some “uncleanness” in his wife, he may write her a certificate of divorce and put it into her hand and send her away, and then she may become another man’s wife. However, she may never go back to the first husband, for this would be an abomination.
Well, the Ten Northern Tribes of the House of Ephrayim (Yisra’el) did this. Ten of the tribes were divorced by YaHuWaH in Jeremiah 3:8. And then they married their Baalim (false Lords). This would mean that they could never return to YaHuWaH because they married their false husbands. This is why to this day Judaism does not want to allow the redeemed Gentiles back into the house. They think that the “law of divorce” should still apply to these divorced tribes. But they ignore the following prophecies:
Howshea (Hosea) 1:9 Then said Elohiym, Call his name Loammi: for you are not my people, and I will not be your Elohiym.
Howshea (Hosea) 1:10 Yet the number of the children of Yisra’el shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, You are not my people, there it shall be said unto them, You are the sons of the living Elohiym.
 
Howshea (Hosea) 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my Elohiym.
Howshea (Hosea) 2:7 And she [Yisra’el] shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
*Note: how can Yisra’el return to her “first husband” without violating Deuteronomy 24?
Well the answer is easy, YaHuWaH sent his son “born under the law” [the law of the temporary priesthood] so that when he was crucified, the restriction against the divorced wife being restored to her first husband [YaHuWaH] would also be destroyed!
Galatiym (Galatians) 4:4 But when the fulness of the time was come, Elohiym sent forth his Son, made of a woman, made under the law [of  the temporary priesthood]…
When our Messiah was “made under the law” of the first and temporary priesthood, “the WORD was made flesh” (John 1:14), and this means that the Towrah & Prophets was being made into a human life! Our Messiah was the physical embodiment of both Towrah & Prophets or in other words Spirit & Truth!
This means that he made a way for the divorced bride to be restored to him by also fulfilling both Law & Prophets!
This now explains what Paul meant in Romans 7:
2 For the woman which has a husband is bound by the law [of divorce] to her husband so long as he lives; but if the husband be dead, she is loosed from the law [of divorce] of her husband.
3 So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law [of divorce]; so that she is no adulteress, though she be married to another man.
4 Wherefore, my brethren, you also are become dead to the law [of divorce] by the body of Mashiyach (Messiah); that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto Elohiym.
To fully understand this concept, see my other blogs “What is a Schoolmaster & What Law Was Added Because of Transgression?”
Which Law Are We No Longer Under?
By now you should be able to figure out what Paul was telling us when he said that we are no longer “under the law.” He was obviously telling us that if we are under the favor and grace of YaHuWaH, that we are no longer under the imperfect priesthood of the sons of Aaron. The laws surrounding this temporary and imperfect priesthood could not save us. These laws only served as shadow picture to point us to the one who could save us, which is the eternal, permanent, and perfect High Priest, Yahuwshuwa!
This means that we are still under the laws of our Creator, but we are not under the laws surrounding blood atonement and the temporary High Priests who were mortals! We now have Yahuwshuwa as our High Priest who is after the order of Melchizedek, and he has an endless life!
Okay, so what does this term “under the law” really mean? Well, as I have already illustrated, it means to be under a temporary priesthood of mortal men who cannot adequately atone for us!
You see, when the House of Judah were taken into Babylonian Captivity in the days of Jeremiah the prophet, many of these priests had become corrupt and they had begun to incorporate pagan sun-god worship customs in the Temple of YaHuWaH as seen in Ezekiel 8. They even brought in trees decorated with “silver and gold” to commemorate Nimrod into the Jewish Temple as seen in Jeremiah 10:1-3. These decorated trees were also called “the image of jealousy” in Ezekiel 8:3-5.
The prophet Ezekiel, was shown that the House of Yahuwdah (Judah) were bringing pagan sun-god worship into the Temple! In Ezekiel 8:14, the women were weeping for the reincarnated sun-god of Nimrod named Tammuz. In Ezekiel 8:16, they had turned their backs towards the Temple and they were worshiping the sun-god! In Ezekiel 8:17 they were “putting the branch to the nose” which is mistletoe! You see, this was done in honor of Nimrod who was cut down like a tree and like an abominable branch(Isaiah 14:12-19).

After these Jews came out of Babylonian Captivity years later, they returned back to their land in Jerusalem, and at first they had deeply repented for all of their abominations which caused them to be taken captive in the first place. But soon, the Babylonian customs that they had learned while in exile began to be mixed in once again with Judaism. That is when the various factions of Pharisees, Sadduceesand Essenes came into existence. These various Jewish denominations had become corrupted on many levels. Many of these rabbis added man-made doctrines to their religion and thus made it more difficult for the people to want to obey the commandments of YaHuWaH. They replaced all  613 commandments in the Towrah of Mosheh (Moses) with their own set of 613 commandments!

And this is why our Messiah rebuked these religious leaders of his day. Listen to what he said to them:

Marqos (Mark) 7:9 And he said unto them, Full well you reject the commandment of Elohiym, that you may keep your own tradition.
Aha! Now can see how the Laws of our Creator were gradually exchanged for the DOCTRINES & COMMANDMENTS OF MEN! And today we see that the Roman Catholic Church & Protestantism have done the very same thing with our Heavenly Father’s Towrah!
We must be able to distinguish in many of his letters, when Sha’uwl (Paul) was speaking about the Laws of Pharisaism (man-made laws) or the Towrah (our Creator’s laws).
You see, in the days of Sha’uwl (Paul) the Apostle, the term “under the law” meant that you were “under rabbinic law.”
If you were “under the law,” it meant that you were being trained by Hillel, or Gamaliel, or some Rabbinic School. Listen to the context in which Sha’uwl is using this term “under the law:”
1st Qorintiym (Corinthians) 9: 20 And unto the Yahuwdiy (Jews) I became as a Yahuwdiy (Jew), that I might gain the Yahuwdiy (Jews); to them that are under the law, as under the law, that I might gain them that are under the law.

Sha’uwl (Paul) was speaking about those who were under Pharisaic Law in the above verse. He was saying that he became as those under the Rabbinic authority of the Jewish Sanhedrin in order to win them to faith in Messiah. But the confusing part is when he says “I became as a Jew,” as if he was not already a Jew. You see, Sha’uwl was from the Tribe of BinYamiyn (Benjamin), and the Tribe of Benjamin had assimilated into the House of Yahuwdah (Judah), as they are considered part of the Two Southern Tribes of Yisrael. And so what does he mean by saying that he “became as a Jew,” when he was already a Yahuwdiy (Jew)?

Sha’uwl was stating that he became as those under Rabbinic Judaism in order to win those who were “under Rabbinic Law.”  You see, there is a difference between being an ethnic Yahuwdiy (Jew) and a“religious Jew” who is abiding by the laws of Judaism. The Apostle Sha’uwl was no longer following the laws of Pharisaism, but he was still still “under the Mosaic Law(Towrah) given by our Creator.  Now, we are going to discover that Sha’uwl had been trained all of his life in Pharisaism under Gamaliel:
Maaseh Shlichiym (Acts) 22:3 I am verily a man which am a Yahuwdiy (Jew), born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward Elohiym, as you all are this day.
Sha’uwl described himself as a Pharisee:
Maaseh Shlichiym (Acts) 23:6 “….I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.”
Pilippiym (Philippians) 3:5 Circumcised the eighth day, of the stock of
Yisra’el, of the tribe of Benyamiyn(Benjamin), an Hebrew of the Hebrews; as touching the law, a Pharisee.
With this background information, let’s take a look at what Sha’uwl wrote to the Corinthians:
1st Qorintiym (Corinthians) 9:21 To them that are without law, as without law, (being not without law to Elohiym, but under the law to Messiah) that I might gain them that are without law.
Paul was stating above, that those who are not under Rabbinic Law, are not “under the law” and so he became as those who are not under Rabbinic Law (Pharisaism), yet he was stating that he was still NOT FREE from the Towrah (law) of our Creator, because he was still UNDER MESSIAH’S LAW! 
This is proof that the Towrah or “law” that Yahuwshuwa Messiah kept was not different from the law of his Heavenly Father!

1st Yahuwchanon (John) 2:4 He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
Yahuwchanon (John) 15:10 If you keep my commandments, you shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

The Hanger Laws

People often-times try to make a distinction between “the law of Moses” versus “the law of Christ” as if they are somehow different. They will cite “the two greatest commandments” as if Messiah was giving us only “two new replacement laws” and doing away with the other 611 commandments in the Towrah (the five books of Moses).
But there are several flaws with this line of thinking. First of all, they forget to insert the word “hang” into these verses below:
Mattithyahuw (Matthew) 22: 
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the Towrah (law)?
37 Yahuwshuwa said unto him, You shall love YHWH your Elohiym with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbour as yourself.
40 On these two commandments HANG all the law and the prophets.

Were these brand new commandments that he was giving us? Many have been taught to believe that these were brand new commandments that our Messiah was “adding” to the Towrah, and that he was “subtracting” all of the other commandments. But beloved, if that is indeed what he was doing, then he was violating Towrah:


Debariym (Deuteronomy) 12:32 What thing soever I command you, observe to do it: you shall not addthereto, nor diminish from it.


If we are commanded not to add nor subtract from the commandments, then our Messiah could not have been adding new commandments nor subtracting ones that he had already given us through his servant Mosheh. Now I know what some of you may be thinking right now. You are asking yourself “how could our Messiah, Yahuwshuwa have been the one to write the Towrah with his own finger for Moses, if he had not even been born yet?”
Well, the answer is seen in this verse:

Yahuwchanon (John) 1:1 In the beginning was the Word, and the Word was with Elohiym, and the Word was Elohiym.
Our Messiah, Yahuwshuwa is Elohiym, the Almighty, the Creator of heaven and earth. All things were created by him (Colossians 1:16) and in him dwells all the fullness of Elohiym (Colossians 2:9). So then whose finger was it that wrote the commandments under the Mosaic Covenant?
Shemoth (Exodus) 31:18 And he gave unto Mosheh (Moses), when he had made an end of communing with him upon Mount Sinai, two tables oftestimony, tables of stone, written with the finger of Elohiym
testimony, tables of stone, written with the finger of Elohiym.
I often hear Christians make the ridiculous claim that the “law of Christ”was somehow a different set of laws than the laws of the “Old Testament.” But these verses above prove that it was our Messiah himself who is the giver of the Towrah! Could it be that his very same finger which he used to write the commandments in stone is the finger he also uses to cast out devils?

Luqas (Luke) 11:20 But if I with the finger of Elohiym cast out devils, no doubt the kingdom of Elohiym is come upon you.
If these same Christians claim that the Towrah (law) is now done away with, that would mean that our Messiah made a mistake with his finger and he is no longer able to cast out devils. But think about how foolish this reasoning sounds!
So how did Yahuwshuwa determine what were the two greatest of all commandments? He was quoting from the Towrah:

Debariym (Deuteronomy) 6:5 And you shall love YHWH your Elohiym with all your heart, and with all your soul, and with all your might.


Debariym (Deuteronomy) 10:12 And now, Yisra’el, what does YHWH your Elohiym require of you, but to fear YHWH your Elohiym, to walk in all his ways, and to love him, and to serve YHWH your Elohiym with all your heart and with all your soul.


Wayyiqra (Leviticus) 19:18 You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbour as yourself: I am YHWH.
As you can see, these were not brand new commandments that he was using to replace all of the others commandments! I call these “the hanger laws.” Something hangs on these hangers. What are they? Hangers serve a purpose. Something hangs on them. If they are there hanging in your closet with no clothes on them, they serve no purpose! What good is a hanger if it is not being used to hang something on?
Likewise, with the “two greatest commandments,” they serve to support the other commandments in the Towrah. In this illustration, the hanger is on top and the other commandments are like the clothes that are “under” the two greatest commandments. By being “under the Towrah (law) of Messiah” you are under these two greatest commandments and with them all of the other ones!
You will notice that the two hangers in the illustration above have something hanging from it—shirts. Now if you remove the shirts, what do you have? Empty hangers that serve no purpose!
A perfect example of this principle is what the Ya’aqob (Jacob), the brother of our Messiah wrote:
Ya’aqob (James) 2:
14 What does it profit, my brethren, though a man say he has faith, and has not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?
17 Even so faith, if it has not works, is dead, being alone.
*Note: Here is a classic example of someone who would say that they “Love Yah” or they “Love their neighbor” but nothing is hanging on their love. There has to be works of faith in action to show that they truly do love Elohiym. You have to hang something on those commandments! Have you ever heard the expression “actions speak louder than words?” That is precisely what James is teaching us:
Ya’aqob (James) 2:
18 Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.
19 You believe that there is one Elohiym; you do well: the devils also believe, and tremble.
20 But will you know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 See you how faith working together with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which says, Abraham believed Elohiym, and it was imputed unto him for righteousness: and he was called the Friend of Elohiym.
24 You see then how that by works a man is justified, and not by faith only.

You see, this is precisely what it means to be “under the law of Messiah.” It means that you hang the other commandments (works of faith) on your love for YaHuWaH and your neighbor. Our Messiah’s laws did not contradict the laws of his Heavenly Father! And so if I can summarize what Romans 6:14 is all about, Paul was merely stating that we are now under the law of Melchizedek our High Priest rather than the law of the temporary High Priests from the sons of Aaron. But does that mean that the other laws have been done away with? No! The only law that actually changed as a result of Messiah dying on the tree, was the law that made mortal men into High Priests. We are still under the law of Messiah, which is the same Towrah that he gave to us through Moses!

Another Context of “Under the Law.”

We have read that the term “under the law” meant to be under Rabbinic or Levitical authority. The Apostle Sha’uwl (Paul) illustrated this when he said that “he became as one under the law,” so that he might win those who are “under the law.” In this context, it would appear that he is referring to coming under Rabbinic authority, because if he meant this in a different context (as I am about to explain), he would appear to be saying that he was placing himself “under the penalty of the law,” as if he was a sinner or a law-breaker. And we know that is not what he was saying. So let’s take a look at this phrase “under the law” in a different way.
Romiym (Romans) 3:19 Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before Elohiym.
*Note: Paul is saying that the Towrah (law) is only reaching out and convicting those who are not keeping it. An example would be if you are honoring the 7th day Sabbath, you don’t need to go back and read those commandments in the scriptures again telling you to obey the Sabbath, for you are already obeying it. Therefore it is already in your heart to do it. Hence, the Sabbath commandment is already “written in your heart.” This would explain the following verse:
Romiym (Romans) 6:14 For sin shall not have dominion over you: for you are not under the law, but under favor (grace).
Notice what Paul says before he says “you are not under the law.” He says “for sin shall not have dominion over you…” But what exactly is sin? As I explained previously, sin is the transgression of the Towrah (law).Paul is essentially saying “if you are obeying Towrah, then you are not under the penalty of the law.” The law that was added (blood atonement laws) are no longer needed if you are obeying Towrah!
Now we understand what Paul is getting at. When people sin, they are “under the penalty of the law,” but if they are not sinning or violating Towrah, they are “not under the penalty of the law.”
Notice the man behind prison bars. He is “under the law” because he is under the penalty of the law. Why? Because he broke the law!
Now this other person has been given grace, becauseMessiah has fulfilled the penalty for breaking the law. This man gets a “get out of jail free card” only because he has repented.
Now that he is out of jail, should he continue to sin (transgress the law)? Yah forbid! What happens if he uses his free gift of grace to go out and break the law again? Does he get another “free get out of jail card?” No!
The translation from Aramaic to Greek to English makes it appear that Paul is saying that we are “not under obligation to obey the Towrah” (Mosaic Law), but that is not what he is saying at all! The way that these other languages are conveying the message makes it appear that way, but what he is really saying is that if we are under “grace” (favor), we are under the supernatural ability to obey the Towrah! If we are under the supernatural power of the Holy Spirit, then we are not under the penalty of the Towrah (law), because that would mean that we are obeying it! When YaHuWaH sees that it is already in our hearts to obey Towrah, he gives us extra grace (ability) because he sees that we are trying to obey it. You see, he only gives grace to those who are humble and obedient:
Ya’aqob (James) 4:6 But he gives more grace. Wherefore he says, Elohiym resists the proud, but gives favor (grace) unto the humble.
1st Keefa (Peter) 5:5 Likewise, you younger, submit yourselves unto the elder. Yes, all of you be subject one to another, and be clothed with humility: for Elohiym resists the proud, and gives favor (grace) to the humble.
If I get pulled over by a police officer because I am traveling 45 miles per hour in a 35 mph zone, I am “under the law” because I have violated it. Therefore, I am subject to it. But if I plead with the officer to give me grace because I did not realize that I was speeding, he may give me grace because he understands that I was not deliberately trying to break the law. 
He may give me a warning and let me go. But if this continues to be a pattern where I get pulled over by that same officer later on in the same location, he will know that I am speeding on purpose and then he won’t give me grace again.
Paul is saying that we are “under the penalty of the law” when we are deliberately being lawless and our heart is against the Towrah. But if we are doing our best to be obedient, and YaHuWaH sees that we have an obedient heart, he will show mercy to us when we accidentally slip out of old habit patterns. As an example, you may accidentally utter profanity from your lips, but if you immediately catch yourself and repent right away, you are still under grace. But if you continue to sin willfully (Hebrews 10:26), then you will continue to grieve the Ruwach ha’Qodesh (Holy Spirit), and that may lead you to fall from favor or grace (Galatians 5:4).
There is a difference between someone who is in the process of being set free from former bad habits, and they are learning to walk by the Spirit in consistent obedience, versus someone who is only using “grace”as a license to continue sinning. Such a person is only fooling themselves, for they are not under any kind of favor or grace what-so-ever.
An example of a person who abuses grace would be like the man who knows that it is a sin to look at pornography and yet he goes out and purchases videos or magazines at the store. This is different than a man who is walking down the street, and he happens to see a woman who is scantily dressed and he has a moment of weakness. But if this man immediately casts down those lustful thoughts and imaginations and he repents, that is different than someone who is willfully going out and looking to commit sin. Grace is for this kind of person who is quick to correct himself. But grace is not available to the one who is looking for an opportunity to sin. Grace covers us in those moments of weakness. Grace is not for those who consistently and willfully sin!
That is exactly what the Apostle Paul was illustrating in his letter to the Romans. He is saying that grace is available to those who are on the path of learning to obey Towrah and they have a heart towards obedience. But for those who take advantage of grace, he says Yah forbid that we should sin on purpose!
Romiym (Romans) 6:15 What then? shall we sin, because we are not under the law, but under grace? Elohiym forbid.
If I get a speeding ticket, it is because I was breaking the law. If I have to pay the fine, it means that I am “under the law” and it’s requirements. I am under the penalty of the law. But when I am obeying the law I am no longer “under the law” because I am in harmony with the law. I am only “under the law” when I am in violation of it.
The writer of Hebrews illustrates this point very well:
Ibriym (Hebrews) 10:
26 For if we sin wilfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Mosheh’s Towrah (Law) died without mercy under two or three witnesses:
29 Of how much greater punishment, suppose you, shall he be thought worthy, who has trodden underfoot the Son of Elohiym, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?
30 For we know him that has said, Vengeance belongs unto me, I will recompense, says YHWH. And again, YHWH shall judge his people.
31 It is a fearful thing to fall into the hands of the living Elohiym.
And so the bottom line is this: Grace is for those who love Yah and they are striving to obey his Towrah. Grace is not available to those who abuse it and use it as excuse to keep on sinning. Those who despise Towrah (Mosaic Law), and they think it is done away with, are not under grace at all. They are in fact “under the law” because they have rejected it. Therefore, they are still under the penalty of the law!
As a matter of fact, if you are one of those people who erroneously thinks that you no longer have to obey the Towrah, even your prayers are considered an abomination, so there is no way that you are under the favor or grace of YaHuWaH:

Mishley (Proverbs) 28:9 He that turns away his ear from hearing the Towrah (law), even his prayer shall be abomination.
·

  M360 Behind The Vail

Among many today, they hold to this version, or that of the Bible. Many ‘cleave to’ the KJV only (I used to be one), others to the NIV, etc. However, if we remove the ‘blindness of religion,’ and read the Word as Yahweh intended, NOWHERE in any “translation” of the Bible, do we find ‘ANYONE’ calling the translations “scripture.” Even many Messianics today try claiming that Yahshua “held, and quoted from the Septuagint.” How can this be, when the ‘Septuagint’ was not available to the Jews in Israel, only to the sect of Jews that resided in Alexandria Egypt? See, this is where most people ‘quit searching,’ and instead call ‘their own version scripture,” when no such thing is “expressed within their own scriptures.” Can we even “rely” on the Validity of the NT Greek? The answer sadly is NO! Why? I will show you over the next few verses.
“Mt 21:42 Yahshua saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is Yahweh’s doing, and it is marvellous in our eyes?”
What did Yahshua state was the scriptures? This is quite comical, because to some, they will tell you He quoted the KJV, or NIV, or Septuagint, except none of which He spoke is found in the Septuagint, and Yahshua didnt speak Elizabethan English, or English period. This was a quote directly from the Second Temple period copy of the texts of the Prophets, written in Hebrew. How do we know this? Via archaeology, and a latter copy of the same Hebrew texts (also called the Aleppo). Most people are so ‘hell bent’ on making their ‘version’ from ‘their gods own mouth,’ that they reject Yahwehs original scriptures. I had one lady ask me, “So you’re trying to tell me that ‘god’ could not keep satan from corrupting His inerrant scriptures?” Really? Have you not read “THE SCRIPTURES” where Yahweh said ‘In the last days, I will hide my face from them, because everyone is turned to his own ways (Isa 66:3)?’
But lets continue…..
“Mt 22:29 Yahshua answered and said unto them, Ye do err, not knowing the scriptures, nor the power of Elohim.”
What did Yahshua state ‘was their error?’ NOT KNOWING THE SCRIPTURES (The Hebrew texts). You see, at this point the Pharisees and Saddusees were adopting the ‘Septuagint copy,’ and throwing out the Hebrew version, because Herod was sold out to Rome (which spoke Latin and Greek). But lets go on….
“Mt 26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.”
What did He just call ‘scripture?’ That which was written by the Prophets, which spoke and wrote ‘Hebrew.’ Hebrew is one of the easiest languages to learn, that even a six year old can understand it, it is a ‘simple language.’ (Proven fact).
“Lu 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”
What did Luke just say? That Moses and the Prophets (written in Hebrew originally) was ‘scripture.’
“Then opened he their understanding, that they might understand the scriptures (Hebrew texts),
And said unto them, Thus it is written, and thus it behoved Messiah to suffer, and to rise from the dead the third day:
And that repentance and remission of sins should be preached in HIS NAME (Yahshua) among all Gentiles, beginning at Jerusalem.” Lu 24:45-47
So Yahshua wanted the ‘Hebrew texts (scripture) to be taught to the Gentiles, starting with Jerusalem.’
“Ac 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures…”
So Paul (Saul) went in on the Hebrew Sabbath (seventh day – Saturday) and reasoned with them out of the Hebrew texts (scripture).
“Ac 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
Did you see that? They searched the ‘scriptures (Hebrew texts) to verify what was being taught.
Acts 18:24-28
And a certain Jew named Apollos, born at Alexandria (a follower of the Septuagint), an eloquent man, and mighty in the scriptures, came to Ephesus.
25 This man was instructed in the way of Yahweh; and being fervent in the spirit, he spake and taught diligently the things of Yahweh, KNOWING ONLY the baptism of John.
26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of Elohim more perfectly.
27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Yahshua was Messiah.”
Did you just see that? The Septuagint can only teach you up to the ‘Immersion of John.’ But watch this, because he was NOT ‘perfect in his understanding of scripture,’ until Aquila and Priscilla ‘expounded unto him from the Hebrew scriptures the way of Elohim MORE PERFECTLY.’
Of ALL of the translations today, can ANYONE be made ‘perfect?’ NO. Why? Because there exists more than 20,000 DIFFERENT variations of text, that do not agree with the original scriptures. But keep watching…..
Ro 1:1-4
“Saull, a servant of Yahshua Messiah, called to be an apostle, SEPARATED unto the good news of Elohim,
2 (Which he had promised afore by his prophets in the separate scriptures ,) –Hebrew texts
3 Concerning his Son Yahshua Messiah our Teacher, which was made of the seed of David according to the flesh;
4 And declared to be the Son of Elohim with power, according to the spirit of separation, by the resurrection from the dead…”
Does the Hebrew texts declare ‘Yahshua’ as a ‘person of a triune deity?’ No. IT DOES declare that the Messiah would ‘be made the Son of Elohim by the power and resurrection from the dead.’ Something that is LOST in all other translations of scripture. But lets keep reading…..
“Now to him that is of power to stablish you according to my gospel, and the preaching of Yahshua Messiah, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting Elohim, made known to all Gentiles for the obedience of faith…” Romans 16:25-26
What language was Genesis 1 (the creation of all things) written in? Hebrew. What was the language of the Prophets? Hebrew. What is to be ‘made known unto the Gentiles?’ The Hebrew scriptures of the Prophets and creation. Lets continue….
2 Tim 3:14-17
“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the separate scriptures, which are able to make thee wise unto salvation through faith which is in Messiah Yahshua.
16 ALL SCRIPTURE is given by inspiration of Elohim, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of Elohim may be perfect, throughly furnished unto all good works.”
Hahahaha, what? Learn the scriptures (Hebrew) from a child (see Pr 22:6), which are able to make you wise unto salvation through faith in Yahshua, because ALL Hebrew scripture is inspired by Yahweh for Doctrine (something learned), for rebuke, correction, to instruct you in righteousness, so you can be made PERFECT, equipped for all good works.
And last but NOT least, turn to 2Pe 3:15-17
“And account that the longsuffering of our Teacher is salvation; even as our beloved brother Saul also according to the wisdom given unto him hath written unto you;
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures (Hebrew texts), unto their own destruction.
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked (straying from the Hebrew texts), fall from your own stedfastness.”
Not one single verse I have shown you, gives you the ‘okay’ to follow ‘scriptures translated into other tongues,’ but in fact SHOWS YOU that ‘Scripture’ is the Hebrew texts. If you still dont believe, watch this.
The word ‘SCRIPTURE’ appears “53 times in the Bible,” all referencing the ‘Law and the Prophets,’ written in their original tongue – Hebrew. Even when Yahshua ‘stood against the temptations of Satan in the wilderness (see Matthew 4, Mark 1, & Luke 4), He overcame all of Satans temptations by “quoting the Hebrew scriptures.”
“And the devil said unto him, If thou be the Son of Elohim, command this stone that it be made bread.
And Yahshua answered him, saying, It is written (in the Hebrew scriptures), That man shall not live by bread alone, but by every word of Elohim.”
“If thou therefore wilt worship me, all shall be thine.
And Yahshua answered and said unto him, Get thee behind me, Satan: for it is written (in the Hebrew scriptures), Thou shalt worship Yahweh thy Elohim, and HIM ONLY shalt thou serve.”
“And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of Elohim, cast thyself down from hence:
For it is written (in the Hebrew scriptures), He shall give his angels charge over thee, to keep thee:
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And Yahsua answering said unto him, It is said (in the Hebrew scriptures), Thou shalt not tempt Yahweh thy Elohim.”
When you understand this, and how it is ‘written (which appears 282 times in the scriptures)’ Yahshua ‘was not going to tempt Yahweh His Elohim by being disobedient.’ He was not telling Satan “He was Yahweh Elohim.”
If you cannot understand something as ‘easy to understand as this,’ my friends, you have followed the Delusion that the apostles prophesied would befall you in the last days.
2Tim 3:1-9
“This know also, that in the last days perilous times shall come.
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
Traitors, heady, highminded, lovers of pleasures more than lovers of Yahweh;
Having a form of righteousness, but denying the power thereof: from such turn away.
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
Ever learning, and never able to come to the knowledge of the truth.
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.”
2Pe 3:3-7
“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they willingly are ignorant of, that by the word of Elohim (Hebrew scriptures) the heavens were of old, and the earth standing out of the water and in the water:
Whereby the world that then was, being overflowed with water, perished:
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of unrighteous men.”
“Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word (Hebrew scriptures) that I have spoken, the same shall judge him in the last day.”
Shalom.
Ryan McGinnis

 

Jews & Gentiles Both Gathered to Learn the Mosaic Law in the Synagogues!

By Maria Merola
The following study consists of a list of scriptures that I complied in response to some Christians who inaccurately have stated that neither our Messiah nor Paul preached the Towrah (Mosaic Law) to Gentiles on the Sabbath Days. The following list of scriptures prove that the 1st Century Gentile Converts went into the synagogues and learned the Towrah (Mosaic Law) along with the Yahuwdiy (Jews). There were no Christian Churches until the 3rd Century under Constantine in Rome! Before, that, they were called Assemblies! 
The word “church” is a very poor translation in our English Bible, as it comes from the root-word “Circe,” the Greek goddess of fertility who turned men into pigs by giving them the wine of her fornication! Does this sound familiar?

 
Chazown (Revelation) 17:
4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Yahuwshuwa: and when I saw her, I wondered with great admiration.
Whenever we see the English word for “church” it is this Greek word “Ekklesia” which is #1577 in the Greek Strong’s Concordance: A gathering of citizens called out from their homes into some public place, an assembly; an assembly of the people convened at the public place of the council for the purpose of deliberating; the assembly of the Israelites.
Whenever we see the word “church” in our English Bibles it should read “assembly” not church! The word“temple” is NOT the same thing as a synagogue. There was only ONE TEMPLE in the entire world and that one and only Temple was in Jerusalem. The Greek word for “temple” is “naos,” but the Greek word in the New Testament for “synagogue” is “synagoge” #G4864. See the link below to listen to the recording where the man pronounces the word in Greek:
http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G4864&t=KJV
There are 41 New Testament verses below showing that Paul, Barnabbas, Silas and our Messiah, Yahuwshuwa preached in the synagogues to both Yahuwdiy (Jews) and Gentiles alike.
Mattithyahuw (Matthew) 4:23 And Yahuwshuwa went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Mattithyahuw (Matthew) 9:35 And Yahuwshuwa went about all the cities and villages, teaching in their synagogues,and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Mattithyahuw (Matthew) 12:9 And when he was departed thence, he [Yahuwshwua] went into their synagogue:
Mattithyahuw (Matthew) 13:54 And when he [Yahuwshuwa] was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
Marqos (Mark) 1:21 And they went into Capernaum; and straightway on the sabbath day he [Yahuwshuwa] entered into the synagogue, and taught.
Marqos (Mark) 1:39 And he [Yahuwshuwa] preached in their synagogues throughout all Galilee, and cast out devils.
Marqos (Mark) 3:1 And he [Yahuwshuwa] entered again into the synagogue; and there was a man there which had a withered hand.
Marqos (Mark) 5:22 And, behold, there came one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Marqos (Mark) 5:35 While he [Yahuwshuwa] yet spoke, there came from the ruler of the synagogue’s house certain which said, Your daughter is dead: why trouble you the Master any further?
Marqos (Mark) 5:36 As soon as Yahuwshuwa heard the word that was spoken, he said unto the ruler of thesynagogue, Be not afraid, only believe.
Marqos (Mark) 5:38 And he [Yahuwshuwa] came to the house of the ruler of the synagogue, and saw the tumult, and them that wept and wailed greatly.
Marqos (Mark) 6:2 And when the sabbath day was come, he [Yahuwshuwa] began to teach in the synagogue: and many hearing him were astonished, saying, From whence has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Luqas (Luke) 4:15 And he [Yahuwshuwa] taught in their synagogues, being glorified of all.
Luqas (Luke) 4:16 And he [Yahuwshuwa] came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luqas (Luke) 4:20 And he [Yahuwshuwa] closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luqas (Luke) 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luqas (Luke) 4:38 And he [Yahuwshuwa] arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
Luqas (Luke) 4:44 And he [Yahuwshuwa] preached in the synagogues of Galilee.
Luqas (Luke) 6:6 And it came to pass also on another sabbath, that he [Yahuwshuwa] entered into the synagogue and taught: and there was a man whose right hand was withered.
Luqas (Luke) 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Yahuwshuwa’s feet, and besought him that he would come into his house:
Luqas (Luke) 8:49 While he [Yahuwshuwa] yet spoke, there came one from the ruler of the synagogue’s house, saying to him, Your daughter is dead; trouble not the Master.
Luqas (Luke) 13:10 And he [Yahuwshuwa] was teaching in one of the synagogues on the sabbath.
Luqas (Luke) 13:14 And the ruler of the synagogue answered with indignation, because that Yahuwshuwa had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Yahuwchanon (John) 6:59 These things said he in the synagogueas he taught in Capernaum.
Yahuwchanon (John) 18:20 Yahuwshuwa answered him, I spoke openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Ma’aseh Shlichiym (Acts of the Apostles) 9:20 And straightway he [Paul] preached Messiah in the synagogues, that he is the Son of Elohiym.
Ma’aseh Shlichiym (Acts of the Apostles) 13:5 And when they were at Salamis, they preached the word of Elohiym in the synagogues of the Yahuwdiy (Jews): and they had also Yahuwchanon (Yahuwchanon (John)) to their minister.
Ma’aseh Shlichiym (Acts of the Apostles) 13:14 But when they departed from Perga, they [Paul & Barnabbas] came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Ma’aseh Shlichiym (Acts of the Apostles) 13:15 And after the reading of the Towrah [law] and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on.
Ma’aseh Shlichiym (Acts of the Apostles) 13:42 And when the Yahuwdiy (Jews) were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Ma’aseh Shlichiym (Acts of the Apostles) 14:1 And it came to pass in Iconium, that they [Paul & Barnabbas] went both together into the synagogue of the Yahuwdiy (Jews), and so spoke, that a great multitude both of the Yahuwdiy (Jews) and also of the Greeks believed.
The following verses are about Gentiles from Jerusalem, Ephesus & Corinth, learning the Towrah (Mosaic Law) in the synagogues together with the Yahuwdiy (Jews):
Ma’aseh Shlichiym (Acts of the Apostles) 15:21 For Mosheh (Moses) of old time has in every city them that preach him, being read in the synagogues every sabbath day.
Ma’aseh Shlichiym (Acts of the Apostles) 17:1 Now when they [Paul & Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Yahuwdiy (Jews):
Ma’aseh Shlichiym (Acts of the Apostles) 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Yahuwdiy (Jews).
Ma’aseh Shlichiym (Acts of the Apostles) 17:17 Therefore disputed he [Paul] in the synagogue with the Yahuwdiy (Jews), and with the devout persons, and in the market daily with them that met with him.
Ma’aseh Shlichiym (Acts of the Apostles) 18:4 And he [Paul] reasoned in the synagogue every sabbath, and persuaded the Yahuwdiy (Jews) and the Greeks.
Ma’aseh Shlichiym (Acts of the Apostles) 18:7 And he [Paul] departed thence, and entered into a certain man’s house, named Justus, one that worshipped Elohiym, whose house joined hard to the synagogue.
Ma’aseh Shlichiym (Acts of the Apostles) 18:8 And Crispus, the chief ruler of the synagogue, believed on YHWH with all his house; and many of the Corinthians hearing believed, and were baptized.
Ma’aseh Shlichiym (Acts of the Apostles) 18:19 And he [Paul] came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Yahuwdiy (Jews).
Ma’aseh Shlichiym (Acts of the Apostles) 18:26 And he [Paul] began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of Elohiym more perfectly.
Ma’aseh Shlichiym (Acts of the Apostles) 19:8 And he [Paul] went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of Elohiym.

 

In conclusion, we can see that the concept of a “Christian Church”did not even come into existence until the 3rd Century under the Roman Emperor Constantine who banned “all things Jewish” from the Roman Empire and he instituted the Roman Catholic “Church”the Mother of Harlots, just like “Circe” the Greek goddess who turned men into unclean pigs!

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

 http://www.jpost.com/Magazine/Features/Article.aspx?id=141513
“From The Sun To The Moon”  posted @ The Jerusalem Post - Israel News

09.28.2014 | 4 Tishri, 5775

 

From the sun to the moon

Prof. Rachel Elior explains how the sages invented Judaism as we know it.According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than a reinvention of JudaismThe short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar….

The scene could be out of the Haggada – a group of rabbis sitting on the floor in a circle through the night, probably reclining on pillows, scrolls scattered about them, engaging in heated disputation until the pale light outside signals that a new day is upon them. 

The fact that this particular gathering, mentioned in the Talmud, is held in an attic (aliyat gag) might suggest to a modern reader that there is something clandestine about it, perhaps a desire to take distance from Roman ears or even from the surrounding Jewish population. 

Clandestine or not, this meeting, and all the similar gatherings that preceded and followed, contained the seeds of revolution – the radical restructuring of Jewish religious thought and practice that followed the destruction of the Temple in 70 CE. 

According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the rabbis were involved in nothing less than “a reinvention of Judaism… They were closing an old world based on prophecy and angelic revelation and opening the sacred canon to human reinterpretation.” 

A glimpse into that intellectual ferment is provided in the brief depiction in the talmudic tractate Shabbat (13b) of the rabbinic gathering, perhaps in Yavne – which had become the major center of Jewish learning after the destruction of Jerusalem. 

“That man should be remembered with favor,” the passage says in reference to one of the participants in the meeting, “his name being Hanania son of Hezekiah, for if it were not for him the Book of Ezekiel would have been suppressed and withdrawn as its teachings contradict those of the Torah. What did he do? They brought him jugs of oil [for lamps] and he sat in the attic and expounded upon the texts [through the night].” 

What Hanania and his colleagues were engaged in was a culling of all the Hebrew religious texts composed until that time. The works they would choose from this library would constitute the Jewish canon which henceforth would be the only texts deemed to have divine authority. 

In the end, a consensus formed around 24 works, including the five books of the Pentateuch, which together would make up the Bible. But what of the works excluded from the canon? Many were of comparable literary and religious quality to those chosen, says Elior, a professor of Jewish philosophy and Jewish mystical thought. “To many of the Jews of the first millennium BCE, all the texts had been equally holy,” she says. 

“The [excluded] Book of Enoch or Book of Jubilees were certainly not considered less sacred than the [canonical] Book of Judges or Esther or Daniel.” Yet the excluded texts – close to a dozen major works – were not just abandoned but excised as if they were a malignant growth. 

“Whoever reads them,” declared Rabbi Akiva, one of the foremost sages involved in the process, “will have no place in the world to come.” Left to die, some of the expelled texts were rescued and adopted by another religion. 

Newborn Christianity, which regarded itself as the successor of Judaism, incorporated these texts into its own corpus of holy works along with the Old Testament, as the Hebrew Bible came to be called. In time, Jewish scholars would rediscover the repudiated texts of their ancestors in Greek, Ethiopian (Geez), Syriac, Armenian and Slavic church translations. 

These writings, known as Apocrypha (“hidden scriptures” in Latin) would never be reincorporated into the Jewish library but would remain for scholars to puzzle over as they tried to understand by what criteria the texts had been rejected.

HALF A century ago another lost library with a mystery attached surfaced on the shores of the Dead Sea, this one having been literally lost for 1,900 years after being hidden in the caves of Qumran. Many of these Dead Sea Scrolls would have been suppressed, says Elior, for the same reasons that the previously known apocryphal books were suppressed.

In her recently published (Hebrew) book, Memory and Oblivion – The Mystery of the Dead Sea Scrolls, she offers a bold and coherent narrative to explain events about which scholars have long held contrary views. 

The short reason for the canon/Apocrypha divide, she suggests, was a dispute over the calendar. The more profound explanation involves a power struggle between the old priestly order that believed its rulings to be divinely inspired and an emerging class of rabbis espousing a different narrative, one which gave human reason and laws a role in shaping the religion. 

Elior demonstrates how mystic notions like cosmic calendars and heavenly chariots were part of a power struggle whose outcome would affect how Judaism is practiced to the present day. For centuries the Israelites had marked time according to a solar calendar drawn up by the priestly caste but regarded as divinely inspired. The calendar emulated the pattern set by God when He created the world in six days and rested on the seventh. The number seven would become a mystic measure of Jewish time. The Israelites adopted a seven-day week, apparently the first people in the world to do so, and they too rested on the seventh day. 

Every seventh year was designated a shmita year when the earth itself rested and lay fallow. Each cycle of seven times seven years, 49 years in all, would be followed by a jubilee year, a new beginning when indentured servants were freed and leased land reverted to its original owners. 

The time between the exodus from Egypt to Moses’s meeting with God on Mount Sinai would be remembered as seven weeks. Joshua would lead the Israelites across the Jordan in a jubilee year. There would be, until this day, seven days of mourning, seven days between birth and male circumcision, seven days of female menstrual impurity. 

Elior terms the priestly calendar an exceptional mathematical construct that reflected a presumed cosmic order revealed to Enoch (Hanoch, in Hebrew), an intriguing biblical figure central to the priestly narrative but shunted aside by the rabbis. In Genesis (5:18), he is mentioned briefly in the long list of descendents of Adam – the seventh generation of the patriarchs of mankind, and thus safely distanced from the incest that necessarily marked the earliest generations – but his listing is unique. As with all the others, it gives the number of years he lived – 365 in his case, not coincidentally the number of days of the year – and tells whom he begot – Methuselah, who lived 969 years and who in turn begat Noah. 

However, the thumbnail biography of Enoch does not end like all the others with the words “and he died.” Instead, it says “And Enoch walked with God, and he was not; for God took him.” The Bible does not elaborate on this, but the Apocrypha does. Several versions of the Book of Enoch preserved by the church have been found in different languages. (Several scrolls of Enoch turned up in Qumran as well, in Aramaic.) They describe Enoch being brought up to heaven and granted immortality along with a two-way ticket. At God’s direction, he is taught by angels to read, write and calculate numbers – the first human given this knowledge. He then returns to earth to share with humankind what he has learned, including the solar calendar. 

The priests, wrote Elior in an earlier book, The Three Temples: On the Emergence of Jewish Mysticism, viewed this calendar as “a cyclic reflection of an eternal divine order.” The priests were the calendar’s guardians, privy to secrets imparted by angels and, like Enoch, would serve as conduits between the heavenly and the terrestrial. It was members of the priestly caste and prophets, many of whom were priests, who wrote the books that would form the Bible, and they wrote the books that would become the Apocrypha as well. 

Everything the priests wrote was considered sacred because they were, in effect, taking dictation from the angels. They regarded the angels as their heavenly counterparts and saw themselves as working with them to ensure a synchronization of the cosmic order in heaven and on earth. 

THE MOST tangible earthly manifestation of the solar calendar was the priestly work roster on the Temple Mount. Twenty-four priestly families, the same number as the number of hours in a day, took weekly turns attending to animal sacrifices and other Temple rituals. Like army reservists today, members of one of these families would go up to the Mount on Sunday morning and officiate until relieved by the next family a week later. 

These priestly “watches” gave a time frame to the life of the entire community, says Elior. From the time the Temple was built by Solomon in the 10th century BCE, the High Priest was chosen from a family line descended from the priest Zadok, who had carried the Ark of God in David’s time and anointed David’s son, Solomon, as king. 

The last Zadokite (Sadducee) high priest was ousted during the political chaos that preceded the Hasmonean revolt in the second century BCE. The Hasmoneans, a priestly family but not of the Zadokite line, cast out the Hellenizers from Jerusalem but instead of restoring the Zadokite line installed their own members in the high priesthood. Some of the Zadokites and their followers challenged the legitimacy of the Hasmonean priestly leadership and seceded from Temple service. 

This conflict between the Zadokite “secessionists,” as Elior calls them, and the Hasmonean usurpers is the theme of many of the most interesting scrolls found at Qumran. Elior views the Qumran scrolls as a Zadokite library, not an Essene library as has been the consensus view. Amid the chaos and intense religious ferment of the Hasmonean period (152-37 BCE), new voices began to be heard –those of scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar and their claims to possess an open line to the divine. 

These scholars, who would become known as rabbis or sages, were unhappy about the exclusiveness of the priests and the power they had accrued through their claims to esoteric knowledge as confidants of angels. In a game-changing move, the rabbis declared that the age of prophecy had long since ended and that the priesthood had been severed from ongoing access to higher authority. According to one rabbinic tradition, prophecy had ended with the destruction of the First Temple in the sixth century BCE. 

According to another, it ended when Alexander the Great and the Hellenizers arrived two centuries later. The priests vigorously rejected this downsizing.The rabbis favored a lunar calendar, says Elior, because they saw it symbolically freeing the nation from dependence on a closed priestly caste locked into the solar calendar and claiming divine authority.

 They wanted to symbolize instead man’s share in the determination of time and of his own fate. “They declared that human understanding of sacred writings was a legitimate source of authority.” The month would now not commence according to a solar calendar precalculated for eternity but by mortals scanning the sky for the new moon, perhaps disagreeing about the sighting among themselves, perhaps even erring. 

A MODERN-DAY reminder of the rabbinic victory in their epic struggle with the priests can be witnessed outside Orthodox synagogues one night a month,when the congregation emerges to pronounce the prayer for the new moon. In choosing the works that would comprise the biblical canon, says Elior, the principle criteria of the rabbis was to exclude those which invoked the solar calendar and endowed the priests with ongoing divine authority. “They were saying by this, ‘The old age has ended and a new age has begun.’ ” Similar symbolic moves would follow the French Revolution when a radically new calendar, including a 10-day week, was adopted, and following the Russian Revolution when the Gregorian calendar used in the West was substituted for the Julian calendar followed by the Russian Orthodox Church. 

The issue was less the measure of time, notes Elior, than the measure of man’s sovereignty. Alongside the texts that the rabbis accepted into the canon, they created a parallel framework of oral law which they themselves – not the priests – would develop and which would become ever more relevant over the centuries to the evolving circumstances of Jewish life. The first major compilation, the Mishna, would be completed by 200 CE. In the following centuries, sages in Palestine and Babylonia would complete the Talmud. These compilations would remain oral – the ancients having a capacity for memorizing enormous texts – until the eighth or ninth centuries when they were finally put into writing. The sages represented a strongly democratic strain. Study was open to all Jewish men and was not a matter of dynasty and inherited privilege. Rabbi Akiva had been a shepherd. Other sages had been farmers and craftsmen. Resh Lakish was a reformed bandit. 

The Oral Law, says Elior, was “open to study and interpretation by the entire male Jewish population.” The meritocracy that emerged displaced the hereditary leadership of the priestly clans which had traced their dynasty, link by link, back to Moses’s brother, Aaron. “The rabbis transferred the center of gravity,” says Elior, “from a regular, priestly ritual, anchored in holy time and holy place, to an ever-changing order entrusted to sages from all classes of the population, who took charge of humanly declared time and taught a new perception of holiness.”

The debate between the sages and the priests ended abruptly with the Roman conquest. Following the destruction of the Temple, the priestly order was shattered and the rabbis were free to reconfigure the playing field. They not only discarded the apocryphal texts but, according to Elior, probably amended some passages in the books they would include in the Bible tominimize references to the solar calendar, to angels and to the story of Enoch. By doing so, the sages prepared the Jewish people for the long haul through the ages. The conduit to the divine was no longer a monumental building in Jerusalem served by a priestly caste. As they went into exile, the Jews took with them the Sabbath and the Bible but were no longer dependent on a specific holy place or on priestly intermediaries. From now on a quorum of 10 ordinary Jews assembling in the humblest of rooms, or in no room at all, could, anywhere in the world talk directly to God.

abra@netvision.net.il

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Prof Rachel Elior – Public Lecture At The Divinity School, Chicago University on The Ancient Faith of The Zadok Priesthood And How It Was Obliterated From The Religious Memory of Rabbinical Judaism

This lecture is a must listen – it summarizes much of the information presented by Prof Elior in her book entitled “The Three Temples” in a way that is easily understood.

This public lecture by Prof Rachel Elior, (Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University of Jerusalem) was given recently as a visiting scholar to the Divinity School of the University of Chicago. Prof Elior presents a very definitive lecture on how the ancient documents of the Qumran library testify to the ancient Zadok Temple Priesthood, their principles of faith and how their spiritual worldview dramatically contrasts with that of  Rabbinical Judaism.

For those seeking clarity and truth on the ancient history of biblical Israel, especially in regards to the biblical calendar, the Maccabean period and the 160 years immediately prior to the coming of Yahushua Melchizedek are extremely significant to understand precisely how the Pharisee/Rabbinics gained hegemony over the second Temple and exiled the biblical, lawfully constituted Temple Priesthood, ultimately resulting in a new “Judaism” which was consolidated over the subsequent 300 years after the destruction of the second Temple.

It is my personal  conviction that the revealing of the Qumran documents to the greater public domain is in truth a Divine herald and a last days Divine prophetic exhortation to the remnant of both houses of biblical Israel.    I am convinced that Prof Elior, being a leading Jewish scholar of Jewishreligious thought,  is presenting a message that not only calls Rabbinical Judah to examine their religious foundations but also calls the rabbinically influenced “messianic” and “Hebrew roots” movements to do the same. The result of a true examination of all the facts in the light of all the biblical scriptures will be a single conclusion to those who really seek Divine Truth – all evidence will point all once again to the identity of Yahushua of Nazereth being the  Melchizedek High Priestly Order of heaven and earth, and being the Lamb of YHVH that takes away the iniquity of remnant biblicalIsrael..

Given what we read in the biblical prophecies, I expect this last days herald of the ancient Zadok testimony will soon convict Judah once again in these very last days, to hear the testimony of John the Baptist who called all to repent and prepare for the coming of the Lamb of YHVH.  This is because of John’s biblical heritage was the last High Priest from the House of Zadok (of the biblically legitimateAaronic order over the ancient Temple Priesthood) and to hear once again John’s proclamation of the biblical identity of Yahushua Melchizedek.

As the prophets declare – and so all Israel will be saved – a deep spiritual repentant re-awakening in the remnant of the House of Judah to the historical identity and ministry of John the Immerser and his message, (who was declared by Yahushua to be a spiritual shadow type of the Elijah that was prophesied to come to proceed the Redeemer of YHVH, the Teacher of Righteousness and King of Biblical Israel who restores all things…) together with a deep spiritual  repentance to biblical truth in the remnant of the House of Israel to finally “come out of her”  will result in the birth pangs of the  new redeemed nation which is ultimately born through an exodus from out of the nations of the world, that will be greater than that which occurred in the time of Moses from ancient Egypt…

To hear the lecture click here , or to download the audio file right mouse click the link and save the file to your device:

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

Favor, confidence and joy in the Name of Our Heavenly Father, The Elohiym of Abraham, Isaac and Jacob!

Rob

Category: Audio Exhortation Prophecy Watch Yahushua